<p>Throughout the course of human civilizations, archaeology is considered as a tool that can be manipulated to achieve certain kind of objectives. For centuries, people struggle for the rights of possession of certain artifacts with significant meanings to their collectivity. One of the main aspects of the debate in archaeology is ethics, and how it plays a big role in mapping out a state of difficulty that needs to be resolved. This thesis deals with the issues of cultural property rights, and evaluating some moral stands behind the argument, by looking at Lord’s Elgin marbles case as a starting point. Could the marbles be considered as stolen properties bought from Lord Elgin? Is repatriation indispensable? Does the Ottomans Empires and Lord Elgin has the right to dispose and bring home the marbles, respectively, at the first place? These questions would be analyze through both conservationist and “repatriationist” perspectives, Robert Nozick’s philosophical perspectives on cultural property rights and the cosmopolitanism’s views on dealing with antiquities and artifacts restitution. Despite the fact that cultural property rights issues can be a delicate matter, it is important to show that there is still hope for an overlapping consensus among conservationist and pro-restitution group.</p>

<p>This paper aims to investigate the connection between clearance cairns and burial cairns. From this point of view I try to answer the questions why they are built in the same area and why these two different types of cairns are so similary constructed. Further I consider different theories about mounds of fire-cracked stones.</p>

<p>This thesis discusses South Scandinavian cup marks in general, and cup marks in Kronobergs County in particular. The question is whether the cup mark phenomena can be viewed as an ordinary family-based cult for a kind of everyday use, or more likely as a community passage ritual. The thesis also suggests that cup marks were made by ritual participants in, or in the process of trying to reach, an altered state of consciousness.</p>

<p>The views on and the knowledge of the introduction of iron to Scandinavia have change by the history of archaeology. The results and discussions are put in the context of time and how that time is reflected in their work and texts. This limits that scholars put up to orientate themselves conceal the complex reality. The limits are changing all the time and is dependent of time and person.</p>

<p>Abstract</p><p>Erlandsson, K-O. 2007. Återanvända fornlämningar. En studie av Ölands rösen. Re-used ancient monuments. A study of the cairns on Öland. C-uppsats i arkeologi. Högskolan i Kalmar ht 2007.</p><p>This is a study of the excavated cairns on Öland. The composition consists of three parts, the first part concentrates on what kind of re-uses there are of ancient monuments, the second part tries to tell why people did re-use burials and burial language, in the third part I have studied the excavated cairns on Öland and tried to see if the kinds of re-uses that were discussed in the first part can be seen on the ölandish cairns.</p><p>Keywords: re-use, cairns, Öland, burials, burial language</p> / <p>Abstract</p><p>Erlandsson, K-O. 2007. Återanvända fornlämningar. En studie av Ölands rösen. C-uppsats i arkeologi. Högskolan i Kalmar ht 2007.</p><p>Detta är en studie av Ölands utgrävda rösen. Uppsatsen består av tre delar, den första delen tittar på vad det finns för slag av återbruk av fornlämningar, i den andra delen berättas det om varför människor återanvände gravar och gravspråk, i den tredje delen har jag tittat på de utgrävda öländska rösena och försökt se om de slag av återbruk som uppmärksammades i första delen går att se i de öländska rösena.</p><p>Nyckelord: återbruk, rösen, Öland, begravningar, gravspråk</p>

<p>This paper deals with the question of whether the symbolic language of the late Neolithic and middle Bronze Age was transferred from ceremonial monuments and barrows into the domestic sphere in the late Bronze Age. I will consider such elements as doorway orientation, the significance of boundaries and depositional practices to see if Early-Middle Iron Age settlements were indeed a major scene for ritual behaviour.</p>

<p>I have statistically worked up a material from 228 graves from the late Iron Age in the area of Mälardalen.</p><p>In my material I have gathered the incidence of combs, knifes, beads, weapons whetstones and torshammarsrings.</p><p>I have found that beads are overrepresented in graves of women and whetstones in graves of men. I only found weapons in graves from male.</p><p>I found no indication from my statistic hypothesis (Z-test) that a grave that contains more than three beads should define the grave of a woman. A grave that contains a lot of beads, more than 20, consider I as a female gender.</p><p>Combs, knifes and torshammarsring are considered as gender neutral.</p>

<p>This thesis proposes an alternative perspective to the general neglect of toy materials from deeper analysis in archaeology. Based on a study of selected toy artefacts from the Classical Harappan settlement at Bagasra, Gujarat, it suggests a viable way of approaching the objects when considering them within a theoretical framework highlighting their social aspects. The study agrees with objections in e.g. parts of gender archaeology and research on children in archaeology to the extrapolating from the marginalized child of the West onto past social structures. Departing from revised toy definitions formulated in disciplines outside archaeology, it proceeds with the objects’ toy identifications while rejecting a ‘transforming’ of these into other interpretations. Thus entering a quite unexplored research field, grounded theory is used as working method. As the items indicate a regulated pattern, the opinion on toy artefacts as randomly scattered around becomes questioned. Using among others the <i>capital</i> concept by Bourdieu, the notion of <i>micropower</i> by Foucault and parts of the newly developed ideas of <i>microarchaeology</i>, the toy-role of the artefacts is emphasized as crucial, enabling the items to express diverse social uses in addition to their possible function as children’s (play)things. With this, the notion of the limiting connection of toys to playing children becomes unravelled, opening for a discussion on enlarged dimensions of the toys and a possible re-naming of them as the materialities of next generation. While suggesting the items to indicate various social strategies and structurating practices, the need for traditional boundaries and separated entities successively becomes eliminated. The traditionally stated toy obstacles with cultural loading and elusive distinctions can with this be proposed as constructions, possible to avoid. The toy concept simultaneously emerges as particularly useful in highlighting the notion of change and continuity within the social structure and children’s roles in this.</p>

<p>This thesis focuses on dwelling sites with hearths dating from the period 600-1900 AD, located in the coniferous forest areas of Northern Sweden. The term dwelling sites with hearths refers to sites where stone-lined hearths occur. These hearths are of a type that became very common in Northern Sweden during the first millennium after the birth of Christ.</p><p>The main aim of this study is to apply environmental archaeological methods to the investigation of dwelling sites with hearths in order to attain new information on the organisation and use of these sites, as well as to discuss and evaluate earlier strategies of settlement and subsistence. For this study, soil chemical survey and pollen analysis methods are used. Soil chemical surveys have been conducted at a total of 13 sites from the period 1000/1100-1900 AD at locations in the inland areas of the counties of Norrbotten, Västerbotten and Jämtland, while pollen analyses have been conducted at 4 sites located in the county of Norrbotten.</p><p>Interpretations of the results are related to previous archaeological research, surveys and excavations. In addition, historical and ethnographical documentation as well as historical research concerning the conditions in the area during later periods are considered.</p><p>The results show that environmental archaeological methods can provide information about settlements with hearths that is not normally possible to discern through archaeological surveys or excavations. Regarding the environmental impact at the settlement areas, there are clear differences between different dwelling sites with hearths. These differences seem to be independent of the number of hearths at the sites. Thus, it is not possible to make interpretations regarding these dwelling sites based purely on the number of hearths at the sites. The results also imply that these sites have been part of a settlement system where different types of dwelling sites were in use for shorter periods of time, for different purposes, and by a limited number of people. With the exception of the 17th century church and market place in Arvidsjaur, none of the examined dwelling sites could be interpreted as being a gathering site for a large number of people. Compared to descriptions of the conditions in the Sami area (Sa. Sápmi) during historical periods, this type of settlement pattern is comparable to the Forest Sami settlement pattern of late historical times. Moreover, soil chemical surveys conducted in areas adjacent to a number of hearths show similarities to the Sami hut (Sw. kåta). </p><p>To sum up, the use of dwelling sites with hearths shows continuity from the 7th century settlements to Sami settlements of the 20th century, with respect to the environmental impact at the dwelling sites. On the basis of these results, it is suggested that a settlement pattern and subsistence similar to that of the Forest Sami economy and settlement of late historical times are characteristic for settlements with hearths and may have occurred as early as 600 AD.</p>

<p>The aim of this work is to take the first step into a development process, with the intention to find a way of making prehistoric soil fertility a variable in archaeological landscape analysis. A pilot study is performed on the Mälar basin area, where four topographical and geological factors are reclassified and then combined, resulting in a map which expresses a relative indication of agriculture potential. The map is then compared to the distribution of Migration Period graves and gold finds. This, however, does not mean that the technique is tied to a certain prehistoric period. Because the work is intrinsically experimental, the technique as a whole is finally discussed and evaluated, and suggestions of improvements and further studies are made.</p>