Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2017-04-27T12:27:22Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TESE_RaizaCavalcanti_CORRIGIDA.pdf: 5743490 bytes, checksum: 87d18151012b2adc39764cb6898d446c (MD5) / Made available in DSpace on 2017-04-27T12:27:22Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) TESE_RaizaCavalcanti_CORRIGIDA.pdf: 5743490 bytes, checksum: 87d18151012b2adc39764cb6898d446c (MD5) Previous issue date: 2016-06-21 / CNPQ / Esta tese é uma proposta de estudo sociológico dos trabalhos artísticos, situando-os no centro da análise. A partir do conceito de agenciamentos artísticos, se investigará a ação que os trabalhos realizam no interior do campo da arte. Em termos metodológicos, se observará como os trabalhos operam práticas artístico-discursivas em sua presença no campo da arte. A ideia de que a crítica realizada pelos trabalhos artísticos pode ser completamente neutralizada ou mercantilizada por instâncias como os museus ou o mercado da arte será posta em questão a partir da observação de como estes seguem atuando discursivamente no interior do campo. Para tal propósito foram escolhidos oito artistas cuja produção é reconhecidamente crítica no campo da arte. O objetivo será o de observar a ação dos trabalhos por eles produzidos quando participam das instituições legitimadoras do campo (bienais, feiras de arte, exposições). Os artistas escolhidos são Carla Zaccagnini, Lourival Cuquinha, Marcelo Cidade, Yuri Firmeza, Artur Barrio, Paulo Bruscky, Antonio Manuel e Cildo Meireles. O teor estético e discursivo dos trabalhos desses artistas - que inserem sentidos que geram conflitos ou ruídos no interior do campo da arte e do campo social mais amplo -, são apaziguados quando entram em contato com o circuito institucional ou mercadológico da arte? A análise dos agenciamentos artísticos dos trabalhos destes oito artistas tentará responder a essa questão. O conceito de agenciamento artístico utilizado neste estudo está baseado na teoria da democracia agonística de Chantal Mouffe, mais especificamente em sua formulação sobre as práticas artísticas agonistas no interior da esfera pública. O conceito de campo da arte de Pierre Bourdieu também será usado para auxiliar a teorização do ambiente estrutural, simbólico, institucional e discursivo onde esses trabalhos se constituem e no qual realizam sua performance artístico-discursiva. / This thesis is a proposal for a sociological study of the artwork, placing them at the center of the analysis. From the concept of agenciamentos artísticos, the investigation will analyze the action that the artwork performs within the field of art. In methodological therms, it will be observerd how the art works operate artistic-discoursive practices when they appear as part of the art field. The idea that the criticism made by the artwork can be completely neutralized or commodified by institutions such as the museums or the art market will be called into question by the observation of how the artwork continues to act discursively within the field. For this purpose there were chosen eight artists whose production is known to be critical in the field of art. The goal will be to observe the action of the artworks when these participate in the legitimating institutions of the art field (biennials, art fairs, exhibitions). The artists chosen are Carla Zaccagnini, Lourival Cuquinha, Marcelo City, Yuri Firmeza, Artur Barrio, Paulo Bruscky, Antonio Manuel and Cildo Meireles. Are the aesthetic and discursive contents of the work of these artists - which generate conflicts or noise from inside of the art field and wider social field -, appeased when they get in contact with institutional or marketing art circuit? The analysis of the agenciamentos artísticos of the work of these eight artists will try to answer this question. The concept of artistic agency used in this study is based on agonistic democracy theory of Chantal Mouffe, more specifically in its formulation of the agonists artistic practices within the public sphere. Bourdieu's art field concept will also be used to support the theorization of the structural, symbolic, institutional and discursive enviroments where these works are constituted and in which they carry out their artistic and discursive performance.

Esta dissertação analisa as primeiras associações de artistas na cidade de São Paulo, no início dos anos 1930. Tem como foco principal o Clube de Artistas Modernos (CAM), uma agremiação que se manteve ativa desde fins de 1932 até janeiro de 1934, dissidente da Sociedade Pró-Arte Moderna (SPAM), formada por artistas e intelectuais da elite. Em uma tentativa de adequação às tendências culturais e políticas do período, o grupo visava, primordialmente, a divulgação da arte moderna e a expansão do seu público para, como conseqüência, obter tanto a liberdade ideológica como financeira, afastando-se, assim, dos mecenas e do jogo de interdependência existente entre eles. Para tanto, criou um projeto cultural amplo, abrangendo sessões musicais, danças, bailes, conferências e apresentações teatrais. A grande diversidade dos eventos baseou-se em dois eixos fundamentais: as experimentações dentro da estética modernista (novas linguagens) e a união da arte à política, visando a divulgação da ideologia de esquerda. / This work discusses the first artistic associations created in the city of São Paulo in the early 1930\'s. Its main focus is the Clube de Artistas Modernos (CAM) an association active between the end of 1932 and January 1934, a dissidence of the Sociedade Pró-Arte Moderna (SPAM), formed by local artists and the Paulista intellectual elite. Trying to adapt to the cultural and political tendencies of the period, the group wanted, above all, to propagate modern art and to broaden its audience in order to obtain ideological and financial freedom. CAM tried to end its dependency on the Maecenas tradition dependency, thus it created a large cultural project which included musical and dance sessions, balls, lectures, and plays. The great variety of events was based on two fundamental axis: the modernist experience (new languages) and the connection between art and politics, in order to spread the gospel of the leftist ideology.

Fundação de Amparo a Pesquisa no Estado do Rio Grande do Sul / The presented dissertation reflects upon artistc proposals wich confronted the artist with his practice, making him think about it over two different perspectives: the practice of the "street artist" and the "artist IN the street". It's about thinking the artistic practice related to the work "Portraits $1" (Retratos $1), made in the public context of the city streets, making portrait-drawings with a sfereographic pen on paper and duplicated-portrait with carbon paper on paper.The street is where the portrait-drawing takes place and is exchanged for R$1,00 (UM Real) while the duplicated-portrait created with the carbon paper is archived by the artist. This artistic project brings up "Key" questions to think about art today: where is the artists place, the production of art and the public? The research focuses on the artistic production wich takes place with the contact of the public, when acting like a street artist, the work blurs the value codes and legitimation towards what is produced, to both art context and street context. / A presente dissertação reflete sobre as propostas artísticas que confrontaram o artista com a sua prática, fazendo-o pensar como essa se dá sob os diferentes enfoques: a prática do artista DE rua e a prática do artista NA rua. Trata-se de pensar a prática artística a partir do trabalho Retratos $1 , realizada no contexto público das ruas da cidade, produzindo retratos desenhos com caneta esferográfica sobre papel e retratos-duplicata de papel carbono sobre papel. A rua é o lugar onde o retrato-desenho é trocado com o transeunte retratado por R$ 1,00 (Um Real) enquanto o retrato-duplicata gerado com o papel carbono é arquivado pelo artista. Este projeto de artista ressalta questões chaves para se pensar a arte hoje: qual o lugar do artista, da produção da arte e do público? A pesquisa foca na produção artística que se dá no contato direto com o público, quando atuando como um artista de rua, o trabalho borra os códigos de valor e legitimação para o que é produzido, tanto no contexto da arte, quanto no contexto das ruas.

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Notre recherche interroge les modalités selon lesquelles une pratique artistique peut constituer un vecteur de contestation en contexte autoritaire. Elle se situe à l’intersection de deux aires de questionnement. D’une part, elle examine les multiples rapports qu’un monde de l’art peut entretenir avec un monde politique, éclairant les enjeux politiques qui traversent un champ cinématographique fortement dépendant de l’État, ainsi que les pratiques contestataires spécifiques qui y ont court. D’autre part, elle explore des formes de contestation qui se déploient à la marge d’un espace politique verrouillé, mettant au jour certains mécanismes de l’autoritarisme observés dans les négociations, arrangements et conflits entre acteurs du monde cinématographique et acteurs de l’appareil bureaucratique et étatique. Dans un premier temps, nous montrons comment les relations sociales qui se tissent autour de l’organisation et du fonctionnement de la production cinématographique polarisent et réfractent certaines pratiques et enjeux spécifiques au champ politique tout en les reformulant. Nous plaçons ensuite l’analyse au cœur des films afin de repérer et de décrire, à partir des différents procédés propres au langage cinématographique, des thématiques, des catégories et des objets qui relèvent du politique, sur lesquels les cinéastes posent un regard critique, alors même que l’expression d’une opinion contestataire dans l’espace public s’avère problématique / Our research investigates how an artistic activity can also be a vehicle for contention within an authoritarian context. It relies at the crossroad of two areas of questioning. On the one hand, we explore the various interactions between an art world and a political world, shedding light on the political logics at stake in a cinematographic field greatly dependent upon the state, as well as on the contentious practices emerging from this particular configuration. On the other hand, we scrutinize contention expressed at the margin of a locked political space, unveiling some mechanisms of authoritarianism produced by negotiations, arrangements and conflicts between actors belonging to the cinematographic world and actors of the bureaucratic apparatus. At first, we examine how the social relationships woven around the organization and the functioning of film production polarize and refract practices and issues proper to the political field while reformulating them. Then we shift the focus of our analysis on the very heart of the films to locate and describe, from the specific tools of the film language, subjects, categorizations and objects dealing with politics, upon which filmmakers cast a critical eye, whereas contentious expression in the public sphere proves to be problematic

O presente estudo aborda os Domingos da Criação, encontros de inventividade coletiva, situados entre os campos da arte e da educação. Articuladas pelo crítico de arte Frederico Morais, em parceria com artistas experimentais, essas manifestações ocorreram no espaço externo do Museu de Arte Moderna do Rio de Janeiro, em 1971. Nesta investigação, situaremos esses encontros diante de indagações contemporâneas. Pretendemos, desse modo, construir interpretações que articulem condições históricas à categorias estéticas. Tomaremos como ponto de partida as formulações de Frederico Morais e aspectos da produção artística entre os anos 1960 e 1970. Procurando, por fim, produzir uma leitura dos sentidos experimentais desses seis dias, que contemple relações entre estética e política, arte e educação; expondo a atualidade dessas experiências. / This study concerns the Domingos da Criação, meetings of collective inventiveness situated in the fields of art and education. Organized by the art critic Frederico Morais, together with experimental artists, the meetings took place in the outdoor area of the Museum of Modern Art of Rio de Janeiro, in 1971. Here we will relate these meetings to contemporary inquiries. We intend to thus interpret these events considering historical conditions and aesthetic categories. We will depart from Frederico Moraiss formulations and the artistic production in Brazil between 1960 and 1970. We aim, at last, to present our view on the experimental meanings of these six days, taking into account the relations between aesthetics and politics, art and education; exposing the contemporary character of these experiences.

Este trabalho se propõe a interpretar o diálogo travado por obras do cinema brasileiro contemporâneo com o repertório do cinema de gênero. A partir de questões suscitadas pela análise fílmica de obras como O invasor (Beto Brant, 2002) e Trabalhar cansa (Juliana Rojas e Marco Dutra, 2011), procura-se refletir sobre o discurso totalizador operado formalmente no cinema contemporâneo de ficção, os valores canônicos de nossa tradição crítica e sua relação com os gêneros cinematográficos e sobre a dinâmica sociopolítica na história recente do país. / This work aims to interpret the dialogue made by works of contemporary Brazilian cinema with the repertoire of genre cinema. As from issues raised by film analysis of works such as The Trespasser (Beto Brant, 2002) and Hard Labour (Juliana Rojas and Marco Dutra, 2011), it seeks to reflect on the totalizing discourse formally operated in the contemporary fiction cinema, on the canonical values of our critical tradition and its relation to film genres and on the socio-political dynamics in Brazil\'s recent history.

O presente trabalho pretende repensar alguns possíveis pontos de contato entre arte e política - tomando a produção do espaço urbano por práticas artísticas e sua aproximação com o ativismo político - no processo de colaboração entre artistas, coletivos artísticos e Movimento Sem-Teto do Centro (MSTC) na Ocupação Prestes Maia, em São Paulo, entre os anos 2003 e 2007. / The present work aims to rethink some possible points of contact between art and politics - taking the production of urban space for artistic practices and their approach to political activism - through the process of collaboration between artists, artistic collectives and the Homeless Movement [Movimento Sem-Teto do Centro MSTC], Prestes Maia Occupation in Sao Paulo, between 2003 and 2007.

Connu pour ses qualités de bibliophile, Louis bâtard de Bourbon se distingue aussi par sa proximité avec Louis XI, dont il épouse la fille bâtarde. Propulsé à un rang auquel sa naissance ne le destinait pas, il acquiert avec Jeanne bâtarde de France, à partir de 1465 et durant une vingtaine d’années, une série d’œuvres destinée à affirmer le rang et la puissance de ce nouveau couple princier. L’objectif de ce travail a d’abord été de reconstituer ce corpus, composé d’une tapisserie, un panneau peint, plusieurs manuscrits enluminés et une commande castrale, pour l’étudier ensuite en détail afin de mettre en évidence les interférences entre commande, réseau social, carrière d’officier dans le sillage royal et événements historiques susceptibles d’avoir pu interférer dans le choix des œuvres ou dans les modèles de référence retenus. Cet ensemble a été considéré dans sa globalité, récusant le cloisonnement disciplinaire traditionnel, afin de cerner au plus près le sens et la fonction des œuvres, au profit des approches stylistiques plus traditionnelles. L’étude a cherché ensuite à montrer comment les valeurs royales ont été assimilées par le couple, dans quelles circonstances, et à quelles fins. L’interrogation plus large du contexte de création a mis en lumière la place singulière prise par ce seigneur dans le jeu politique de Louis XI, tout comme celle de son épouse, dont le rôle longtemps négligé apporte un nouvel éclairage sur les échanges entre œuvres et artistes, actifs au sein de ce réseau. / Known for his excellence as a bibliophile, Louis bâtard de Bourbon was also close to Louis XI, whose illegitimate daughter he married. Having attained a station well above that which his birth reserved for him, he and Jeanne batârde de France acquired, after 1465 and over a period of some twenty years, a series of works meant to assert the rank and power of this new princely couple. The object of the present work has been first to reconstitute this corpus, consisting of a tapestry, a painted panel, several illuminated manuscripts and architectural commissions and then to study it in depth in order to shed light on the interconnections between the commissions, the social network, the career of an officer attached to the throne of France and the historical events likely to have influenced the choice of works or of models to which these were expected to refer. This body of work has been studied as a whole without regard for the usual disciplinary separations and with an eye to defining as precisely as possible the meanings and functions of the works, thereby enriching the traditional stylistic approaches. This study then goes on to show how the couple assimilated the values of the monarchy, under what circumstances and to what ends. This examination of the larger context of creation has brought to light the unique role in Louis XI’s political strategy played by this nobleman as well as by his wife, whose long neglected role sheds new light on the exchanges between the works and the artists who participated in this network.

O presente trabalho pretende repensar alguns possíveis pontos de contato entre arte e política - tomando a produção do espaço urbano por práticas artísticas e sua aproximação com o ativismo político - no processo de colaboração entre artistas, coletivos artísticos e Movimento Sem-Teto do Centro (MSTC) na Ocupação Prestes Maia, em São Paulo, entre os anos 2003 e 2007. / The present work aims to rethink some possible points of contact between art and politics - taking the production of urban space for artistic practices and their approach to political activism - through the process of collaboration between artists, artistic collectives and the Homeless Movement [Movimento Sem-Teto do Centro MSTC], Prestes Maia Occupation in Sao Paulo, between 2003 and 2007.