Thesis (PhD)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: This thesis narrates and analyses the experiences of a sample of South Africans who were captured during the Second World War. The research is based on oral testimony, memoirs, archival evidence and to a lesser degree on secondary sources. The former prisoners-of-war (POW) who participated in the research and those whose memoirs were studied were all captured at the Battle of Sidi Rezegh in November 1941 or during the fall of Tobruk in June 1942. The aim of the research is to present oral and written POW testimony in order to augment the dearth of knowledge regarding South African POW historical experience. The scope of the research includes the decision to volunteer for the Union Defence Force, the experiences in North Africa, capture and initial experiences in the so-called ‘hell camps of North Africa’, the transportation to Italy and life in the Italian prison camps, events surrounding the Italian Armistice and the consequent escape attempts thereafter. For those POWs who did not escape, the experience of captivity continued with transport to Germany, experiences in German camps, including working in labour camps and the Allied bombing campaign. Lastly, the end of the war and the experience of liberation, which in most cases included forced marches, are dealt with before the focus turns once again towards South Africa and the experience of homecoming and demobilisation. The affective and intellectual experiences of the POWs are also investigated as their personal experience and emotions are presented and examined. These include the experience of guilt and shame during capture, the acceptance or non-acceptance of captivity, blame, attitudes towards the enemy and towards each other, as well as the experience of fear and hope, which was especially relevant during the bombing campaign and during periods when they were being transported between countries and camps. The thesis concludes with an analysis of the POW experience which looks at aspects relating to identity among South African POWs. The final conclusion is drawn that the POW identity took precedence over national identity. As a result of the strong POW identity and their desire for complete freedom and desire to claim individuality, the POWs did not, on the whole, display great interest in becoming involved in South African politics after the war even though many of them strongly disagreed with the Nationalist segregationist ideologies that claimed increasing support between 1945 and 1948. / AFRIKAANSE OPSOMMING: Hierdie tesis beskryf en ontleed die ervarings van dié Suid-Afrikaners wat tydens die Tweede Wêreldoorlog gevange geneem is. Die navorsing is gebaseer op mondelinge getuienis, memoires, argivale bewysmateriaal en, in ’n mindere mate, op sekondêre bronne. Die voormalige krygsgevangenes wat aan die navorsing deelgeneem het en wie se memoires bestudeer is, is almal in November 1941 by die Geveg van Sidi Rezegh of in Junie 1942 met die val van Tobruk gevange geneem. Die doel van die navorsing is om mondelinge en skriftelike getuienisse van krygsgevangenes aan te bied ten einde die gebrekkige kennis ten opsigte van Suid-Afrikaanse krygsgevangenes se historiese ervaring uit te brei. Die omvang van die navorsing sluit die besluit in om vrywillig diens te doen vir die Unie-verdedigingsmag, die ervarings in Noord-Afrika, gevangeneming en eerste ervarings in die sogenaamde “helkampe van Noord-Afrika”, die vervoer na Italië en lewe in die Italiaanse gevangeniskampe, gebeure rondom die Italiaanse wapenstilstand en die daaropvolgende ontsnappingspogings. Vir die krygsgevangenes wat nie ontsnap het nie, het die ervaring van gevangenskap voortgeduur deur vervoer na Duitsland, ervarings in Duitse kampe, waaronder strafkampe, en die bombarderings deur die Geallieerdes. Ten slotte word aandag gegee aan die einde van die oorlog en die ervaring van vryheid, wat in die meeste gevalle gedwonge marse behels het, voordat die fokus terugkeer na Suid-Afrika en die ervaring van tuiskoms en demobilisasie. Die affektiewe en intellektuele ervarings van die krygsgevangenes word ook ontleed, aangesien hul persoonlike ervarings en emosies ondersoek en aangebied word. Dit sluit die ervaring van skuld en skaamte tydens die gevangeneming in, die aanvaarding of nie-aanvaarding van gevangeskap, blaam, houdings teenoor die vyand en mekaar, sowel as die ervaring van vrees en hoop, wat veral belangrik was gedurende die bombarderingsveldtog en vervoer tussen lande en kampe. Die tesis sluit af met ’n ontleding van aspekte wat verband hou met identiteit onder die Suid- Afrikaanse krygsgevangenes. Die bevinding is dat die krygsgevangene-identiteit voorrang geniet het bo die nasionale identiteit. Verder het die sterk drang na volkome vryheid en die begeerte om hul individualiteit terug te kry daartoe gelei dat die voormalige krygsgevangenes na die oorlog oor die algemeen ’n ambivalensie jeens Suid-Afrikaanse politiek openbaar.

Approved for public release, distribution is unlimited / Since the advent of Naval Warfare, Tactical Knowledge Management (KM) has been critical to the success of the On Scene Commander. Today's Tactical Knowledge Manager typically operates in a high stressed environment with a multitude of knowledge sources including detailed sensor deployment plans, rules of engagement contingencies, and weapon delivery assignments. However the WarFighter has placed a heavy reliance on delivering this data with traditional messaging processes while focusing on information organization vice knowledge management. This information oriented paradigm results in a continuation of data overload due to the manual intervention of human resources. Focusing on the data archiving aspect of information management overlooks the advantages of computational processing while delaying the empowerment of the processor as an automated decision making tool. Resource Description Framework (RDF) and XML provide the potential of increased machine reasoning within a KM design allowing the WarFighter to migrate from the dependency on manual information systems to a more computational intensive Knowledge Management environment. However the unique environment of a tactical platform requires innovative solutions to automate the existing naval message architecture while improving the knowledge management process. This thesis captures the key aspects for building a prototype Knowledge Management Model and provides an implementation example for evaluation. The model developed for this analysis was instantiated to evaluate the use of RDF and XML technologies in the Knowledge Management domain. The goal for the prototype included: 1. Processing required technical links in RDF/XML for feeding the KM model from multiple information sources. 2. Experiment with the visualization of Knowledge Management processing vice traditional Information Resource Display techniques. The results from working with the prototype KM Model demonstrated the flexibility of processing all information data under an XML context. Furthermore the RDF attribute format provided a convenient structure for automated decision making based on multiple information sources. Additional research utilizing RDF/XML technologies will eventually enable the WarFighter to effectively make decisions under a Knowledge Management Environment. / Civilian, SPAWAR System Center San Diego

François-Henri de Montmorency-Bouteville, maréchal-duc de Luxembourg (1628-1695), connut une longue carrière d’officier général, de la fin de la guerre de Trente Ans à celle de la Ligue d’Augsbourg, et un parcours contrasté, marqué par les inconstances de la faveur et de la fortune des armes. Engagé dans la Fronde auprès de son parent, le prince de Condé, qui lui obtint en 1661 la main de l’héritière de la pairie de Luxembourg, il revint au service lors de la guerre de Dévolution. Ayant acquis la protection de Louvois, il commanda en Hollande en 1672, puis devint capitaine des gardes du corps avant d’obtenir le bâton de maréchal de France en 1675. Impliqué dans l’affaire des Poisons, il fut écarté des commandements et dut attendre la campagne de 1690 pour retrouver la direction de l’armée de Flandre, qu’il commanda jusqu’en 1694. Ses victoires, pourtant peu exploitées, lui valurent une gloire inégalée en son temps et le surnom de Tapissier de Notre-Dame ; elles en firent également l’un des généraux les plus influents à la cour de Louis XIV, qui favorisa l’élévation de sa maison. L’étude de sa carrière apporte une contribution de premier plan à l’histoire de la collaboration intéressée entre la grande noblesse et la monarchie absolutiste, et de la place des généraux dans l’État et le gouvernement du royaume. L’analyse de ses campagnes et de son expérience du commandement dévoile l’évolution de la conduite de la guerre et des opérations, au temps de la stratégie de cabinet et des conflits limités, aussi bien que les transformations progressives des pratiques de la guerre et du combat. / François-Henri de Montmorency-Bouteville, marshal-duke of Luxembourg (1628-1695), followed a long career of general officer, from the end of the Thirty Years’ War till the Nine Years’ War, and had a contrasted life marked by the inconstancies of the favour and the fortune of war. Committed in the Fronde with his relative, the prince of Condé, who obtained for him in 1661 the hand of the heiress of the “pairie” of Luxembourg, he returned to the service during the War of Devolution. Having acquired the protection of Louvois, he commanded in Holland in 1672, then became captain of a company of “gardes du corps”, before becoming marshal of France in 1675. Involved in the Affair of the Poisons, he was pushed aside from commands and had to wait for the campaign of 1690 to find back the direction of the army of Flanders, which he commanded until 1694. His victories, although not totally exploited, were worth to him an unequalled glory at that time, and the nickname of “The Tapissier de Notre-Dame” ; they also made him one of the most powerful generals in the court of Louis XIV, which favored the rise of his family. The study of his career contributes remarkably to the history of the interested collaboration between the high nobility and the absolutist monarchy, and of the place of the generals in the State and the kingdom’s government. The analysis of his campaigns and his experience of command reveals the evolution of warfare, in the time of the “stratégie de cabinet” and the limited conflicts, as well as the progressive transformations of the practice of war and fighting.

Jusqu’aux croisades, les rencontres entre l’Orient musulman et l’Occident chrétien avaient été réduites à des échanges commerciaux anecdotiques ainsi qu’à de rares pèlerinages en Terre sainte. Et alors que les musulmans méprisaient souverainement des peuplades septentrionales vouées, selon eux, à l’égarement et à l’ignorance, les Occidentaux avaient fait de la jeune religion orientale et de ses sectateurs l’Antéchrist de leur eschatologie apocalyptique. Tous étaient imprégnés d’un théocentrisme intransigeant ne laissant aucune place à un Autre ignoré ou abhorré, si ce n’est celle de l’Ennemi. Il fallut donc une guerre généralisée entre ces deux ensembles civilisationnels aux antipodes pour qu’enfin ils se rencontrent et se côtoient durablement, jusqu’à estomper en partie des préjugés et des images déformées longtemps entretenus. Paradoxalement, la guerre et ses principales émanations (la stratégie, la tactique, l’armement et l’architecture militaire) allaient être les causes d’une meilleure connaissance mutuelle. En cherchant à répondre au mieux au défi militaire lancé par l’adversaire, chacun fut contraint de scruter les intentions, la mentalité, et surtout l’art de la guerre de l’autre ; ainsi, on n’hésita pas à en copier les concepts et les procédés jugés profitables, de même que les deux camps firent montre, dans ce domaine, d’une adaptabilité multiforme exceptionnelle. En somme, loin de la vision répandue présentant les croisades comme des conflits séculaires purement religieux ayant opposé de manière manichéenne deux conceptions monolithiques et hermétiques du monde et de la guerre, il semblerait en réalité que la Syrie du XIIe siècle fut d’abord un creuset d’échanges dans lequel le maître mot était "pragmatisme". / Until the Crusades, the encounters between the Muslim East and the Christian West had been limited to anecdotal trade exchanges as well as rare pilgrimages to the Holy Land. While the Muslims intensely despised dedicated northern tribes, in their opinion, to misguidance and ignorance, the West had made the young Eastern religion and its followers the Antichrist of their apocalyptic eschatology. All were imbued with an uncompromising theocentrism leaving no room to another ignored or abhorred, except that of the Enemy. This necessitated a general war between these two civilizational sets of the antipodes so that finally they meet and come together permanently, to the extent of partly diminishing prejudice and distorted images which were long maintained. Paradoxically, the war and its principal emanations (strategy, tactics, weaponry and military architecture) would be the causes of better mutual understanding. In seeking to best meet the military challenge launched by the enemy, everyone was forced to scrutinize the intentions, attitudes, and especially the art of war of the other, so they did not hesitate to copy the concepts and procedures deemed beneficial, as both sides made shows in this area, a multifaceted exceptional adaptability. In short, far from the common vision with the crusades as purely secular religious conflicts that opposed in a Manichean manner two monolithic and hermetic conceptions of the world and war, it would seem that Syria of the twelfth century began as a crucible exchanges in which the watchword was "pragmatism".

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Master's thesis is devoted to the phenomenon of Secret Walls, an illustrative contest with a distinctive conception. The aim of the theoretical part is to explain the basic bases and contexts of this live art battlement event and describe the means suitable for motivating pupils and students to work on their own work, which is based on and inspired by SW. In short, linking the elements of this immediate art event with teaching art. In the didactic part, the aim is to realize the individual stages of the thematic art series, which is focused on the development of drawing in the pupils of the second grade of primary school and verifies the described motivational elements in practice. The aim of the project is to revive the public space of the town of Rakovník through the Concetre Wall event and to convey an artistic experience for local residents. To motivate them to create their own free time and to point out the relaxing aspect of art. The focus of the work lies in the realization and detailed description of the thematic series of artistic tasks and in the realization of the artistic event in Rakovník. Furthermore, the thesis focuses on the verification of motivational elements for own free work used in the school environment and in public leisure time. Last but not least, definitions and...

Thesis (MMil)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: Sidi Rezegh and Tobruk are the largest disasters suffered by South Africa in its military history. Yet, despite their enormity, Sidi Rezegh and Tobruk are little understood and hardly remembered. South Africa declared war on Germany on the 6 September 1939, after a bitter internal debate, amounting to a conflict between Afrikaner nationalists and those who supported the British Empire. South Africa’s political ambivalence and disunity ran parallel to her unpreparedness for war in every important department from the lack of vital coastal defences to the miniscule size of her army and air force and complete lack of a navy. The first six months of 1941 saw the South Africans play a significant part in completely defeating the Italian colonial forces in East Africa. However, the campaign was poor preparation for what the South Africans were to encounter in the North African Desert months later. South African troops spent their time rebuilding fortifications in Egypt rather than in essential training to acclimatise this “bush war” army to harsh desert conditions. In a reluctant political decision, the unprepared South Africans were committed to Operation Crusader. The inexperienced South Africans met up with the battle hardened Afrika Korps at Sidi Rezegh on 23 November 1941 and were annihilated in the face of overwhelming odds. In revisiting this forgotten battle, it has been found, using primary and secondary sources, that the South Africans extracted an enormous price on the German armour in what may have been the true turning point of Operation Crusader. In May 1942, Rommel’s Afrika Korps sallied forth in a series of lightning moves that demonstrated the Axis grip on combined operations and managed to isolate the vital port of Tobruk commanded by an inexperienced South African, Major General H. B. Klopper. His surrender in one day is often compared to the previous siege endured under similar circumstances, where the Australians managed to hold Rommel at bay for 244 days until the siege was lifted. Klopper’s surrender of Tobruk resulted in a political crisis for Winston Churchill and for Jan Smuts, as the fiasco caused considerable tension within the Allied camp and within South Africa. On re-examination, interesting facts have emerged from the primary source material, as to the state of the Tobruk defences and of its unfortunate commander and how the United Kingdom, acting in concert with South Africa, sought to suppress the true facts. Immediate post-war memory has been shaped and distorted by sensitive political considerations that affected relations between South Africa and the United Kingdom. Thereafter, the memory of Sidi Rezegh and Tobruk was relegated first by a nationalistic Afrikaner government and then since by a democratically elected government, both of which have seen very little use in incorporating these two milestones into the national memory. / AFRIKAANSE OPSOMMING: Sidi Rezegh en Tobruk is die grootste nederlae wat Suid-Afrika in sy militêre geskiedenis ervaar het. Ten spyte van hul omvang, word daar min van Sidi Rezegh en Tobruk verstaan of onthou. Na ‘n hewige interne debat wat tot konflik tussen Afrikanernasionaliste en pro-Britse Suid-Afrikaners gelei het, het Suid-Afrika op 6 September 1939 oorlog teen Duitsland verklaar. Suid-Afrika se politieke verdeeldheid het saamgeval met die Unie se totale onvoorbereidheid vir oorlog, wat gestrek het van kritieke tekortkominge in kusverdediging, tot die ontoereikende grootte van die leër en lugmag en die totale afwesigheid van ‘n vloot. Gedurende die eerste ses maande van 1941 het Suid-Afrika ‘n beduidende rol gespeel om die Italiaanse koloniale magte in Oos-Afrika te verslaan. Dié veldtog was egter nie effektiewe voorbereiding vir die uitdagings waarteen die Suid-Afrikaners kort daarna in Noord-Afrika te staan sou kom nie. Die Suid-Afrikaanse troepe het daarby hul tyd daaraan bestee om vestings in Egipte te herbou in plaas daarvan om noodsaaklike opleiding te ondergaan om hul “bosoorlog”-leër vir ruwe woestynoorlogvoering voor te berei. ‘n Huiwerige, teensinnige politieke besluit het die onvoorbereide Suid-Afrikaners tot Operasie Crusader verbind. Die onervare Suid-Afrikaners het op 23 November 1941 by Sidi Rezegh teen die geharde Afrika Korps te staan gekom, waar oorweldigende magte hulle verpletter het. ‘n Heroorweging van hierdie vergete veldslag aan die hand van primêre en sekondêre bronne het aan die lig gebring dat die Suid-Afrikaners ‘n hoë tol van die Duitse pantser geëis het, wat besmoontlik die ware keerpunt in Operasie Crusader gebring het. In Mei 1942 het Rommel se Afrika Korps deur ‘n reeks blitsige bewegings wat die greep van die Spilmagte op gekombineerde operasies gedemonstreer het, daarin geslaag om die kritiese hawe van Tobruk, waar die onervare Suid Afrikaanse generaal-majoor H.B. Klopper in bevel was, te isoleer. Sy oorgawe binne ‘n enkele dag word dikwels vergelyk met die vorige beleg van Tobruk toe die Australianers Rommel onder vergelykbare omstandighede vir 244 dae teruggehou het totdat die beleg opgehef is. Klopper se oorgawe het ‘n politieke krisis vir Winston Churchill en Jan Smuts geskep, deurdat dit aansienlike spanning binne sowel die Gealieerde kamp as Suid-Afrika veroorsaak het. Die herevaluering van die gebeure het interessante feite uit die primêre bronne na vore gebring ten opsigte van die toestand van Tobruk se verdedigingstellings, die ongelukkige bevelvoerder, en hoe die Verenigde Koninkryk in samewerking met Suid-Afrika die ware feite wou toesmeer. Die onmiddellike naoorlogse geheuebeeld van die gebeure by Sidi Rezegh en Tobruk is geskep en verwring deur sensitiewe politieke oorwegings wat die verhouding tussen Suid-Afrika en die Verenigde Koninkryk beïnvloed het. Sedertdien het ‘n nasionalistiese Afrikaner-regering en daarna ook die demokraties-verkose, post-apartheid-regering die herinneringe aan Sidi Rezegh en Tobruk tot die vergetelheid verdoem; nie een van die twee het die nut daarvan gesien om dié twee mylpale in die nasionale geheue te verewig nie. Stellenbosch University http://scholar.sun.ac.za

This diploma thesis covers the individual citizens' perception of suburban events in order to discuss the point of view of the early modern Czech citizen and their ability to gain information of the world around through the analysis of such suburban events that were registered in the chosen chronicles, originating between the years 1575-1600, a period that is considered "a golden age of the Czech cities". First, the background of the chroniclers is outlined, because it might have influenced the choice of events they decided to include in their works, i.e. the position of the concrete city, the level of education in the said period or the author's personal life. Second, the general knowledge of the authors is described in the thesis through the means of analysis of the type of recorded information (e.g. Turkish wars, the deaths of famous persons, wildfires, councils and the like). In other words, the thesis is to point out what type of information was considered to be the most interesting or extraordinary to the wider public, and which circles were usually covered by the chroniclers. Therefore, the reader is to discover the world of thought of the early modern citizen, which has been restricted to us because of the lack of other than administrative materials, and the impulses that influenced and...

Text in English / Through an in-depth analysis of selected texts, this study engages with the ways in which Ogun is reimagined by recent selected Nigerian playwrights. Early writers from this country, influenced by their modernist education, misrepresented Ogun by presenting only his so-called negative attributes. Contemporary writers are reconceptualising him; it is the task of this thesis to demonstrate how they are doing so from a decolonial perspective. These alleged attributes represent Ogun as a wicked, bloodthirsty, arrogant and hot tempered god who only kills and makes no positive contribution to the Yoruba community. The thesis argues that the notion of an African god should be viewed from an Afrocentric perspective, not a Eurocentric one, which might lead to violence or misrepresentation of him. The dialogue in the plays conveys how the playwrights have constructed their main characters as Ogun representatives in their society. For example, Mojagbe and Morontonu present Balogun, the chief warlord of their different community; both characters exhibit Ogun features of defending their community. The chosen plays for this study are selected based on different notions of Ogun, the Yoruba god of iron and war, presented by the playwrights. A closer look at the primary materials this thesis explores suggests Ogun’s strong connection with rituals and cultural festivals. These plays exemplify African ritual theatre. Being a member of the Yoruba ethnic group, I have considerable knowledge of how festivals are performed. The Ogun festival is an annual celebration among the Yoruba, where African idioms of puppetry, masquerading, music, dance, mime, invocation, evocation and several elements of drama are incorporated into the performances. The selected plays critiqued in this thesis are Mojagbe (Ahmed Yerima, 2008), Battles of Pleasure (Peter Omoko, 2009), Hard Choice (Sunnie Ododo, 2011), and Morontonu (Alex Roy-Omoni, 2012). No in-depth exploration has previously been undertaken into the kinds of textual and ideological identities that Ogun adopts, especially in the selected plays. Therefore, using a decolonial epistemic perspective, this study offers a critical examination of how the selected Nigerian playwrights between the years 2008 and 2012 have constructed Ogun, the Yoruba god of iron. Such a perspective assists in delinking interpretations from the modernised notions mentioned above, in which Ogun is sometimes a paradoxical god. Coloniality is responsible for such misinterpretation; the employed theoretical framework is used to interrogate these notions. The research project begins with a general introduction locating Ogun in Yoruba mythology, which forms the background to how the god is being constructed in Yorubaland. Also included iii in this first chapter is a discussion on a decolonial perspective, the principles of coloniality, the aims and objective of the study, and the relevant literature review. Thereafter, chapter two focuses on Battles of Pleasure and argues that the play re-imagines Ogun as a god of peace and harvest as opposed to a god of war and destruction. Chapter three discusses how Ododo’s Hard Choice reconceptualises Ogun as a god of justice, in contrast to him being interpreted as a god who engages in reckless devastation of life. Chapter four explores Ogun’s representation in Yerima’s Mojagbe as a reformer who gives human beings ample time to change from their wayward course to a course that he approves. In chapter five, Ogun’s reconception as a remover of obstacles in Roy-Omoni’s Morontonu is examined. The study concludes with a discussion on how Africans should delink themselves from a modernist Eurocentric perspective and think from an Afrocentric locus of enunciation. / English Studies / D. Litt. et Phil.(English)