Taking up the persistent phenomena of statelessness across the world, this thesis explores the nexus between stateless Roma and registration practices. The current issue of lack of registration perpetuates statelessness, however, is largely under researched. This fact warrants a thorough examination of registration historically, studying the processes onto which the practice depends today. Using theoretical concepts such as nation-birth link, biopolitics, and inclusive-exclusion this thesis argues when studying the case of stateless Roma, an oscillating pattern of registration is revealed between nonregistration and registration. This is understood as exclusionary and racialised techniques to control, surveil, and regulate the behaviour and movement of the ‘outsider’ – registration is a biopolitical tool of drawing these lines. The study uses an exploratory research design coupled with a genealogy-inspired method which allows us to critically examine and uncover the processes onto which the stateless phenomena depend.

This thesis investigates how migration is framed in the public discourse of the European Union (EU) and in how far the discourse corresponds with the EU’s actions in the Mediterranean. A content analysis and critical discourse analysis of speeches and policy documents produced by the EU, identify that the discourse on migration is heavily focused on externalization and depoliticization. Migration is presented as a state of exception which allows for extraordinary measures. Biopolitics and Thanatopolitics are used as theoretical frameworks to argue that irregular migrants are places in a zone of indistinction and thus become bare life. While the EU emphasizes high human rights standards in its discourse, it fails to live up to these standards as illustrated by the EU’s alleged involvement in human rights violations in the Mediterranean.

The state of emergency presents an array of problems for the protection of human rights. Foucault’s biopolitics and Agamben’s concept of the state of exception have been instrumental in the formulation of analyses which seek to understand the full extent of this area of tension. However, there is scope for the study of the state of emergency in a theoretical context which situates this mechanism within the broader scheme of human rights. In drawing upon these spheres of study and taking a distinctly theoretical approach to the research problem, the aim of this paper is to reappraise the ways in which commonly cited theories are applied.

This thesis investigates how the United Nations’ (UN) framing of “climate refugees” impacts global humanitarian migration and refugee governance in the context of anthropogenic climate change in which border zones become spaces of biopolitical decision making which impacts both governance strategies and International Relations as an academic field. It argues from a poststructuralist perspective that the UN’s discourse centred around climate change related human movement, the issue of “climate refugees” is downplayed, and “climate refugees” become bare life while their claims to legal protection are delegitimised. Thus, despite the concept of “climate refugees” becoming increasingly important in the Anthropocene, the UN’s discourse has remained vastly unchanged since McNamara’s analysis of it in 2007. The UN’s governance related discourse and reasoning concerning “climate refugees” and (humanitarian) global governance is explored through a Critical Discourse Analysis that examines a set of official UN documents which are relevant to the issue of forced human movement in the context of anthropogenic climate change.

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Indigenous populations in the U.S. have been suffering from a youth suicide epidemic for decades. The epidemic and risk factors associated with it can be connected to the mistreatment of Native Americans throughout history which has caused their communities to suffer from numerous inequalities such as poverty, inadequate housing, loss of land, and destruction of culture. Using the concepts of biopolitics, post-colonialism, and structural violence, I argue that the social and political institutions forced upon Native American communities have led to increased alcohol and drug abuse, poverty, and disempowerment, all important factors that aid in the youth suicide epidemic. I also suggests that preventative programs not only focus on suicide but other risk factors involved such as alcohol and drug abuse.

In the early 2000s, the idea of an “autism epidemic” spurred State action to expand research into autism’s causes and corresponding efforts at prevention, an effort overseen by the Interagency Autism Coordinating Committee (IACC). However, the language of autism prevention in the IACC’s Strategic Plan changed dramatically between 2009 and 2017, from the wholesale prevention of autism to prevention of its “most disabling aspects.” Through an analysis of IACC meeting transcripts during this timeframe, I trace the process by which this language was changed, with particular attention to the often-conflicting ways in which autistic self-advocates and non-autistic parent advocates framed autism itself. These conflicting conceptions of autism led to conflicting biological citizenship claims regarding the value of prevention, to which the IACC responded by attempting to appease both sides through language without substantially changing its aims. This process highlights the importance of framing in biological citizenship claims, as well as the persistence of the biopower State in asserting the need to regulate the existence of disability in the population.

The European Union uses different means of power to exert its influence on the direct Neighbours of the polity.  One of the most influential and widely used means in the EU's foreign policy is soft-power and the value diffusion process. The process differs from harsh “imposition” of the norms and values, it rather creates the norms which are desirable to be achieved by others. The discourses used in the process of norm diffusion reinforce Union’s normative identity, but different types of powers intersect and interact with each other depending on the sector of cooperation. What is happening in the “People-to-People: Culture and Education” dimension of European Neighbourhood policy is described in the thesis, by analysing modes of external governance, tracing their biopolitical nature and determining the role of culture in the wider context of the relationship between EU and the Neighboring East.           This thesis is going to analyse grant applications in the framework of currently ongoing EU4Culture project , which aims to support the preparation of Cultural Development Strategies in non-capital cities and towns of Eastern Partnership countries (EaP). The project’s main objective is to promote Culture and Creativity as an engine for economic growth and social development. It is currently being held in five EaP countries: Armenia, Azerbaijan, Georgia and the Republic of Moldova.

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