This thesis explores fictional representations of women’s reading practices in the early novels of Fredrika Bremer. I examine these in relation to the negotiations of reading habits in Sweden and Europe during the 1830’s, particularly pertaining to questions of gender, intimacy, desire, and corporeality. The material consists of three novels (The Family H***, The Neighbours and Home), in which the motif of women’s reading plays a significant part. In the four chapters of the thesis, I analyse key aspects of gender and reading in Bremer’s novels: 1) the popular stereotype of obsessive novel reading, and how this specific practice is portrayed in relation to the duties of a wife and mother, as well as to intimacy and secrecy; 2) representations of corrupted or illicit readers, whose reading practices disturbs the confines of nineteenth-century femininity; and 3) how these characters may challenge or bypass the restrictions of gender roles through fictional engagement. The thesis argues that Bremer’s representations of women’s reading are more complex and varied than has previously been recognized, and it reveals new aspects of these representations, such as the significance of intimacy with oneself and others in Bremer’s depictions of silent reading practices, and the transgressive power of feminine empathy. / <p>Camilla Wallin Bergström heter numera Camilla Wallin Lämsä</p>

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This study's purpose is to analyze the Fredrika Bremer-association’s way ofrepresenting women, departing from its own and others’ stories, published byits own magazine Dagny: Månadsblad för sociala och literära intressen during the years 1889, 1894 and 1899. The years picked were when the Fredrika Bremer-association was in sole command of Dagny. The study intends to answer the question on how Fredrika Bremer-association writes and therefore represents their outwardly directed image on women and femininity, based on stories with entertaining purposes and their opinions onother authors' stories that are published in Dagny. The study uses aqualitative text analysis, with selection based on the stories’ content. The content also established seven themes to base the analysis on. The study finds that the image of women, presented by Fredrika Bremer-associations in their magazine Dagny, depending on religious motives is that of a natural subordination to men. They defend women’s rightful freedom, but with the word freedom meaning taking responsibility for their natural tasks as women and therefore stay true to their ideal self.

In the early 1860´s, the author and opinion former Fredrika Bremer made a large donation of books to Högre lärarinneseminariet, which is the first governmental institute for higher education of women in Sweden. The aim of this thesis is to describe the collection of donated books as well as to extract information regarding Bremer's international network of contacts, her views on women's education and her relation to Högre lärarinneseminariet. Furthermore, the aim is to highlight the unique relationship between Fredrika Bremer's private collection of the books and the library of Högre lärarinneseminariet from a gender perspective. A handwritten list of the 321 titles constitutin the donation has been preserved in the seminar archive and three quarters of the books have been re-discovered in a bookcase at Årsta castle. The donation is characterized by its double origin as stamps and personal dedications remain as permanent traces in the books. The archive list of the donation defines the scope of the current thesis. A sub-population of the books was selected for a more thorough investigation which was performed according to a bibliographical form. By considering each individual book as an artefact and the donation as its context, information was derived both from the individual book as well as from the book in relation to the collection as a whole. The investigation shows that the collection reflects Fredrika Bremer's areas of interest, her travels and her contacts with other writers throughout the world. The donation of the books, as well as the Iduna statue which she also donated, confirms that she saw her vision of a college being realized in Högre lärarinneseminariet. She was also aware of her own efforts for women's education and emancipation, and her significance as a role model for future students at the school. There is a high cultural history value in the preservation of Fredrika Bremer's book collection and it is desirable to make the collection more accessible for research.

The Swedish author Fredrika Bremer's novel Grannarne was published in 1837, and the English translation The Neighbours was published in London in 1842. This novel as well as other novels by Bremer which were published in English in the 1840s, were widely read and they were very popular with readers as well as with literary critics. As has been noted formerly, there are certain striking likenesses between The Neighbours and Charlotte Brontë's novel Jane Eyre, published in 1847. In this essay, a comparative study is made of motifs found in both novels, such as "The Byronic Hero", and "The Strange Woman" as well as structures such as "the acceptance of guilt", followed by "judgement" and the possibility of "mercy", which are also found in both novels. In the last chapter, there is a discussion of the characters' perception of their respective worlds as primarily conditioned by religion, and how this is manifested in the previous chapters of the essay. A connection between Bertha in Jane Eyre and Hagar in The Neighbours is explored and a suggestion is made of a possible connection between Hagar and the ancient poet Sappho.

Background: The number of adults affected by diabetes mellitus in developing countries, such as South Africa, is projected to grow by 170%, from 84 to 228 million people between 1995 and 2025 .This high and increasing prevalence of diabetes worldwide, and the economic burden of diabetes on developing countries like South Africa emphasizes the importance of ensuring good glycemic control so as to slow down the rate of disease progression and prevent complications. The district health care facilities are the foundation of the health care system of South Africa. The current practice is that diabetics have a point of care random blood glucose (RBG) done on the morning of their clinic appointment and this is used as a form of assessment of glycemic control during the consultation. For further clinical decision making a HbA1c is done once a year as a benchmark of glycemic control. The practical clinical question that arises is whether the assumptions underlying local clinical decision making using the RBG are valid and to what extent RBG can be used to guide clinical management. Aim and Objectives: The aim of this study was to assess the strength of the correlation between RBG and HbA1c and to make recommendations for the interpretation of RBG results in adult patients with Type 2 Diabetes taken at Karl Bremer District Hospital out-patient department. The objectives were: To determine glycaemic control in the study population and compare differences between age, sex and racial groups , and determine the RBG cut-off with the best sensitivity and specificity for predicting poor glycaemic control (HbA1c>7.0% ) as well as the predictive value, likelihood ratio and pre/post-test odds and probability at this cut off. Methods: A retrospective analysis of existing hospital data and the HbA1c tests requested from the NHLS by Karl Bremer Hospital over the 2011 year period. The data was analysed by means of a receiver operating characteristic (ROC) curve analysis to determine the value of RBG with the best combination of sensitivity and specificity to predict poor control of diabetes. A p-value of < 0.05 was assumed to represent statistical significance and 95% confidence intervals were used to describe the estimation of unknown parameters. HbA1c level of < = 7% was taken as representing good control and > 7% poor control. Results: Data was obtained on 349 diabetic patients of whom 203 (58.2%) were female and 146 (41.8%) male. This study population had a mean age of 54.7 years, mean RBG of 13.0mmol/l and mean HBA1c of 9.4%. The total number of black patients was 79 (23%), coloured patients 147 (42%) and white patients 122 (35) % and their mean RBG were 15.4 mmol/l, 12.8 mmol/l and 11.9 mol/l respectively. There was a statistically significant correlation between increasing RBG and increasing HbA1c (p< 0.01). The best value obtained on the ROC curve was an RBG of 9.8 mmol/l, which had a sensitivity of 77% and a specificity of 75%, positive predictive value of 0.88, positive likelihood ratio 3.08 and post-test probability of 88.2% for predicting an HbA1c above 7%. Conclusion: It was concluded that a moderate correlation exists between RBG and HbA1c in this population of diabetic patients. .The best RBG for determining poor control, defined as a HbA1c>7.0%, was found to be 9.8mmol/l and this RBG had a sensitivity of 77% , specificity of 75% and positive predictive value of 88%. Significant differences were found in pre- and post -test probability for different racial groups. Point of care testing using this level of RBG for clinical decision making will inappropriately categorise 23% of patients in this population and therefore introducing point of care testing for HbA1c is recommended.

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During the 18th century, the publishing of literature was commercialised in Sweden. The process was intimately connected to the rise of the modern novel and paved the wave for a new type of author. These authors wrote for a large audience and portrayed the everyday life of the ordinary man, not just kings and knights as in the old tales and poems. Historians and literary scholars have recently argued that the 18th century novel can be a productive source of economic knowledge by showing the inner motivations and moral ideas connected to the material world. Previous studies have argued that the 18th century novel can be viewed as moral guidelines for consumption. In this thesis, I argue something more profound: that the novel can be seen as moral guidelines for the whole of the economic life at the dawn of the modern-day economy.  This thesis analyses novels, written between 1839-1860, by three of the most sold and most influential of the new novelists in the form of Carl Jonas Love Almqvist, Emilie Flygare-Carlén and Fredrika Bremer. By using Luc Boltanski's and Laurent Thévenot's theory of justification I show how the novels inscribed different moral ideas into economic life. The study shows that the idea of the moral merchant and moral market is prevalent in most of the novels. They speak to a need for moral market actors to counteract immoral and selfish actors.

Granulite-facies orthogneisses of the Mesoproterozoic Albany-Fraser Orogen from the locality of Bremer Bay, in southwestern Australia, record at least three phases of widespread, pervasive NW- and NE-trending bidirectional extension that alternate with shortening and/or shear related structures. Crustal extension occurred ca. 1180 Ma, based on SHRIMP U–Pb zircon geochronology of melts generated during deformation, which coincided with Stage II (1215-1140 Ma) of the Albany-Fraser Orogeny, a period of NW-directed contraction. Eight different deformation phases can be recognized in the Bremer Bay area: (1) formation of a pervasive migmatitic fabric, defined by alternating leucosomes and melanosomes, parallel to the main compositional layering, and axial planar to localized isoclinal folds of cm-wide melt bands; (2) first bidirectional extension phase, which formed cm-scale square boudins of mafic layers parallel to the main migmatitic fabric; (3) formation of open to isoclinal, upright to overturned, SW-plunging, NW-verging m-scale folds of early square and rectangular boudins and dominant migmatitic foliation; (4) renewed coeval NE- and NW-directed extension that produced intermediate (< 1 meter to a few meters) boudins of the migmatitic fabric and compositional layering; (5) formation of regional-scale, NW-verging, SW-plunging overturned folds of all previous structures; (6) third phase of bidirectional extension that formed large, decameter-scale boudins of the migmatitic fabric; (7) late folding phase that resulted in the formation of m-scale open to tight, SW-plunging, upright to moderately overturned, NW-verging folds; and (8) fracturing related to the intrusion of dominantly N-NW- and N-NE-trending intermediate and felsic few cm- to few dm-wide pegmatite veins. Melt generation was concurrent with all stages of deformation. The Albany-Fraser Orogen is reinterpreted as a diachronous orogen, resulting from the closure of the asymmetrically shaped ocean basin between the West Australian and Mawson cratons, which widens considerably from NE to SW along the length of the orogenic front. Subduction on the western side of the orogen was the driving force for NW-directed collision during Stage II of the orogeny. Slab breakoff and orogenic collapse following closure of an intracratonic ocean basin could account for the multiple phases of bidirectional extension, granulite facies metamorphism and pervasive partial melting throughout deformation. / text

<p>Ulla Isaksson (1916 – 2000) wrote many novels, often with a woman or several women as protagonists. In <em>Dit du icke vill</em> (“Where Thou Willst Not”) from 1956 she depicts a crisis of faith in a woman, which would not have been successful had she chosen a contemporary setting. She uses an adequate historical framework, the prosecution of witches in Sweden in the 17^th century, well documented in reliable sources. Her novel includes a message about oppression of women, manifest in patriarchal ambition to control ancient wisdom about healing and herbs and the denial of pre-Christian habits that include knowledge about female fertility, earlier exercised by midwives and wise women and men.</p><p>In “The Root of Evil” the novel is placed in a feminist tradition, where the author, like older writers like Fredrika Bremer, Ellen Key and Elin Wägner, pleads for “social mothering”.  A major difference is that, in her own life, Ulla Isaksson has experienced pregnancy, giving birth and breastfeeding which none of the pioneering Swedish feminist writers had. Emilia Fogelklou, pioneering theologian, wrote about witches as wise women, a study that influenced Ulla Isaksson. The witches are described as mirroring Hanna “the Good Mother”. Their fantasies about life at “Blåkulla” are similar to the everyday life at a wealthy farmstead. This kind of mirroring reminds of the theories of Gilbert and Gubar, who assume that female writers in the 19^th Century hid their revolt against patriarchy in mad women, like “The Madwoman in the Attic” in Jane Eyre. In the 1950s, golden age of the Swedish housewife, a female writer might well hide her anger at the circumscribed role model dedicated to women in a similar use of Anti-Women. The real witches clearly contrast the obedient protagonist, a true “Angel in the house”.</p><p>The villagers´ struggle to clear the ground from the ensnaring roots that hinder the male prosecution of witches imply a symbolic reading: this evil root is ancient matriarchal knowledge of childbearing and birth control. A theory on the original causes for the witch hunts in western Europe is introduced: the population sank in the 15^th century and one reason, beside plagues, starvation and warfare, was that women aware of how to prevent childbearing and giving birth to a lot of children were killed during the witch hunt. Churches and kings introduced the prosecution of witches and wise women, including midwives.</p>