Este trabalho se propôs a analisar limites e possibilidades da participação social na saúde por espaços não institucionalizados, a partir de alguns dos limites decorrentes da institucionalidade posta e do conjunto de práticas sociais, técnicas e sistêmicas na saúde. A discussão enfoca a rádio comunitária como espaço de emergência de conflitos e questões que perpassam dada realidade e suas relações sociais, de forma a poder contribuir com a participação social na saúde. Nesse sentido, optou-se pela realização de um estudo de caso em Heliópolis, São Paulo, SP, por um olhar para o território na sua diversidade de espaços e vivências, e também para os conflitos que lhe são próprios e relacionados às relações sociais daquele espaço constitutivas. A partir das práticas significantes relacionadas à produção simbólica e material de Heliópolis, do entrejogo entre práticas sociais e trajetórias individuais, e entre aquelas e contexto global, foi possível uma formulação teórica em relação ao objetivo da pesquisa. A organização da população de Heliópolis se deu em resistência à dominação exercida por grupos político-econômicos e à repressão do Estado, pela construção de laços sociais de solidariedade em processos de subjetivação de indivíduos, que resultou na constituição de uma comissão de moradores. Com a transformação progressiva da relação do Estado com aquele corpo social, a comissão torna-se associação e deixa de fazer enfrentamento direto por manifestações e ocupações, passando a atuar na forma projeto financiável pelo Estado ou pela iniciativa privada. Hoje, parte das necessidades sociais, as financiáveis, é tomada pelo todo, e as determinações econômicas e sociais decorrentes da divisão de classes impedem que ganhe centralidade, nas ações sociais, a luta de classes. No entanto, a Rádio Comunitária possui historicidade e legitimidade distintas das dos projetos financiáveis, e disto decorrem distintas formas de ação social. O espaço é de lazer e trabalho, de produção e divulgação culturais, e também de constituição de sujeitos políticos, pois nele se dá a formação de uma cadeia coletiva de ações em resistência a determinações políticas, econômicas e sociais. Da especificidade da relação entre forma e conteúdo na produção e expressão culturais decorre a emergência diferenciada de necessidades sociais, de modo que a rádio possibilita a expressão, articulação e mobilização de sujeitos em ação política diferenciada daquela que ocorre em espaços institucionalizados. A atuação pela rádio comunitária também possibilita a construção histórica de necessidades sociais em sua relação com a saúde, e tem função organizativa de demandas que permitem guiar a satisfação dessas necessidades pela reivindicação frente ao poder público e ao sistema de saúde. Na atuação deste com a rádio, gera-se demandas a que existem respostas sistêmicas previamente definidas. No entanto, a rádio é espaço que auxilia na construção de processos instituintes, o que em Heliópolis se expressa pelo combate à política de privatização da saúde São Paulo e às Organizações Sociais (OS), além da articulação de sujeitos em ações como a organização da coleta de lixo / This study aimed to analyze the limits and possibilities of social participation in health by non-institutionalized spheres, from some of the limits imposed by the institutions and the set of social practices, techniques and systemic health. This discussion focuses on Community Radio as a sphere of emergency of conflicts and issues that permeate the reality and its social relations, in order to contribute to social participation in health. Accordingly, we chose to carry out a case study in Heliópolis, São Paulo, SP, by a view on the area in its diversity of spheres and experiences, and also on the conflicts which are related to the social relations of that sphere constitutive. From the signifying practices related to material and symbolic production of Heliopolis, by working between social practices and individual trajectories, and between those and the global context, it made possible a theoretical formulation for the purpose of research. The popular organization in Heliopolis was built in resistance to the political-economic domination and the one exercised by the State, constructed from social bonds of solidarity in processes of constitution of political subjects, which resulted in the formation of a residents committee. With the gradual transformation of the relationship between the State and that social body, the committee became an association, making no more direct engagement by occupations and demonstrations nowadays. It starts acting by projects fundable by the state or by private enterprise. Today part of the social needs, the fundable ones, are taken by all, and the economic and social determinations that are consequences of the classes division prevent to gain centrality in the social actions the class-conflict. The Community Radio, however, has legitimacy and historicity distinct from those of fundable projects, and from this results different forms of social action. The sphere is for work and leisure, for cultural production and dissemination and also for constitution of political subjects, because on it takes the formation of collective actions in resistance to political, economic and social determinations. From the specificity of the relationship between form and content on the cultural production and expression follows the differentiated emergence of social needs, so that the radio enables the expression, articulation and mobilization of subjects in different political actions from the one that occurs in institutionalized spheres. The action by a Community Radio also makes possible the historical building of social needs in their relationship to health. The Community Radio has an organizational function of the demands that allows subjects to conduct the satisfaction of social needs by claiming against the government and the health system. The System action in the radio is characterized by the generation of demands in which answers are previously defined by the System. However, a Community Radio is a sphere that assists the construction of instituting processes, which are in Heliópolis expressed by the struggle against privatization of health in São Paulo and the organized system, providing political articulation of subjects, such as the organization of garbage collect

Submitted by JOSIANE SANTOS DE OLIVEIRA (josianeso) on 2018-08-08T13:28:52Z No. of bitstreams: 1 Rodrigo Severo Rodembusch_.pdf: 5423211 bytes, checksum: 163e18f600754d23cccc3fbb90ec73f2 (MD5) / Made available in DSpace on 2018-08-08T13:28:52Z (GMT). No. of bitstreams: 1 Rodrigo Severo Rodembusch_.pdf: 5423211 bytes, checksum: 163e18f600754d23cccc3fbb90ec73f2 (MD5) Previous issue date: 2018-03-27 / Nenhuma / Esta pesquisa realiza uma análise dos processos comunicativos entre comunicadores de rádios comunitárias situadas em Porto Alegre e os comunicadores ouvintes que compõem seu público no contexto da digitalização na perspectiva de construção de uma comunicação comunitária e de cidadania comunicacional. Foram definidas, como recorte empírico, duas experiências de radiodifusão comunitária: Rádio Comunitária da Lomba do Pinheiro, situada na região leste de Porto Alegre, e A Voz do Morro, na região norte. Como alicerce da investigação, no arcabouço teórico foram problematizados os conceitos de comunidade, comunicação comunitária, cidadania comunicativa, sujeitos comunicantes e midiatização digital. Na pesquisa empírica, na fase exploratória foram mapeados os serviços de radiodifusão comunitária de Porto Alegre e realizadas entrevistas exploratórias com comunicadores gestores, comunicadores locutores e comunicadores ouvintes. Na fase sistemática, foram feitas entrevistas em profundidade com comunicadores locutores e ouvintes das duas rádios escolhidas para a pesquisa, levando em conta a diversidade de vozes e formas de participação presentes. Entre os resultados encontrados, pode-se perceber que existe um vínculo identitário maior entre os ouvintes da rádio que se utiliza de meios analógicos em comparação àquela que já está inserida no ambiente digital. Da mesma forma, as possibilidades de participação em meios digitais não significaram maior participação do público. Comunicadores locutores e comunicadores ouvintes teceram críticas à falta de participação efetiva do público na programação como fator primordial para a construção de uma comunicação comunitária de fato e o fomento da cidadania comunicacional, mesmo que identifiquem a presença de ambas no contexto de suas rádios comunitárias. / This research analyzes the communicative processes between community radio stations located in Porto Alegre and its listeners in the context of digitalization in the perspective of developing community communication and communicative citizenship. Two community radio were defined as empirical clipping: Rádio Comunitária da Lomba do Pinheiro and A Voz do Morro, both in the eastern part of the city. As a foundation for research, concepts of community, community communication, communicative citizenship and digital midiatization were problematized in the theoretical framework. In the empirical research, in the exploratory phase, the community broadcasting services of Porto Alegre were mapped and exploratory interviews were conducted with the respective managers, radio’s speakers and listeners. In the systematic phase, in-depth interviews were conducted with radio’s speakers and listeners of the two radios chosen for the research, taking into consideration the diversity of voices and different forms of participation for this study. The results showed a greater sense of identity among the listeners of the radio that uses analog means of communication in comparison to the one that is already inserted in the digital environment. Likewise, the possibilities of participation in digital media did not mean a more intense participation. Radio’s speakers and listeners criticized the lack of effective public participation in programming as a key factor for building a de facto community communication and fostering communicative citizenship, even if they identify the presence of both in the context of their community radios.

Made available in DSpace on 2016-04-26T18:15:56Z (GMT). No. of bitstreams: 1 COS - Cilto Jose Rosembach.pdf: 1195990 bytes, checksum: 8ddd58d859ac81042e7772b2ca23da3e (MD5) Previous issue date: 2006-10-10 / The present study analyzes journalism in community radios from the paradigm of alternative, grassroots communication. The analysis is done from the historical context of community radios in Brazil. This work uses the case study as the methodological basis and examines the programming of community journalism in two community radios in the state of São Paulo from a theoretical reference that clarifies grassroots communication and emphasizes the concepts of community journalism. Two community stations, Radio Cantareira FM 107.5 Vila Isabel, District of Brasilândia, São Paulo, capital, on the air since 1995 and Radio Nova Esperança FM 87.9, Vila Esperança, Cubatão, São Paulo, on the air since 2003, are analyzed. In the final considerations, based on the studies done, we present the possibilities of the contribution of community journalism to the democratization of communication, and to the construction of citizenship. It also shows the limits and challenges of this paradigm of communication / O presente estudo analisa o jornalismo nas rádios comunitárias a partir do paradigma da comunicação popular, alternativa e da contextualização histórica das rádios comunitárias no Brasil. A programação jornalística de duas rádios comunitárias no Estado de São Paulo é analisada a partir do referencial teórico que elucida a comunicação popular e prioriza os conceitos de jornalismo popular. São analisadas a Rádio Cantareira FM 107,5, de Vila Isabel, distrito de Brasilândia, São Paulo, capital, no ar desde 1995, e a Rádio Nova Esperança FM 87,9, de Vila Esperança, Cubatão/SP, no ar desde 2003. Nas considerações finais, baseadas em estudos de caso, apresentamos as possibilidades de contribuição do jornalismo comunitário para a democratização da comunicação e a construção da cidadania. São também apontados os limites e os desafios desse paradigama de comunicação

Fundação de Amparo à Pesquisa do Estado do Rio de Janeiro / Esta dissertação apresenta um estudo sobre as experiências infantis na produção, recepção e apresentação de um programa radiofônico feito com e para crianças, durante o período de quinze anos de sua veiculação. Com o objetivo de trazer para o debate o que pensam as crianças sobre o programa que fazem e ouvem no contexto de uma emissora comunitária, este trabalho pretende, a partir dos relatos, refletir sobre os sentidos da produção infantil contemporânea e suas experiências culturais e sociais. Para o desenvolvimento da pesquisa, contei com o aporte teórico de Mikhail Bakthin e, a partir de suas concepções, foi sendo construída uma metodologia que garantisse um olhar exotópico para o programa de rádio, buscando um afastamento do lugar da radialista, para o lugar da pesquisadora que se inaugurava, uma vez que o programa manteve sua veiculação durante este estudo. Ainda como opção teórico metodológica, contei com a filosofia de Walter Benjamin para que a história da rádio e a história do programa infantil fossem contadas pelas pessoas adultos e crianças que fizeram e fazem parte deste contexto, por meio de suas rememorações. Como estratégia inicial, buscou-se a escuta dos áudios dos programas e, em seguida, o contato com os interlocutores da pesquisa, quais sejam: três adultos que apresentam seus programas na rádio comunitária, três jovens moças que participaram do programa infantil quando eram crianças e dez crianças que produzem e apresentam os programas atualmente

This study investigates the relationship between media and democracy with a particular focus on Australian community broadcasting. I put forward the thesis that the value and purpose of community broadcasting are located in its community development function, rather than in its ability to transmit alternative information. This suggests that an analysis should emphasise community rather than media. Community development promotes the empowerment of ordinary people so that they can confidently participate in management and decision-making - that is, the procedures and norms that underpin democratic practices. In the case of community media, the relationship between democracy and media is located primarily in its volunteers. To understand this relationship, I link together concepts of the public sphere and social capital. The public sphere is understood as multiple and diverse and linked to other publics via the web of relationships forged among people with shared interests and norms. I argue that a community public sphere should be understood as a cultural resource and managed as a common property. The public sphere is thus conceived to have a more or less porous boundary that serves to regulate membership. Understood as a bounded domain, the public sphere can be analysed in terms of its ideological structure, its management practices and its alliances with other publics. This approach also allows for a comparison with other similar public spheres. The study identifies two main ideological constellations that have shaped the development of Australian community broadcasting - professionalism and community development, with the former gaining prominence as the sector expands into rural and regional communities. The ascendancy of professional and quasi-commercial practices is of concern as it can undermine the community development potential of community broadcasting, a function that appears to be little understood and one which has attracted little research. The study presents a case study of three regional and remote rural community radio stations and compares them from a social capital perspective. Social capital is a framework for understanding the relationship between the individual and the community and explores this relationship in terms of participation in networks, reciprocal benefits among groups and individuals and the nature of active participation. Demographic and organisational structures of the three stations are also compared. By taking this approach, each station's capacity for community development and empowerment is addressed. The results of the fieldwork reveal that the success of a community radio station is related to 'community spirit' and demographic structure. They reveal that the community radio station in the smallest community with the lowest per capita income was best able to meet the needs of its community and its volunteers.

The thrust of this dissertation is concerned with investigating beneficiary communities‟ participation in HIV/AIDS communication through community radio stations. The aim is to understand the presence and access of targeted community voices in the dialogue against HIV/AIDS. The research focused on a single case study of a community radio station that is based in Platfontein, Kimberley in the Republic of South Africa. X-K FM is a community radio station under the auspices of the South African Broadcasting Corporation (SABC) and its primary target audiences are !Xun and Khwe communities of Platfontein. It is the only formal communication channel that targets these San community members in their respective mother tongues. The study approaches communication at a nuance level in that it evaluates participation possibilities between communicators and the communicated. In its third decade, the Human Immunodeficiency Virus is one of many challenges facing sub-Saharan Africa and the Republic of South Africa is no exception. This dissertation attempts to understand participation and access of civil voices in the strategies of prevention, care, support and treatment of HIV/AIDS. On a broader level, the dissertation seeks to understand the possibilities of bottom-up approaches in communicating about HIV/AIDS. In analysing the beneficiary community participation at X-K FM, the research was underpinned by the theory of Jurgen Habermas: The Structural Transformation of the Public Sphere – An Inquiry into a Category of Bourgeois Society. The data was gathered using semi-structured interviews, as well as simple and partial participant observation. The study concludes that the radio station has provided some avenues to facilitate the process of beneficiary community participation in HIV/AIDS communication content. / Thesis (M.Soc.Sc.)-University of KwaZulu-Natal, Durban, 2012.

Thesis (Ph. D.)--Ohio University, 2003. / Title from PDF t.p. (viewed on Apr. 30, 2006). Includes bibliographical references (p. 272-287).

This study is a policy investigation of community radio broadcasting in Zambia. The emergence of this tier of broadcasting can be traced to the 1990s, following the country's policy of politico-economic liberalisation. The state broadcasting system had hitherto reigned supreme. Based upon a focused synthesis of a range of historical, political, policy, regulatory and other factors, within the context of participatory development communication, this study proposes a normative policy model for community radio broadcasting in Zambia. To begin with, the study focuses on the historical factors that have influenced the development of community radio broadcasting in the country, particularly in the period before and after 1991. This historical analysis establishes the fact that the shape that community radio broadcasting has assumed in Zambia is largely reflective of the state-centric policy-making regime. This policy-making regime is itself a legacy of British colonialism. Next, the study offers a conceptual framework of community radio broadcasting. It analyses several theoretical antecedents upon which the conceptual edifice of community radio broadcasting would seem to be built. In particular, the study explores the contributions of media effects and normative media theories towards the conceptual underpinnings of community radio broadcasting. Furthermore, as an attempt at establishing some empirical referents for developing a community radio broadcasting policy for Zambia, the study delves into a comparative analysis of trends in broadcast policy and regulatory practices throughout the world, with a special focus on Malawi, Mozambique, South Africa and Australia. This comparative policy analysis reveals differentiated levels of sophistication of policy-cum-regulatory models relating to community radio broadcasting. This provides a wealth of chequered experiences for Zambia to learn from. To further substantiate the case for a policy model, the study examines selected community radio initiatives in Zambia. Finally, based upon this focused synthesis, the study proposes a normative policy model for community radio broadcasting in Zambia. The policy proposal, informed by the assumptions of the group and organised anarchy models of policy-making, seeks to promote community radio broadcasting in terms of its vision, regulatory structures, funding, training, facilities, technology, production of local content and research. / Communication Science / D. Litt. et Phil.

Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2016-09-13T15:50:47Z No. of bitstreams: 1 Raquel Helena Quintino de Oliveira3.pdf: 3020689 bytes, checksum: 8a15c080c6652bfa71b9cbb43d50dd0a (MD5) / Made available in DSpace on 2016-09-13T15:50:47Z (GMT). No. of bitstreams: 1 Raquel Helena Quintino de Oliveira3.pdf: 3020689 bytes, checksum: 8a15c080c6652bfa71b9cbb43d50dd0a (MD5) Previous issue date: 2011-04-18 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / Research on the conditions for the community media contribute to the participation and organization of popular movements. The objectives are to analyze the relations between community radio and housing rights and to understand the implications on the political communication development process sustained by a methodology of dialogical action in content production conducted by the agents of the housing movement. The dialectical approach is mainly based on the Paulo Freire´s thoughts. The research techniques are the literature review, the documentary and action-research developed together with the Association for Housing Development in Brazil - ADEHAB that acts in the region known as Chafik´s area, in Jardim Zaíra, Maua, São Paulo, in partnership with the Community Radio Z FM, placed in the same locality. It is concluded that the creation of new community communication flows outputs on the strengthening of the popular movement and community radio and the main conditions for this process is the popular movements provisions to appropriate communicative areas for reinventing their practices. Key / Estudo das condições para que os meios de comunicação comunitária venham a contribuir com a participação e organização dos movimentos populares. Os objetivos são analisar as relações entre as rádios comunitárias e o direito à moradia e compreender as implicações no desenvolvimento de processos político-comunicacionais subsidiados por uma metodologia de ação dialógica na produção de conteúdos realizados por agentes do movimento de moradia. A abordagem dialética é fundamentada principalmente no pensamento de Paulo Freire. As técnicas de pesquisa são a bibliográfica, a documental e a pesquisa-ação, a qual se desenvolveu junto à Associação para o Desenvolvimento Habitacional do Brasil – ADEHAB que atua na região conhecida como Área do Chafik, no Jardim Zaíra, em Mauá- SP, em parceria com a Rádio Comunitária Z FM, situada na mesma localidade. Concluise que a criação de novos fluxos comunicacionais comunitários incidem no fortalecimento do movimento popular e da rádio comunitária e os principais condicionantes para este processo reside na disposição dos movimentos populares em se apropriar dos espaços comunicativos reinventando sua práxis.

Cette thèse porte sur l’étude de la contribution des TIC à l’amélioration des conditions de vie des populations défavorisées. A partir d’un cadre empirique et spatial qu’est la Contrée de Law située sur la rive droite du Fleuve Sénégal, nous tentons de montrer comment les populations enclavées et pauvres et abandonnées par les pouvoirs publics ont pu faire des TIC des outils pour l’amélioration des conditions de vie. En effet, dans cette localité enclavée, la sécheresse des années 70, a détruit le tissu économique local qui reposait sur une agriculture de subsistance. Les émigrés qui ont déserté cette localité se sont retrouvés en Europe pour subvenir aux besoins des familles restées au pays. En effet, les transferts d’argent constituent, pour beaucoup de familles, le seul moyen de faire face aux besoins quotidiens. Ces transferts d’argent empruntent des canaux informels grâce au téléphone portable. Après avoir passé en revue les différents types de transferts, l’étude empirique s’est intéressée sur les retombées de cette manne financière dans les villages et villes du bassin du Fleuve Sénégal utilisant, non pas du PIB par tête, mais des indicateurs de développement humain plus objectifs en termes de retombées sociales. En plus d’assurer la survie de la famille, les immigrés regroupés en associations dans les localités d’accueil, entreprennent des projets communautaires. Les transformations urbaines grâce aux projets immobiliers sont aussi un indicateur important. Les chantiers qui émergent créent de l’emploi dans les petites et moyennes entreprises comme la soudure, la menuiserie et la quincaillerie. Par ailleurs, les radios communautaires installées le long de la rive gauche du fleuve ont un impact important au sein des populations de la rive droite. Ces radios, prolongement de l’oralité, sont très proches des préoccupations locales. En effet, les annonces et les informations véhiculées à travers ces radios concernent le quotidien des populations. Mais en même temps cette appropriation des TIC a entraîné des changements socioculturels importants au sein de populations et a creusé davantage la fracture sociale par la paupérisation et la marginalisation. Cependant, l’oralité support de l’identité culturelle semble épargnée par cette perte de repères car les médias comme la radio et le téléphone portable sont une sorte « d’oralité seconde », une sorte de préservation des formes de communications traditionnelles largement évoquées dans la partie empirique. / This thesis deals with the study of the contribution of ICT to improve the living conditions of disadvantaged populations. From an empirical and spatial framework that is the Law Contrée located on the right bank of the River Senegal, we try to show how populations isolated and poor and abandoned by the public authorities were able to make ICT tools for the improvement of living conditions. Indeed, in this enclave locality, droughts of the 1970s, has destroyed the local economic fabric based on subsistence agriculture. Emigrants who have deserted this locality are found in Europe to meet the needs of families remained in the country. In fact, money transfers for many families are the only way to cope with everyday needs. These money transfers through informal channels through the mobile phone. After reviewing the different types of transfers, empirical study is interested on the impact of this financial windfall in the villages and towns of the basin of river Senegal using, rather than of GDP per capita, but more objective indicators of human development in terms of social benefits. In addition to ensuring the survival of family, immigrants grouped into associations in host communities undertake community-based projects. Urban transformations through real estate projects are also an important indicator. Sites that create employment in small and medium-sized enterprises such as welding, carpentry and hardware. Furthermore, community radio located on the left bank of the River has an impact of populations on the right bank. These radios, extension of Orality, are very close to local concerns. Indeed, announcements and information conveyed through these radios relate to the everyday life of the populations. But at the same time this appropriation of ICTs has resulted in significant socio-culturalchanges in populations and deepened further the social divide by poverty and marginalization. However, oral cultural identity support appears to be spared by this loss of marks because the media like radio and mobile phones are a kind of second Orality", a kind of preservation of traditional communications widely evoked in the empirical part forms.