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The Global ETD Search service is a free service for researchers
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"The Amusement World": Theatre as Social Practice in Eighteen-Nineties TorontoGardiner, Jessica 15 September 2011 (has links)
This thesis places a selection of performances that took place in Toronto’s commercial theatres during the eighteen nineties in their historical context in order to consider determinants of meaning that influenced the social practice in one Canadian city - Toronto. These performances are selected to explore a range of performance activity across the decade and include: the debut performance by Canadian violinist Nora Clench at the Academy of Music in 1889; a fund-raising amateur “entertainment” The Marriage Dramas, performed for local adolescents at the Grand Opera House in 1892; The Second Mrs. Tanqueray, an example of the touring legitimate drama, performed by veteran acting couple the Kendals in 1894; another touring performance , in this instance a popular- theatre favorite, True Irish Hearts, by Dan McCarthy at the Toronto Opera House in 1893 and a rare example of Canadian playwriting from the decade, a performance of Catherine Nina Merritt’s United Empire Loyalist history play When George the Third was King in 1897. The analysis of all performances in this dissertation considers a range of determinants of meaning that Toronto audiences may have drawn upon when viewing a given performance and argues that the following constraints not only influenced the construction of a situated identity in Toronto but also suppressed domestic professional theatre production: a) a system of patronage that stigmatized the professional commercial theatre as frivolous or decadent; b) a utilitarian bias that was at odds with the post-materialist sensibilities of newer and more innovative forms of the late nineteenth-century drama; c) an economic and business practice that centralized production outside of the country to assure profit; and perhaps most significantly: d) a cultural hegemony that deemed Canadian drama to be immature and thus deterred works of aesthetic expression. This thesis is further informed by an understanding that history is written under the influence of the author’s own situated set of determinants and its goal in conducting an associative reading of Toronto’s nineties theatre practice is to locate theatre and performance history as part of a struggle among social, economic, cultural and political hierarchies.
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"The Amusement World": Theatre as Social Practice in Eighteen-Nineties TorontoGardiner, Jessica 15 September 2011 (has links)
This thesis places a selection of performances that took place in Toronto’s commercial theatres during the eighteen nineties in their historical context in order to consider determinants of meaning that influenced the social practice in one Canadian city - Toronto. These performances are selected to explore a range of performance activity across the decade and include: the debut performance by Canadian violinist Nora Clench at the Academy of Music in 1889; a fund-raising amateur “entertainment” The Marriage Dramas, performed for local adolescents at the Grand Opera House in 1892; The Second Mrs. Tanqueray, an example of the touring legitimate drama, performed by veteran acting couple the Kendals in 1894; another touring performance , in this instance a popular- theatre favorite, True Irish Hearts, by Dan McCarthy at the Toronto Opera House in 1893 and a rare example of Canadian playwriting from the decade, a performance of Catherine Nina Merritt’s United Empire Loyalist history play When George the Third was King in 1897. The analysis of all performances in this dissertation considers a range of determinants of meaning that Toronto audiences may have drawn upon when viewing a given performance and argues that the following constraints not only influenced the construction of a situated identity in Toronto but also suppressed domestic professional theatre production: a) a system of patronage that stigmatized the professional commercial theatre as frivolous or decadent; b) a utilitarian bias that was at odds with the post-materialist sensibilities of newer and more innovative forms of the late nineteenth-century drama; c) an economic and business practice that centralized production outside of the country to assure profit; and perhaps most significantly: d) a cultural hegemony that deemed Canadian drama to be immature and thus deterred works of aesthetic expression. This thesis is further informed by an understanding that history is written under the influence of the author’s own situated set of determinants and its goal in conducting an associative reading of Toronto’s nineties theatre practice is to locate theatre and performance history as part of a struggle among social, economic, cultural and political hierarchies.
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ELEONORE SOPHIA MARIA WESTENHOLZ (1759-1838): A MUSICO-POETIC ANALYSIS OF SELECTED LIEDER AND HER POSITION IN THE HISTORY OF THE CLASSIC LIEDARNOLD, ELIZABETH PACKARD 19 July 2006 (has links)
No description available.
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J.S. Bach's great eighteen chorale preludes arranged according to difficultyYoo, Jin Ah 01 December 2012 (has links)
Johann Sebastian Bach used his own organ compositions when teaching his students. Seeking to understand and learn from Bach's organ pedagogy, many scholars have sought to establish a list of Bach's organ works according to difficulty. These arranged lists are briefly summarized in chapter two of the present thesis, and it is shown that none of them have sufficiently explained the rationale for deciding difficulty. Chapter three establishes and describes criteria according to which Bach's organ works can be analyzed. Chapter four demonstrates how these criteria are to be applied within a selected corpus of J.S. Bach's organ works, the Leipzig versions of the Great Eighteen Chorale Preludes.
The criteria and resulting arrangement according to difficulty answer a problem within Bach scholarship by providing an objective standard by which teachers and students can select level-appropriate works for purposes of learning and performance.
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O império da fiscalidade: um estudo serial das conjunturas fiscais do Atlântico português (1720-1807) / The governance of taxation: a serial study of tax conjunctures in the Portuguese Atlantic (1720 - 1807)Paiva, André Filippe de Mello e 06 December 2016 (has links)
A dissertação tem por objetivo o estudo das conjunturas fiscais no Atlântico Português por meio da análise dos contratos régios arrematados no Conselho Ultramarino. O recorte cronológico se inicia no ano de 1720, com a centralização das arrematações dos contratos no Conselho Ultramarino e a crescente exploração do ouro, e tem como marco final o ano de 1807, com o fim do exclusivo metropolitano. A pesquisa analisa séries inéditas dos dízimos e dízimas das principais praças coloniais (Bahia, Pernambuco, Rio de Janeiro e Minas Gerais). Por meio do cruzamento desses contratos régios com outros indicadores, como preços e exportações, foi possível concluir a existência de uma conjuntura atlântica comum entre alguns ramos da economia colonial. Os resultados alcançados, por meio da análise fiscal, permitem relativizar e problematizar algumas questões recentes da história econômica colonial, como a plausibilidade de se conjecturar um mercado colonial autônomo das variações externas. / This dissertation aims to study the tax conjunctures in the Portuguese Atlantic by analyzing the royal contracts auctioned in the Overseas Council. The chronological cut begins in the year 1720, with the centralization of contracts by public sales in the Overseas Council and the increasing exploitation of gold; finishing in the year 1807 with the end of the metropolitan exclusive. This research analyzes unprecedented series of church tithes and other tithes and taxes of the main colonial squares (Bahia, Pernambuco, Rio de Janeiro and Minas Gerais). By crossing these regal contracts with other indicators such as prices and exports, it was concluded that there is a common Atlantic juncture between some branches of the colonial economy. The results achieved through the fiscal analysis allow us to relativize and discuss some recent issues of colonial economic history, such as the plausibility of conjecture an autonomous colonial market of external variations.
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A dança na Corte e os Balés nas Óperas de Portugal no século XVIII = aspectos da presença de elementos franceses no ambiente cultural português / Dance at the Court and Ballets at the Opera in Eightheen century Portugal : French elements in the Portuguese Cultural AmbienceAranha, Raquel da Silva, 1975- 17 August 2018 (has links)
Orientador: Paulo Mugayar Kuhl / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-17T01:10:39Z (GMT). No. of bitstreams: 1
Aranha_RaqueldaSilva_M.pdf: 31064637 bytes, checksum: 1793c9fcad0eeaee59881569a24eb968 (MD5)
Previous issue date: 2010 / Resumo: O modelo francês nas artes disseminou-se por toda a Europa no século XVIII, graças ao poder político representado pela figura de Luis XIV. Essa influência foi absorvida tanto na educação da nobreza quanto nos espetáculos assistidos por ela. No primeiro caso, no que diz respeito à dança, através da tradução de tratados usados para o treinamento dos bons modos do nobre - notadamente o tratado de Pierre Rameau Le Mâitre à danser (Paris, 1725). No segundo, na realização de balés nas óperas - característica do gênero de espetáculo francês - que estimulou na França e na Itália o desenvolvimento de uma literatura especializada sobre as relações entre música, teatro e dança. Seguindo o modelo francês, foram publicados em Portugal três tratados que se remetam à dança cortesã (Cabreira, 1760, Pantezze, 1761 e Bonem, 1767), bem como foram incluídos balés nas Óperas de então, coreografados por nomes importantes como François Sauveterre (antecessor de François Noverre na corte de Stuttgart), Antonio Marrafa, Carlo Bencini, Luigi Chiaveri, Alessandro Zucchelli, Pedro Pieroni, Luiz Chiavre (discípulos de Noverre), Pietro Angiolini e Gaetano Gioja (coreógrafos do balé pré-romântico). O presente trabalho pretende demonstrar a presença de elementos franceses nos ambientes culturais portugueses no século XVIII nos quais a dança realizava um papel importante tanto como expressão dos códigos cortesãos (no ambiente privado e semi-privado), quanto como co-participante dos espetáculos operísticos em que se revela como um dos principais focos de discussão sobre a transformação da ópera. Pretende contextualizar e caracterizar a presença dos balés nas óperas realizadas em Portugal no século XVIII, revelando uma trama complexa de influências francesas e italianas quanto ao tratamento da dança no espetáculo dramático cujo modelo é o italiano, e de que forma esses aspectos fizeram parte da evolução desse gênero em Portugal. Para tanto foram pesquisadas fontes primárias - tratados sobre a temática da dança cortesã publicados tanto em Portugal como fora deste, bem como da dança teatral ligada à ópera (incluindo-se tratados técnicos e reflexões teóricas dos críticos que analisavam as transformações do espetáculo operístico) -, e fontes secundárias (estudos atuais, esparsos mas fundamentais para esta pesquisa, especialmente os autores Guimarães e Hansell). Palavras-chaves: Dança Cortesã; Dança Teatral; Ópera; Portugal; Século XVIII / Abstract: The French model for the arts was spread all over Europe during the Eighteen century, due to the political power that Louis the XIV exerted. This influence has touched the education of the nobility as much as the spectacles noblemen attended. In the former, relating to the dance, it happened through the publication and translation of treatises used to train the nobles - specially the book of Pierre Rameau Le Mâitre à danser (Paris, 1725). In the latter, we can note French influence in the execution of ballet in Operas - a feature of the French approach at the genre - which stimulated, in France and Italy, the development of a special literature concerned with the relations between music, plays and dance. In Portugal, three treatises about the court dance following the French model were published (Cabreira, 1760, Pantezze, 1761 and Bonem, 1767), and also many ballets were included in the operas performed in the country. The ballets were signed by renowned choreographers, such as François Sauveterre (he preceded François Noverre at the Stuttgart court), Antonio Marrafa, Carlo Bencini, Luigi Chiaveri, Alessandro Zucchelli, Pedro Pieroni, Luiz Chiavre (pupils of Noverre), Pietro Angiolini and Gaetano Gioja (choreographers of the preromantic ballet). This dissertation has the purpose of showing the influence of French cultural elements on the Portuguese cultural milieu throughout the 18th-century, in which dance played an important role as a way to express court codes (in private and semi-private environment), as much as a co-participant in operatic performances, where it becomes one of the main focus in the discussion concerning changes in opera. This research aims to give context to and to typify the ballets performed in operas in 18th-century Portugal, revealing the complexity of the connections of French and Italian influences. It aims as well to explain how these features took part in the evolution of the dramatic genre in Portugal. The research was based on primary sources - treatises on court dance published in Portugal and abroad, as well as on documents concerning theatrical dance related to opera (including technical dance treatises and theoretical reflections of philosophers that analysed changes in operatic spectacles) -, and secondary sources / Mestrado / Fundamentos Teoricos / Mestre em Música
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O império da fiscalidade: um estudo serial das conjunturas fiscais do Atlântico português (1720-1807) / The governance of taxation: a serial study of tax conjunctures in the Portuguese Atlantic (1720 - 1807)André Filippe de Mello e Paiva 06 December 2016 (has links)
A dissertação tem por objetivo o estudo das conjunturas fiscais no Atlântico Português por meio da análise dos contratos régios arrematados no Conselho Ultramarino. O recorte cronológico se inicia no ano de 1720, com a centralização das arrematações dos contratos no Conselho Ultramarino e a crescente exploração do ouro, e tem como marco final o ano de 1807, com o fim do exclusivo metropolitano. A pesquisa analisa séries inéditas dos dízimos e dízimas das principais praças coloniais (Bahia, Pernambuco, Rio de Janeiro e Minas Gerais). Por meio do cruzamento desses contratos régios com outros indicadores, como preços e exportações, foi possível concluir a existência de uma conjuntura atlântica comum entre alguns ramos da economia colonial. Os resultados alcançados, por meio da análise fiscal, permitem relativizar e problematizar algumas questões recentes da história econômica colonial, como a plausibilidade de se conjecturar um mercado colonial autônomo das variações externas. / This dissertation aims to study the tax conjunctures in the Portuguese Atlantic by analyzing the royal contracts auctioned in the Overseas Council. The chronological cut begins in the year 1720, with the centralization of contracts by public sales in the Overseas Council and the increasing exploitation of gold; finishing in the year 1807 with the end of the metropolitan exclusive. This research analyzes unprecedented series of church tithes and other tithes and taxes of the main colonial squares (Bahia, Pernambuco, Rio de Janeiro and Minas Gerais). By crossing these regal contracts with other indicators such as prices and exports, it was concluded that there is a common Atlantic juncture between some branches of the colonial economy. The results achieved through the fiscal analysis allow us to relativize and discuss some recent issues of colonial economic history, such as the plausibility of conjecture an autonomous colonial market of external variations.
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La prière : structure, aspects et enjeux dans une perspective hassidique / The Prayer : its shape, its characters, its aimsAmram, Bella 08 September 2015 (has links)
Le Chemoné Esré, ou prière des dix-huit bénédictions, est la principale prière juive, aussi nommée Téfila, ou prière par excellence. L’objet de cette thèse est de mettre en évidence sa structure, c'est-à-dire la logique de son organisation, en rappelant les données de sa genèse et de sa fixation durable. Partant d’une étude des sources (du Pentateuque, des prophètes, de la Michna et du Talmud, puis des livres de prières), l’auteur retrace les étapes de sa mise en forme, ce qui permet de suivre l’évolution du judaïsme lui-même. Ses aspects sont méthodiquement envisagés : son caractère de mitsva, de devoir religieux, le sens de chaque bénédiction et sa fonction dans la liturgie depuis la destruction du Temple de Jérusalem, sa place dans le vécu des orants, la manière dont la prière doit être dite et avec quelle kavana, ou intention, dans quel cadre, en respectant quelle gestuelle, en mobilisant quelles ressources intérieures de la part des orants. Ses enjeux théosophiques et moraux, le système de représentations auquel elle se rattache, dans la perspective de la mystique kabbalistique du AriZal et du Hassidisme du XIXème siècle (rapport avec les séfirot, ou niveaux d’émanation de la Substance, et inversement les klippoth, obstacles à la kedoucha, ou sainteté, font l’objet d’une étude qui porte d’une part sur la présentation des doctrines et d’autre part sur les buts qui sont assignés au Chemoné Esré en fonction des possibilités qu’elle est censée offrir, à ceux qui la prononcent et à ceux pour lesquels elle est dite. / The Shemone Esre or the Eighteen Blessings Prayer, sometimes simply known as Tefila, is the quintessential Jewish prayer. The purpose of this dissertation is to delineate the structure of the Shemone Esre through an exploration of its evolving structure from its genesis to its lasting fixation. Beginning with a study of the ground texts (Pentateuch, Prophets, Michna and Talmud, up to the modern prayer book), the author examines the successive stages of its formatting. Through this exploration emerges a view of the broader evolution of Judaism, the main characters of which are formally analysed: the mitsva (religious prescription), the meaning of each blessing and its liturgical function after the destruction of the Temple of Jerusalem, how people consider this prayer, how they say it, with what kavana (intention), in what place, with what gesture and attitude. Going further, the moral and theosophical aspects of Jewish prayer, as well as the allegorical system to which it belongs are also envisaged, from the perspectives of Lurianic and Hassidic mysticism. More specifically, the sefirot (emanating spheres of the Being) and their opposites, the klippoth (viewed as obstacles to kedousha or sanctity), are studied from the dual perspective of the doctrinal content, and of the purposes devolved to the Shemone Esre.
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Die Lukasevangelien auf Caló. Die Ursachen ihrer Sprachinterferenz und der Anteil des SpanischenDietze, Markus 08 October 2014 (has links) (PDF)
Die Arbeit behandelt die beiden Übersetzungsversionen des Lukasevangeliums ins Caló, die George Borrow 1837 und 1872 anfertigte. Sie hat mehrere Zielstellungen. Der erste Teil geht der Frage nach: Wie kam es zu den beiden Schriften? Er legt dar, welche Einflussfaktoren das authentische Caló im Spanien der 1830er Jahre herausgeprägt haben konnten und welche Einflüsse durch den Übersetzer George Borrow auf die Übersetzungen wirkten. Als extralinguistische Faktoren wird dafür die (Kultur-)Geschichte der Gitanos herangezogen, werden Borrows Biographie sowie seine Sprachkenntnisse untersucht und werden die Aufsätze namhafter Autoren über die Entstehung des Calós diskutiert und gegeneinander abgewogen. So entsteht zum ersten Mal eine komplexe Zusammenfassung der Vorgeschichte des Calós der Evangelien. Der zweite Teil der Arbeit ist einerseits eine Anleitung, die das Caló anhand von Textbeispielen für Hispanisten lesbar macht, und prüft andererseits, ob und wie die Aussage zutrifft, dass Borrows Purifizierungsbestrebungen in der zweiten Übersetzungsversion ein Caló schufen, das einen wesentlich geringeren Anteil an spanischer Sprache hat als in der ersten Version. Die Frage nach der Purifizierung erscheint vor dem Hintergrund der damaligen verklärenden Zigeunermode, der Afición, in Spanien sowie angesichts des Polyglotten Borrow bedeutsam. Um ihr nachzugehen, werden die ersten siebeneinhalb Kapitel beider Übersetzungen mit Hilfe von Textanalyseprogrammen wortartenspezifisch untersucht. Das Ergebnis bestätigt die Annahme bei zehn von sechzehn Wortarten und zeigt auf, dass besonders bei den Autosemantika Purifizierungsversuche unternommen wurden. Wahrscheinlich war aber schon die erste Übersetzungsversion purifiziert.
Die Arbeit liefert einen ersten detaillierten linguistischen Vergleich eines Teiles der beiden Versionen und stellt das Caló der Evangelien in einem sehr umfassenden Kontext vor, wodurch sich eine Vernetzung linguistischer, kulturwissenschaftlicher und literaturwissenschaftlich interessanter Aspekte ergibt.
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Die Lukasevangelien auf Caló. Die Ursachen ihrer Sprachinterferenz und der Anteil des SpanischenDietze, Markus 03 September 2012 (has links)
Die Arbeit behandelt die beiden Übersetzungsversionen des Lukasevangeliums ins Caló, die George Borrow 1837 und 1872 anfertigte. Sie hat mehrere Zielstellungen. Der erste Teil geht der Frage nach: Wie kam es zu den beiden Schriften? Er legt dar, welche Einflussfaktoren das authentische Caló im Spanien der 1830er Jahre herausgeprägt haben konnten und welche Einflüsse durch den Übersetzer George Borrow auf die Übersetzungen wirkten. Als extralinguistische Faktoren wird dafür die (Kultur-)Geschichte der Gitanos herangezogen, werden Borrows Biographie sowie seine Sprachkenntnisse untersucht und werden die Aufsätze namhafter Autoren über die Entstehung des Calós diskutiert und gegeneinander abgewogen. So entsteht zum ersten Mal eine komplexe Zusammenfassung der Vorgeschichte des Calós der Evangelien. Der zweite Teil der Arbeit ist einerseits eine Anleitung, die das Caló anhand von Textbeispielen für Hispanisten lesbar macht, und prüft andererseits, ob und wie die Aussage zutrifft, dass Borrows Purifizierungsbestrebungen in der zweiten Übersetzungsversion ein Caló schufen, das einen wesentlich geringeren Anteil an spanischer Sprache hat als in der ersten Version. Die Frage nach der Purifizierung erscheint vor dem Hintergrund der damaligen verklärenden Zigeunermode, der Afición, in Spanien sowie angesichts des Polyglotten Borrow bedeutsam. Um ihr nachzugehen, werden die ersten siebeneinhalb Kapitel beider Übersetzungen mit Hilfe von Textanalyseprogrammen wortartenspezifisch untersucht. Das Ergebnis bestätigt die Annahme bei zehn von sechzehn Wortarten und zeigt auf, dass besonders bei den Autosemantika Purifizierungsversuche unternommen wurden. Wahrscheinlich war aber schon die erste Übersetzungsversion purifiziert.
Die Arbeit liefert einen ersten detaillierten linguistischen Vergleich eines Teiles der beiden Versionen und stellt das Caló der Evangelien in einem sehr umfassenden Kontext vor, wodurch sich eine Vernetzung linguistischer, kulturwissenschaftlicher und literaturwissenschaftlich interessanter Aspekte ergibt.:o. Vorwort & Danksagung
i. Einleitung
i.i. Begriffsbestimmung
i.ii. Zielsetzung der Arbeit
Teil I: Die Ursachen der Sprachinterferenz in den Lukasevangelien
I.1. Die Geschichte der Gitanos bis ins 19. Jahrhundert
I.1.1. Die prähispanische Phase
I.1.2. Die erste Phase von 1425 bis 1499
I.1.3. Die zweite Phase von 1499 bis 1783
I.1.4. Die dritte Phase im 19. Jahrhundert
I.2. Die Genese des Calós bis ins 19. Jahrhundert
I.2.1. Denkmäler des Calós vor den Evangelien
I.2.2. Die Debatte um die Genese des Calós
I.2.2.1. Caló versus Pidgin-/ Kreolsprachen: Boretzky (1985) und Romero Yantorno
I.2.2.2. Code-Switching, Pogadisierung, Geheimsprachen und Language Intertwining: Bakker & van der Voort (1991)
I.2.2.3. Archaismen, kryptische Formationen, andalusische Merkmale und unabhängige Lexikentwicklung: Bakker (1995)
I.2.2.4. Das katalonische Romaní als Indiz für die zeitliche Einordnung: Boretzky (1992)
I.2.2.5. Das Caló als Alltagssprache und im Vergleich mit anderen Romaní-Dialekten: Boretzky (1998)
I.2.2.6. Von der Alltagssprache zum geheimsprachlichen Vokabular: Bakker (1998)
I.2.2.7. Zusammenfassung der Debatte
I.3. George Henry Borrow
I.3.1. Kurzbiographie
I.3.2. Borrows Romaní-, Spanisch- und Caló-Kenntnisse
Teil II: Der Anteil des Spanischen in den Lukasevangelien
II.1. Texterschließung für Hispanisten
II.1.1. Wörterbücher
II.1.2. Grammatik
II.1.2.1. Caló-Deklinationssuffixe
II.1.2.2. Caló-Hilfsverben
II.1.3. Textausschnitte
II.1.3.1. Textausschnitt 1: Titelseiten und Vorworte Borrows
II.1.3.2. Textausschnitt 2: Lukas 15, 1 - 4 .
II.2. Wortartenspezifische Analyse des Anteils des Spanischen
II.2.1. Vorgehen
II.2.2. Auswertung
II.3. Schluss
Anhänge
Anhang 1: Vergleich des Anteils des Spanischen an den Lukasevangelien 1 - 8,25 auf Caló von 1837 und 1872 in wortartenspezifischen, systematisierten und
kommentierten Wortfrequenzlisten
A.1. Flektierbare Wortarten
A.1.1. Die Artikel
A.1.2. Die Substantive
A.1.3. Die Eigennamen
A.1.4. Die Pronomina
A.1.4.1. Die Personal- und Reflexivpronomina
A.1.4.2. Die Demonstrativpronomina
A.1.4.3. Die Possesivpronomina
A.1.4.4. Die Relativpronomina
A.1.4.5. Die Indefinitpronomina
A.1.5. Die Adjektiva
A.1.6. Die Verba
A.1.7. Die Numeralia
A.2. Unflektierbare Wortarten
A.2.1. Die Adverbien
A.2.2. Die Präpositionen
A.2.3. Die Interrogativa
A.2.4. Die Konjunktionen
A.2.5. Die Interjektionen
Anhang 2: Paralleltexte: Die Lukasevangelien 1 - 8,25 auf Caló von 1837 und von 1872 und das spanische Lukasevangelium 1 - 8,25 übersetzt von Scío
Abbildungsverzeichnis
Quellenverzeichnis
Tabellenverzeichnis
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