The study explored the question of how Kosovar-Albanians living in Sweden identify themselves; whether they felt that they belonged in Sweden, Kosovo or both places, and; the transnational ties they maintain with Kosovo. The study participants included six individuals  with Kosovar-Albanian origins, half of them born in Sweden and the other half who had immigrated to Sweden from Kosovo. The data for the study was collected using semi-structured interviews. The findings of the study suggest that both immigrants born in Sweden to first generation Kosovar immigrants and those born in Kosovo but immigrated to Sweden had fluid and dual identities. Sometimes they identified as Kosovo-Albanians, sometimes they identified as Swedish while at other times they identified as both. Those born in Sweden indicated that they felt that they belonged in Sweden, while those born in Kosovo did not have a clear sense of belonging. The study established that the sense of belonging was determined by the perception of others. Native Swedes did not think the immigrants belonged in Sweden because of their Kosovo-Albanian heritage while those in Kosovo felt that the immigration process had changed the immigrants thus they did not belong in Kosovo. The study established that both the first and second generation immigrants maintained transnational ties with Kosovo.

This thesis explores individual, highly situated, embodied and relational performances of Palestinian-ness based on life history interviews with one Palestinian woman and one LGBTQIA+ Palestinian individual. Based on the concept of performativity and with the help of intersectionality theory, this thesis provides insight into the fluid negotiation of Palestinian-ness through everyday acts and practices. In doing so, this thesis demonstrates the multiple and complex ways in which underrepresented Palestinian profiles navigate their identities at different stages of their life, across time and space. Via employing narrative analysis as a method and as an analytical framework, the participants’ performances of Palestinian-ness were revealed to be articulated in the form of anti-colonial performances, leftist performances, collective performances and performances of multiple Palestinian identities.

In Sweden, Muslims have increasingly become accused of being a threat to liberal, gender equal values and Muslim women constructed as victims and often excluded from Feminist discourses. Therefore, this study aimed to explore how Feminist Muslim women construct and navigate their Feminist beliefs in Sweden. Qualitative data was collected through opend-structured interviews with five foreign-born women, residing in Sweden. The thematic analysis showed that overall, the interviewees were navigating the complexities of intersecting identities - as Muslim, women, migrants and living in Swedish society. Main contributions included how intersectionality helped to communicate their beliefs and expereinces against percieved stereotypes of Muslim women and how experiences of othering reinforced how they understood obstacles they faced in their everyday lives. Postcolonial Feminist theory and the concept of "othering" were applied to help explain the findings.

This thesis is a qualitative case study that explores bisexual migrants’ experiences of belonging in Sweden. The study employs semi-structured interviews to gain an understanding of the importance of bisexual migrants’ different identities in facilitating belonging both in the context of a new country and within the wider LGBT community. Supported by theoretical concepts such as outside belonging, passing and monosexism, this thesis servers to highlight the complexities of belonging at the intersection of being bisexual and a migrant. The results of this study find that sexual identity is something more fixed than migrant identity which evokes feelings of outside belonging. The perceived LGBT-friendliness of Sweden however, proves significant in allowing participants to live out their bisexuality compared to their respective home countries, but navigating belonging within the LGBT community being bisexual can remain challenging, even in Sweden.

This paper is a qualitative study with the aim of investigating how immigrants who have an academic  education from their home country experience their situation in the Swedish labor market. The study  aims to find out immigrants' own experiences regarding the obstacles they encounter in the pursuit of a  job that matches their level of education and work experience. Six Arabic-speaking immigrants have  participated in this study through the interviews I have conducted with them, which have been the  empirical material for this study. In this study and on the basis of what my interviewees have told me,  I have been able to identify various obstacles that make it difficult for them to get a job that corresponds  with the education they have. The assessment of the foreign degree, language skills, and lack of social  networks seemed to be obstacles for immigrant academics to find the right job. Most of the interviewees  felt that it is important to work, but what is also equally important is that they put their skills and  knowledge to use. Therefore, they have expressed different wishes regarding different forms of support  that they think can enable them to have the chance to show what they can and what knowledge and  competence they have. Support that they think can benefit their situation in the labor market is a clear  guide, better language teaching and a guide to internships that are linked to their education and work  experience.

This thesis examines the media representation of refugees in the Finnish national news companyYLE by comparing media discourses from two different refugee situations. The cases comparedare the 2015 refugee crisis and the inflow of Ukrainian refugees in 2022. The material of theanalysis consists of YLE’s news articles about the two refugee situations. The articles areanalyzed with the help of tools from critical discourse analysis, and the results are theorizedthrough the concepts of securitization and victim-pariah nexus. The findings suggest that in themedia discourse of 2015 refugees were portrayed more as a threat, but the differences were not sosignificant as what could be assumed from the previous research concerning the topic. Thefindings, together with the theoretical framework, show that the 2015 media discourse representsmore clearly the traditional victim-pariah nexus found in previous research, while the 2022discourse represents a new discourse normalizing refugees.

This bachelor thesis highlights how queer women of color perceive their racial, gender and sexual identity in targeted areas in Sweden. This is achieved from a constructivist lens using a case studies design in qualitative research. By using Intersectional theory, exploring the connection between race, gender, queerness and class and the unique experience this creates. Six different queer women of color from targeted areas were interviewed and the results showcased exclusion in both targeted areas as well as general Swedish society because of their collective, unique experiences of inhabiting marginalized intersectional identities. Furthermore, the results are discussed as a consequence of oversexualizing black women’s bodies, a systemic creation of an excluding divide in Swedish society and the lack of belongingness for queer people of color.

Mobility and patterns of mobility were discussed by many scholars. Previous studies reveal that mobility helps in changing human social identities. This paper aims to understand high-skilled migrants' mobility and the activities that form their identities. These activities are self-interested to learn and gain knowledge for self-development. The focus of the study is the identity formation and modification of migrated medical doctors in the Emirates of Dubai.  Identities- self (internal) and public (external) are powerful factors potentially shaping human activities. Building on a framework of identifying schools of thought in the social sciences, the paper will initially analyze the nature of social identity through interviews. Subsequently, research attention will shift from analyzing identity per se to the identity work process through which migrant doctors’ identity is shaped and developed for identification. The identity work process will be analyzed empirically based on actors’ self-experiences in their daily routines.

The aim with this essay is to increase knowledge about female genital mutilation by using stories from circumcised women to shed light on the background of the practice's continuation and its consequences for women's quality of life. Through qualitative interviews with women and a theoretical framework that includes concepts of stigma, back stage/front stage, power, and honor, women's experiences of genital mutilation were examined. The results show that women experienced physical, mental, and social consequences of genital mutilation and that there was a strong cultural and social influence on the decision to perform the procedure. The conclusions are that more research is needed to understand and stop female genital mutilation. To combat the phenomenon, it is suggested that education, information, and societal changes be used to increase awareness of the negative consequences of genital mutilation. / Denna uppsats syftar till att öka kunskapen om kvinnlig könsstympning genom att använda könsstympade kvinnors berättelser för att sedan belysa bakgrunden till ingreppets fortlevnad och dess konsekvenser för kvinnornas livskvalitet. Studiens syfte och frågeställningar kommer att besvaras med hjälp av kvalitativa intervjuer med kvinnor och en teoretisk referensram som inkluderar begreppen stigma, back stage/front stage, makt och heder samt undersöktes kvinnors erfarenheter av könsstympning. Studiens resultat visar att kvinnorna upplever fysiska, psykiska och sociala konsekvenser av könsstympning samt att det finns en stark kulturell och social påverkan på beslutet att utföra ingreppet. Slutsatserna är att det behövs mer forskning för att förstå och stoppa kvinnlig könsstympning. För att bekämpa fenomenet föreslås det att man arbetar med utbildning, information och samhällsförändringar för att öka medvetenheten om de negativa konsekvenserna av könsstympning.

The expansion of globalization continues to increase the rate at which people move across borders, work and live in countries different from their countries of origin. To ease the migration and integration of immigrants, several countries now offer dual citizenship to their citizens and immigrants willing to naturalize in their country. This has led to a substantial increase in the number of people holding dual citizenship globally. While this has achieved the purpose of immigrant integration, there is a popular concern that it might lead to a case of divided loyalty where individuals with dual citizenship show more loyalty to one of their states than to the other. In light of this, this study explored the loyalty of citizens in Malmo, Sweden to Sweden as their host country and their respective countries of origin.   This study adopted a cross-sectional qualitative survey methodology. Eight inhabitants of Malmo, Sweden were recruited as the study participants using a snowballing sampling technique. A face-to-face interview session guided by a semi-structured interview guide was used as the data collection instrument. The loyalty of study participants was evaluated using four metrics including self-identification, social activity, economic activity and political activity involvement following the communitarianism theory of citizenship.    The socio-demographic profile of the study participants showed that four of them emigrated from Asia, three from Africa and one from Europe. Five of the study participants were male and the other three were female. Seven of them were also employed and only one was unemployed. In addition, all the participants have spent at least six years residing in Sweden.  The results of the study showed that the majority of dual citizens in Sweden prefer to identify with their home country than to identify as a Swede. Also, dual citizens in Malmo, Sweden engage in social, economic and political activities in Sweden more than they do in their home countries. The study concluded that dual citizens in Sweden are more loyal to their host country (Sweden) than they are to their host country. However, this finding mostly applies to immigrants from developing countries as they are the only ones involved in this study as study participants.