[pt] Este trabalho vem refletir sobre as repercussões do câncer infanto-juvenil nos irmãos das crianças doentes. O câncer é apresentado como doença grave que abala a estrutura familiar afetando a todos os membros da família. Como no imaginário social o câncer é sempre associado à morte, a família reproduz a conspiração do silêncio em torno da morte, impedindo a livre circulação das informações sobre a doença e os tratamentos, deixando as crianças entregues às suas próprias fantasias sobre o adoecimento e o tratamento do irmão. Em virtude de longos períodos de hospitalização para acompanhamento do filho doente, os pais, sobretudo a mãe, marcam os demais filhos com sua ausência e demandam mudanças importantes na rotina familiar e uma equivocada exigência de súbita maturidade. Realizamos pesquisa de campo qualitativa com sete irmãos, com idades variando entre 8 e 16 anos, utilizando entrevistas semiestruturadas cujos conteúdos foram analisados em quatro categorias: representações sobre a doença e a morte; sobre afetos relacionados ao irmão doente; sobre perdas; e sobre ambiente e mudanças. Os resultados apontam para sentimentos também observados em outras pesquisas (tristeza, solidão, rejeição, ciúmes, raiva, culpa, ressentimento; insatisfação com a informação recebida; medo da morte; sentimentos de perda e de abandono; queixa da ausência física e emocional dos pais; rivalidade entre os irmãos; ruptura da normalidade e da segurança dentro da família; mudanças nos papéis e relacionamentos familiares; diminuição da vida social ou isolamento social; dificuldades escolares; empobrecimento da qualidade de vida; queixas somáticas ou preocupação com a própria saúde; sentimentos de compaixão, de amadurecimento, de maior responsabilidade, de independência; percepção, compromisso ou desejo de maior coesão familiar) e, ainda, para a vergonha, a inveja, o altruismo, o heroismo e a expectativa que as crianças têm de verem seus esforços reconhecidos. Interpretamos e discutimos os resultados à luz da psicanálise e concluimos que o câncer irrompe com força traumática na família não só pelas particularidades da doença e sua associação à morte, mas, sobretudo, pela sensação de desamparo e exclusão vivenciada pelos irmãos ditos saudáveis . A doença e os desdobramentos que ela provoca trazem algo inesperado e incompreensível para a criança que se encontrava despreparada para o evento e ainda não era capaz de uma reação madura ao mesmo. Esta falha ambiental, uma falha no cuidado, pode ser vivenciada como traumática, com efeitos em curto, médio ou longo prazo, demandando maior atenção e cuidado para com estes irmãos. Entretanto, eles não recebem o devido suporte familiar, nem social, nem escolar, nem da equipe de saúde, pois são as crianças que ninguém vê. / [en] This paper contemplates the repercussions of childhood and juvenile cancer on the patients siblings. Cancer is presented as a serious illness that threatens the family s structure affecting all of its members. Since cancer is always related to death in social imagination, the family reproduces the silent conspiracy around the theme, creating obstacles to the free circulation of information about the disease and its treatment, leaving children subject to their own fantasies about the illness and treatment of their sibling. The parents, specially the mother, are frequently absent due to prolonged hospitalizations, affecting the other children who suffer important changes in their routine and are equivocally demanded to mature more rapidly. Qualitative field research was done with seven siblings, ages between 8 and 16, using semi-structured interviews whose content was analyzed in four categories: representations about illness and death; about emotions concerning the sick brother/sister; about loss and about the environment and its changes. The results point towards feelings also observed in other studies (sadness, loneliness, rejection, jealousy, rage, guilt, resentment, dissatisfaction with the information received, fear of death, feelings of loss and abandonment, complaints about the physical and emotional absence of parents, rivalry with other siblings, rupture in normality and safety in the family, changes in roles and family relationships; diminution of social life and even social isolation; scholastic difficulties; impoverishment of life’s quality; somatic complaints and preoccupation with one s own health; feelings of compassion; of maturity, of more responsibility, and of independence; increased perceptiveness and commitment; desire of more family cohesion) and also to shame, envy, altruism, heroism, and the kids expectation of having their own efforts recognized. We have interpreted and discussed the results in the light of psychoanalytic viewpoints and concluded that cancer disrupts the family with traumatic force not only due to its characteristics and association with death, but moreover, due to the sensation of helplessness and the exclusion felt by the healthy siblings. The disease and its developments bring out something incomprehensible to the child that was unprepared for the event and still was not capable of a mature reaction to the fact. This environmental failure, a flaw in the caring of the child can be lived as traumatic with short, medium and long term effects, demanding more attention and care of these siblings. However, they get neither familiar, social, scholastic or support of the health team, because these are the children no one sees.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present study has as objective to know the implications of childhood cancer on family dynamics. To this end, it was conducted with a clinical study-qualitative comprising three case studies with families of children who had received the diagnosis of childhood cancer and carried out treatment in a city in southern Brazil. The data collection were through semi-guided interviews with parents and teenage brothers; with children, both the patient and their younger brothers, applied the technique of drawing the family with story; In addition, observations were performed at the hospital and the homes of the families. The data were submitted to content analysis. The results are presented in three articles, so that each one of them deals with a case and emphasizes one of the family relations. One of them treats on the marital relationship, the other about parental and, finally, one about the fraternal relationship. The article that reflects about the conjugal subsystem demonstrates that the conjugal relationship is affected by the experience of the child illness, which it demands by the couples adjustments and reorganization of roles. There is a union between the spouses; however, it occurs in the direction to the child care, while the intimate aspects of the relationship are in the background at the beginning of the treatment. The second article, which addresses parenting facing the situation of illness, suggests that the focus of the family are intended for child care at this point. As a result, there is an approximation between parents and the fallen ill daughter and a withdrawal from the other daughters. The third and final article, which discusses the fraternal relationship in the context of the disease, points to a relationship of unity and care between the brothers to deal with the situation and take account of the absence of the mother in the home environment. Considering the results presented, it can be said that, generally speaking, families joined together to confront the event. In view of this context, it can be conclude on the importance of studies and actions in health that may consider the family on systemic vision, in order to understand the interrelation between family subsystems in these terms and foment health promotion programs that may consider all the families and not just those who engage directly with the child care at the hospital. / O presente estudo objetivou conhecer as implicações do câncer infantil na dinâmica familiar. Para tanto, realizou-se um estudo clínico-qualitativo composto por três estudos de caso com famílias de crianças que haviam recebido o diagnóstico de câncer infantil e realizavam tratamento em uma cidade do sul do Brasil. Foram realizadas entrevistas semidirigidas com os progenitores e os irmãos adolescentes; com as crianças, tanto o paciente como seus irmãos menores, aplicou-se a técnica do desenho da família com estória; além disso, foram realizadas observações no hospital e nas residências das famílias. Os dados foram submetidos à análise de conteúdo. Os resultados são apresentados em três artigos, de forma que cada um deles aborda um caso e enfatiza uma das relações familiares. Um deles trata sobre o relacionamento conjugal, outro sobre o parental e, por fim, um sobre o relacionamento fraterno. O artigo que reflete acerca do subsistema conjugal demonstra que a relação conjugal é afetada pela vivência da doença da filha, a qual demanda do casal adaptações e reorganização dos papéis. Há uma união entre os cônjuges, porém, ela ocorre no sentido do cuidado da criança, ao passo que os aspectos íntimos da relação ficam em segundo plano no início do tratamento. O segundo artigo, que aborda a parentalidade frente à situação de adoecimento, sugere que as atenções da família estão destinadas ao cuidado da criança neste momento. Como consequência, há uma aproximação entre os progenitores e a filha adoecida e um afastamento das outras filhas. O terceiro e último artigo, que discute a relação fraterna no contexto da enfermidade, aponta para uma relação de união e cuidado entre os irmãos para lidar com a situação e enfrentar as ausências da mãe no ambiente do lar. Considerando os resultados apresentados, pode-se dizer que, de forma geral, as famílias se unem para enfrentar o acontecimento. Tendo em vista esse contexto, conclui-se sobre a importância de estudos e ações em saúde que possam considerar a família na visão sistêmica, de forma a compreender a inter-relação entre os subsistemas familiares neste âmbito e fomentar programas de promoção de saúde que possam considerar todos os familiares e não apenas os que se envolvem diretamente com o cuidado da criança no hospital.

The dissertation explores the imbricated nature of race, gender, and class in the field of insurance within the political economy of the New South. It considers how enterprising black women navigated tensions between New South rhetoric and Jim Crow reality as well as sexism and racism within the industry and among their industry peers. It complicates the narrative of black southern labor history that focuses more on women as agricultural laborers, domestics, and factory workers than as enterprising risk takers who sought to counterbalance personal ambition and self-interest with communal empowerment. Insurance organizations within black-run secret fraternal societies and formal black-owned insurance companies emerged as not only powerful symbols of black business achievement by the early decades of the twentieth century but also the most lucrative business sector of the separate black economy. Negro Captains of Industry, a coterie of successful, influential, self-made men, stood at the forefront; they represented the keystone of black economic, social, and political progress. The term invoked a decidedly masculinist image of “legitimate” leadership of black business. Considering fraternal and formal insurance, gender-inscribed rhetoric, shaped by racism and New South ideology, imagined black men as the ideal protectors and providers; women became the objects of protection rather than agents of economic development, job creation, and financial security. The dissertation explores how women operated creatively within and outside of normative expectations of their role in the insurance business. The dissertation considers the role of state regulation and zealous regulators who often targeted insurance organizations and companies, the primary symbols of black business success; in other ways, regulation dramatically improved profitability and stability. The dissertation identifies three key periods: the Pre-Regulatory Era, 1890s to 1906; the Era of Regulation, 1907-World War I; and the Professionalization of Black Insurance, Post-WWI to the Great Depression. It also considers the barriers to black women’s involvement in professional organizations. By the late 1930s, enterprising women in insurance lost ground as fraternal insurance waned in influence and as the strongest proponents of the black separate economy promoted a vision that embraced women as consumers rather than business owners. / text

Les histoires de la pensée économique sont relativement discrètes à l’égard des économies politiques socialistes qui se développent en France au cours des deux décennies 1830 et 1840.La thèse se propose de réinvestir ces écrits afin de les inscrire dans une histoire de l’économie politique. La fiscalité est la porte d’entrée de cette enquête. Elle est pensée comme lieu de jonction entre espace politique et espace économique : la fiscalité est envisagée comme dispositif étatique susceptible de catalyser, d’encadrer et de désamorcer la puissance régulatrice du marché. S’intéresser à l’impôt doit ainsi permettre de rendre compte de visions articulées autour des interdépendances pensées par les socialistes entre l’État et le marché. La thèse porte sur deux grandes traditions.Au sein de l’économie politique saint-simonienne, incarnée entre autres par Barthélémy Prosper Enfantin, Michel Chevalier, Alphonse Decourdemanche, Emile et Isaac Pereire,l’impôt est appréhendé dans une perspective très fonctionnaliste. Il s’agit par l’impôt de configurer le marché en rééquilibrant les dotations matérielles et en activant la circulation des capitaux de manière à permettre la baisse du taux d’intérêt. Les saint-simoniens développent par ailleurs une théorie socio-économique de l’emprunt : le développement de l’endettement public est un moyen de socialiser le crédit et les capitaux. La deuxième tradition, celle des socialistes fraternitaires dont Louis Blanc, Pierre Leroux, Jean Reynaud, François Vidal et Constantin Pecqueur sont des représentants, réfute la théorie saint-simonienne de « l’emprunt public illimité » et propose la réforme des institutions économiques et commerciales susceptibles de fournir à la jeune République les ressources nécessaires pour financer le « droit au travail » sans avoir recours ni à l’impôt, ni à l’emprunt.Les arguments développés s’inscrivent dans des économies politiques singulières quimanifestent chacune à leur manière leur opposition à l’économie politique libérale : une économie politique capacitaire (saint-simonienne) incarnée dans un discours technique articulé aux débats financiers de l’époque, une économie politique républicaine (fraternitaire)caractérisée par un discours philosophique qui tente de réintégrer la question politique dans le traitement des affaires économiques. Réinventer la fiscalité pour réorganiser la société est un objectif important que se donnent les socialistes du XIX e siècle français. / Histories of economic thought are relatively discrete with regards to the socialist political economies which developed in France during the 1830s and 1840s. This dissertation aims to reconsider relevant writings before putting them into the context of the history of political economy. The tax system is the starting point of this study. It is thought of as the meeting point between the political and economic spheres: the tax system is envisaged as a state apparatus, able to catalyze, to structure and to neutralize the regulatory power of the market.An interest in tax thus takes into account socialist viewpoints revolving around the independencies between the State and the market. This dissertation focusses on two maintraditions. Firstly, in Saint-Simonian political economy, embodied amongst others by Barthélémy Prosper Enfantin, Michel Chevalier, Alphonse Decourdemanche, Emile and Isaac Pereire, tax was understood from a very functionalist perspective. It was through tax that the market was structured, by restoring balance to material funds and by activating the movement of capital in such a way as to decrease interest rate. Moreover, the Saint-Simonians developed a socio-economic theory of borrowing: the development of public debt was a means to socialize credit and capital. The second tradition, that of the fraternal socialists represented by Louis Blanc,Pierre Leroux, Jean Reynaud, François Vidal and Constantin Pecqueur, refuted the Saint-Simonian theory of “unlimited public borrowing”. It proposed the reform of the economic and commercial institutions likely to provide the young Republic with the necessary resources to fund the “right to work”, without recourse to tax or to borrowing.The arguments developed were part of singular political economies which demonstrated, eachin their own manner, their opposition to liberal political economy: a capability political economy (Saint-Simonian), manifested in the technical discourse articulated in the financialdebates of the time; a republican political economy (fraternal), characterized by the philosophical discourse which attempted to reintegrate politics into the treatment of economic affairs. The reinvention of the tax system in order to reorganize society was an important objective for the 19 th century French socialists.

Este estudio cualitativo, de corte fenomenológico descriptivo, tiene como objetivo analizar el vínculo fraterno entre jóvenes con hermanos menores diagnosticados con el Trastorno del Espectro Autista (TEA). Este estudio se desarrolló aplicando la técnica de la entrevista a profundidad a ocho jóvenes de 19 a 24 años. Se analizó la información recolectada a través de tres categorías propuestas por Czernikowksi, Matus y Moscona (2003), a) Supresión o Rivalidad, b) Unión o Conjunción y c) Disyunción o Separación. De acuerdo con los resultados, los entrevistados manifestaron sentimientos ambivalentes, es decir, que reflejan en el hermano con el diagnóstico, sentimientos relacionados con enojo, celos y rivalidad; así como también, de amor, cuidado y comprensión. Pues, identifican la reestructuración en la dinámica familiar, que ha empezado a girar en torno a sus hermanos; por lo que, afirman sentirse desplazados y distanciarse de ellos, suponiendo esta exclusión a manera de defensa. Asimismo, expresaron frustración por no contar con una dinámica familiar esperada; reconociendo que su rol demanda mayores responsabilidades que el de otros sistemas familiares; por lo cual, atravesaron un proceso de adaptación, donde percibieron su situación familiar como complicada. / This qualitative, descriptive phenomenological study aims to analyze the fraternal bond between young people with younger siblings diagnosed with Autism Spectrum Disorder (ASD). This study was developed by applying the in-depth interview technique to eight young people between 19 and 24 years old. The information collected was analyzed through three categories proposed by Czernikowksi, Matus and Moscona (2003), a) Suppression or Rivalry, b) Union or Conjunction and c) Disjunction or Separation. According to the results, the interviewees manifested ambivalent feelings, that is, they reflect on the brother with the diagnosis, feelings related to anger, jealousy and rivalry; as well as love, care and understanding. Well, they identify the restructuring in the family dynamics, which begins to revolve around their siblings; so, they claim to feel displaced and distance themselves from them, assuming this exclusion as a defense. They also expressed frustration at not having an expected family dynamic; recognizing that their role demands greater responsibilities than that of other family systems; Therefore, they went through an adaptation process, where they perceived their family situation as complicated. / Tesis

No description available.

Text in English with abstracts in English, isiZulu, Northern Sotho and Tshivenda / This study explores the phenomenon of stokvels − membership-based savings schemes providing for the social and financial wellbeing of their members as well as entertainment (Lukhele, 1990). The purpose of the study is to identify the existence of a different kind of economy that is not informed by the capitalist logic. The study aims to examine the values that underpin stokvels and to locate them within a particular socio-cultural and historical context. This is a qualitative research study and my research approach included fieldwork, participant observation, in-depth interviews and the procedure of genealogy. The study, employing these methods, has enabled me to draw a connection between the Khumalo clan - the generation of Mzilikazi Khumalo who was a friend to King Shaka and is argued to have played a pivotal role in building what is known as the Zulu nation today – and my uncles. In the six months I spent at Esihlengeni, a small village in Vryheid, KwaZulu-Natal, I interviewed 27 people, attended two funerals, one family ritual and conducted two focus group discussions with stokvel women. I found that stokvels are not centred on an African epistemic framework as anticipated in the problem statement but are still within the capitalist logic of profit and thus do not draw from the community’s traditional values. While stokvels are informed by the dominant capitalist logic, the community of Esihlengeni still draws from their cosmological worldview that provides them with a different understanding of the economy that is centred on cattle – the means that allow them to perform rituals that guarantee protection and continuity of life - to make sense of their world. Their insistence on the importance of cattle in this community is their cry to be allowed to exist and be recognised as humans that can think for themselves. I conclude by arguing that to understand this community correctly, we need to take the ontological difference seriously that we cannot possibly have only one way of existing. The community of Esihlengeni thus provides us with the economic theory that is centred on life in its totality – that takes both the physical and metaphysical into consideration to ensure the continuity of life. As such, the community of Esihlengeni should be regarded as a gift to be appreciated. / Lolucwaningo luhlaziya isimo sezitokofela – uhlelo lokonga olunika abayingxenye yalo ukweseka kwezomphakathi, ezomnotho nezokuzijabulisa (Lukhele 1990). Ingqikimba yokwenza lolucwaningo ukubonisa ubukhona bomnnotho ohlukile, ongatshelwa wumnotho ogxile kwinzuzo, phecelezi ikhephithalizimu. Injongo yalolucwaningo ukuhlolisisa izimiso ezisekela amastokofela nokuwabeka endaweni ethize yezinhlalo zomphakathi-namasiko kanye nomlando. Lolucwaningo lugxile kwizizathu zokuba yingxenye kuloluhlelo, indlela yokuthola imininingwane ixhumanisa ukuchitha isikhathi nabantu, ukubamba ingxenye kwizinto abazenzayo, ukubabuza imibuzo ejulile, nokudweba imvelaphi yabo. Kulolucwaningo, ngokusebenzisa lezizindlela zokucwaninga, ngakwazi ukuxhumanisa isizwe sakwaKhumalo – inzalo yenkosi uMzilikazi Khumalo owaye umngani wenkosi uShaka futhi kuthiwa wabamba iqhaza eliqavile ekwakheni isizwe esaziwa njengamaZulu namhlanje – nomalume bami. Ezinyangeni eziyisithupha engazicitha eSihlengeni - isigodi esiseFilidili KwaZulu-Natali, ngaba nendabangxoxiswano nabantu amangamashumi amabili nesikhombisa, ngaya emingcwabeni emibili nasembenzini owodwa womndeni, ngase ngikhulumisana namaqoqo amabili omama besitokofela. Ngathola ukuthi izitokofela azizinzile kwinqubomigomo yesintu njengoba ngangisola esitatimendeni socwaningo, kodwa angaphakathi komnotho ogxile kwinzuzo, ikhephithalizimi, ngakhoke awasebenzisi imikhuba yesintu yalomphakathi. Noma amastokofela egxile kumnotho oqgamile ogxile kwinzuzo, lomphakathi waseSihlengeni usasebenzisa indlela yawo yokuphila eveza inqubomgomo ehlukile yomnotho ogxile ezinkomeni - eziyisisekelo sokwenza amasiko aqinekisa ukuvikeleka nenqubekela phambili yempilo – ukuqondisisa imvelo. Ukuphikelela kokubaluleka kwezinkomo kulomphakathi isikhalo sokuthi uvumeleke ukuba aphile futhi ubonwe njengabantu abakwaziyo ukuzicabangela. Ngiphetha ngokuthi ukuqondisisa lomphakathi kahle, kumele sithathe ukuhlukana kwezizwe okuyimvelo yempilo ngokuzimisela, ukuthi kungenzeke kube nendlela eyodwa yokuphila. Umphakathi waseSihlengeni ngakhoke usinika inqubomugomo yomnotho egxile empilweni ngokuphelela kwayo – uthatha okubonakalayo nokungabonakali ukuqiniseka kokuqhubekela phambili kwempilo. Kanjaloke, umphakathi waseSihlengeni kumele ubonakale njengesipho okumelwe sibungazwe. / Nyakišišo ye e bolela ka ditokofele – dikema tša polokelo tša go thewa godimo ga boleloko go dira gore maloko a tšona a be le boiketlo go tša leago, matlotlo le boithabišo (Lukhele, 1990). Morero wa nyakišišo ye ke go hlaola go ba gona ga mehuta ya go fapana ya ekonomi yeo e sa huetšwego ke lotšiki ya bokepitale. Maikemišetšo a nyakišišo ke go lekola melawana yeo e thekgago ditokofele le go di bea ka gare ga maemo a itšeng a histori, a leago le a setšo. Ye ke nyakišišo ya khwalithethifi gomme sebopego sa nyakišišo ya ka se akaretša tlhohlomišo, temošo ya bakgathatema, dipoledišano tša go tsenelela le tshepedišo ya tšinealotši. Nyakišišo, ya go šomiša mekgwa ye, e nkgontšhitše go laetša kamano gare ga lešika la ga Khumalo ‒ moloko wa Mzilikazi Khumalo yoo a bego e le mogwera wa Kgošikgolo Shaka gape o dumelwa go ba a bapetše karolo ye bohlokwa kagong ya seo lehono se tsebjago bjalo ka setšhaba sa Mazulu ‒ le bomalome ba ka. Mo dikgweding tše tshela tše ke di feditšego Esihlengeni, motse wo monyane go la Vryheid, KwaZulu-Natal, ke boledišane le batho ba 27, ke tsenetše ditirelo tše pedi tša poloko, moetlo o tee wa lapa le go swara dipoledišano tše pedi tša go lebantšha sehlopha gotee le basadi ba setokofele. Ke hweditše gore ditokofele ga di latele foreimiweke ya epistemiki ya Afrika bjalo ka ge go letetšwe ka gare ga tlhalošo ya taba eupša di sa le ka gare ga lotšiki ya bokepitale ya poelo gomme ka go realo ga di latele ditumelo tša setšo tša setšhaba. Mola ditokofele di latela lotšiki ya bokepitale ye e bušago, setšhaba sa Esihlengeni se sa ntše se latela pono ya sona ya kosmolotši ya lefase yeo e ba fago kwešišo ye e fapanego ya ekonomi ya go thewa godimo ga dikgomo – mokgwa wo o ba dumelelago go phetha moetlo wa go tiišetša tšhireletšo le tšwelopele ya bophelo – go kwešiša lefase la bona. Phegelelo ya bona go bohlokwa bja dikgomo ka setšhabeng se ke sello sa bona sa gore ba dumelelwe go ba gona le go amogelwa bjalo ka batho bao ba kago inaganela. Ke fetša ka gore go kwešiša setšhaba se e le ka nnete, re nyaka go tšea kgopolo ya ontolotši bjalo ka ye bohlokwa ya gore re ka se kgonego ba fela le tsela e tee ya go phela. Setšhaba sa Esihlengeni ka go realo se re fa teori ya ekonomi yeo e theilwego godimo ga bophelo ka moka ga bjona – seo se akaretša bobedi fisikale le metafisikale go kgonthišiša tšwelopele ya bophelo. Bjalo, setšhaba sa Esihlengeni se swanela go tšewa bjalo ka mpho ye e amogelwago. / Ngudo iyi i tandula tshibveleli tsha zwiṱokofela − vhuraḓo ho ḓisendekaho nga zwikimu zwa u vhulunga u itela u dzudzanyea nga tshitshavha na lwa masheleni kha miraḓo khathihi na vhuḓimvumvusi (Lukhele, 1990). Ndivho ya ngudo ndi u topola u vha hone ha tshaka dzo fhambanaho dza ikonomi dzine dza sa ḓivhadzwe nga thevhekano ya pfuma. Ngudo yo pika u ṱola zwithu zwa ndeme zwo tikaho zwiṱokofela na u u wana vhukati hazwo nyimele ya matshilisano na mvelelo kathihi na ḓivhazwakale. Hei ndi ngudo ya ṱhoḓisiso ya ndeme na nyolo ya ṱhoḓisiso yanga yo katela mushumo wa nnḓa, u sedza vhadzheneli, inthaviwu dzo dzhenelelaho na kuitele kwa vhutumbukwa. Ngudo dzi shumisaho ngona idzi, dzo nkonisa u vhona vhuṱumani vhukati ha lushaka lwa ha Khumalo ‒ murafho wa ha Mzilikazi Khumalo we wa vha u khonani dza Khosi Shaka nahone hu pfi wo shela mulenzhe zwihulwane kha u fhaṱa zwi vhidzwaho uri lushaka lwa ha Zulu ṋamusi ‒ na vhomalume anga. Kha miṅwedzi ya rathi ye nda I fhedza ngei Esihlengeni, kuḓana ku re kha ḽa Vryheid, KwaZulu-Natal, ndo inthaviwa vhathu vha 27, nda dzhenela mbulungo mbili, nyitelatherelo nthihi ya muṱa na tshimbidza nyambedzano dza zwigwada zwo sedzaho mbili na vhafumakadzi vha zwiṱokofela. Ndo wana uri zwiṱokofela a zwo ngo ḓisendeka nga muhanga wa nḓivho ya Afrika sa zwe zwa lavhelelwa kha tshitatamende tsha thaidzo fhedzi hu kha ḓi vha nga ngomu ha thevhekano ya pfuma ya u bindula zwenezwo a zwo bvi kha zwithu zwa ndeme zwa sialala zwa tshitshavha. Musi zwiṱokofela zwi tshi ḓivhadzwa nga thevhekano thakhulwa ya pfuma, tshitshavha tsha Esihlengeni tshi kha ḓi dzhia u bva kha kuvhonele kwa mvelo kwa ḽifhasi ku vha ṋekedzaho kupfesesele kwo fhambanaho lwa ikonomi yo ḓisendekaho nga kholomo – nḓila ine ya vha tendela u shuma nyitelatherelo dzavho zwi themendelaho tsireledzo na u bvelaphanḓa ha vhutshilo – u itela u pfesesa ḽifhasi ḽavho. U omelela kha ndeme ya kholomo kha tshitshavha itshi sa tshililo tshavho tsha u tendelwa u vha hone na u dzhielwa nṱha sa vhathu vhane vha kona u ḓihumbulela. Ndi pendela nga u amba uri u itela u pfesesa tshoṱhe tshitshavha itshi ri tea u dzhia kuvhonele kwa zwa mvumbo ro khwaṱhisa uri ri sa tou vha na nḓila nthihi fhedzi ya u vha hone. Tshitshavha tsha Esihlengeni zwenezwo tshi ri fha thyori ya ikonomi yo ḓisendekaho nga vhutshilo ho fhelelaho – hezwo zwi dzhiela nṱha zwa muvhili na zwa khumbulelwa u khwaṱhisedza u bvelaphanḓa ha vhutshilo. Zwenezwo, tshitshavha tsha Esihlengeni tshi tea u dzhiiwa sa tshifhiwa tsho tewaho nga dzindivhuwo. / Anthropology and Archaeology / D. Phil. (Anthropology)

Indiana University-Purdue University Indianapolis (IUPUI) / Following the end of the American Civil War in 1865, thousands of Union veterans joined the Grand Army of the Republic (GAR), the largest Union veterans' fraternal organization in the United States. Upwards of 25,000 Hoosier veterans were members in the Department of Indiana by 1890, including President Benjamin Harrison and General Lew Wallace. This thesis argues that Indiana GAR members met in fraternity to share and construct memories of the Civil War that helped make sense of the past and the present. Indiana GAR members took it upon themselves after the war to act as gatekeepers of Civil War memory in the Hoosier state, publicly arguing that important values they acquired through armed conflict—obedience to authority, duty, selflessness, honor, and love of country—were losing relevance in an increasingly industrialized society that seemingly valued selfishness, materialism, and political radicalism. This thesis explores the creation of Civil War memories and GAR identity, the historical origins of Memorial Day in Indiana, and the Indiana GAR's struggle to incorporate ideals of "patriotic instruction" in public school history classrooms throughout the state.