Thesis (M. Div.)--Multnomah Biblical Seminary, 2006. / Includes bibliographical references (leaves 83-86).

Were the years of the Fundamentalist/Modernist Controversy (1890-1936) in the Presbyterian Church in the USA years of doctrinal development? This dissertation argues that the answer to this question is both "yes" and ''no." This dissertation, in exploring this particular era of modem American church history, takes its structure from well-known Catholic theologian, John Courtney Murray, and his contribution to the discussion of doctrinal development as it applied to the years of the Arian Controversy culminating in the Council of Nicaea. Murray identified three factions in that struggle: the Futurists, the Archaists, and the Centrists. The Futurists, represented by Arius and his followers, sought to identify Christianity with the prevailing philosophies of the day, thereby reinterpreting and altering certain affirmations of the faith. The Archaists, as seen in the person of Eusebius of Caesarea, reacted strongly to the Arians' proposals by not admitting any doctrinal formulation not couched in the 'sacred words' of Scripture. The Centrists, representing more balanced judgment, as seen in St. Athanasius, prevailed in the end. He saw that doctrinal development, which is herein defined to mean further definition, clarification, and application of existing truths, does indeed take place but not at the expense of denying the historic affirmations of the faith. After investigating development, tradition (the results of doctrinal development over time) and historicism (the theory that doctrine develops out of the historical process itself), Murray's structure is then applied to the struggles in the Presbyterian Church in the early twentieth century. Beginning with Charles Briggs of Union Seminary in New York and his avocation of historical criticism as applied to the Scriptures, the Presbyterian Church in the USA was thrown progressively into turmoil regarding just what constituted the historic affirmations of the faith. Briggs and those who followed, the Liberals or Futurists, wanted to jettison or remold a sizeable portion of the historic Westminster Confession of Faith, the doctrinal heritage of Presbyterianism. Further events, such as the confessional revision of 1903 and the Cumberland reunion of 1906, helped to propel the entire church in a Futurist direction. Opposition from the beginning came primarily from Princeton Seminary. Princeton's professors sought to maintain the historic, confessional stance of the church. In this endeavor they were at times Archaists, Centrists, and even Futurists. The efforts of those who would preserve the traditional, confessional stance of Presbyterianism, however, were doomed to failure as the church moved steadily in a Futurist direction. After some brief insights into the more prominent Futurist personalities and the rise of Fundamentalist opposition, the remainder of the dissertation is taken up with the exploits of J. Gresham Machen and his expulsion from an increasingly Futurist church. Machen was viewed as a trouble maker for opposing this trend. Those of more moderate sentiments often sided with the Liberals/Futurists over against Machen. After much anguish and a lengthy trial, Machen was deposed from the office of minister in the Presbyterian Church in the USA. He immediately proceeded to found a new Presbyterian denomination. Into this new church came both Archaist and Centrist alike, who had previously formed an uneasy alliance in opposition to the Futurism in the mother church. The coalition, however, did not last, and after a short time fragmented into smaller constituencies. Although things did not change all at once in the Presbyterian Church in the USA, Liberalism/Futurism became the norm and remains so until this day. This dissertation argues that the confessional revision of 1903 and the work of J. Gresham Machen can be classified as doctrinal development and, thus, Centrist endeavors. All of the other events of significance that characterize the Fundamentalist/Modernist Controversy were either Archaist in character or Futurist endeavors more concerned with changing the historic affirmations of the faith than developing them. / Church History / M.Th. (Church history)

Made available in DSpace on 2016-08-02T21:42:46Z (GMT). No. of bitstreams: 1 Elaine Silvia.pdf: 1953099 bytes, checksum: 11dba01f12b78ca6dc565b229711cbaf (MD5) Previous issue date: 2008-02-14 / Macroeconomical variables that interfere in the economy and contagy that came of from worldwide crisis is the main theme which worries researchers of the financing area. Since 1980, that is the studied period of this research, the Stock Market brings huge amounts of profit in the shares of the companies of open capital, at the same time in that it scares the stock market holders, due to the volatile behaviour of its outcomes. The scope of this work is to identify if there is a relation between this behaviour of these macro economical variables and the obtained outcome by the national companies, which happens because of the behaviour of the macro economical crisis. Done the analysis of the Main Components, it is concluded that the macro economical variables have a fundamental importance in the action that determines the return index BOVESPA.(AU) / Variáveis macroecômicas que interferem na economia e contágio decorrente de crises mundiais é o tema que preocupa os estudiosos da área financeira. Desde 1980, que é o período deste estudo, a bolsa de valores traz volumosos lucros nas ações das companhias de capital aberto, ao mesmo tempo em que assusta os investidores, devido ao comportamento volátil de seus resultados. O escopo deste trabalho é o de identificar se existe uma relação entre o comportamento das variáveis macroeconômicas e o resultado obtido pelas empresas nacionais, ocasionada pelo comportamento das crises macroeconômicas. Efetuada a análise de Componentes Principais, conclui-se que as variáveis macroeconômicas têm importância fundamental no desempenho que determina o índice de retorno BOVESPA.(AU)

This paper sets out to analyze The Reluctant Fundamentalist by a narratological application of positioning theory with the aim of highlighting the bias of the main character. The paper argues that using said novel in the English as a Foreign Language (EFL) classroom in conjunction with positioning theory could result in an improved understanding of how language is used in different situations for different purposes, which in turn can teach students to critically assess narratives in any medium. This paper also suggests that The Reluctant Fundamentalist could be a beneficial novel to use with the aim of providing students with ethical knowledge and awareness. The findings show that there are several acts of positioning from the main character where his bias against Americans is evident. These instances often consist of the main character contrasting himself and his behavior with Americans where differences of ethical values are expressed. The paper argues that his bias was formed because of an identity crisis, which was constituted of a multitude of factors. Furthermore, the pedagogical implications section suggests some benefits of working with positioning theory and the novel in the EFL classroom, in addition it also discusses some problematic aspects that could be important to be aware of when working with said novel.

No description available.

In this thesis the researcher has investigated which of the two concepts: believing before belonging or belonging before believing, is a more accountable perspective in regards to ministry in post-Christendom society. With the final stages of the modern period the power of hegemonic ideologies is coming to an end as people identify less with grand ideologies and more with subcultures related to technology and social and economic networks of different kinds. The post-Christendom phase has begun and is radically challenging Christendom notions of ministry. We have to assume that among post-Christians the familiarity with Christian concepts will fade as the decline of Christendom has meant that Christianity has been losing its status as a lingua franca, only to be understood in the long run, by those who are professing Christians. It is therefore important that the church will anticipate longer journeys towards faith and not move on to disciple new converts too quickly. Post- Christendom evangelization will consequently take longer, start further back and move more slowly. In the context of post-Christendom, knowledge of Christianity is rather limited and people need to come to an understanding of what Christianity entails. For those seekers, exploratory participation at first is safer than making a definite commitment. Postmodern society is also suspicious of institutions and eager to find whether Christian beliefs also work in practice and not only in theory. Therefore is belonging before believing very much necessary for seekers to test whether Christians live out in their communities what they claim to be true? / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

This research was concerned with the possible effects that religion, especially conservative Protestantism, has upon the performance of fatherhood. The influence of religion was assessed using the religious beliefs reported by fathers. The performance of fatherhood focused on the amount of time fathers spent meeting the physical needs of their young children. This research hypothesized that conservative Protestant fathers would spend more time meeting their children's physical needs than other Protestant fathers. Also hypothesized was that the level of conservative Protestant beliefs held by fathers is positively related to the proportion of time they spent meeting the physical needs of their children out of the total time spent by fathers and mothers combined. Finally, it was hypothesized that the level of conservative Protestant beliefs held by fathers was positively related to their membership in conservative religious denominations. In order to test whether conservative Protestantism has an effect upon the amount of time that fathers spend meeting the physical needs of their young children, this study will used data from the first wave of the National Survey of Families and Households (NSFH), completed in 1988. Regression analysis was used to test the first two hypotheses and crosstabulation analysis was used to test the third hypothesis. The first two hypotheses were not supported. However, interaction was detected between the variables of race and conservative Protestantism. Specifically, Black conservative Protestant fathers consistently did more childcare than Black non-conservative Protestant fathers, and all other Protestant fathers, whether conservative or not. The third hypothesis was accepted because an index of conservative beliefs was established using denominational labels. Like other recent studies, there was a lack of consensus about which variables predict how much time fathers will spend with their children. This study also points out the need for further research concerned with conservative Protestants and the impact of their beliefs on families.

Studies have shown that not only are clergy members the first persons from whom battered women seek help, but also a great number of clergy counsel battered women every year (Martin, 1989; Rotunda, Williamson, & Penfold, 2004). The role of the church and clergy are especially critical for the Korean immigrant community in the U.S. because Korean immigrants greatly underutilize existing services and rely heavily on their respective churches for assistance with various issues, including domestic violence (Boodman, 2007; Kim, 1997). Korean churches and clergy members have the potential to be active partners in providing intervention services and to serve as a major force for preventing domestic violence, yet there is no study that directly examines Korean clergy’s responses to domestic violence in their congregations and the factors related to their responses. Recognizing this gap in knowledge, this study was designed to examine how patriarchal, religious, and cultural values of Korean clergy members affect their responses to domestic violence in their congregations. Based on the radical feminist theory and intersectionality theory, it was hypothesized that younger clergy, clergy that have lived longer in the U.S., clergy with more pastoral counseling education, clergy with less religious fundamentalist beliefs, clergy with more egalitarian gender role attitudes, and clergy who do not adhere strongly to Korean cultural values will indicate more behaviors that promote safety of Korean battered women. A cross-sectional survey design utilizing mixed methods was used in this study with data collection through mail and online surveys. The sample was drawn from the Korean Business Directory (The Korea Times Washington D.C., 2010) that includes mailing addresses and phone numbers of 388 Korean American churches in Virginia and Maryland. A total of 152 Korean American ministers participated in this study by completing and returning a self-administered mail survey or accessing a web-based survey, yielding a 40.5% return rate. Results from both quantitative and qualitative analyses indicated that many Korean American clergy are torn between safety of battered women and sacredness of marriage in responding to domestic violence cases in their church. They first try to work toward reconciliation of couples through couples counseling and marriage enrichment seminars, and when this effort is not successful, then they refer to other resources such as domestic violence programs and therapists. Younger Korean American ministers, ministers who have lived in the U.S. longer, and ministers who adhere to Korean cultural values less were more likely to endorse behaviors that promote safety of Korean battered women. Religious fundamentalist beliefs, pastoral counseling education, and gender role attitudes did not account for a significant amount of variance associated with Korean clergy responses to domestic violence. Many Korean American clergy considered themselves as important figures who are best suited to deal with cases of domestic violence in their churches and recognized the need to work and build collaborative relationships with other professionals. Only small number of Korean American clergy felt well prepared to deal with domestic violence cases; however, they are willing to attend training on domestic violence, and many of them stressed the importance of clergy training on domestic violence in ensuring safety of battered women. Implications for social work practice and research are discussed.

Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-05-02T16:48:04Z No. of bitstreams: 1 William de Sousa Dias_.pdf: 766364 bytes, checksum: 83373201a1819852a99d5c675653eb18 (MD5) / Made available in DSpace on 2016-05-02T16:48:04Z (GMT). No. of bitstreams: 1 William de Sousa Dias_.pdf: 766364 bytes, checksum: 83373201a1819852a99d5c675653eb18 (MD5) Previous issue date: 2016-02-29 / Nenhuma / A tomada de decisão em investimentos tem representado um dos principais desafios com os quais se deparam os investidores ao longo do tempo. Constatam-se ainda muitas controvérsias quanto à capacidade das análises existentes em obter retornos positivos no mercado financeiro. Nesse sentido, o objetivo deste trabalho se concentra em avaliar o resultado financeiro da seleção de ações com o uso de dois critérios, um Fundamentalista e um Técnico, isolados e de forma combinada, em comparação ao retorno do índice de referência (Índice BOVESPA). Para a consecução desse propósito, primeiramente promoveu-se uma revisão teórica visando encontrar pontos de similaridades, conflitos e complementaridades dos dois tipos de análises, e como resultado, concluiu-se que a Análise Fundamentalista evidencia critérios melhor definidos para a escolha de qual ação comprar; já a Análise Técnica fornece ferramentas que definem com mais clareza o momento de comprar ou de vender determinada ação. A partir desse resultado, efetuou-se uma simulação computacional de três estratégias com dados fundamentalistas e técnicos do período de janeiro de 2010 a dezembro de 2014: uma Técnica, com o uso de médias móveis (aritmética e exponencial); uma Fundamentalista, utilizando-se a relação Book-to-Market (BM) como critério de seleção; e uma análise Híbrida, que aplicou o critério fundamentalista para a escolha de qual ação comprar e o critério técnico para decidir a hora de comprar ou de vender. Nas três simulações, as ações foram classificadas em grupos a partir de uma análise de Cluster, a qual adota o coeficiente de Spearman ao quadrado, de forma que duas ações do mesmo grupo não poderiam compor a carteira ao mesmo tempo. A partir da análise com o emprego do MaxiMax, do MaxiMin e do Minimax, e aplicando um teste estatístico de comparação por ranqueamento, depreendeu-se que a estratégia Fundamentalista desempenhou significantemente melhor em todos os cenários simulados (ao nível de 0,05), e que as abordagens Híbrida e Fundamentalista tiveram desempenho melhor que o IBOV. No entanto testou-se somente um tipo de cada abordagem. / Decision-making on investments has represented one of the main challenges faced by investors over time. There are still many controversies about the ability of existing analyzes to obtain positive returns in financial markets. In this sense, the objective of this work focus on evaluating the financial outcome of the stock selection using two criteria, one Fundamentalist and a Technical, isolated and in combination, compared to the return of the benchmark index (Bovespa Index). To achieve this purpose, first a theoretical review was promoted to find points of similarities, conflicts and complementarities of both types of analysis, and as a result, it was concluded that the Fundamentalist Analysis shows better defined criteria for choosing what share to buy; By the other hand Technical Analysis provides tools to define more clearly the time to buy or sell a particular share. From this result, a computer simulation of three strategies with fundamentalists and technical data for the period January 2010 to December 2014 was performed: A Technical with the use of moving averages (arithmetic and exponential); Fundamentalist one, using the ratio Book-to-Market (BM) as selection criteria; and a Hybrid analysis that applied the fundamental criterion for choosing which share to buy and technical criteria to decide the time to buy or sell. In all three simulations, the shares were classified in groups from a cluster analysis, which adopts the coefficient Spearman², so that two shares of the same group could not render the portfolio at the same time. From the Maximax, the Maximin and Minimax, and applying a statistical test compared by ranking was concluded that the Fundamentalist strategy played significantly better in all simulated scenarios (at 0.05). The Hybrid and Fundamentalist analysis was better than IBOV’s performance. However it was tested only one of each approach.

Made available in DSpace on 2016-08-03T12:21:00Z (GMT). No. of bitstreams: 1 Andrea.pdf: 2250624 bytes, checksum: 33dd44c7d63479272ceb3b537a60e4a9 (MD5) Previous issue date: 2010-03-03 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The belief in the rapture of the church is part of a fundamentalist eschatological system that is often called premillennial dispensationalism. Its appearance is noted to start in the XIX century through the teachings of Jonh Nelson Darby, a british evangelical preacher founder of the Plymouth Brethren. His teaching incompass the coming of Christ in two steps. One in secret for the church, taking it to heaven and saving it from seven years of tribulation that will follow, the second, a glorious return at the end of seven years for establishment the millennial kingdom on earth, the teaching of Darby were popularized in the footnotes of the Scofield Reference Bible published in 1909 by Cyrus I. Scofield, and it is still set in the eschatological beliefs of the majority of the evangelical fundamentalist churches, both in the EUA and Brazil. In 2002, the film was produced: Left Behind for portraying this belief as well as its update to recent times. However, further study of this belief exposes its doctrinal construct character in which biblical texts from different perspectives of the old and New Testaments are united to form an eschatological framework about to be fulfilled.(AU) / A crença no arrebatamento da Igreja faz parte de um sistema escatológico fundamentalista que costuma ser chamado de dispensacionalismo pré-milenista. Seu surgimento se dá a partir do século XIX, pelo ensino de John Nelson Darby, um pregador evangélico britânico, fundador dos Irmãos de Plymouth. Seu ensino aguarda a vinda de Cristo em duas etapas: uma, em secreto para a Igreja, há de levá-la ao Céu e poupá-la dos sete anos de tribulação que se seguirão; e outra, num aparecimento glorioso, ao final dos sete anos há de instaurar o reino milenial sobre a terra. O ensino de Darby foi popularizado nas notas de rodapé da Bíblia de Referência Scofield, publicada em 1909 por Cyrus I. Scofield, e ainda hoje se configura na crença escatológica da maioria das igrejas evangélicas fundamentalistas, tanto nos EUA quanto no Brasil. Em 2002 foi produzido o filme: Deixados para Trás que retrata esta crença bem como sua atualização para épocas recentes. Contudo, um estudo mais aprofundado desta crença expõe seu caráter de construto doutrinário, em que textos bíblicos de perspectivas diferentes, do Antigo e do Novo Testamento, são unidos para formar um quadro escatológico em vias de se cumprir.(AU)