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1	Svenska kyrkan och idealitet : En studie av forskningsrapporter i Svenska kyrkan relaterade till idealitet Thunell, Linda January 2023 (has links) No description available. Idealitet människosyn kyrkosyn Religious Studies Religionsvetenskap
2	Geometri, språk och idealitet : en studie av Geometrins ursprung av Husserl med fokus på geometrin som idealiserat objekt mellan intersubjektivitet och skriftspråklighet Olsson Nyhammar, Carlo January 2014 (has links) This thesis is basically an attempt to discuss the intrinsic intersubjective nature of the so-called ideal sciences, i.e. geometry or arithmetic. Based upon a thorough analysis of Husserls The Origin of Geometry and Derridas Edmund Husserl's Origin of Geometry: an Introduction this thesis takes geometry as an example of an ideal science. The main question of the thesis is how an ideal science or object is constituted. The thesis consist of two main chapters - “Geometry and Historicity” and “Language”- and a concluding discussion. "Geometry and Historicity” reflects upon the relationship between the ideal sciences, using geometry as an example, and historicity, time and traditionality." The “Language” chapter discusses the need for language to make communication within an intersubjective space possible", and further which implications writing has upon the formations of ideal structures. To conclude the thesis demonstrates how geometry is far from a 'neutral' science but is constituted and idealized within the intersubjective space. The thesis argues that geometry has been “traditionalized” as an authentic and, as it is conceived, true form of knowledge through a historical process of human relations. This is made possible with the intrinsic “objectifying” ability within language and more specifically the human literacy, which is essential for this “idealization” process. As a consequence our understanding of science needs further reflections on how language, historicity and ultimately human relations have played an essential part in its formation. Intersubjectivity Historicity Traditionality Edmund Husserl Jaques Derrida Language Writing Phenomenology Geometry Ideality Intersubjektivitet Historicitet Traditionalitet Edmund Husserl Jaques Derrida Språk Skriftspråk Idealitet Fenomenologi Geometri
3	Så är vi, fastän många, en enda kropp : – en studie av anställda medarbetares attityder till ideellt arbete i barn- och ungdomsverksamhet i Svenska kyrkan. Sörner, Christine January 2022 (has links) This is a study on the attitudes towards voluntarism and non-profit work, as expressed by employees in the Church of Sweden's children and youth activities. The study has had a mixed methods design, reflecting in the fact that the study at large is two-part, a quantitative part and a qualitative part that complement each other's results. The quantitative part had access to an empirical survey from the project “Av fri vilja på fritid 2021”, run by the Church of Sweden's unit for research and analysis, while the qualitative material is based on two focus group interviews, conducted in two different parishes in Skara diocese. The purpose of the study has been to, among employees, find indicators of attitudes towards voluntarism and non-profit work in the Church of Sweden's children and youth activities and to examine differences in attitudes within the parishes. The study is based on the theoretical concept of lived ecclesiology to identify the expressions that relates to attitudes towards voluntarism, as well as the perspectives ‘Church as community’ and ‘Church as service provider’ to shed light on the differences between parishes. Conclusively, the quantitative analyses show an overall picture of employees' attitudes towards voluntarism and non-profit work. The reduction of variables through factor analyses gave four indicators for attitudes towards voluntarism could be identified: cooperation, competition, complement and tradition. The qualitative analyses illustrated the different attitudes found among employees from two different parishes, via the perspectives of Church as community and Church as service provider. The first is characterized by unpretentious activities where everyone is welcome as they are, the employees try to ensure that the non-profit work is meaningful and that the volunteers, based on their own will and experience, take an active part in both planning, teaching and community. The latter is characterized by primarily being a place to learn about God and Jesus, a place that is something more than a "regular after-school centre", and where the employees plan and carry out any activities to maintain a high level of education while the volunteer are given simpler tasks to help and support the employee. In addition, the study shows how important the organizational choices are for how parishes work with voluntarism; by providing the volunteer with trust and development, they will take greater responsibilities and become an important part of the parish's activities. Emplyee attitudes voluntarism non-profit lived ecclesiology Av fri vilja på fritid Anställda medarbetares attityder idealitet ideellt arbete levd ecklesiologi Av fri vilja på fri tid Religious Studies Religionsvetenskap
4	Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and Searle Gardfors, Johan January 2009 (has links) <p>The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in <em>Glyph</em> of Derrida’s lecture <em>Signature Event Context</em> from -71, followed by Searle’s <em>Reiterating the Differences</em>. A Reply to Derrida and subsequently Derrida’s reply <em>Limited Inc a b c …</em> which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance.</p> iterability repetition permanence Derrida Searle Austin Husserl quotation citation citationality repeatability grapheme absence writing iterabilité Derrida Searle Austin Husserl écriture abscence graphème graphematicité identité différance iterabilitet upprepning permanens Derrida Searle Austin Husserl upprepbarhet grafem grafematicitet identitet idealitet frånvaro idealisering beständighet skrift talaktsteori talakter dissemination citat citationalitet repetition Philosophy subjects Filosofiämnen Theoretical philosophy Teoretisk filosofi
5	Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and Searle Gardfors, Johan January 2009 (has links) The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in Glyph of Derrida’s lecture Signature Event Context from -71, followed by Searle’s Reiterating the Differences. A Reply to Derrida and subsequently Derrida’s reply Limited Inc a b c … which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance. iterability repetition permanence Derrida Searle Austin Husserl quotation citation citationality repeatability grapheme absence writing iterabilité Derrida Searle Austin Husserl écriture abscence graphème graphematicité identité différance iterabilitet upprepning permanens Derrida Searle Austin Husserl upprepbarhet grafem grafematicitet identitet idealitet frånvaro idealisering beständighet skrift talaktsteori talakter dissemination citat citationalitet repetition Philosophy subjects Filosofiämnen Theoretical philosophy Teoretisk filosofi

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