<p>Men’s violence against women is a universal issue affecting health, human rights and gender-equality. In pregnancy, violence is a risk for both the mother and her unborn child.</p><p>The overall aims were: to determine the prevalence of such violence in a Swedish pregnant population, to investigate pregnant women’s attitudes to questioning about exposure to violence, and to evaluate experience gained by antenatal care midwives having routinely questioned pregnant women regarding violence.</p><p>All women registered for antenatal care in Uppsala, Sweden, during 6 months were assessed regarding acts of violence. The Abuse Assessment Screen (AAS) was used twice during pregnancy and again after delivery when the women were asked an open-ended written question regarding attitudes to questioning about violence. Midwives’ experiences regarding routine assessment were evaluated in focus group discussions.</p><p>The AAS questions were answered by 93% (1,038) of those eligible. Physical abuse by a partner or relative during or shortly after pregnancy was reported by 1.3%, and by 2.8% when the year preceding pregnancy was included. Lifetime sexual abuse was reported by 8.1%. Repeated questioning increased the abuse detection rate. Abused women reported more previous ill-health, and women physically abused during pregnancy more pregnancy terminations than did non-abused women. Abuse assessment was found entirely acceptable by 80%, both acceptable and unacceptable/disagreeable by 5% and solely unacceptable/ disagreeable by 3%, while 12% were neural. Abused and non-abused women did not differ regarding disinclination to answer the abuse questions. According to the midwives the delicacy of the subject and the male partners’ presence were the most prominent remaining obstacles to routine determination of violence. </p><p>Routines are required to make questioning about violence an integral part of antenatal care. This would necessitate a private appointment for the woman, knowledge among care providers about the nature of men’s violence, and awareness of referral options.</p>

Men’s violence against women is a universal issue affecting health, human rights and gender-equality. In pregnancy, violence is a risk for both the mother and her unborn child. The overall aims were: to determine the prevalence of such violence in a Swedish pregnant population, to investigate pregnant women’s attitudes to questioning about exposure to violence, and to evaluate experience gained by antenatal care midwives having routinely questioned pregnant women regarding violence. All women registered for antenatal care in Uppsala, Sweden, during 6 months were assessed regarding acts of violence. The Abuse Assessment Screen (AAS) was used twice during pregnancy and again after delivery when the women were asked an open-ended written question regarding attitudes to questioning about violence. Midwives’ experiences regarding routine assessment were evaluated in focus group discussions. The AAS questions were answered by 93% (1,038) of those eligible. Physical abuse by a partner or relative during or shortly after pregnancy was reported by 1.3%, and by 2.8% when the year preceding pregnancy was included. Lifetime sexual abuse was reported by 8.1%. Repeated questioning increased the abuse detection rate. Abused women reported more previous ill-health, and women physically abused during pregnancy more pregnancy terminations than did non-abused women. Abuse assessment was found entirely acceptable by 80%, both acceptable and unacceptable/disagreeable by 5% and solely unacceptable/ disagreeable by 3%, while 12% were neural. Abused and non-abused women did not differ regarding disinclination to answer the abuse questions. According to the midwives the delicacy of the subject and the male partners’ presence were the most prominent remaining obstacles to routine determination of violence. Routines are required to make questioning about violence an integral part of antenatal care. This would necessitate a private appointment for the woman, knowledge among care providers about the nature of men’s violence, and awareness of referral options.

Teenage pregnancies are often not intended, and there is a high risk that unintended pregnancies will lead to abortion. The wide-spread availability of Youth Clinics, the subsidizing of contraceptives and the introduction of new and effective contraceptives have failed to lower the abortion rates. The aim of this thesis was to study possible risk groups and to highlight underlying reasons for contraceptive failure. Methods: Study I and II were quantitative studies with the aims of investigating whether teenagers who sought emergency contraception (Paper I) and teenage mothers (Paper II) were at risk for new unintended pregnancies during a 12-month follow-up period. Study III and IV were qualitative studies. The aim in study III was to see how contraceptive use was documented in medical records (MRs) concerning teenagers who had attended for induced abortion. In study IV the aim was to find out reasons for non- use or inconsistent use of contraceptives among teenagers attending for abortion. Results: In study I and II data were collected from medical and antenatal records. The results showed that both groups, despite contraceptive counselling, were at high risk for new unintended pregnancies leading to abortion. Attendance at the postpartum visit was low and 24% of the teenage mothers did not receive any recommendation about using a particular contraceptive method. Within 12 months 25% had a new pregnancy and of these one third led to legal abortion. In Study III two themes were generated from the analysis of the MRs; ‘Contraceptive methods previously used’ and ‘Plan for future contraceptive use’. All MRs did not contain information about contraceptive use. In study IV one theme was generated from the analysis of the interview text: ‘Struggling with feelings of uncertainty and patterns of behaviour’. Conclusion: Teenagers using emergency contraceptive pills and teenage mothers were at high risk for unintended pregnancies. Contraceptive failure in teenagers who have had an abortion may be due to in part to the absence of contraceptive counselling at abortion visits and in part to problems with contraceptive use due to insufficient knowledge and not knowing what do when side-effects occurs.

Le sujet de l’avortement provoqué demeure encore tabou au Togo et la compréhension du phénomène reste incomplète. La présente étude vise à dresser un portrait complet de ses divers aspects dans la capitale togolaise, qui a connu une baisse importante de la fécondité au cours des dernières années. À partir des données des Enquêtes démographiques et de santé (EDS) de 1988 et 1998, et de celles de l’Enquête sur la planification familiale et l’avortement provoqué (EPAP) de 2002, l’étude montre que le recours à l’avortement est à la hausse à Lomé, bien que l’estimation de son ampleur dépende de la méthode utilisée. Plus de 32 % des femmes ayant déjà été enceintes ont déclaré avoir avorté au moins une fois. Toutefois, l’avortement est plus fréquent chez les jeunes, qui y ont recours de manière plus précoce et plus rapprochée que leurs aînées. En contribuant ainsi à la régulation des naissances, l’avortement réduit la fécondité de 10 à 12 %. En utilisant les données de l’EPAP, réalisée auprès de 4755 femmes âgées de 15-49 ans, nous avons aussi étudié le recours à l’avortement comme une séquence d’étapes débutant par l’exposition au risque de grossesse jusqu’au recours à l’avortement, en passant par une absence de pratique contraceptive et le fait qu’une grossesse qui survient soit déclarée « non désirée ». L’ethnie et la génération sont associées à certaines étapes de la séquence alors que la religion, la parité, le statut matrimonial et le niveau d’instruction sont associés aux quatre étapes. Ainsi, le risque élevé d’avorter chez les femmes instruites découle en fait de leur risque élevé à toutes les étapes. En étant moins à risque de grossesse, les femmes qui ont au moins deux enfants sont plus susceptibles que les nullipares, d’utiliser une contraception moderne, de déclarer une grossesse comme non désirée et d’avorter. Si plusieurs grossesses non désirées surviennent aux âges jeunes, c’est surtout le caractère « hors union » de la grossesse qui fait qu’elle est considérée comme « non désirée » et interrompue. En outre, les femmes qui ont déjà avorté ou utilisé une contraception sont plus enclines à recourir à un avortement. Les résultats montrent également que le partenaire soutient souvent la femme dans la décision d’avorter et s’acquitte des coûts dans la majorité des cas. Malgré le fait qu’ils soient illégaux, plus de 40 % des avortements sont pratiqués à Lomé dans des centres de santé, par un membre du personnel médical, et à l’aide du curetage ou de l’aspiration. Mais, la moitié de ces avortements (22 %) avait été tentée au préalable par des méthodes non médicales. Plusieurs avortements ont aussi lieu soit à domicile (36 %), soit chez des tradi-thérapeutes (24 %), grâce à des méthodes non médicales. Par ailleurs, près de 60 % des avortements ont entraîné des complications sanitaires, conduisant la majorité des femmes à une hospitalisation. Sur le plan psychologique et relationnel, nous avons montré que la plupart des avortements ont entraîné des regrets et remords, de même que des problèmes entre les femmes et leurs parents. Les parents soutiennent en fait peu les femmes dans la décision d’avorter et interviennent rarement dans le paiement des coûts. L’étude a enfin révélé que la loi sur l’avortement est peu connue. Cependant, être âgée de 25 ans ou plus, en union ou très instruite, connaître des méthodes contraceptives, le recours d’une parente ou amie à l’avortement sont associés, toutes choses égales par ailleurs, à une plus grande chance de connaître la loi. L’analyse, en appuyant des déclarations des professionnels de la santé et des femmes, montre que malgré sa forte prévalence à Lomé, le recours à l’avortement demeure largement stigmatisé. Les quelques professionnels et femmes qui se sont prononcés en faveur de sa légalisation pensent que celle-ci permettrait de « réduire les avortements clandestins et risqués ». En fait, ce sont les femmes les plus instruites, âgées de 25 ans ou plus, utilisant la contraception, ayant déjà avorté ou connaissant quelqu’un l’ayant fait, qui sont plus aptes à approuver la légalisation de l’avortement. Celles qui appartiennent aux églises de type « pentecôtiste », plus sévères quant aux relations sexuelles hors mariage, sont par contre moins susceptibles que les catholiques d’avoir une telle attitude positive. / Induced abortion remains a taboo topic in Togo and the understanding of the phenomenon is still incomplete. This study aims to provide more complete portrait of its various aspects in the Togolese capital city, Lomé, where an important decrease in fertility has occurred during recent years. Using data from the 1988 and 1998 Demographic and Health Surveys (DHS) and from the 2002 Survey on Family Planning and Induced Abortion (EPAP), results clearly show that induced abortion prevalence has increased in Lomé, although the estimate of its magnitude depends on the method used. Overall, more than 32 % of ever-pregnant women declare having had at least one abortion. However, abortion is more common among young women, who make use of it at an earlier age and more frequently than older women. The intensity of abortion should then reduce fertility by 10 to 12 %. Using data from EPAP, conducted among 4755 women aged 15-49, we approached the abortion as a sequence of stages beginning with exposure to a pregnancy, going through a lack of contraceptive use and a declaration of a pregnancy as “unwanted” by the woman, and ending with abortion. While ethnicity and generation influence certain stages leading to the abortion, women’s religion, marital status and age, educational attainment and parity have significant association with all four stages. Thus, the expected high risk of abortion among educated women results from their higher likelihood at all stages. Even if they are less at risk of a pregnancy, women who have at least two children are more likely to use modern contraception, to declare a pregnancy as unwanted and to end it through abortion, compared to childless women. Even if several unwanted pregnancies occur at younger ages, it is mainly the “out of wedlock” character of the pregnancy that leads it to be considered as unwanted and to be interrupted. In addition, women who had a previous abortion or who used contraception are more likely to resort to abortion. The study also shows that the partner often supports the woman in the abortion decision-making process, and, in most cases, he pays the related costs. Even though they are clandestine, more than 40 % of abortions in Lomé are performed in healthcare centers by medical staff, and by using curettage or aspiration. However, in half of these cases (22 %), abortions had been previously attempted using non-medical methods. Probably to keep the abortion secret, many abortions also take place either at home (36 %) or through traditional therapists (24 %) using non-medical abortion methods. Consequently, almost 60 % of abortions resulted in health complications, leading the majority of women to hospitalization. On the psychological and relational side, we find that most women who have had abortions express regrets and remorse, and also commonly speak of problems between themselves and their parents. In fact, parents are rarely involved in the abortion decision-making and almost never pay the abortion fees. Finally, this study shows that the abortion law is barely known in Lomé. However, being older than 24 years, in a relationship or highly educated, having knowledge of contraceptive methods, having a relative or a friend who had an abortion are associated, other factors being equal, to a better knowledge of the law. By supporting qualitative statements from health professionals and women, the analysis illustrated that, despite its high prevalence in Lomé, abortion remains widely stigmatized. The few professionals and women, who are in favour of its legalization, believe that this would “reduce illegal and unsafe abortions”. Opinion on the legalization of abortion, which remains a sensitive and little studied topic, is influenced by women’s characteristics, especially their religion. In fact, women attending “Pentecostal churches”, which are less tolerant of sexual relations outside marriage, are less likely than Catholics to approve the legalization of abortion. The most educated and older women, those who use contraception, who had an abortion or know someone who had an abortion, are also more likely to have such positive attitude.

The thesis deal with the topic of induced abortion and euthanasia as the basic issue of the theme of process of dying and death. The theoretical part presents how an acceptation of death have been changing during the human history, deals with the concept of after-life in five world religions, presents how death is perceived in different life period, gives the analysis of abortion and euthanasia as an issue of ethics. The second part od the thesis is to serve as the background material to design lessons of ethics for the secondary schools according to the RWCT program (Reading and Writing Critical Thinking). The aim is to depict the topicality and importance of these issues that a disciple is not only to meet during the lesson, but also to be able to handle, to judge and to draw conclusions for his behaviour.

Einleitung: Nach einer kontrovers diskutierten Einführung von Mifepriston im Jahre 1999 in Deutschland weisen die niedrigen Anwendungszahlen auf eine zögerliche Etablierung hin. Aufgrund der aktiven Einbeziehung der Frau in die Durchführung des Schwangerschaftsabbruches wird oft eine erschwerte emotionale Verarbeitung vermutet. Wir untersuchten die psychische Belastung vor und nach medikamentösem und chirurgischem Abbruch. Methoden: 147 Frauen mit gewähltem medikamentösen und 72 Frauen mit chirurgischem Abbruch wurden vor und vier Wochen nach dem Eingriff befragt. Neben demographischen Aspekten, Beweggründen, Kriterien der Methodenauswahl und medizinischen Details wurden die deutsche Fassung der Hospital Anxiety and Depression Scale (HADS) und der Impact of Event Scale (IES) verwendet. Ergebnisse: Die demographischen Angaben zeigten keine Unterschiede zwischen den Anwenderinnen beider Methoden. Bei einem Vergleich der Ergebnisse der HADS vor und vier Wochen nach dem Abbruch zeigte sich ein signifikanter Abfall der Werte für Angst und Depression bei beiden Methoden. Die Anwenderinnen von Mifepriston wiesen jedoch deutlich seltener erhöhte Angstwerte vor dem Schwangerschaftsabbruch auf. Vier Wochen später zeigten die Werte für Angst und Depression keine signifikanten Unterschiede zwischen beiden Verfahren mehr. Auf den Skalen der IES wurde ein geringeres Ausmaß von erlebter Intrusion und Vermeidungshaltung bei den Frauen der medikamentösen Methode gefunden. Im Vergleich deutlich stärker waren die erlebten Blutungen, Schmerzen und Nebenwirkungen bei der Anwendung von Mifepriston. Dieses hatte jedoch weder einen negativen Einfluss auf die psychische Verarbeitung des Ereignisses noch auf die hohe Akzeptanz der Methode. Eine überwältigende Mehrheit der Frauen beider Methoden schätzte es als außerordentlich wichtig ein, zwischen verschiedenen Methoden wählen zu können. In einer hypothetischen Zukunftssituation würden sich 80,3 % der Frauen nach medikamentöser Methode und 62,9 % der Frauen nach chirurgischer Methode wieder für die gleiche Methode entscheiden. Schlussfolgerung: Unsere Untersuchung belegt die in anderen Studien allgemein geteilte Auffassung, dass die Beendigung einer ungewollten Schwangerschaft unabhängig von der durch die Frau gewählten Methode eine positive erste Konfliktlösung bedeutet. Die positiven Ergebnisse der psychischen Verarbeitung und die hohe Zufriedenheit der Anwenderinnen unterstreicht die Notwendigkeit einer Aufrechterhaltung der Auswahlmöglichkeit zwischen verschiedenen Methoden zur Schwangerschaftsbeendigung und einer verbesserten Zugänglichkeit zur medikamentösen Methode mit Mifepriston in Deutschland. / Introduction: After a controversial introduction of medical abortion with mifepristone in 1999 this method is still not widely available in Germany. Because of the active participatory role of the women many doctors fear a higher rate of psychological sequelae after an abortion with mifepristone. In our study we compared the coping process of women who chose the medical procedure to terminate an unwanted pregnancy with others who opted for surgical abortion. Methodology: Women were asked before and four weeks after the procedure to complete a questionnaire covering demographic data, motivation, medical details and social support. Additionally, the women completed the German Version of the Hospital Anxiety and Depression Scale (HADS) and the Impact of Event Scale (IES). The following evaluation compares the data of 147 women who chose medical abortion with the results of 72 women who preferred a surgical abortion. Results: No significant differences were found for the demographic background of the women using the two different methods. Comparing data before and a month after the abortion, our study shows a significant decline of both anxiety and depression for both methods. Women using the abortion with mifepristone showed significantly lower entrance levels on the anxiety subscale than the surgical group. There were no significant differences in post-abortion anxiety and depression levels. For the IES, women choosing medical abortion scored significantly lower on the intrusion and avoidance subscales than the women opting for surgical abortion. Women using mifepristone experienced significantly more bleeding, pain and other side effects. However, these side effects did neither show a negative influence on the psychological coping nor on the high acceptability of mifepristone. An overwhelming majority of women in both groups evaluated choosing between different abortion methods as being highly important to them. 80,3 % of the women after medical abortion with mifepristone and 62,9 % of the women after surgical abortion would chose the same method again. Conclusions: Our study supports the consensus view that termination of an unwanted pregnancy is a positive first solution to the conflict, regardless of the chosen method. The positive outcome and high satisfaction levels among the participants illustrate the importance of an ongoing and improved accessibility of medical abortion for women in Germany.

This diploma thesis is aimed at problems of abortion and simultaneously of a different view of theological and biological sciences that deal with these problems. Concurrently, it is necessary to offer an essential outline of basic embryological and medical processes which enable understanding the given problem in view of importance of this situation. On the one hand the thesis presents legal essentials related to the topic in a historical legal context, on the other hand it does not exclude contemporary trends. It regards the given problems through a point of view of various Christian churches as well as world religious streams. It refers to negative health consequences of miscarriage and induced abortion but in the same time it presents basic information about contraception and differentiation of contraceptive and interceptive means. The thesis also presents opinions of individual churches that express their view of contraception or interception. The author of this thesis thinks critically over these thoughts and invites readers to create their own reflection of given problems. He tries to outline a wide range of these problems in the new, wider and often ignored point of view, that is of father's view. A father is often totally ignored during an abortion though he is actually a half-donor of...

This diploma thesis is aimed at an induced abortion issue and it considers it a bioethical issue. The author refers to a difference between views of theological and biological sciences that deal with the given issue. Simultaneously it provides a reader with an essential outline of basic embryological and medical processes which enable understanding of the given issue. On the one hand, the thesis presents a reader legal essentials related to the given topic in a historical legal context, on the other hand it does not ignore a contemporary development. It regards the given issue from a point of view of various Christian churches, although it does not work in a field of theology. It refers to negative health consequences of a miscarriage and induced abortion and simultaneously it presents basic information about contraception and about contraceptive and abortive means. The thesis also presents a reader with opinions and moral norms of selected Christian churches that express their opinions on abortion, contraception and interception. The author reflects upon the given moral norms. One of the aims of the thesis is to find a suitable way of presenting the moral norms in the field of induced abortion and interception so that the reason and consciousness of the individual were respected. The diploma...