Made available in DSpace on 2015-04-15T12:50:20Z (GMT). No. of bitstreams: 1 436919.pdf: 786619 bytes, checksum: 390665bad645bfec8c38afde38cd16f1 (MD5) Previous issue date: 2011-12-22 / This research aims to answer the following question: What interfaces can we reflect from a transformative and Christian education, that are in the area of scalabrinian education nowadays? The catholic school is a privileged space to exercise the mission of evangelization. We reflected upon the dialogue: Master and Disciple, through a theological reading of the Pedagogy of the Oppressed, looking for its conducting wire in Master Jesus pedagogy in the passage of Lc 24, 13-35, The Way to Emmaus, that is part the scalabrinian education pedagogy. We identified Paulo Freire s contribution, in the proposal of the Gospel of Luke 24,13-35 and in the scalabrinian education that Don Giovanni Baptista Scalabrini launches as a task for a congregation. Paulo Freire believed that the society could be transformed through education problem-solving dialogue. The dialogue is based on elements, such as: love, faith, humility, confidence and hope, that are in Paulo and Giovani Battista Scalabrini s view of education, which are also part of Christian theological reflection. (Lc 24, 13-35) The Way of Emmaus is the path of revelation of the true pedagogy. Jesus is the way towards Truth and Life. Besides, the scalabrinian pedagogy aims, in the way that education happens, to answer the claims of the Church and society, that is constantly moving. Making the school environment a theological space, the school contributes to the charisma that is assumed in the Church. In this type of dialogue, in a master/disciple, it is possible to reflect upon education as a way to act in theological education. / Esta pesquisa pretende responder ? seguinte quest?o: Que interfaces podemos refletir de uma educa??o transformadora e crist? que est?o presentes na ?rea da educa??o scalabriniana hoje? A escola cat?lica ? um espa?o privilegiado para exercer a sua miss?o de evangelizar. Refletimos sobre o di?logo: Mestre e Disc?pulo, atrav?s da leitura teol?gica da Pedagogia do oprimido, buscando o seu fio condutor na pedagogia do Mestre Jesus, na passagem de Lc 24,13-35, Caminho de Ema?s , fazendo-se presente na pedagogia da educa??o scalabriniana. Identifica-se a contribui??o de Paulo Freire, com um olhar na proposta do Evangelho de Lucas 24,13-35 e na educa??o scalabriniana que Dom Jo?o Batista Scalabrini lan?a como tarefa para uma congrega??o. Paulo Freire acreditava que a sociedade poderia ser transformada por meio da educa??o problematizadora dial?gica. O di?logo se fundamenta nos elementos constitutivos, como amor, f?, humildade, confian?a e esperan?a presente no pensamento pedag?gico de Paulo Freire e de Jo?o Batista Scalabrini, que tamb?m fazem parte da reflex?o teol?gica crist?. Em (Lc 24,13-35) o Caminho de Ema?s , est? o caminho da revela??o da verdadeira pedagogia. Jesus ? o Caminho a Verdade e a Vida. A pedagogia scalabriniana tamb?m busca, em seu jeito de educar, responder os apelos da Igreja e da sociedade que est? em constante mobilidade. Fazendo do ambiente escolar um espa?o teol?gico, a escola contribui com o carisma assumido na Igreja. Neste pensar do di?logo: mestre/disc?pulo h? possibilidade de refletir a educa??o como poss?vel fazer teol?gico na educa??o.

Made available in DSpace on 2015-04-15T12:50:21Z (GMT). No. of bitstreams: 1 438068.pdf: 1009862 bytes, checksum: 6d52635b4881a215ccba68c9cfa299e6 (MD5) Previous issue date: 2012-03-14 / This paper reflects about the theme: The Kingdom of God and the victims of history in the Christology of Jon Sobrino. We sought to verify the consistency of the relationship between the Kingdom of God and the victims of history. To answer this question we traveled, by biographical analysis, to the Author s theological thought. We did this in three chapters. In the first chapter the attention turns to the matrix that originated the sobriniano thought, with the central concern of understanding its theological proposal to overcome the victims suffering reality in the history. The second chapter seeks to understand how this theologian focuses on the Kingdom of God s category on his theology, and what is its originality. The third chapter seeks to point out the implications that the Kingdom of God demands in the work with the victims of history, as well as explain the degree of consistency between the Kingdom of God and the victims / Esta disserta??o reflete sobre o tema O Reino de Deus e as v?timas da hist?ria na cristologia de Jon Sobrino. Buscamos averiguar a consist?ncia da rela??o entre Reino de Deus e as v?timas da hist?ria. Para responder tal indaga??o, percorremos, atrav?s da an?lise biogr?fica, o pensamento teol?gico do Autor. Fizemos isso em tr?s cap?tulos. No primeiro cap?tulo, a aten??o volta-se para a matriz origin?ria do pensamento sobriniano, com a preocupa??o central de compreender sua proposta teol?gica para superar a realidade de sofrimento das v?timas na hist?ria. No segundo cap?tulo, busca-se entender como esse te?logo enfoca a categoria Reino de Deus em sua teologia, e em que consiste a sua originalidade. No terceiro cap?tulo, procura-se apontar as implica??es que o Reino de Deus exige na atua??o junto ?s v?timas da hist?ria, bem como explicitar o grau de consist?ncia existente entre o Reino de Deus e as v?timas

Made available in DSpace on 2015-04-15T12:50:23Z (GMT). No. of bitstreams: 1 438835.pdf: 1662597 bytes, checksum: ebb0ce0fe2ba2c31e0b7263a476e8214 (MD5) Previous issue date: 2012-03-30 / The current Dissertation is a reflection upon Theology of Lord s daily life in St Thomas Aquinas. The research has, as a tool, the Summa Theologiae and the commandments of charity, written later, in the commandments. The theme discussesthe Lord s daily life in the context of the commandments, trying to understand the reflection of St Thomas Aquinas s Law (eternal, natural, human, old and new). This action leads to the Day of the Lord in the third commandment of Act of God, taking into consideration the biblical concept of the Exodus and Deuteronomy, making use of the theological elements of the ancient law and the new one given by Jesus Christ in the commandment of love to God and to the others. Thomas suggests sanctification as a central element of the Day of the Lord, which is a Day of Worship, in honor of God as well as end of the slave labor, in order to serve the Lord in community and celebrate His presence in Eucharist. / Esta Disserta??o, apresentada para o Mestrado em Teologia, ? uma reflex?o sobre a Teologia do Dia do Senhor em Santo Tom?s de Aquino. A pesquisa tem como fonte a Suma Teol?gica e o escrito tardio sobre os dois mandamentos da caridade dentro dos dez mandamentos. O tema ? abordado a partir do Dia do Senhor no contexto maior dos mandamentos, nele buscando conhecer a reflex?o da Lei em Tom?s (lei eterna, natural, humana, antiga e nova). Esta compreens?o remete ao Dia do Senhor dentro do terceiro mandamento da Lei de Deus, partindo da concep??o b?blica do ?xodo e do Deuteron?mio, resgatando os elementos teol?gicos da lei antiga e da lei nova, dada em Jesus Cristo pelo mandamento do amor a Deus e ao pr?ximo. Tom?s prop?e a santifica??o como elemento central do Dia do Senhor, dia do Culto, devido a Deus, e cessar o trabalho servil, para servir ao Senhor em comunidade e celebrar a sua presen?a na Eucaristia.

Made available in DSpace on 2015-04-15T12:50:24Z (GMT). No. of bitstreams: 1 443351.pdf: 1310488 bytes, checksum: fe57ab30d4618b9a459a40cf47437b47 (MD5) Previous issue date: 2012-08-30 / This dissertation focus on the reading of the history since its reverse, made possible through the Liberation Theology, a theology which emerged in Latin America within the broader path of Theology in the 20th century. This dissertation studies different phases in this path. Its main core is on the thought and works of Gustavo Guti?rrez, his method and the founding categories which were elaborated in the beginning of the Liberation Theology, also investigating authors who preceded him and were important in his theological options. The research analyzes how the author developed his great reflections, which stood out in the context of the Liberation Theology; aiming at the understanding and interpretation of the theological place of the poor ones and the Christian faith revelation, lived in the reverse of history, based on the reality faced by the poor ones, those who are not acknowledged in the official history. / Esta disserta??o tem como foco a leitura da Hist?ria desde o seu reverso, possibilitada pela Teologia da Liberta??o, uma teologia que emergiu na Am?rica Latina, dentro do percurso mais amplo da teologia no s?culo XX. Esta disserta??o percorre diferentes etapas deste caminho. Possui como n?cleo central o pensamento e as obras de Gustavo Guti?rrez, seu m?todo e as categorias fundantes que foram elaboradas no come?o da Teologia da Liberta??o, investigando tamb?m autores que o antecederam e foram importantes em suas op??es teol?gicas. A pesquisa analisa como o autor realizou as grandes reflex?es, que se destacaram no contexto da Teologia da Liberta??o; busca a compreens?o e interpreta??o do lugar teol?gico dos pobres e da revela??o da f? crist?, vivida no reverso da hist?ria, a partir dessa realidade dos pobres, dos n?o reconhecidos pela hist?ria oficial.

Made available in DSpace on 2015-04-15T12:50:26Z (GMT). No. of bitstreams: 1 446328.pdf: 883278 bytes, checksum: 772e5dce442d9cea9b3d71cbca03fe97 (MD5) Previous issue date: 2013-01-17 / This dissertation analyzes time and sacred space in the current cultural context characterized by consumerism and relativism and in which, at the same time as a new spiritual ferment, an increasing number of people is turning from traditional religious forms. The reflection is sustained by the work of the German theologian of Lutheran confession, J?rgen Moltmann. Starting from a bibliographical search the work consists of three parts, beginning by exploring the process of urbanization set in motion by the industrial revolution which, on the one hand destructured the life of masses of humanity and, on the other, gave life to the contemporary technological-scientific world. The second part analyzes this reality starting from that which highlights human fragility and distress, and from the evils caused by the misuse of freedom and the destructive relationship with the environment; in order to reconcile humankind with itself, with the world and with the Creator. Finally, the notion of time and life space in Moltmann is examined in relation to sacred space, a place of beauty, goodness and divine grace; a space of transcendence and sense for modern humankind, in the multiplicity of spaces of the present urban world. / A disserta??o analisa o tempo e o espa?o sagrado no atual contexto cultural, marcado pelo relativismo e pelo consumismo e no qual, concomitantemente a uma nova efervesc?ncia espiritual, um n?mero sempre maior de pessoas se afasta das express?es religiosas tradicionais. J?rgen Moltmann, te?logo alem?o de confiss?o luterana, ? quem sustenta toda a reflex?o, elaborada a partir da pesquisa bibliogr?fica e em tr?s partes. Inicialmente se exp?e o processo de urbaniza??o desencadeado pela revolu??o industrial que, por um lado, desestruturou a vida de grandes massas humanas e, por outro, gerou o mundo t?cnicocient?fico contempor?neo. Em seguida se analisa essa realidade a partir da fragilidade e da dor humanas e a partir dos males causados pelo mau uso da liberdade e pela rela??o destruidora com o meio ambiente; visa-se a reconcilia??o do ser humano consigo mesmo, com o mundo e com o Criador. Apresenta-se, por fim, a no??o de tempo e do espa?o vital em Moltmann, relacionando-a com o espa?o sagrado, lugar da beleza, da bondade e da gra?a divinas; um espa?o de transcend?ncia e de sentido para o ser humano moderno, no emaranhado de espa?os do mundo urbano atual.

Made available in DSpace on 2015-04-15T12:50:27Z (GMT). No. of bitstreams: 1 454277.pdf: 885610 bytes, checksum: e0b1993b938cd718ca4c12ff6535bc92 (MD5) Previous issue date: 2014-01-13 / This Master's dissertation, The Church and the Spirit of Truth in Hans Urs von Balthasar, aims to study and present the ecclesiological thought of Balthasar from the pneumatological perspective. Within the immense work of Balthasar, his main ecclesiological and pneumatological writings were selected for this study. At a first moment, the life, works and theological thought of this Swiss author are presented. It reveals that the center of its complex work is in the doctrine of the Trinity and the event Jesus Christ. Thought articulated in an innovative way, with the transcendentals. At a second moment, Balthasar's understanding of the Church is discussed. The Church is then presented from Christ and Mary, as a female person, placed in front of Christ and responding to him. The union of the images of the Church as body of Christ and spouse of Christ contribute to the clarification of this mystery. In them, the Church is understood as communion and mission. More specifically, as mystery of communion of people and missions in Christ, forming his personality. In this mystery, the figures of Mary, Peter and John stand out. Here, Peter personifies the ministry and the institution. Mary is the figure who represents the totality of the Church, with its maternal and espousal mission. At a third moment, the action of the Holy Spirit in this mystery of the Church is analyzed. For Balthasar, the Holy Spirit is fundamentally the Spirit "explainer" of the Truth of the Father − the incarnated Son. Then, in the Church, Son and Spirit act together. Still, the Spirit, which is poured into the Church with water and blood, in the event of Christ's death and resurrection, forces the Church to incarnate itself, testifying that love manifested in the cross. This "incarnating" work of the Spirit of the Church occurs in an objective and subjective way. The objectification of the Spirit takes place in the institutional mediations, as tradition, ministry, scripture and sacraments. The subjective mode of the Spirit acting in the Church is perceived in a special way in prayer, forgiveness and in the testimony of life. Balthasar, in this complex articulation, helps to better understand the joint work of the Trinity in the Church. It also offers a differentiated view of Church, dynamic, personalist, mysterious. / A presente disserta??o de mestrado A Igreja e o Esp?rito da Verdade em Hans Urs von Balthasar, visa estudar e apresentar o pensamento eclesiol?gico de Balthasar sob a ?tica pneumatol?gica. Dentro da imensa obra de Balthasar, selecionou-se para este estudo os seus principais escritos eclesiol?gicos e pneumatol?gicos. Apresenta, num primeiro momento, a vida, obras e o pensamento teol?gico deste autor su??o. Revela que o centro de sua complexa obra est? na doutrina da Trindade e no acontecimento Jesus Cristo. Pensamento articulado de forma inovadora, com os transcendentais. Num segundo momento, discorre-se sobre a compreens?o balthasariana de Igreja. A Igreja ? ent?o apresentada a partir de Cristo e de Maria, como pessoa feminina, colocada de frente a Cristo e respondendo a ele. Contribuem para o esclarecimento deste mist?rio, a uni?o das imagens de Igreja como corpo de Cristo e esposa de Cristo. Nelas, a Igreja compreende-se como comunh?o e miss?o. Mais precisamente, como mist?rio de comunh?o de pessoas e miss?es em Cristo, formando sua pessoalidade. Neste mist?rio, destacam-se as figuras de Maria, Pedro e Jo?o. Aqui, Pedro personifica o minist?rio e a institui??o. Maria ? a figura que representa a totalidade da Igreja, com sua miss?o materna e esponsal. Num terceiro momento, analisa-se a a??o do Esp?rito Santo neste mist?rio da Igreja. Para Balthasar, o Esp?rito Santo ? fundamentalmente o Esp?rito explicador da Verdade do Pai o Filho encarnado. Ent?o, na Igreja, o Esp?rito atua sempre junto ao Filho. Ainda, o Esp?rito derramado na Igreja junto ? ?gua e o sangue no evento da morte e resssurrei??o de Cristo, for?a a Igreja a encarnar-se, testemunhando aquele amor manifestado na cruz. Este trabalho encarnat?rio do Esp?rito na Igreja se d? de modo objetivo e subjetivo. A objetiva??o do Esp?rito ocorre nas media??es institucionais, como tradi??o, minist?rio, escritura e sacramentos. O modo subjetivo do Esp?rito atuar na Igreja, ? percebido de maneira especial na ora??o, no perd?o e no testemunho de vida. Balthasar, nesta complexa articula??o, faz compreender melhor o trabalho conjunto da Trindade na Igreja. Oferece tamb?m uma vis?o diferenciada de Igreja, din?mica, personalista, mist?rica.

Made available in DSpace on 2015-04-15T12:50:28Z (GMT). No. of bitstreams: 1 458000.pdf: 1124041 bytes, checksum: 4c1383c393e779b0b1cb4d145770f5ef (MD5) Previous issue date: 2014-03-19 / The paper focus the thematic: The Silence of God face human suffering, according to Bruno Forte theology. Object of study is the silence of God and human suffering. The objectives are: to present the theology of Bruno Forte, answer why the silence of God in the face of human suffering and demonstrate the participation and presence of God in human history center. The method is literature. The results are found in Bruno Forte writes about Theology and Company, Memory and Prophecy, and the writing on the Trinity manifested as Silence and Word Meeting. These results are obtained from a theology of the cross that is sure that God is in distress. The certainty of the victory of life over death. It confirms that God is not absent in silence, but it's company. From this certainly opens up the prospect of seeing the face of the suffering God's presence. / A disserta??o aborda o tema do Sil?ncio de Deus diante do sofrimento humano, na teologia de Bruno Forte. Tem por objeto de estudo o sil?ncio de Deus e o sofrimento humano. Os objetivos s?o: apresentar a teologia de Bruno Forte, responder o porqu? do sil?ncio de Deus diante do sofrimento humano e demonstrar a participa??o e presen?a de Deus no centro da hist?ria humana. O m?todo ? de pesquisa bibliogr?fica. Os resultados s?o encontrados no que Bruno Forte escreve sobre a Teologia como Companhia, Mem?ria e Profecia, e no que escreve sobre a Trindade que se manifesta como Sil?ncio, Palavra e Encontro. Estes resultados s?o obtidos a partir de uma teologia da cruz que ? a certeza que Deus est? no sofrimento. A certeza da vit?ria da vida sobre a morte. Nela confirma-se que Deus n?o ? ausente no sil?ncio, mas ? companhia. A partir dessa certeza abre-se a perspectiva de ver no rosto dos que sofrem a presen?a de Deus.

Made available in DSpace on 2015-04-15T12:50:32Z (GMT). No. of bitstreams: 1 466733.pdf: 3940596 bytes, checksum: cc73ebf82d2dc4349e756daf394cf277 (MD5) Previous issue date: 2015-01-16 / The objective of this research is to identify and relate the various references and features of Mary in the work of Sor Juana In?s de la Cruz, from the more traditional theological aspects attributed to the Virgin. Born in San Miguel de Nepantla in 1651. At the age of nineteen she left the court's protection and opted to profess the Order of Jeronimas, where she produced most of her literary work in prose, verse, theater, novels, sonnets, love poetry, carols,letters, philosophical and theological writings. She wrote latin and castilian poems in the mexican language and in several dialects of the region. Maria clared to discuss and claim for the women of her time, the right to study and knowledge. Moreover, their knowledge in several areas of science were considered extraordinary for the occasion. She came to challenge in writing the Sermon of Mandate on the jesuit priest Antonio Vieira, with serious repercussions and ramifications at the time but whose discussion on the subject extends to the present day. From these initial observations, we examine how Sor Juana would have represented some notions of Mary's figure, especially in her carols in honor of the Conception and the Assumption of our lady and part of her prose writings, articulated how these notions in a particular type of narrative that sometimes tends to acquire a specific meaning. The intention is to analyze the relationships between these narratives and the context lived by religious woman in wich contex we understand as strongly shaped by the Christian faith, but also discussions, beliefs, theological challenges, literary and political. Therefore, this study intends to integrate different areas such as history, philosophy and the baroque literature of New Spain. From this research, we intend to contribute by bringing to the debate a topic and a time that are also part of the history of the Church and the religious and cultural thinking that permeated Mexico of XVII century, and adds a feminine name to the Scholastic Colonial Latin America. / O objetivo desta pesquisa ? identificar e relacionar as diversas invoca??es e caracter?sticas de Maria na obra de Sor Juana In?s de la Cruz, a partir dos aspectos teol?gicos mais tradicionais atribu?dos ? Virgem. Nascida em S?o Miguel de Nepantla em 1651, por volta dos dezenove anos deixou a prote??o da corte e optou por professar na Ordem das Jer?nimas, onde produziu a maior parte da sua obra liter?ria em prosa, verso, teatro, romances, sonetos, poesia amorosa, villancicos, cartas, escritos filos?ficos e teol?gicos. Escreveu poemas latinos, castelhanos, na l?ngua mexicana e em diversos dialetos daquela regi?o. Ousou discutir e reivindicar para as mulheres da sua ?poca, o direito aos estudos e ao conhecimento. A prop?sito, seus conhecimentos nas mais diversas ?reas da ci?ncia foram considerados extraordin?rios para a ocasi?o. Chegou a contestar, por escrito, o Serm?o do Mandato do padre jesu?ta Antonio Vieira, com s?rias repercuss?es e desdobramentos naquele momento, mas cuja discuss?o sobre o assunto se estende at? os dias de hoje. A partir destas observa??es iniciais, passamos a examinar como Sor Juana teria representado algumas no??es da figura de Maria, especialmente nos seus villancicos em honra da Concei??o e Assun??o de Nossa Senhora e em parte dos seus escritos em prosa, de como articulou estas no??es em um determinado tipo de narrativa que, por vezes, tende a adquirir um sentido pr?prio. A inten??o ? analisar as rela??es entre tais narrativas e o contexto vivido pela religiosa, contexto esse que entendemos como fortemente moldado pela f? crist?, mas tamb?m por discuss?es, cren?as, desafios teol?gicos, liter?rios e pol?ticos. Para tanto, o presente estudo pretende integrar ? teologia, diferentes ?reas como a Hst?ria, a Filosofia e a Literatura Barroca da Nova Espanha. Com esse exerc?cio, pretendemos contribuir, trazendo para o debate um tema e uma ?poca importante para os prim?rdios da hist?ria da Igreja no M?xico do s?culo XVII, al?m de acrescentar um nome feminino ao per?odo da Escol?stica Colonial da Am?rica Latina.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2015-05-15T17:35:50Z No. of bitstreams: 1 468727 - Texto Completo.pdf: 1628803 bytes, checksum: 75be752da3ab602e4f9ff5ec152aa626 (MD5) / Made available in DSpace on 2015-05-15T17:35:50Z (GMT). No. of bitstreams: 1 468727 - Texto Completo.pdf: 1628803 bytes, checksum: 75be752da3ab602e4f9ff5ec152aa626 (MD5) Previous issue date: 2015-03-17 / This work is focused analyze aspects related to the presence of Euclides da Cunha in the Amazon. We sought to investigate the genesis of border conflicts between Brazil and Peru, determining factor for the realization of the Joint Commission on Recognition of Headwaters of the Purus River, which led Euclid. In general, these conflicts were the result of disputes over rich producing rubber regions. As a result of this trip, the writer left recorded a set of information relating to matters related to hydrography, geomorphology, climate and especially on Amazonian man. Such impressions resulted in the compilation of the work the Fringes of History, a posthumous book that brings together the Euclidean texts on Amazon and has become the centerpiece of this dissertation research. The aim, above all, to understand the way the author of The Barrens portrayed the Amazon from their experience on the spot, which contributed to bring the light of science Earth Without History - Amazon - and that gives the Euclides da Cunha title of one of the greatest interpreters of the partners questions of Brazil. / Este trabalho tem por foco analisar os aspectos relacionados ? presen?a de Euclides da Cunha na Amaz?nia. Buscou-se investigar a g?nese dos conflitos fronteiri?os entre Brasil e Peru, fator determinante para a realiza??o da Comiss?o Mista de Reconhecimento das Cabeceiras do rio Purus, a qual Euclides chefiou. De modo geral, esses conflitos foram em decorr?ncia das disputas por ricas regi?es produtoras de borracha. Como resultado dessa viagem, o escritor deixou registrado um conjunto de informa??es referentes aos aspectos relacionados ? hidrografia, geomorfologia, clima e, sobretudo, sobre homem amaz?nico. Tais impress?es resultaram na compila??o da obra ? Margem da Hist?ria, um livro p?stumo que re?ne os textos de Euclides sobre a Amaz?nia e que se tornou n?cleo central das investiga??es desta disserta??o. Objetivou-se, sobretudo, compreender a maneira como o autor de Os Sert?es retratou a Amaz?nia a partir de sua viv?ncia in loco, fato que contribuiu para trazer ? luz da ci?ncia a Terra Sem Hist?ria ? Amaz?nia ? e que confere a Euclides da Cunha o t?tulo de um dos maiores int?rpretes das quest?es s?cias do Brasil.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2015-05-29T22:43:23Z No. of bitstreams: 1 469812 - Texto Completo.pdf: 1435631 bytes, checksum: 835fd715774e0f06fe8658771d319fd3 (MD5) / Made available in DSpace on 2015-05-29T22:43:23Z (GMT). No. of bitstreams: 1 469812 - Texto Completo.pdf: 1435631 bytes, checksum: 835fd715774e0f06fe8658771d319fd3 (MD5) Previous issue date: 2015-03-10 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / This dissertation aims to investigate the relationship between image, narrative and the political throughout the subjectivity. In this way, a film analysis are developed based on the political-affective aspects of the characters of the films Rio, Zona Norte (1957) and Boca de Ouro (1962) by the director Nelson Pereira dos Santos . The political is treated in cinema from the perspective of Alain Badiou (2004), due to the fact that the characters manifest themselves politically in forms of resistance of dominations of their affections. With this assumption, it is aimed to reflect on how the characters Esp?rito and Boca de Ouro produce political-affective involvements in their daily lives. For that, a theoretical framework is composed especially by Jacques Ranci?re (2012), Sigfried Kracauer (2001) e Gilles Deleuze (1985). The analysis show that the political-affective of the characters is formed through fields of force produced by image-narrative interaction. In other words, in one way the image reveals forms of resistance, and the narrative reveals subjections, in another hand the narrative produces senses of resistance and the image reveals stabilization in forms of affective transformation of the characters. / Esta disserta??o prop?e-se a investigar as rela??es entre imagem, narrativa e o pol?tico por meio da subjetividade. Desse modo, s?o realizadas an?lises f?lmicas dos aspectos pol?tico-afetivos em personagens dos filmes Rio, Zona Norte (1957) e Boca de Ouro (1962), do diretor Nelson Pereira dos Santos. O pol?tico ? tratado no cinema na perspectiva de Alain Badiou (2004), para quem os personagens manifestam-se politicamente nas formas de resist?ncia ?s domina??es de seus afetos. Com esse pressuposto, procura-se refletir como os personagens Esp?rito e Boca de Ouro produzem envolvimentos pol?tico-afetivos em seus cotidianos. Para isso, mobiliza-se um quadro te?rico composto especialmente por Jacques Ranci?re (2012), Sigfried Kracauer (2001) e Gilles Deleuze (1985). As an?lises mostram que o pol?tico-afetivo dos personagens ? formado atrav?s de campos de for?as produzidos pela rela??o imagem-afeto-narrativa. Ou seja, ora a imagem revela formas de resist?ncia, e a narrativa, sujei??es, ora a narra??o produz sentidos de resist?ncia e a imagem revela estabiliza??es nas formas de transforma??o afetiva dos personagens.