In 1878, Lucas \cite{lucas} investigated the sequences $(\ell_n)_{n=0}^\infty$ where $$\ell_n=\frac{\alpha^n-\beta^n}{\alpha-\beta},$$ $\alpha \beta$ and $\alpha+\beta$ are coprime integers, and where $\beta/\alpha$ is not a root of unity. Lucas sequences are divisibility sequences; if $m|n$, then $\ell_m|\ell_n$, and more generally, $\gcd(\ell_m,\ell_n)=\ell_{\gcd(m,n)}$ for all positive integers $m$ and $n$. Matijasevic utilised this divisibility property of Lucas sequences in order to resolve Hilbert's 10th problem. \noindent In 1930, Lehmer \cite{lehmer} introduced the sequences $(u_n)_{n=0}^\infty$ where \begin{eqnarray*} u_n& = & \frac{\alpha^{n}-\beta^n}{\alpha^{\epsilon(n)}-\beta^{\epsilon(n)}},\\ \epsilon(n)&=&\left\{\begin{array}{ll} 1, \hspace{.1in}\mbox{if}\hspace{.1in}n\equiv 1 \pmod 2;\\ 2, \hspace{.1in}\mbox{if}\hspace{.1in}n\equiv 0\pmod 2;\end{array}\right. \end{eqnarray*} $\alpha \beta$ and $(\alpha +\beta)^2$ are coprime integers, and where $\beta/\alpha$ is not a root of unity. The sequences $(u_n)_{n=0}^\infty$ are known as Lehmer sequences, and the terms of these sequences are known as Lehmer numbers. Lehmer showed that his sequences had similar divisibility properties to those of Lucas sequences, and he used them to extend the Lucas test for primality. \noindent We define a prime divisor $p$ of $u_n$ to be a primitive divisor of $u_n$ if $p$ does not divide $$(\alpha^2-\beta^2)^2u_3\cdots u_{n-1}.$$ Note that in the list of prime factors of the first $n-1$ terms of the sequence $(u_n)_{n=0}^\infty$, a primitive divisor of $u_n$ is a new prime factor. \noindent We let \begin{eqnarray*} \kappa& = & k(\alpha \beta\max\{(\alpha-\beta)^2,(\alpha+\beta)^2\}),\\ \eta & = & \left\{\begin{array}{ll}1\hspace{.1in}\mbox{if}\hspace{.1in}\kappa\equiv 1\pmod 4,\\ 2\hspace{.1in}\mbox{otherwise},\end{array}\right. \end{eqnarray*} where $k(\alpha \beta \max\{(\alpha-\beta)^2,(\alpha+\beta)^2\})$ is the squarefree kernel of $\alpha \beta \max\{(\alpha-\beta)^2,(\alpha+\beta)^2\}$. On the one hand, building on the work of Schinzel \cite{schinzelI}, we prove that if $n>4$, $n\neq 6$, $n/(\eta \kappa)$ is an odd integer, and the triple $(n,\alpha,\beta)$, in case $(\alpha-\beta)^2>0$, is not equivalent to a triple $(n,\alpha,\beta)$ from an explicit table, then the $n$th Lehmer number $u_n$ has at least two primitive divisors. Moreover, we prove that if $n\geq 1.2\times 10^{10}$, and $n/(\eta \kappa)$ is an odd integer, then the $n$th Lehmer number $u_n$ has at least two primitive divisors. On the other hand, building on the work of Stewart \cite{stewart77}, we prove that there are only finitely many triples $(n,\alpha,\beta)$, where $n>6$, $n\neq 12$, and $n/(\eta \kappa)$ is an odd integer, such that the $n$th Lehmer number $u_n$ has less than two primitive divisors, and that these triples may be explicitly determined. We determine all of these triples $(n,\alpha,\beta)$ up to equivalence explicitly when $6<n\leq 30$, $n\neq 12$, and $n/(\eta \kappa)$ is an odd integer, and we tabulate the triples $(n,\alpha,\beta)$ we discovered, up to equivalence, for $30<n\leq 500$. Finally, we show that the conditions $n>6$, $n\neq 12$, are best possible, subject to the truth of two plausible conjectures.

In 1878, Lucas \cite{lucas} investigated the sequences $(\ell_n)_{n=0}^\infty$ where $$\ell_n=\frac{\alpha^n-\beta^n}{\alpha-\beta},$$ $\alpha \beta$ and $\alpha+\beta$ are coprime integers, and where $\beta/\alpha$ is not a root of unity. Lucas sequences are divisibility sequences; if $m|n$, then $\ell_m|\ell_n$, and more generally, $\gcd(\ell_m,\ell_n)=\ell_{\gcd(m,n)}$ for all positive integers $m$ and $n$. Matijasevic utilised this divisibility property of Lucas sequences in order to resolve Hilbert's 10th problem. \noindent In 1930, Lehmer \cite{lehmer} introduced the sequences $(u_n)_{n=0}^\infty$ where \begin{eqnarray*} u_n& = & \frac{\alpha^{n}-\beta^n}{\alpha^{\epsilon(n)}-\beta^{\epsilon(n)}},\\ \epsilon(n)&=&\left\{\begin{array}{ll} 1, \hspace{.1in}\mbox{if}\hspace{.1in}n\equiv 1 \pmod 2;\\ 2, \hspace{.1in}\mbox{if}\hspace{.1in}n\equiv 0\pmod 2;\end{array}\right. \end{eqnarray*} $\alpha \beta$ and $(\alpha +\beta)^2$ are coprime integers, and where $\beta/\alpha$ is not a root of unity. The sequences $(u_n)_{n=0}^\infty$ are known as Lehmer sequences, and the terms of these sequences are known as Lehmer numbers. Lehmer showed that his sequences had similar divisibility properties to those of Lucas sequences, and he used them to extend the Lucas test for primality. \noindent We define a prime divisor $p$ of $u_n$ to be a primitive divisor of $u_n$ if $p$ does not divide $$(\alpha^2-\beta^2)^2u_3\cdots u_{n-1}.$$ Note that in the list of prime factors of the first $n-1$ terms of the sequence $(u_n)_{n=0}^\infty$, a primitive divisor of $u_n$ is a new prime factor. \noindent We let \begin{eqnarray*} \kappa& = & k(\alpha \beta\max\{(\alpha-\beta)^2,(\alpha+\beta)^2\}),\\ \eta & = & \left\{\begin{array}{ll}1\hspace{.1in}\mbox{if}\hspace{.1in}\kappa\equiv 1\pmod 4,\\ 2\hspace{.1in}\mbox{otherwise},\end{array}\right. \end{eqnarray*} where $k(\alpha \beta \max\{(\alpha-\beta)^2,(\alpha+\beta)^2\})$ is the squarefree kernel of $\alpha \beta \max\{(\alpha-\beta)^2,(\alpha+\beta)^2\}$. On the one hand, building on the work of Schinzel \cite{schinzelI}, we prove that if $n>4$, $n\neq 6$, $n/(\eta \kappa)$ is an odd integer, and the triple $(n,\alpha,\beta)$, in case $(\alpha-\beta)^2>0$, is not equivalent to a triple $(n,\alpha,\beta)$ from an explicit table, then the $n$th Lehmer number $u_n$ has at least two primitive divisors. Moreover, we prove that if $n\geq 1.2\times 10^{10}$, and $n/(\eta \kappa)$ is an odd integer, then the $n$th Lehmer number $u_n$ has at least two primitive divisors. On the other hand, building on the work of Stewart \cite{stewart77}, we prove that there are only finitely many triples $(n,\alpha,\beta)$, where $n>6$, $n\neq 12$, and $n/(\eta \kappa)$ is an odd integer, such that the $n$th Lehmer number $u_n$ has less than two primitive divisors, and that these triples may be explicitly determined. We determine all of these triples $(n,\alpha,\beta)$ up to equivalence explicitly when $6<n\leq 30$, $n\neq 12$, and $n/(\eta \kappa)$ is an odd integer, and we tabulate the triples $(n,\alpha,\beta)$ we discovered, up to equivalence, for $30<n\leq 500$. Finally, we show that the conditions $n>6$, $n\neq 12$, are best possible, subject to the truth of two plausible conjectures.

Begreppet ”fan edits” betecknar filmer som klipps om av fans, vilka är missnöjda med hur en adaption för vita duken som gjorts. I min uppsats vill jag påvisa dels hur samspelet mellan fans och filmmakare/filmbolag sett och ser ut, dels försöka klargöra varför copyright/fair use är så knepigt att applicera på området.

Made available in DSpace on 2016-08-03T12:18:50Z (GMT). No. of bitstreams: 1 OZEIAS ROCHA JUNIOR - METODISTA_FINAL.pdf: 758088 bytes, checksum: 689930e6fc5a25337f24df135f97cf87 (MD5) Previous issue date: 2011-09-28 / Our research aims to determine the influence of Hellenistic meal in the customs of a Mediter-ranean Jewish community in the first century. We, then, a survey of contacts in the Jewish community in general had with the Greco-Roman both the diffusion and exchange of their values as in the spaces occupied by both cultures and their symbolic conceptions. Thus, we studied the influence of Greek meal in the writings of Luke and Acts. First, in exegetical reading of Luke 24.13-53, the disciples on the way to Emmaus, we see evidence that this narrative, especially in the scene of the table, the meal was marked by the inclusion of a foreigner. In a way, the constitution of the Lucan community points, especially regarding the meal for the formation of their identity. Then we find in the writings of Luke-Acts the conse-quences of contact. The material of Luke, both the Gospel and the Acts of the Apostles, presents narratives that focus on table therefore found that the act of Jesus was at table with unqualified persons, according to Jewish customs and the prospect of this material Lucan, shows the influence of Greek meal in the practice of Jewish followers of Jesus and that this practice was assimilated by this community in the early years of its formation. / Nossa pesquisa tem como meta verificar a influência da refeição helênica nos costumes de uma comunidade judaica do Mediterrâneo no primeiro século. Fizemos, então, um levantamento dos contatos em que a comunidade judaica, em geral, teve com a cultura greco-romana, tanto na difusão e troca de seus valores como nos espaços ocupados por ambas as culturas e suas concepções simbólicas. Em seguida, estudamos a influência da refeição grega nos escritos do Evangelho de Lucas e em Atos. Primeiramente, na leitura exegética de Lucas 24,13-53, os discípulos a caminho de Emmaús, percebemos nesta narrativa indícios de que, especialmente na cena da mesa, a refeição foi marcada pela inclusão de um estrangeiro. De certa forma, a constituição da comunidade lucana aponta, principalmente no que diz respeito a refeição, para a formação de sua identidade. Por fim, verificamos nos textos de Lucas-Atos as consequências desse contato. O material de Lucas, tanto o Evangelho quanto os Atos dos Apóstolos, apresenta narrativas que dão ênfase à mesa, portanto constatamos que o ato de Jesus estar à mesa com pessoas desqualificadas, segundo os costumes judaicos e na perspecti-va deste material lucano, mostra a influência da refeição grega na prática dos judeus seguidores de Jesus e que esta prática foi assimilada por essa comunidade nos primeiros anos de sua formação.

Este é um estudo sobre a busca de Deus e a procura de sentido para a existência, com ênfase nos buscadores que se dirigiram a Jesus, estimulados por um imperativo de seu âmago, tal como é narrado no Evangelho de Lucas. O objetivo é identificar motivações, resultados e exigências para a conversão pessoal, o seguimento e o discipulado de Jesus, que possam orientar as pastorais de grupos ligados às classes médias tradicionais. O primeiro capítulo trata da inquietude da alma e a procura humana - as motivações da procura, das necessidades básicas à busca de sentido, considerando correntes filosóficas e a autotranscendência. O segundo capítulo dedica-se à busca de Deus, o encontro como dádiva, e a perspectiva de Deus como Incondicionado (Tillich); apresenta Deus como buscador do ser humano (Heschel), e termina analisando a busca de Deus em outras vertentes espirituais. O terceiro capítulo estuda Jesus de Nazaré como buscador de Deus, partindo do contexto palestino e das opções tomadas por Jesus em seu ministério. No quarto capítulo os buscadores e Jesus são mostrados os critérios para escolha do Evangelho (Lucas) e seleção das perícopes: a pecadora de Betânia (Lc 7.36-49); o homem rico (Lc 18.18-29); Zaqueu (Lc 19.1-10), e Arimateia (Lc 24.50-55). Complementou-se a análise estudando os magos (Mt 2.1-12) e o endemoninhado de Gerasa (Lc 8.26-39). O quinto capítulo articula autotranscendência e seguimento de Jesus. Entre as conclusões, destaca-se que a conversão e a metanoia vêm acompanhadas da repartição das riquezas e o despojamento em favor dos pobres. Notou-se também que a busca de Deus está sempre relacionada à busca de sentido. O ponto de articulação é a misericórdia para com os pobres e a descoberta de Deus como Incondicionado. Conclui-se ainda que o seguimento, o discipulado, a conversão e a autotranscendência estão relacionados, e que o seguimento e o discipulado se manifestam através de níveis e de momentos sucessivos. Outra conclusão é que Jesus também viveu sua autotranscendência como buscador de Deus; e o diálogo entre as religiões e o ecumenismo pode ser facilitado pela especial relevância da misericórdia para com os pobres como imperativo da metanoia. / This is a study about the search for God and finding meaning in existence, with emphasis on seekers who went to Jesus, stimulated by an imperative of its core, as narrated in the Gospel of Luke. The goal is to identify motivations, results and demands for personal conversion, tracking and following of Jesus, that can guide the pastoral groups linked to the traditional middle classes. The first chapter treats with the restlessness of the human soul - the reasons for the demand of basic needs to the search for meaning, considering philosophical thoughts and self- transcendence. The second chapter is devoted to the Search for God: the encounter as a gift, and the perspective of God as the Unconditioned (Tillich), presents God as a seeker by human being (Heschel) and ends by analyzing the search for God in other spiritual dimensions. The third chapter considers Jesus of Nazareth as a seeker of God, starting from the Palestinian context and the choices made by Jesus in his ministry. In the fourth chapter - seekers and Jesus - are shown the criteria for choosing the Gospel (Luke) and selection of pericopes: the Bethany sinner (Luke 7, 36-49), the rich man (Lk. 18.18-29); Zacchaeus (Luke 19.1-10), and Joseph of Arimathea (Luke 24.50-55). the analysis was finished with one study the Magi (Matthew 2.1- 12) and owned from Gerasa (Luke 8.26-39). The fifth chapter articulates self-transcendence and follow Jesus. Among the findings highlight that the conversion and metanoia comes accompanied by the distribution of wealth and stripping in favor of the poor. It was also noted that the search for God is always related to the search for meaning. The pivot point is the mercy for the poor and the discovery of God as "Unconditioned." It also concludes that the follow-up, discipleship, conversion and self-transcendence are related, and that follow-up and discipleship are manifested through successive levels and times. Another conclusion is that Jesus also lived his self-transcendence, as a seeker of God, and interfaith dialogue and ecumenism can be facilitated by the special relevance of mercy to the poor as the imperative of metanoia.

Ce mémoire porte sur des aspects reliés à la migration et la représentation, notamment à la façon dont l’émigration a été racontée dans la littérature colombienne et la manière dont les émigrants ont été représentés dans les romans Lucas Guevara (1914), de Alirio Díaz Guerra, et Paraíso travel (2002), de Jorge Franco, tous deux écrivains colombiens. Nous développerons à cette fin notre analyse à partir des trois concepts: identité, altérité et espaces physiques, qui sont au cœur de ce genre de récits. Ainsi, nous abordons ces notions séparément, et en même temps, nous identifions les relations existantes entre chacune d’elles. En fait, l’un des résultats de cette étude porte sur la façon dont ces romans sur l’émigration traitent le problème de l’identité en relation avec les représentations de l’altérité et des espaces physiques. Des aspects tels que la séparation de deux traditions culturels différentes (l’hispanique versus l’anglo), la confrontation des personnages provenant d’un contexte religieux et conservateur avec l’ambiance libérale et sécularisante de New York, les conséquences du contact des émigrants avec la société étrangère et leur transformation ultérieure, la marginalité des émigrants colombiens aux États-Unis, leur manque de communication, les représentations des hommes, femmes, immigrants et natifs, ainsi que la façon dont les romans glissent quelques indices sur la condition de l’individu moderne et postmoderne, font partie des sujets analysés dans notre étude. / This study addresses issues related to migration and representation, in particular it considers how emigration has been recounted in Colombian literature and how emigrants have been represented in Alirio Díaz Guerra’s Lucas Guevara (1914) and Jorge Franco’s Paraíso travel (2002). Our analysis of the novels is based in three main concepts: identity, alterity and physical spaces, which are instrumental in the articulation in the novels plot and characters. For the purposes of this study, we treat these three concepts separately while still considering the existing connections between them. Some of the findings of this work are related to how these novels about emigrants raise the problem of identity and how identity is tightly connected to alterity, as well as to individual othering and the representation of physical spaces. Some of the topics this study considers are the following: the standoff of two different cultural traditions (Hispanic versus Anglo), the confrontation of traditionally educated Latin American individuals with a liberal and secularizing environment as that of New York City, the consequence of migration and the ulterior transformation of the characters, the marginality of Colombian emigrants in the United States of America, the problem of communication, the representation of men, women, immigrants and natives, as well as the way both novels slip some clues about the condition of the modern and postmodern individuals. / Este trabajo trata sobre aspectos relacionados con la migración y la representación, particularmente sobre la forma en que la emigración ha sido narrada en la literatura colombiana y la manera en que los emigrantes son representados en dos novelas de escritores colombianos: Lucas Guevara (1914), de Alirio Díaz Guerra, y Paraíso travel (2002), de Jorge Franco. Para ello hacemos uso de tres conceptos que son la base de nuestro estudio: identidad, alteridad y espacios físicos. La elección de estas nociones como ejes de análisis se basa en que, efectivamente, se trata de tres problemáticas que están en el centro de las narraciones. Por tal motivo, tratamos los tres conceptos por separado, sin olvidar las conexiones que existen entre ellos. Algunos de los hallazgos de nuestro análisis se relacionan con la forma en que estas novelas plantean el problema de la identidad de los emigrantes, cómo la identidad se relaciona con la alteridad y cómo ambas cosas se articulan a su vez con las descripciones y representaciones de los espacios físicos. El enfrentamiento entre tradiciones culturales diferentes (lo hispano versus lo anglo), la confrontación de dos personajes venidos de un contexto religioso y conservador con un contexto liberal y secularizante como el de Nueva York, las consecuencias de ese encuentro y la posterior transformación de los protagonistas, la marginalidad de los emigrantes colombianos en los Estados Unidos, su incomunicación, las representaciones de hombres, mujeres, inmigrantes y nativos y, en fin, la manera en que ambas novelas arrojan pistas sobre la condición de los individuos moderno y posmoderno, forman parte de los tópicos analizados en nuestro estudio.

This thesis deals with an automatic counting of cylinders placed on the back of a truck using images taken by a camera mounted above the car. To achieve this goal, an SVM classifier based on HOG image descriptors has been trained to detect the cylinders. Further, a tracking method based on optical flow estimation has been designed to track the cylinders through image sequences. The result of the thesis is an application that counts bottles with precision 93,08 % placed on the truck and visualizes results of the detection.

To determine the situation concerning the scientific paradigms in archaeology, a study of literature was undertaken. This was appropriate to establish the most suitable paradigm for historical-archaeological research, as the paradigms were mainly applied to prehistorical archaeology in the past and could not be simply applied to historical archaeology. Other aspects that were studied were the dimensions of science, heritage resources management, the definition and state of historical archaeology, historiography and methodology. These were studied to define historical archaeology and to place it within the framework of the dimensions of science and historical research. In this way research and heritage resources management requirements were established. From the investigation it appeared that five paradigms could be applied to historical archaeology, namely the Cultural historical, Cultural process, Structuralist, Contextual and Neo-Marxist. The last three is sometimes jointly called the Post-process paradigm. The Contextual paradigm proved to be the most suitable and was applied to five case studies of historical-archaeological research to test its suitability. The other paradigms were judged with regard to the result of this application. The case studies, from northern Gauteng, reflect aspects of the lifestyle of whites between approximately 1840 and 1940. These are the Lucas Bronkhorst ruin, Church Street water furrow, Melrose House's footpaths, Willem Prinsloo Agricultural Museum's 1913 house and Pioneer Museum's Edwardian house. It became clear from the application that the majority of the paradigms could be utilized to an extent. One of the paradigms had a larger applicability, namely the Contextual paradigm. It was however clear that this paradigm had to be extended to address the requirements of heritage resources management. This extended paradigm, known as the Heritage Resources Management paradigm, is explained. Consequently the conclusion of the study is that the Contextual paradigm is the most suitable paradigm for use in historical-archaeological research. The application thereof in historical archaeology should provide a fundamental theoretical substructure to give historical archaeology its rightful place in the science of archaeology. By extending it (the Heritage Resources Management paradigm) it is possible to address the requirements and aims of heritage resources management, historical archaeology and research requirements. AFRIKAANS : 'n Literatuurstudie met betrekking tot wetenskapsdimensies, erfenishulpbronbestuur, die definiering van historiese argeologiese, die stand van historiese argeologie, wetenskaplike paradigmas in die argeologie, historiografie en metodeleer is onderneem, ten einde die stand daarvan te bepaal en om vas te stel watter paradigma toepaslik vir histories-argeologiese navorsing is. Sodanige ondersoek is van belang geag, daar die paradigmas hoofsaaklik op prehistoriese argeologie gefokus is en nie sonder meer op histories-argeologiese navorsing toegepas kon word nie. Die bykomende aspekte wat nagevors is, is bestudeer sodat historiese argeologie gedefinieer en binne die raamwerk van wetenskapsdimensies en historiese navorsing geplaas kon word. Navorsings- en erfenishulpbronbestuursbehoeftes is ook op hierdie wyse vasgestel. Uit die ondersoek het dit geblyk dat daar vyf paradigmas is wat moontlik in die historiese argeologie aangewend kan word, naamlik die Kultuurhistoriese, Kultuurproses-, Strukturalistiese, Kontekstuele en Neo-Marxistiese. Laasgenoemde drie word soms ook gesamentlik die Post-proses-paradigma genoem. Hiervan het die Kontekstuele paradigma die mees toepaslike geblyk te wees. Hierdie paradigma is op vyf gevallestudies van histories-argeologiese navorsing aangewend ten einde die toepaslikheid daarvan te toets. Die ander paradigmas is aan die hand hiervan gemeet. Die vyf gevallestudies kom almal uit noordelike Gauteng en weerspieel verskillende aspekte van die lewenswyse van blankes tussen ongeveer 1840 en 1940 in die gebied. Die gevallestudies is die Lucas Bronkhorstruine, Kerkstraat-watervoor, Melrosehuis se voetpaadjies, Willem Prinsloo Landboumuseum se 1913-huis en die Pionier Museum se Edwardiaanse huis en eendedam. Uit die toepassing was dit duidelik dat die meerderheid van die paradigmas slegs in 'n geringe mate benut kon word. Slegs een paradigma het 'n groter toepassingswaarde gehad, naamlik die Kontekstuele paradigma. Dit was egter duidelik dat hierdie paradigma uitgebrei moes word ten einde ook die behoeftes van erfenishulpbronbestuur aan te spreek. Hierdie uitbreiding, bekend as die Erfenishulpbronbestuursparadigma, is ten slotte verduidelik. Gevolglik is die slotsom waartoe geraak word: die Kontekstuele paradigma, word beskou as die mees geskikste paradigma waarbinne navorsing in die historiese argeologie aangepak behoort te word. Die toepassing hiervan in die historiese argeologie sal daaraan 'n fundamentele teoretiese onderbou voorsien en sodoende die historiese argeologie sy regmatige plek in die vakwetenskap argeologie laat inneem. Deur dit uit te bou (die Erfenishulpbronbestuurparadigma), is dit moontlik om die behoeftes van erfenishulpbronbestuur, bo en behalwe die doelwitte van historiese argeologie en die navorsingsbehoeftes aan te spreek. / Thesis (DPhil)--University of Pretoria, 2000. / Anthropology and Archaeology / unrestricted

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[pt] Dentro da trajetória profissional de Ângelo Murgel foi selecionado recorte temporal caracterizado por sua afinidade com o Art Déco, aproximadamente entre os anos de 1932 e 1939. Foram selecionados para estudo três obras projetadas pelo arquiteto no referido período e modelo arquitetônico: Cine Theatro Brasil, Hospital São Lucas e Brasil Palace Hotel. Do exame do contexto cultural vivenciado por Murgel até sua formação, do estudo da conjuntura de anseio por modernidade existente em Belo Horizonte especialmente durante a década de 1930 e da análise dos três projetos selecionados, pretende-se relacionar nosso objeto de pesquisa, Ângelo Murgel, ao modelo de arquitetura Art Déco muito difundido na capital mineira entre as décadas de 1930 e 1940. Sendo projetos de um mesmo arquiteto, que se consolidou como o primeiro profissional a desenvolver um projeto no estilo em Belo horizonte, o estudo é feito de maneira a compreender a formação tanto de sua pratica projetual, contemplando a apropriação das formas tradicionais e modernas, como também do seu discurso, discutindo o aproveitamento das novas técnicas e tecnologias construtivas nas construções. / [en] Within the professional career of Angelo Murgel was selected time frame characterized by its affinity for Art Deco, approximately between the years 1932 and 1939 were selected to study three works designed by the architect in the period and architectural model: Cine Theatro Brazil, Hospital Luke and Brazil Palace Hotel. Examining the cultural context experienced by Murgel to their training, the study of existing modernity by longing situation in Belo Horizonte especially during the 1930s and the analysis of the three selected projects, would seek to link our research object, Angelo Murgel, the architecture model Art Deco widespread in Belo Horizonte between the 1930s and 1940. as projects of the same architect who has become the first professional to develop a project in style in Belo Horizonte, the study is done in order to understand the formation of both its practice architectural design, considering the appropriation of traditional and modern forms, but also of his speech, discussing the use of new techniques and construction technologies in construction.