Made available in DSpace on 2016-07-27T13:49:43Z (GMT). No. of bitstreams: 1 VALDIVINO JOSE FERREIRA.pdf: 424669 bytes, checksum: 8d5756cda25f4de3c571302abf1bf074 (MD5) Previous issue date: 2009-08-14 / This research is about the political dimension of the Jesus praxis on the Gospel of Luke. From the fact that this gospel is the popular and historical memory of the communities on the person of Jesus and his project, we discuss the conflicts in Jesus times and after 80 s a.C., especially, the conflicts with the temple of Jerusalem and the Roman Empire. The desire and the practice that intended a transformation on the reality is what we mention as the Jesus political praxis. It is about a releasing praxis that faced the Temple and the Empire. A praxis that intended the ideological release of the Roman Empire, that made people slave through taxes, and intended the liberation from the oppression caused by the religious an political ideology justified by the name of God. Several bible pericope from Luke s gospel are analyzed through this point of view in our research. To conclude we descant about the political praxis of Jesus and it s reflects in present times, in other words, the implications of Jesus political praxis in the political praxis nowadays. / Esta pesquisa aborda a dimensão política da práxis de Jesus no Evangelho de Lucas. Partindo do pressuposto de que o Evangelho de Lucas é a memória popular e histórica de comunidades na pessoa e no projeto de Jesus, refletimos os conflitos que existiam tanto na época de Jesus como posteriormente na década de 80 d.C., em especial, os conflitos com o Templo de Jerusalém e com o Império Romano. O desejo e a prática que visaram a transformação da realidade é o que mencionamos como práxis política de Jesus. Trata-se de uma práxis libertadora que se chocou diretamente com o Templo e o Império. Uma práxis que visou a libertação ideológica do Império Romano, que escravizava e oprimia o povo por meio de impostos, e a libertação da opressão gerada pela ideologia religiosa-política, que se justificava em nome de Deus. Diversas perícopes do Evangelho de Lucas são analisadas nesta perspectiva em nossa pesquisa. Por fim discorremos sobre a práxis política de Jesus e suas nuanças na contemporaneidade, ou seja, as implicâncias da práxis política de Jesus para a nossa práxis política hoje.

Made available in DSpace on 2015-04-14T13:29:34Z (GMT). No. of bitstreams: 1 385860.pdf: 2234761 bytes, checksum: 7b23f266c101b16ecfdfe247b9ec048a (MD5) Previous issue date: 2006-12-04 / Realizou-se um estudo epidemiol?gico retrospectivo descritivo do Servi?o de Cirurgia e Traumatologia Bucomaxilofacial do Hospital S?o Lucas da Pontif?cia Universidade Cat?lica do Rio Grande do Sul, de janeiro de 2000 a dezembro de 2005, com o objetivo de determinar o perfil epidemiol?gico dos pacientes internados e/ou operados pelo servi?o. Os dados relacionados ao n?mero de pacientes atendidos, g?nero, idade, ano e proced?ncia, al?m de modalidades cir?rgicas realizadas, tratamentos institu?dos e o tempo de internamento hospitalar foram coletados a partir dos prontu?rios hospitalares. Um total de 1117 pacientes foi atendido durante os seis anos de estudo com uma tend?ncia de diminui??o do n?mero de atendimentos com o decorrer dos anos (p= 0,022). Houve uma predomin?ncia de pacientes do g?nero feminino (54%), na faixa et?ria compreendida entre 10 e 40 anos e oriundos da regi?o metropolitana de Porto Alegre. A maioria dos pacientes foi atendida via Sistema ?nico de Sa?de (56%), com os conv?nios privados representando 32,6% e os atendimentos particulares 11,4%. Dentre as modalidades cir?rgicas realizadas, as cirurgias dentoalveolares foram as mais prevalentes (22,9%), seguidas pelas cirurgias ortogn?ticas (21,4%), fraturas faciais (18%), cirurgias de condi??es patol?gicas (16,7%), implantes e enxertos (13,7%), cirurgias de fissuras labiopalatais (3,4%), tratamento de infec??es (2,9%) e cirurgias da ATM (1%). O tempo m?dio de internamento hospitalar foi de 2,94 dias. As informa??es contidas na presente pesquisa prov?em dados para um melhor esclarecimento do tipo de atendimento realizado pelo servi?o, sendo de fundamental import?ncia para o planejamento, organiza??o e melhoria do atendimento desses pacientes. Adicionalmente, podem servir como dados de compara??o de servi?os e o impacto destes nas atividades hospitalares.

Made available in DSpace on 2016-04-28T20:12:49Z (GMT). No. of bitstreams: 1 2006-Betty Nogueira Rocha.pdf: 5580202 bytes, checksum: 27b02d9d47d691fadb95c54d721b87e2 (MD5) Previous issue date: 2006-03-10 / Conselho Nacional de Desenvolvimento Cient?fico e Tecnol?gico / The effort undertaken in this research was to investigate how the process of installation of the gaucho migrant in the north of Mato Grosso State happens. The basis of the analysis is the (re)construction of the ga?cha identity informed by the self-image of this social group which sees itself as an explorer, a pioneer and an enterprising that, leaving its origin territory, takes with it, in its baggage, a set of socio-cultural representations and references which are recovered in the new territory as a characteristic mark of its territoriality. It is about a case study from the life history and the ga?chos migrants memory who left the south region of the country going to a place which nowadays is the seat of the district of Lucas do Rio Verde. The research points to an analysis which has as reference the notion of symbolic power in which the group social identity interferes and is decisive in the constitution of new territories. It is through a symbolic array, using spacial elements, representations or symbols, that the gaucho constitutes his territorial identity, that is, he gives or reveals an aspect which homogenizes the territory where he lives, even if far from his homeland, able to give the group a certain cohesion and power (symbolic). In this way, a constitution process of a territory involves, dialectically, an indissoluble movement of unisntallation and reinstallation which happens in different scales and can be better understood from the concept of multiterritoriality. This dissertation has the aim of understanding the customs (social and cultural) and representations which were selected by this social actor, the gaucho , to print his identity in this new territory and to demonstrate that there is an interdependency which cannot be ignored among the socio-cultural relationships of the migrants and the standard of appropriation and territorial organization in different scales. / O esfor?o empreendido nesta pesquisa foi o de investigar como se d? o processo de territorializa??o do migrante ga?cho no norte do estado de Mato Grosso. O fio condutor desta an?lise ? a (re)constru??o da identidade ga?cha informada pela auto-imagem deste grupo social que se v? como desbravador, pioneiro e empreendedor que, ao deixar seu territ?rio de origem, carrega consigo, em sua bagagem, todo um cabedal de representa??es e referenciais s?cio-culturais que s?o acionados no territ?rio de ado??o como marca distintiva de sua territorialidade. Trata-se de um estudo de caso a partir da hist?ria de vida e da mem?ria dos migrantes ga?chos que sa?ram da regi?o sul do pa?s tendo como ponto de atra??o o lugar que hoje ? sede do munic?pio de Lucas do Rio Verde. O caminho investigativo aponta para um eixo anal?tico que tem por referencial a no??o de poder simb?lico, onde a identidade social do grupo interfere e ? decisiva na constitui??o de novos territ?rios. ? atrav?s de todo um aparato simb?lico utilizando-se de elementos espaciais, representa??es ou s?mbolos que o ga?cho constitui a sua identidade territorial, ou seja, d? ou revela um aspecto homogeneizador ao territ?rio em que vive, mesmo que distante de sua terra natal, capaz de conferir ao grupo uma determinada coes?o e for?a (simb?lica). Neste sentido, um processo de constitui??o de um territ?rio envolve, dialeticamente, um movimento indissoci?vel de desterritorializa??o e de re-territoriliza??o que ocorre em escalas distintas e pode ser melhor compreendido a partir do conceito de multiterritorialidade. Esta incurs?o investigativa tem por objetivo compreender as pr?ticas (sociais e culturais) e representa??es que foram selecionadas por este ator social, o ga?cho , para imprimir a sua identidade neste novo territ?rio e demonstrar que h? uma interdepend?ncia, que n?o pode ser ignorada, entre as rela??es s?cioculturais dos migrantes e o padr?o de apropria??o e organiza??o territorial em diferentes escalas.

Submitted by admin tede (tede@pucgoias.edu.br) on 2017-09-18T12:10:27Z No. of bitstreams: 1 JOÃO CÂNDIDO BARBOSA.pdf: 1621165 bytes, checksum: 3983d757cf3d40da880ccca3cdf07c15 (MD5) / Made available in DSpace on 2017-09-18T12:10:27Z (GMT). No. of bitstreams: 1 JOÃO CÂNDIDO BARBOSA.pdf: 1621165 bytes, checksum: 3983d757cf3d40da880ccca3cdf07c15 (MD5) Previous issue date: 2017-08-10 / This thesis aims to investigate, from the Luke's Gospel, the political and socioeconomic situation of the people during the first century. It deals with situations that affected the lives of impoverished, marginalized and despised people in the context of a society under the power of the Roman Empire, which ditacted the economic rules at that time. It is understood that the Luke's Gospel tells the history lived by the original christian communities with their ethical and spiritual values regarding God's Kingdom and the lifestyle by them adopted, against the patriarchal system imposed due to the Roman domination. The work highlights the conflicts that existed in the time of Jesus and the writing of the Luke's Gospel. In this scenario, dominated by the wishes of the powerful ones to the detriment of the weak and impoverished, the path chosen by Jesus was to stay at the side of weak, despicable and despised ones, and all who sought to change their lives. Jesus' liberating praxis confronted the Jewish elite and the Roman Empire, proposing the ideological liberation from the oppressive imposition that subjugated and enslaved people through exorbitant tax levels and the force of the Roman army, which destroyed countless lives with refined cruelty. It analyzes the pericopes that tell the story of the widow of Naim (7,11-17), the parable of the good samaritan (10,25-37) and the Zacchaeus narrative (19,1-10), analyzed under its ethical and socioeconomic elements. In this context, it is perceived that the Jesus spirituality and ethics are based in the concept of God as a Father, invoked by prayer, from which compassion and mercy are originated, and that are extended to the needy people. Therefore, it is argued that Jesus' actions are capable of reversing death processes in life processes and can contribute to a living in society with more dignity and social justice, also in nowadays. / Esta tese objetiva pesquisar, a partir do Evangelho de Lucas, a situação política e socioeconômica do povo da época do primeiro século. Trata-se de abordar as situações que afetavam a vida das pessoas empobrecidas, marginalizadas e desprezadas no contexto de uma sociedade dominada pelo Império Romano, que controlava a economia vigente da época. Compreende-se que o Evangelho de Lucas narra a história vivenciada das comunidades cristãs originárias com seus valores éticos e espirituais a respeito do Reino de Deus e o estilo de vida adotado pelas comunidades cristãs, frente ao sistema patriarcal de dominação romana. Destacam-se os conflitos que existiam na época de Jesus e da escrita do Evangelho de Lucas. Dentro desse cenário, no qual prevalecia a força dos poderosos, em detrimento dos fragilizados e empobrecidos, o caminho escolhido por Jesus foi entre os fracos, vis e desprezados e todos que pretendiam mudar de vida. A práxis libertadora de Jesus confrontou a elite judaica e o Império Romano, propondo a libertação ideológica da opressão imposta que oprimia e escravizava as pessoas por meio de elevadíssima carga tributária e pela força armada do exército romano, que destruíam inúmeras vidas com requinte de crueldade. Analisa as perícopes que narram a história da viúva de Naim (7,11-17) a parábola do bom samaritano (10,25- 37) e a narrativa de Zaqueu (19,1-10), analisadas pelos elementos éticos e socioeconômicos que nelas estão presentes. Nesse contexto, percebe-se que a espiritualidade e ética de Jesus são situadas em Deus Pai, por meio da oração, de onde-se origina a compaixão e misericórdia que se estendem às pessoas necessitadas. Portanto, defende-se que a ação de Jesus é capaz de reverter processos de morte em processos de vida e pode contribuir para uma vivência em sociedade com mais dignidade e justiça social também para os dias atuais.

Also published on CD-ROM. Includes bibliographical references.

The Fibonomial numbers are defined by \[ \begin{bmatrix}n \\ k \end{bmatrix} = \frac{\prod_{i=n-k+1} ^{n} F_i}{\prod_{j=1}^{k} F_j} \] where $F_i$ is the $i$th Fibonacci number, defined by the recurrence $F_n=F_{n-1}+F_{n-2}$ with initial conditions $F_0=0,F_1=1$. In the past year, Sagan and Savage have derived a combinatorial interpretation for these Fibonomial numbers, an interpretation that relies upon tilings of a partition and its complement in a given grid.In this thesis, I investigate previously proven theorems for the Fibonomial numbers and attempt to reinterpret and reprove them in light of this new combinatorial description. I also present combinatorial proofs for some identities I did not find elsewhere in my research and begin the process of creating a general mapping between the two different Fibonomial interpretations. Finally, I provide a discussion of potential directions for future work in this area.

Le cube de Fibonacci est un sous-graphe isométrique de l'hyper- cube ayant un nombre de Fibonacci de sommets. Le cube de Fibonacci a été initialement introduit par W-J. Hsu comme un réseau d'interconnexion et, comme l'hypercube, il a des propriétés topologiques très attractives, mais avec une croissance plus modérée. Parmi ces propriétés, nous discutons de l'hamiltonicité dans le cube de Fibonacci et aussi dans le cube de Lucas qui est obtenu à partir du cube de Fibonacci en supprimant toutes les chaînes qui commencent et nissent avec 1. Nous trouvons également le nombre de som- mets des cubes de Fibonacci et Lucas ayant une certaine excentricité. En n, nous présentons une étude de deux cubes du point de vue de la domination et du 2-packing.

Thesis (PhD)--Macquarie University, Division of Information & Communication Sciences, Department of Physics, 2003. / Bibliography: p. 269-277. / Introduction -- Oliphant: a finger in many pies -- Men of vision and a world power in embryo -- The birth of the Commission -- We need secrets to trade: the Beryllia Project -- The Commission: a hive of activity -- The reactor that never was: the Jervis Bay Project -- The reinvention of the Commission -- The Commission is dead, long live ANSTO -- Conclusion. / Nuclear energy was once seen as a possible answer to man's energy needs, but it could also be used to produce the most destructive weapons known. The initial research into the phenomenon of nuclear fission was done at university laboratories in Europe on the eve of the Second World War. This war led to the development of the first nuclear weapons. After the war, many nations wanted access to both the weapons and the source of cheap power that the process of nuclear fission provided. Australia was one such nation. -- The Australian Government wanted nuclear energy to help develop the dry interior of the continent. There were many in Government who also wanted nuclear weapons. This work focuses on the Australian pursuit of nuclear energy for peaceful uses. The achieve this aim an organisation was established which would train scientists and engineers in nuclear science and technology. This organisation, the Australian Atomic Energy Commission, is the subject of this thesis. -- This work will examine the political influences that governed the Commission in its function and scientific research paths. Specifically, it will examine how successive governments caused the Commission to cancel projects, change the direction of its research, attempted (on several occasions) to amalgamate the Commission with the CSIRO, forcing the organisation into uranium mining and finally abolishing it and replacing it with a new organisation, the Australian Nuclear Science and Technology Organisation. Government interference would continue with this new organisation which had its entire board dismissed in 1993. -- The Commission was essentially a scientific and engineering organisation and hence this thesis will also consider a number of projects with which the Commission was involved such as the Beryllium Project, uranium exploration and mining, the uranium enrichment programs, the purchase of two nuclear reactors, the Synroc project, and the ill-fated Jervis Bay power reactor project. Other projects which were started in the early days of the Commission, the neutron diffraction work and the isotope production projects, will be mentioned in passing. Both these projects require a more detailed appraisal than is possible in this thesis. / Mode of access: World Wide Web. / viii, 278 p. ill

O presente trabalho propõe um diálogo entre a teologia e a medicina a partir da análise da cura da mulher que sofria de hemorragia (Lc 8.43-48). A pesquisa se orienta pelo padrão metodológico e exegético praticado pela Faculdades EST e seus orientadores de pesquisa. O trabalho descreve, de forma sucinta, a questão do significado da cura no contexto do primeiro século, a história da medicina, apresentando seu conceito e sua origem, no que implica a doença para o povo primitivo da Mesopotâmia e a doença no Oriente, a mitologia grega e o desenvolvimento da medicina na Grécia, a medicina romana e a medicina entre o povo hebreu. Ele se ocupa também com o autor do Evangelho, que a tradição da igreja atribui a Lucas, o médico, originário de Antioquia da Síria, com a doença que acometia a mulher de Lucas 8.43-48, com o significado físico da doença hemorrágica, com as possíveis causas da hemorragia, com a implicação social e religiosa da doença. O trabalho apresenta uma interpretação exegética do texto em foco, com suas prerrogativas de interpretação, com a análise das variantes textuais e com análise literária do Evangelho de Lucas. O trabalho enfoca também a iniciativa da mulher hemorrágica e sua cura através da ação milagrosa de Jesus. O trabalho também reflete sobre o milagre da cura e a cura como milagre, sobre o milagre na Bíblia, no Antigo e Novo Testamentos e, especificamente, sobre o milagre da cura da mulher hemorrágica e o seu significado físico e social. Por fim, o trabalho elenca um número razoável de obras, com as quais os leitores e pesquisadores do assunto poderão obter outras informações sobre o tema. / This paper proposes a dialog between theology and medicine based on the analysis of the cure of the woman suffering from hemorrhages (Lk 8:43-48). The research is guided by the exegetical and methodological practice of Faculdades EST and its research orientators. The work describes in a brief way, the issue of the meaning of curing in the context of the first century, the history of medicine, presenting its concept and its origin, as it applies to what illness meant to the primitive people of Mesopotamia and to illness in the East, in Greek mythology and the development of medicine in Greece, Roman medicine and medicine among the Hebrew people. It also deals with the author of the Gospel which the tradition of the church attributes to Luke, the doctor, originally from Syrian Antioch, with the illness which plagued the woman in Luke 8:43-48, with the physical meaning of the hemorrhagic illness, with the possible causes of the hemorrhage, with the social and religious implication of the illness. The work presents an exegetical interpretation of the text in focus, with its prerogatives of interpretation, with the analysis of textual variants and the literary analysis of the Gospel of Luke. The work also focuses on the initiative of the hemorrhagic woman and her cure through the miraculous action of Jesus. The work also reflects on the miracle of the cure and the cure as a miracle, about miracle in the Bible, in the Old and New Testament, and specifically about the miracle of the cure of the hemorrhagic woman and its physical and social meaning. Finally, the work lists a reasonable number of works where the readers and the researchers can obtain more information on the theme.

This thesis focuses on the analysis and description of the causes of trends in the accumulation of foreign exchange reserves in three selected Asian economies, China, Singapore and Hong Kong. In the analysis are examined selected factors whose relationship with the foreign reserves, based on their merits and in the work of this association subsequently investigated on empirical data, mainly from the balance of payments and the statement of net investment position to identify and specify the main causes of accumulation of foreign exchange reserves in individual economies. The general framework of work consists of the theories of international movement of capital, specifically called Lucas's paradox, whose presence adds insight about other possible causes of some capital flows.