Purpose/Aim: The aim of this thesis was to study the construction of gender and to compare Media’s portrayal of male and female athletes. Material/Method: 140 articles covering seven famous Swedish male and female athletes were selected from two Swedish newspapers (Aftonbladet and Expressen). The articles has been analysed within the frames of Norman Faircloughs Critical Discourse Analysis. Main results: Male athletes are often described in powerful ways and are framed as being strong and successful. Skills and strengths of women athletes are often devalued in comparison to standards of hegemonic masculinity and self-control. They are often framed as women and girlfriends in advantage of the fact that they are athletes.

<!--StartFragment--> <p class="MsoNormal"><span lang="EN-GB">My thesis deals with the novel </span><span>Ladies</span><span lang="EN-GB">,</span><span lang="EN-GB"> written in 2007 by the Swedish author Mara Lee. When published, it was received as a book belonging to the chick lit genre but still got good reviews. This combination is really unusual and awoke my interest in the novel. My thesis is therefore an analysis whether </span><span lang="EN-GB">Ladies</span><span lang="EN-GB"> can be considered a chick lit novel or not, and in what way it is similar to or differs from the genre.</span> <p class="MsoNormal"><span lang="EN-GB"> </span> <p class="MsoNormal"><span lang="EN-GB">I start my thesis with an overview of former research of chick lit and what earlier was called trivial literature. Here Lisbeth Larsson’s En annan historia, </span><span lang="EN-GB"><span>[</span></span><span lang="EN-GB">Another Story</span><span lang="EN-GB"><span>]</span></span><span lang="EN-GB">,</span><span lang="EN-GB"> Janice Radway’s Reading the Romance and Suzanne Ferriss’ and Mallory Young’s anthology Chick Lit The New Woman’s Fiction were necessary to understand the background of the genre.</span> <p class="MsoNormal"><span lang="EN-GB">After the research overview I continue with a narratological analysis, using the concepts of Maria Nikolajeva’s Barnbokens byggklossar </span><span lang="EN-GB"><span>[</span></span><span lang="EN-GB">The Bricks of the Children Book</span><span lang="EN-GB"><span>]</span></span><span lang="EN-GB"> to look at the structure of a chick lit story. After finishing my chick lit genre analysis I try to complete my own definition of the genre.</span> <p class="MsoNormal"><span lang="EN-GB">I find the themes love, sexuality and body focus in </span><span lang="EN-GB">Ladies</span><span lang="EN-GB"> especially interesting and therefore choose to look closer into how these areas are represented in the book. By using Judith Butler’s concepts the heterosexual matrix, the represented gender and Tiina Rosenberg’s hetero normativity I analyse the representation of the themes. </span> <p class="MsoNormal"><span lang="EN-GB"> </span> <p class="MsoNormal"><span lang="EN-GB">In the final discussion I compare my different analyses and my conclusion shows that </span><span lang="EN-GB">Ladies</span><span lang="EN-GB"> can’t be considered belonging to the chick lit genre. The biggest difference lies in how love and sexuality are represented in the book compared to chick lit novels. Whereas chick lit in many cases confirms gender stereotypes and conservative norms, </span><span lang="EN-GB">Ladies</span><span lang="EN-GB"> actually, according to my analysis, questions them.</span> <p class="MsoNormal"><span lang="EN-GB"> </span> <p class="MsoNormal"><span lang="EN-GB">In the end I am finally doing a short reflection about the novel and the author using Pierre Bourdieus concepts about symbolic resources and ”habitus”. </span> <p class="MsoNormal"><span lang="EN-GB"> </span> <!--EndFragment-->

The aim of this paper is to analyse how subject, gender and sexuality is constructed in the book Dårfinkar &amp; dönickar (1984), by Ulf Stark. In relation to this I have also analysed how the main character, Simone, develops from being a child into becoming a teenager. Queertheory is the theoretical basis of this paper. Queer theory questions heteronormativity and aims to dissolve conceptions and notions that function in an excluding and limiting way. Queer theory also questions conceptions that seem obvious and/or natural, for example “woman”/”man” and “homo-/heterosexuality”. I have chosen to focus the analysis on a number key events in the book and they are categorised according to Tiina Rosenberg`s three dramaturgic concepts: transformation, unveiling and restoration. I have also focused on how masculinities are constructed and to be able to this I have used R. W Connel`s theory. The result of my analysis is that the representation of gender in the book are constructed in accordance to the heterosexual matrix. It is also clear that Simone`s development from childhood to teenager follows Rosenberg`s three dramaturgic concepts.

The purpose of this thesis has been to explore in what ways Franz Kafka’s ”The Metamorphosis” can be read as a story of gender. By bringing together Judith Butler’s theory of materialization and Lennard J. Davis’s crip theory I have spoken of Dismodernity as the domain of abject bodies that have been repudiated by (post)modern societies as untintelligible and dysfunctional. From this vantage point ”The Metamorphosis” can be seen as an allegory of Dismodernity and the protagonist, Gregor Samsa, can be seen as a political figure of Dismodernity. Therefore, I have tried to draw a feminist insect politics out of his metamorphosis from (hu)man into insect. By doing a close reading, through the theoretical lenses of Judith Butler, Lennard J. Davis and Donna Haraway, Gregor Samsa can be read as an abject non-masculinity which is both produced and made impossible by a heterosexual matrix’s need of intelligible genders and a capitalist system’s need of functional workers. As an abject non-masculinity Gregor Samsa works as a queer (unintelligible) and dismodern (dysfunctional) trickster that both disturbs and makes visible the established gendered norms of (un)intelligibility and (dis)ability through a blurring of the boundaries between human/animal, public/private and masculinity/femininity. As an involuntary trickster he also challenges gender studies and its seeking for ultimate representations for oppositional consciousness pure in their radical potential.

In this dissertation I investigate how individuals group others into sexual orientation (SO) categories based on a target's known sexual behaviors and romantic interests. I hypothesize that individuals known to have any non-heterosexual sexual or romantic interests are more likely to be perceived as "gay" (and not "straight") even when there is clear evidence of heterosexual interests and behaviors as well. This phenomenon has been termed "heterosexual exclusivity" in this work. In the process, I examine relevant writings and research on SO, including works related to SO in history, the conceptualization and measurement of SO, determinants of and influences on SO, the essentialism and social constructionism debate with regard to SO, innate bisexuality, and bisexual erasure. Additionally, I give specific focus to how and why men are affected by, as well as perpetuate heterosexual exclusivity. In doing so, I examine writings and research on the role and construction of masculinity as well as homophobia and the overlap of the two. I hypothesize that adherence to traditional masculinity and increased homophobia are predictive of increased heterosexual exclusivity in men. I also hypothesize that men are more likely to be the primary agents and targets of heterosexual [exclusivity]. The results supported most of these hypotheses. / text

In this research I address the phenomenon of female fans’ fascination with online boys’ love fiction in China, and the discussion centers on the questions of why these women are interested in the boys’ love theme, why they prefer boys’ love to traditional heterosexual romance, and how they define and identify with male–male relationships in the boys’ love fiction. Through focusing research on a popular Chinese online-fiction website for women (www.jjwxc.net), I use historical review, online observations, and content analysis of online boys’ love fiction to collect data on my research questions. Understanding female fans’ expectation of and attitudes towards love and romance and analyzing the content of boys’ love fiction allow for a comprehension of the interactions of gender, sexuality, identity, and culture in shaping these women’s practice and choice of boys’ love genre in China. / text

This dissertation concerns live action role-playing (larp). Larp may be described as improvised theater without an audience, as participants simultaneously embody both audience and actor in their constant interaction with one another.  Hence, larp can be seen as a participatory culture.  The study is based on participant observation, interviews and online ethnography in Denmark, Latvia, Sweden and Norway. The aim of the thesis is to analyze how bodies materialize, take and are given space in larps. At the heart of the study lie questions on how processes of embodiment are enacted before, during and after the game. Two central concepts - larp chronotope and matrix of interpretation – shape the analysis. The first denotes the specific timespace in which a larp takes place, e.g a Soviet military camp or a fantasy world. The second concept stands for a general matrix of norms that informs participants on how to enact their characters in the larp chronotope. The thesis shows that participants strive to act in ways that are intelligible according to the matrix of interpretation that reigns during the game days. In addition, although game and everyday matrixes of interpretations are always inseparable, while attending a larp the participant’s ordinary lives are temporarily allowed to fade into the background. Thus, larps are complex combinations of objects, spaces and bodies that are given new relations and new meanings. Furthermore, the thesis shows that larp embodiment is conditioned by normative ideas of what it means to be an intelligible live action role player. White male bodies are more likely to access the sphere of larp intelligibility than others, which is evident in many of the stories and made up worlds portrayed in the study. Yet, the collaborative narration of game worlds that take place before larps can include all sorts of bodies. Consequently, larps provide an opportunity for alternative forms of embodiment and experiences.

Magister Psychologiae - MPsych / In this study, the two most dominant sexual discourses were the male sexual drive discourse and the have/hold discourse. These discourses, together with traditional gender constructions, made condom negotiation difficult for women. Nevertheless, the discourses and constructions were also resisted and challenged. This study was limited by its focus on heterosexual women and the negotiation of condom use. Future studies which explore alternate forms of safe sex, sexual orientation and allow men’s experiences to emerge would provide greater insight.

This thesis uncovers and historicizes an overlooked aspect of America’s transgender history. The heterosexual male cross-dressers, or transvestites, of mid-century America constituted a group of individuals that espoused a particular discourse of respectability in their cross-gender practices, conceptualized unique bi-gender identities, and cultivated a community. Heterosexual male cross-dressers, under the leadership of Virginia Prince and Ariadne Kane worked to separate themselves from broader, and more recognizable, identities such as gay transvestites, drag queens, and homosexuals in an effort to define themselves as respectable. A critical historical analysis of Fantasia Fair indicates that Prince and Kane were not alone in their desire for a community of their peers, with whom to share ideas about sexological theories, personal stories, and tactics for self-preservation. As a direct response to the pervasive nature of transsexual narratives in the field of transgender history, this project demonstrates the important advances made by heterosexual male cross-dressers to our modern understanding of trans diversity. These cross-dressing narratives prompt historians of transgender phenomena to think critically about the diversity of identity categories that are encompassed in our present understanding of the term ‘transgender’. / Graduate / 2019-07-30

The aim of this essay is to investigate whether fanfiction allows for liberation by disrupting traditional gender roles and if it can transcend the binary categorization of sex. This will be done by looking at the transformation of a heteronormative relationship into a homosexual one.