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Förskolan Bullerbyn / Kindergarden BullerbynJönsson, Fredrik Thomas January 2014 (has links)
Barn ska få möjligheten att växa upp med, och uppleva, vuxna sammanhang samt visuell komplexitet i sin omgivning. Utan dessa utbyten och objekt i sin omgivning utvecklas barns delaktighet i samhället som ansvarsfulla medborgare långsammare. Detta är projektets utgångspunkt. Förskolan Bullerbyn är, precis som namnet tyder på, en liten by med olika verksamheter där förskolan ligger i fokus med en central gård. Barnen kommer i kontakt med vuxna som arbetar i byggnaderna intill: bageriet levererar bröd och fika, restaurangen lagar mat till lunchen, ett snickeri delas med ateljéerna, utställningslokalen drar till sig både vuxna och barn i sin verksamhet och kontorsfolket kommer och går genom uteplatsen. Den samhällskomplexitet som barnen förtjänar och växer av finns genom denna variation. Den visuella uppbyggnaden av byn bygger på samma idé, att komplexitet är något som barnen behöver för att växa och förtjänar för att må bra. Med hjälp av platsens historiska kontext skapas en by med en basal men även abstraherande ornamentik för att dels fånga barnens intresse och dels skapa lager av ornament som leder till flera tankar och utforskningar. / Children should be given the opportunity to grow up with and experience an adult context and visual complexity in their surroundings. Without these exchanges and objects in their surroundings, the children’s ability to partake in society as responsible citizens is considerably diminished. This is the projects starting point. Kindergarden Bullerbyn is, just as the Swedish name Bullerbyn entails, a little village with different types of occupants and agencies where the kindergadren is the central occupant along with the large central square. The children come in contact with the adults that work in the adjacent buildings: the bakery comes with bread and snacks (fika), the restaurant prepares the food for their lunch, the woodshop is shared with the ateliers, the exhibition space draws in both adults and children to its happenings and the office workers come and go through the central space. It is through this variation that the children are given the societal complexity that they deserve and thrive in. The visual composition of the village builds upon the same idea, that complexity is something that the children need to grow and deserve so that they can be glad. Through the use of the locations historical context, the village is created with a combination of abstract ornamentation to firstly interest the children and secondly to create several layers of ornamentation that lead to further thoughts and explorations of the space.
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Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and SearleGardfors, Johan January 2009 (has links)
<p>The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in <em>Glyph</em> of Derrida’s lecture <em>Signature Event Context</em> from -71, followed by Searle’s <em>Reiterating the Differences</em>. A Reply to Derrida and subsequently Derrida’s reply <em>Limited Inc a b c …</em> which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance.</p>
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Iterabilitet, upprepning och permanens : En kritisk analys av debatten mellan Derrida och Searle / Iterability, repetition and permanence : A critical analysis of the debate between Derrida and SearleGardfors, Johan January 2009 (has links)
The essay seeks to clarify some of the decisive but often obscured issues in the famous debate between Jacques Derrida and Jonn F. Searle. The debate commenced in 1977 with the publication in Glyph of Derrida’s lecture Signature Event Context from -71, followed by Searle’s Reiterating the Differences. A Reply to Derrida and subsequently Derrida’s reply Limited Inc a b c … which encouraged Searle to renew his criticism. I situate the debate within a philosophical context where questions of the aim of philosophy and the nature of philosophical writing cannot be excluded from the specific topics that are being discussed. Starting from Derrida’s controversial reading of Austin, where a few key points of criticism are placed under scrutiny, I proceed to problems of writing and communication where special attention is paid to the concept of iterability and Searle’s remark that this has been confounded with permanence in Derrida’s exposition. The concept of ”writing” is examined as a crux in the understanding of the two philosophers. And iterability is then found to be derieved from the theorization of absence in relation to that very concept. Iterability designates an essential possibility of absence and implies the possibility of every mark to be grafted onto new contexts of significance. Thus it draws the consequences of a general repeatability, within which difference is underscored as the inevitable outcome. The last section of the essay relates to the phenomenological project of investigating the genesis of idealization and traces the emergence of iterability in Derrida’s further writings on Husserl, where repetition can be perceived of as constitutive for ideality and thus for identity. Bearing on this observation, the type/token-distinction, proposed by Searle to undo the problem of iterability, is subjected to further inquiry and linked to the process of idealization, within which iterability is revealed to have a temporal relevance that also affects the notion of permanence. The claim is then made that iterability should be understood as a fundamentally ambiguous phenomenon through its dual relation to identity and difference. Its utility is found to be hinged upon the status of the possible. Finally, the question of iterability as concept is posed, which entails its interdependence upon notions of dissemination and différance.
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