Global ETD Search

21	Narrative reflections on charismatic discursive practices Christodoulou, Esther 30 November 2003 (has links) The purpose for this research journey was twofold: (1) to discover the power of certain discourses in the charismatic church context and (2) to challenge disrespectful discursive practices in order to co-operate respectful, ethical and caring ways of being. Seven leaders in charismatic churches committed themselves to this qualitative research project. The research process resulted in a confirmation by the participants that some charismatic discursive practices can be abusive and also to the acknowledgement that they too have at times fulfilled the role of abuser, even in unknowingly. This research journey ended in Hope. Hope for more transparency and trust between leaders and members, resulting in more respectful practices. / Philosophy, Practical and Systematic Theology / M.Th. (Pastoral Therapy) Faith Divine healing Pastoral therapy Narrative hermeneutic Practical theology Postmodern theology Charismatic Abusive practices Discursive practices Postmodern Participatory action research Qualitative research Narrative research Social construction Power and knowledge Gifts of the Holy Spirit Prophecy Abusers Survivors Jezebel Confidentiality Accountability Transparency 253.508828994 Pastoral counseling Narrative therapy Participant observation Gifts, Spiritual -- Pentecostal churches Spiritual healing Discursive psychology
22	A critical appraisal of the problems and prospects of theological non-realism Badenhorst, Marthinus Johannes 06 1900 (has links) This study in philosophical-theology investigates the problems and prospects of theological non-realism, as proposed and developed by the Cambridge philosopher of religion Don Cupitt. After contextualising non-realism within the worldview, epistemology and theology of pre-modernity, modernity and postmodernity, the study appraises the prospects of non-realism as a new philosophical and theologica default position for Christianity and how it relates to what has been referred to as the New Reformation. The study hypothesises and contends that, although radical in orientation and multifarious in prospect, it is a viable and valid basis for Christian reformation. After contextualising, considering some religious and theological content, as well as critique and contrapuntal positions, the study delineates theoretical and practical reformatory options. By and large concurring with Cupitt, the study also deviates from him, particularly with respect to the prospect of ecclesiastical post-Christianity. Although this is not a study in practical theology, this study nevertheless aims to move the debate about the New Reformation forward by proposing non-realism as a basis for a new Church / Biblical and Ancient Studies / Thesis (D. Th. (Religious Studies)) Philosophical theory Theological non-realism Postmodern theology Religious Humanism Christian doctrines Appraisal of Don Cuppitt Nihilism: religious prospects Don Cupitt, appraisal of Christianity: New Reformation 230.01 Cupitt, Don Philosophical theology Theology, Doctrinal Religion -- Philosophy Humanism, Religious
23	Die Plausibilisierung des christlichen Glaubens in einer postmodernen Gesellschaft : eine kritische Auseinadersetzung mit dem apologetischen Ansatz von Heinzpeter Hempelmann / Making Christian faith plausible in a postmodern society : a critical discussion of Heinzpeter Hempelmann's apologetic approach Langenegger, Roland 07 1900 (has links) Text in German / We live in a time of postmodern influence which proclaims that there are no absolute values and all opinions are equal. Consequently it is thought that no one can judge whether something is right or wrong. But, according to the Bible`s instructions, that is exactly what we should do. We shouldn’t conform to the world, but let God change our thinking and being. This is the only way to recognize right or wrong (Romans 12:2). As Christians we have been commissioned by Jesus to carry the gospel into all the world and to lead people to become his followers. For this reason we have to ask the question in this age of how the gospel can be made plausible in a postmodern context and how Christian values can be made understood. H-P Hempelmann has already dealt with such questions intensively. For this reason, this thesis will, among other things, examine his apologetic method. / Wir leben in einer Zeit postmoderner Einflüsse, in der dafür eingetreten wird, dass es keine absoluten Werte gibt und alle Meinungen gleichwertig sind. Dies hat zur Folge, dass angeblich keiner mehr beurteilen kann, ob etwas richtig oder falsch ist. Doch genau dies sollen wir nach den Anweisungen der Bibel tun. Wir sollen uns nicht der Welt anpassen, sondern unser Denken und Wesen von Gott verändern lassen. Nur auf diese Weise ist es möglich, zu erkennen, was richtig oder falsch ist (Röm 12,2). Als Christen haben wir von Jesus Christus den Auftrag erhalten, das Evangelium in alle Welt hinauszutragen und Menschen in seine Nachfolge zu führen. Aus diesem Grund stellt sich in der heutigen Zeit die Frage, wie das Evangelium im postmodernen Kontext plausibilisiert werden kann und wie christliche Werte verständlich gemacht werden können. Heinzpeter Hempelmann hat sich bereits sehr intensiv mit solchen Fragen auseinandergesetzt. Deshalb wird in dieser Arbeit u.a. sein apologetischer Ansatz überprüft. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology) Modernity Apologetics Postmodern society Christian faith Gospel Postmodernism (Postmodern era) Plausibility Philosophy Subcultures and meta level Moderne Postmoderne Apologetik Plausibilisierung Postmoderne Gesellschaft Christlicher Glaube Evangelium Philosophie Subkulturen und Metaebene 230.046 Christianity -- Social aspects Postmodern theology Theology, Doctrinal
24	KG Hammar och Rowan Williams : en studie av två ärkebiskopar ur ett postmodernt teologiskt perspektiv Madfors, Ingela January 2009 (has links) Denna uppsats består av en jämförande studie av två ärkebiskopar – KG Hammar (Svenska kyrkan) och Rowan Williams (Church of England) - ur ett postmodernt teologiskt perspektiv. Syftet var att söka finna postmoderna influenser hos de båda ärkebiskoparna i såväl teori som praktik och undersöka konsekvenserna av ett postmodernt teologiskt agerande. Undersökningen visade att båda ärkebiskoparna influerades av postmodern teologi i teorin. Hammar förde också som ärkebiskop fram sina personliga postmoderna insikter, medan Williams av olika anledningar generellt valde att endast föra fram kyrkans åsikt. Båda handlingsalternativen medförde såväl kritik som uppskattning. Båda ärkebiskoparna tog fasta på den postmoderna teologins framhållande av dialog som metod: Dialog kännetecknade allt deras handlande, såväl inomkyrkligt som mot andra religiösa och samhälleliga grupper. Trots dialogen kunde dock inte vissa splittringar undvikas. Samhällsengagemanget visade sig däremot till största delen framgångsrikt och visade en postmodern insikt om kyrkans roll i en sekulär värld. Trots att ett postmodernt förhållningssätt inte helt accepterades, medverkade ärkebiskoparnas agerande till att skapa intresse för framför allt religiös dialog bland många olika grupper. / This essay is a comparative study of two archbishops - KG Hammar (Church of Sweden) and Rowan Williams (Church of England) - from a postmodern theological perspective. The aim was to discover postmodern influences for the archbishops in theory and practice, and to investigate the consequences of acting from a postmodern theological perspective. The study revealed postmodern influences in both archbishops' theory. Hammar chose to act according to his personal postmodern convictions also as archbishop whereas, for various reasons, Williams generally chose to speak only for the whole church. Both strategies were criticized as well as appreciated. Both archbishops were committed to dialogue as described by postmodern theology. This influenced all their actions, within the church as well as with other religious denominations and various groups in society. However, even with dialogue certain schisms proved to be unavoidable. The engagement in society proved more successful and showed a postmodern understanding of the church in a secular world. Even though a postmodern course of action was not totally accepted, the archbishops managed to promote a wide interest especially for religious dialogue. KG Hammar Rowan Williams archbishop postmodern theology postmodernism pluralism secularity Church of Sweden Church of England anglican anglican communion homosexuality Jesus debate dialogue sharia covenant KG Hammar Rowan Williams ärkebiskop postmodern teologi postmodernism pluralism mångfald sekularitet Svenska kyrkan Church of England anglikan anglikanska kyrkogemenskapen homosexualitet Jesusdebatten dialog sharia förbund Religious Studies Religionsvetenskap Religious Studies Religionsvetenskap Religious Studies Religionsvetenskap Religious Studies Religionsvetenskap Religious Studies Religionsvetenskap Humanities Humaniora
25	Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope Swart, Chené 30 November 2003 (has links) The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as well as their own contexts. This research journey challenges the institutional structure of the Church through narratives of hope, survival and pain, as storied in a book (Lamentations and Butterflies, 2003), that were collaboratively constructed by the women living these realities. This book and research journey offers a deeper understanding of the experience of being a clergyman's wife in the Dutch Reformed Church. / Practical Theology / M.Th. (Practical Theology) Participatory practical theology Contextual practical theology Ethicising research Dutch Reformed Church Ethnographic writing Spiritual abuse Social construction discourse Power/knowledge Feminist theology Postmodern theology Clergymen's wives Mevrou Dominee Clergy marriage relationships Feminist poststructuralist paradigm Deconstructing cultural discourses Patriarchy Femininity Collective responsibility 253.220968 Spouses of clergy -- South Africa Narrative therapy -- South Africa Clergy -- Family relationships Clergy couples -- South Africa Nederduitse Gereformeerde Kerk -- Clergy
26	Reconstructing rainbows in a remarried family : narratives of a diverse group of female adolescents 'doing family' after divorce Botha, Carolina Stephanusina 30 November 2003 (has links) This research journey investigated the ways in which (1) the lives of adolescents have been influenced by parental divorce and subsequent remarriage, (2) exploring the relationships participants have with biological, nonresidential fathers and (3) to collaboratively present ways of doing family in alternative. Four adolescent girls took part in group conversations where they could were empowered to have their voices heard in a society where they are usually marginalized and silenced. As a result of these conversations a family game, FunFam, was developed that aimed to assist families in expanding communication within the family. Normalizing prescriptive discourses about divorce and remarriage were deconstructed to offer participants the opportunity to re-author their stories about their families. The second part of the research journey explored the problem-saturated stories that these four participants had with their biological, nonresidential fathers. They deconstructed the discourses that influenced this relationship and redefined the relationship to suit their expectations and wishes. / Practical Theology / M.Th. Pastoral care Re-authoring narratives Feminist poststructuralist paradigm Discourse of patriarchy Power imbalance Deconstruction Social construction discourse Power/knowledge Normalizing truths Postmodern theology Feminist theology Contextual practical theology Participatory practical theology Qualitative research Single-parent families Nuclear family Marriage Family rituals Board games Alternative family Stepfamily Stepparent Noncustodial parent Remarriage Divorce Adolescents 259.23 Teenagers -- Pastoral counseling of Narrative therapy Remarried people -- Family relationships Stepfamilies -- Family relationships Remarriage -- Religious aspects Adolescent psychology
27	KG Hammar och Rowan Williams : en studie av två ärkebiskopar ur ett postmodernt teologiskt perspektiv Madfors, Ingela January 2009 (has links) <p>Denna uppsats består av en jämförande studie av två ärkebiskopar – KG Hammar (Svenska kyrkan) och Rowan Williams (Church of England) - ur ett postmodernt teologiskt perspektiv. Syftet var att söka finna postmoderna influenser hos de båda ärkebiskoparna i såväl teori som praktik och undersöka konsekvenserna av ett postmodernt teologiskt agerande. Undersökningen visade att båda ärkebiskoparna influerades av postmodern teologi i teorin. Hammar förde också som ärkebiskop fram sina personliga postmoderna insikter, medan Williams av olika anledningar generellt valde att endast föra fram kyrkans åsikt. Båda handlingsalternativen medförde såväl kritik som uppskattning. Båda ärkebiskoparna tog fasta på den postmoderna teologins framhållande av dialog som metod: Dialog kännetecknade allt deras handlande, såväl inomkyrkligt som mot andra religiösa och samhälleliga grupper. Trots dialogen kunde dock inte vissa splittringar undvikas. Samhällsengagemanget visade sig däremot till största delen framgångsrikt och visade en postmodern insikt om kyrkans roll i en sekulär värld. Trots att ett postmodernt förhållningssätt inte helt accepterades, medverkade ärkebiskoparnas agerande till att skapa intresse för framför allt religiös dialog bland många olika grupper.</p> / <p>This essay is a comparative study of two archbishops - KG Hammar (Church of Sweden) and Rowan Williams (Church of England) - from a postmodern theological perspective. The aim was to discover postmodern influences for the archbishops in theory and practice, and to investigate the consequences of acting from a postmodern theological perspective. The study revealed postmodern influences in both archbishops' theory. Hammar chose to act according to his personal postmodern convictions also as archbishop whereas, for various reasons, Williams generally chose to speak only for the whole church. Both strategies were criticized as well as appreciated. Both archbishops were committed to dialogue as described by postmodern theology. This influenced all their actions, within the church as well as with other religious denominations and various groups in society. However, even with dialogue certain schisms proved to be unavoidable. The engagement in society proved more successful and showed a postmodern understanding of the church in a secular world. Even though a postmodern course of action was not totally accepted, the archbishops managed to promote a wide interest especially for religious dialogue.</p> KG Hammar Rowan Williams archbishop postmodern theology postmodernism pluralism secularity Church of Sweden Church of England anglican anglican communion homosexuality Jesus debate dialogue sharia covenant KG Hammar Rowan Williams ärkebiskop postmodern teologi postmodernism pluralism mångfald sekularitet Svenska kyrkan Church of England anglikan anglikanska kyrkogemenskapen homosexualitet Jesusdebatten dialog sharia förbund Religion/Theology Religionsvetenskap/Teologi Systematic theology Systematisk teologi Dogmatics with symbolics Dogmatik med symbolik Sociology of religion Religionssociologi Church history Kyrkohistoria HUMANITIES and RELIGION HUMANIORA och RELIGIONSVETENSKAP
28	Reconstructing rainbows in a remarried family : narratives of a diverse group of female adolescents 'doing family' after divorce Botha, Carolina Stephanusina 30 November 2003 (has links) This research journey investigated the ways in which (1) the lives of adolescents have been influenced by parental divorce and subsequent remarriage, (2) exploring the relationships participants have with biological, nonresidential fathers and (3) to collaboratively present ways of doing family in alternative. Four adolescent girls took part in group conversations where they could were empowered to have their voices heard in a society where they are usually marginalized and silenced. As a result of these conversations a family game, FunFam, was developed that aimed to assist families in expanding communication within the family. Normalizing prescriptive discourses about divorce and remarriage were deconstructed to offer participants the opportunity to re-author their stories about their families. The second part of the research journey explored the problem-saturated stories that these four participants had with their biological, nonresidential fathers. They deconstructed the discourses that influenced this relationship and redefined the relationship to suit their expectations and wishes. / Philosophy, Practical and Systematic Theology / M.Th. Pastoral care Re-authoring narratives Feminist poststructuralist paradigm Discourse of patriarchy Power imbalance Deconstruction Social construction discourse Power/knowledge Normalizing truths Postmodern theology Feminist theology Contextual practical theology Participatory practical theology Qualitative research Single-parent families Nuclear family Marriage Family rituals Board games Alternative family Stepfamily Stepparent Noncustodial parent Remarriage Divorce Adolescents 259.23 Teenagers -- Pastoral counseling of Narrative therapy Remarried people -- Family relationships Stepfamilies -- Family relationships Remarriage -- Religious aspects Adolescent psychology
29	Caring with women married to Dutch Reformed clergymen: narratives of pain, survival and hope Swart, Chené 30 November 2003 (has links) The purpose of this research journey was twofold: (1) to investigate the ways in which the lives of women married to clergymen have been influenced by their position in the Dutch Reformed Church and (2) to collaboratively present ways of caring and supporting these women living within this reality. Discourse analysis explored the taken-for-granted truths and power relationships that inform these women's daily lives. Fifteen women embarked on this feminist narrative participatory action research journey, not only to tell their stories but also to negotiate for change in current practices as well as their own contexts. This research journey challenges the institutional structure of the Church through narratives of hope, survival and pain, as storied in a book (Lamentations and Butterflies, 2003), that were collaboratively constructed by the women living these realities. This book and research journey offers a deeper understanding of the experience of being a clergyman's wife in the Dutch Reformed Church. / Philosophy, Practical and Systematic Theology / M.Th. (Practical Theology) Participatory practical theology Contextual practical theology Ethicising research Dutch Reformed Church Ethnographic writing Spiritual abuse Social construction discourse Power/knowledge Feminist theology Postmodern theology Clergymen's wives Mevrou Dominee Clergy marriage relationships Feminist poststructuralist paradigm Deconstructing cultural discourses Patriarchy Femininity Collective responsibility 253.220968 Spouses of clergy -- South Africa Narrative therapy -- South Africa Clergy -- Family relationships Clergy couples -- South Africa Nederduitse Gereformeerde Kerk -- Clergy

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