Gotska Sandön is the Baltic ocean’s most isolated island, located approximately 40 kilometres north from the closest civilisation. Today the island serves as a national park and a tourist attraction. The remoteness has made the island a difficult place to reach both in the past and today. Yet, excavations on the island show that human activity existed long before tourists arrived.                     The study observes Gotska Sandön through a long-term perspective by examining the osteological and archaeological findings from the island. The study is part of a larger project conducted by Uppsala university and Södertörns högskola. The purpose of the study is to examine the historic human activity on the island to determine the island’s importance for humans in the past. Therefore, this paper examines all ages where human activity can be traced, resulting in a perspective from the stone age to present-time.         Results indicate human activity through different eras where the island has worked as a hunting ground as well as a place for rituals such as funeral sites. Conclusions that can be drawn from the study is that the island has had different meanings through different times, ritual such as functional. The study finds a strong connection between human activity and seal hunting throughout the ages and indicates the impact seal hunting has had for human survival.

On September 16, 2009 the European parliament adopted a Regulation (EC) 1007/2009 prohibiting the seal products from being imported and placed on the European Union market. Adoption of a Seal trade ban was a result of an effective anti-sealing lobby and increasing public concern over the perceivably cruel seal hunting methods that emerged in reaction to growing popularity of seal fur in early 2000s. Even though the Seal ban includes an exception for Inuit who hunt seals traditionally for subsistence and depend on monetary income to maintain their traditions, it proved to be highly ineffective as the demand for all seal products declined dramatically, threatening Inuit way of life in the process. The purpose of this thesis is to examine the key actors involved in the conflict, specifically the Inuit, the European Union, animal welfare NGOs and the Canadian government and to contextualize and analyze the specific narratives of the seal hunting discourse and their implications. By looking at the motivation and justification of the EU Seal ban as well as the implications of the different perspectives on the issue, this research will try to test the hypothesis that the seal hunting discourse is based on a colonial mindset and that decolonization of the mind is yet to be achieved by Western society.

Enemies of the People is a book that examines whistle-blowing—i.e., the unauthorized conveyance of sensitive information to mass media and authorities—and the social responses this performance provokes. The book develops a fresh view of this phenomenon by framing the trend of events according to a couple of fundamental elements found in tragedy. The book also includes a critical appraisal of the perspectives that set the tone in the existent whistle-blowing research. The prevalent one-sidedness found in this field of research is reviewed and contrasted with the contributions delivered in the present study. The analysis is based on three famous whistle-blowing cases that received a lot of attention in mass media: Ingvar Bratt and the Bofors affair; Odd F. Lindberg and the Norwegian seal hunting affair; and finally, Paul van Buitenen and the Leonardo-affair in the European Commission. The author claims that by studying the sociology of tragedy, it is possible to develop a new way of examining social processes where the final outcome is the excommunication of the appointed culprits through, for example, expulsion or avoidance. This purgatorial process is treated as a social status degradation, where the offender experiences a thorough social identity transformation that turns his or her social position to a lower social rank than initially held. The title of this book alludes to a stage play written by the Norwegian playwright Henrik Ibsen. His dramatic piece An Enemy of the People, written in 1882, plays a prominent part in this study.

In the North Scandinavian area of investigation, which is in focus in this dissertation, seal-hunting has been an important means of livelihood from prehistoric times up to the present. The Swedish-speaking seal-hunters' conceptual system for seal during the 20th century is analysed here. The analysis is mainly based on oral recorded interviews with hunters from the coastal areas around the Gulf of Bothnia – from Norrbotten and Västerbotten in Sweden, and Österbotten in Finland. A cognitive perspective is applied in the analysis, in which focus is on the hunters' knowledge of the seal with the purpose of investigating the construction of the hunters' conceptual system for seal. The dissertation's theoretical starting-point is taken in cognitive linguistics and cognitive anthropology. The investigated vocabulary contains 150 different words for seal. The analysis also includes the cultural and ecological context of the hunt. The hunters' conceptual system for seal is characterised by breadth and variation. There is regional variation in the construction of the conceptual system in the investigated area. In addition to that there is also variation with regard to different hunting seasons, something which is apparent both in the vocabulary and in the structure of the conceptual system. The summer and autumn hunt was not particularly complicated and there was consequently no need for categorising the seal. During this season a limited conceptual system with more general terms was used, which included all seals that were hunted at that time. The late winter and early summer hunt, on the other hand, required an immense amount of knowledge, for example with regard to ecology. In that connection the hunters used an extended conceptual system for seal. The analysis of the conceptual system of the late winter and early summer hunt is based on three different scenarios in which the categories for seal direct the actions of the hunters – in locating the seals in the ice environment, in the hunters' actions during the hunt and in the utilisation of the seal as a resource. A number of categories for seal which were used during the late winter and early spring hunt are the same in the whole area of investigation and can be said to constitute a cognitive and communicative basic level. / digitalisering@umu

I denna uppsats diskuteras jakten och nyttjandet av säl på Gotska Sandön, med utgångspunkt i en osteologisk analys av säl- och människoben från en begravningsplats på öns norra kust. Diskussionen inkluderar dessutom jämförelser med arkeologiska lokaler och etnografiska beskrivningar från öar som Gotland, Stora Karlsö, Fårö och Runö. Människobenen kommer från en individ och har daterats till 1400-talet e.Kr. Resultatet av den osteologiska analysen, jämfört med etnografiska källor, indikerar att individen kan ha varit en säljägare. Sälbenen talar om att gråsäl har jagats, och att jakten har inkluderat gamla sälar och sälhanar. Dessa sälar har jagats för sitt skinn och späck snarare än för sitt kött. Sälbenens förekomst på begravningsplatsen kan bero på en förkristen tradition, att de har misstagits för människoben eller att de har varit avfall från den närliggande medeltida boplatsen på Säludden. / This essay discusses the hunting and use of seals on Gotska Sandön, based on an osteological analysis of seal and human bones from a cemetery on the northern coast of the island. The discussion includes comparisons with archaeological sites and ethnographical descriptions from islands such as Gotland, Stora Karlsö, Fårö and Ruhnu. The human bones come from one individual and has been dated to the 15th century AD. The results of the osteological analysis, compared with ethnographical sources, indicate that the individual may have been a seal hunter. The seal bones indicate that grey seal was hunted, and that the hunt included old seals and male seals. These seals were hunted for their skin and blubber rather than their meat. The seal bones may have been buried in the cemetery because of a pre-Christian tradition, them being mistaken for human bones, or them being waste from the nearby medieval settlement on Säludden.