In the face of globalisation, one of the challenges for Christians ministering to asylum seekers and refugees in the United Kingdom is the question of integrating Christian asylum seekers and refugees into the Christian community. British churches and para-church organisations that are involved in refugee ministry have to decide whether they want to support the formation of independent refugee churches or the integration of refugees and asylum seekers into local indigenous churches. This thesis examines these options from a missiological perspective. Two social research projects form the heart of this study. One compares the life and ministry of two mature minority ethnic churches, the other investigates the integration process at a British church that has been involved in refugee ministry for almost a decade. Contrary to the widespread view that the establishment of homogeneous churches is crucial for the mission of the church in postmodern British society, the findings of this research suggest that the integration of asylum seekers and refugees into indigenous British churches is the better option. They further demonstrate that it is not the mono-ethnic refugee church but the multi-ethnic church which makes the greater contribution to the integration of Christian asylum seekers and refugees and to the missio Dei in Britain. In a multi-ethnic church, asylum seekers and refugees serve as role models to British Christians and especially as effective agents of mission. These research findings also show that the integration of asylum seekers and refugees is promoted through the congregation within the congregation model and an incarnational approach to mission. However, they equally indicate that various stumbling blocks can hinder the integration process. These include a low ecclesiology, a conversionist approach to mission, a lack of awareness of globalisation, and a reactive leadership style and church culture. / Christian Spirituality, Church History and Missiology / D. Th ((Missiology)Christian Spirituality, Church History and Missiology)

Deux décennies après l’adoption de la Convention relative au statut des réfugiés en 1951, l’affluence du nombre de réfugiés réclamant l’asile aux frontières occidentales a mené les États européens à instaurer des règles restrictives pour dissuader les demandeurs d’asile à se réclamer de cette protection internationale au sein de leurs territoires respectifs. Une des mesures préventives récentes est la directive sur « Pays d’origine sûrs » (POS) dont l’objectif est d’identifier les requérants non éligibles à recevoir la protection internationale, car issus de pays considérés sécuritaires. Ce travail de recherche propose une étude comparative entre les directives de l’Union européenne adoptées en 2005, puis réformées en 2013 et la Loi sur l’immigration et la protection des réfugiés en vigueur au Canada. D’une part, nous analysons l’impact néfaste de cette directive dissuasive sur les droits fondamentaux des demandeurs d’asile en provenance de pays d’origine désignés, notamment en ce qui a trait à leur droit à une entrevue individuelle ainsi que leur droit d’en appeler de la décision qui a été prise et leur refusant l’asile. D’autre part, nous démontrerons comment l’étendue des limites substantielles à l’égard des droits fondamentaux des demandeurs d’asile en provenance des POS est contradictoire avec les obligations constitutionnelles de l’UE et du Canada, notamment celles formulées dans la Charte des droits fondamentaux de l’Union européenne, la Convention européenne des droits de l’homme et la Charte canadienne des droits et libertés. Bien que l’élaboration et l’application des règles adoptées par les systèmes juridiques mentionnés souffrent de plusieurs défauts violant les droits fondamentaux des demandeurs d’asile en provenance de pays d’origine désignés, nous démontrerons que l’approche du Canada a des conséquences plus draconiennes sur des demandeurs d’asile en provenance de POS que celles découlant de la loi commune applicable dans l’UE. Finalement, nous conclurons que les États occidentaux ne devraient pas se limiter à une solution à court terme telle celle du POS. Ces États devraient avoir plus de responsabilités et offrir une protection internationale accrue en soutenant les pays près de zones de conflits tout en établissant un programme réaliste permettant d’accueillir un nombre précis de réfugiés tous les ans. Mots Clés : Pays d’origine sûrs – Pays d’origine désignés – Droits humains – Droits procéduraux – Droit à l’entrevue individuelle – Droit d’appel – l’Union européenne – Canada – Réfugiés requérants – Demandeurs d’asile / Two decades following the adoption of the 1951 Convention Relating to the Status of Refugees, the growing number of asylum seekers arriving at the Western countries’ borders convinced European States to put in place new asylum rules to prevent asylum seekers from reaching their borders and dissuade the potential refugee applicants from seeking international protection in their respective territories. One of the most recent preventive measures has been the “Safe Countries of Origin” rule (hereafter SCO) whose main purpose is to identify and reject refugee applicants who are not in real need of international protection since they originate from countries which are deemed generally safe. In this research, we conduct a comparative study between the European Union’s Directives adopted in 2005 and recasted in 2013, and the Immigration and Refugee Protection Act enacted by the Canada. At the first step, we intend to verify the adverse impact of this deterrent rule, during the expeditious determination procedure, on the SCO asylum seekers’ fundamental human rights including the right to personal interview and the right to appeal. At the second step, our objective is to demonstrate to which extent the fundamental human rights limitations imposed on SCO asylum seekers are in contradiction with the EU’s and Canada’s constitutional obligations undertaken respectively in EU Charter of Fundamental Rights, the European Convention on Human Rights and the Canadian Charter of Rights and Freedoms. Based on this comparative research we illustrate that, while the elaboration and the application of the SCO rule in both the above-mentioned legal systems suffer from inherent flaws which infringe the basic human rights of SCO refugee applicants, Canada’s approach has had more drastic consequences on the SCO refugee applicants than those resulting from the EU’s common asylum law. Finally, we conclude that, instead of a short-term solution such as the SCO rule, the Western States must accept more responsibilities in providing international protection by supporting the countries that border the crisis zones, and establishing a workable program to accept a specific number of asylum seekers every year. Keywords: Safe Countries of Origin - Designated Countries of Origin - Human Rights -Procedural Rights - Right to Personal Interview - Right to Appeal - the European Union - Canada - Refugee Applicants - Asylum Seekers

La recherche analyse le traitement réservé aux demandeurs d'asile au Canada.Plus spécialement, elle se penche sur l'interprétation et l’application de l’article 7 de la Charte canadienne des droits et libertés. La réflexion observe que la mise en œuvre des droits fondamentaux des revendicateurs du statut de réfugié est affectée, selon les époques, par des considérations à dominance « humanitaires » [arrêt Singh, 1985] ou, comme cela est le cas depuis le 11 septembre 2001, par des impératifs allégués de sécurité nationale [arrêt Suresh, 2002]. D’un point de vue analytique, la thèse considère que lorsqu'il s'agit de protéger des populations vulnérables – ce que le Canada s'est juridiquement engagé à faire – le droit public ne peut pas se limiter à la communauté de ses propres membres, citoyens et résidents. D'ailleurs, la Charte reconnaît la protection de ses droits fondamentaux à « toute personne » du fait de sa seule qualité de personne, qu'elle soit ou non citoyenne et la garde des abus. Des exceptions aux droits reconnus à l’article 7 doivent être considérées à la mesure du principe démocratique qui guide nos sociétés. Sur ce fondement, l’analyse interroge l’argumentation et les motivations de certaines décisions judiciaires et législatives qui ont déconsidérées les implications de notions porteuses de valeurs impératives, telles que l'équité, la dignité humaine, la liberté et la sécurité de l'individu, en privilégiant les intérêts étatiques conforment à la conception classique de la souveraineté. / The research analyzes the treatment of asylum seekers in Canada. In particular, it focuses on the interpretation and application of Section 7 of the Canadian Charter of Rights and Freedoms. The analysis underscores how the implementation of refugee claimants’ human rights is affected, according to the times, by humanitarian considerations [Singh, 1985], or, as is the case since September 11, 2001, by the imperatives of alleged national security. [Suresh, 2002]. From an analytical point of view, the research considers that when it comes to protecting vulnerable populations - which Canada is legally bound to do- public law is not limited to the constituents of its own community, (members, citizens and residents), but also to strangers and more specifically, to refugees. Moreover, the Charter recognizes that “everyone” is entitled to the protection of his or her fundamental rights, including migrants and refugees. This protection prevents the state from acting against the life, liberty and security of the person. Exceptions to these rights recognized under Section 7 must be narrowed to the very essence of what a democratic society could allow. In this context, the research questions the arguments and justifications of some judicial and legislative decisions that have discredited the implications of carrying notions of mandatory values, such as equity, human dignity, freedom and the security of the individual, instead favoring state interests based on the classical conception of sovereignty.

Ce mémoire de maîtrise porte sur les effets politiques des discours médiatiques sur la gouvernance et la régulation des demandeurs d’asile au Canada. À travers une analyse critique des discours de la presse écrite canadienne au sujet de l’arrivée en août 2010 de 492 requérants du statut de réfugié à bord du bateau MV Sun Sea en Colombie-Britannique, l’auteure identifie les principales interprétations de cet évènement ainsi que leurs relations avec la mise en place subséquente de mesures visant à restreindre les possibilités d’accès non autorisés au Canada, notamment par la création d’une nouvelle catégorisation discriminatoire des demandeurs d’asile. L’analyse révèle l’articulation de ces discours autour de deux thématiques distinctes, mais interreliées. Tandis que les discours sécuritaires associent l’arrivée non autorisée des demandeurs d’asile à une menace à la sécurité de la nation, les discours humanitaires interprètent cet évènement comme une demande d’aide de la part d’un groupe de personnes menacées par leur propre pays. Ce mémoire propose une analyse multidimensionnelle de ces deux cadrages et de leurs effets politiques qui considère leurs dimensions discursives, contextuelles et affectives. L’analyse démontre comment ces deux discours en apparence conflictuels partagent en fait un même sous-texte racial qui fait de ce type de spectacle médiatique un dispositif clé de « gouvernementalité racialisée de l’immigration » (Bilge, 2012, 2013). / This master’s thesis addresses the political effects of media discourses on the governance and regulation of asylum seekers in Canada. Through a critical analysis of the Canadian press discourses around the arrival on august 2010 of 492 asylum seekers on the ship MV Sun Sea in British Columbia, the author identify the main interpretations of this event, along with their relations with the subsequent establishment of restrictive measures designed to prevent the possibilities of unauthorised arrivals to Canada, especially through the creation of a new discriminatory categorisation for asylum seekers. Analysis reveals the articulation of these discourses around two distinctive but interconnected themes. While security discourses associate the unauthorised arrival of the asylum seekers as a threat to national security, humanitarian discourses interpret this event as a request for help from a group of persons threatened by their own country. This thesis proposes a multidimensional analysis of these framings and of their political effects that considers their discursive, contextual and affective dimensions. The analysis reveals that these two apparently opposed discourses actually share the same racial subtext making this kind of media spectacle a key device of the “racialised governementality of immigration” (Bilge, 2012, 2013).

Cette étude cherche à clarifier les trajectoires de l’intégration des immigrants iraniens travaillant comme chauffeurs de taxi à Montréal. En effet, les conclusions de certaines études portant sur l’amélioration de l’insertion professionnelle des immigrants à moyen et à long terme étaient en opposition avec l’état actuel d’immigrants qualifiés travaillant toujours dans l’industrie du taxi après cinq, dix, quinze ans ou même plus après leur arrivée, bien que plusieurs avaient déjà une formation universitaire avant leur arrivé au Canada. Effectuée dans le cadre des études sur l’intégration des immigrants en général et en particulier au Canada et au Québec, cette recherche fait ressortir des résultats plus larges que les expériences de ce groupe après son arrivée dans le pays d’accueil en incluant les attentes et les motifs avant le départ. L’utilisation d’une démarche plutôt qualitative à partir des expériences et des trajectoires d’environ une quarantaine de chauffeurs de taxi travaillant dans une société de taxi montréalaise dont la majorité des travailleurs sont iraniens a permis de dépasser les difficultés liées à l’étude de ce groupe ainsi que d’en approfondir la connaissance. Cette étude se divise en deux parties. La première familiarise le lecteur avec l’histoire de l’immigration et celle des Iraniens au Canada ainsi qu’avec le cadre conceptuel et l’approche méthodologique de cette recherche. La deuxième partie, présentant les résultats, révèle le fait que plusieurs dans ce groupe d’immigrants n’ont pas eu accès aux droits de scolarité réduits offerts aux résidents québécois avant la régularisation de leur demande d’asile, ce qui a eu pour résultat de freiner leur grand désir de poursuivre des études au Canada. Ce blocage les a confinés dans des emplois de bas niveaux. Les cours peu avancés de français offerts aux immigrants n’ont pas pu les préparer à accéder aux bons emplois. Également, ce groupe a rejeté l’aide des agents d’emploi à cause des bas niveaux d’emplois que ceux-ci offraient. Alors que les périodes de chômage ont pu encourager certains à poursuivre leurs études, la discrimination après le 11 septembre 2001 a barré leur accès aux emplois qualifiés. La communauté iranienne n’a pas contribué à l’accès de ses membres aux emplois qualifiés à cause de son émergence récente au Canada. Ainsi, pour certains, le partenariat avec des compatriotes qu’ils connaissaient à peine et non experts dans la création d’entreprises, qui de plus ne se préoccupaient pas des exigences du métier, a abouti à leur fermeture. La comparaison entre les emplois déjà occupés et les avantages matériels et non matériels du taxi a mené ce groupe à recourir à ce métier. Pourtant, ses désavantages ont causé le départ non réfléchi de certains du Québec, mais ils sont revenus par la suite. Les traits culturels de ce groupe dans une société ethnique de taxi bien réglementée ont permis d’améliorer le fonctionnement de cette société. Enfin, malgré le désir de bon nombre de ces immigrants de changer d’emploi, l’analyse suggère que la probabilité reste, pour la majorité, peu élevée. / This study examines the integration trajectories of Iranian immigrants working as taxi drivers in Montreal, Canada. Participants in this study were still working as taxi drivers after five, ten and fifteen years or more after their arrival, although some had a university degree. Thus, the conclusions of this study differ from the results of other studies in the degree of success immigrants achieve in terms of professional insertion in the medium to long term. This research emerged from a review of studies which focused on issues related to the integration of immigrants, specifically in Canada and Quebec. This paper presents broader results by recording, reporting, and investigating participant expectations and motivations prior to departure, and their experiences and motivations after their arrival in the country of reception. Using a qualitative methodology, data was collected on the life-experiences and the professional trajectories of forty immigrants working as drivers at a Montreal taxi company. The majority of the subjects were Iranian, which removed potential difficulties in the research process, and allowed the researcher to explore specific issues in greater depth. The first part of this study aims to familiarize the reader with an overview of the history of immigration in Canada, and more specifically the history of Iranian immigration patterns in Canada, and to present the conceptual framework and methodological approach used in this research. The second part documents the participants’ stories and discusses the findings. After being denied access to subsidized post-secondary education, and after trying a number of low-level jobs, participants identified taxi driving as most advantageous in terms of income and working conditions. The discussion of the results reveals a number of key phenomena that directly contribute to the low success rate of professional integration of Iranian immigrants into the Quebec economy. These phenomena include an initial lack of access to subsidized, post-secondary education for asylum seekers prior to the granting of permanent status in Canada; the inadequate level of French language preparation through government funded courses; the inadequacy of public job-seeking agencies to advertise anything other than low-level jobs; subtle post 9/11 discrimination in the employment market, and the inability of the relatively new Iranian community in Canada to provide social and professional support and resources to new immigrants as they seek appropriate professional employment. A number of participants formed business partnerships with other Iranian immigrants. However, these partnerships were between partners who barely knew each other, and in every case, a lack of technical expertise and business know-how led to the collapse of the businesses. Frustration with their ongoing low level of professional integration in Quebec led a number of participants to leave Quebec in search of greater professional satisfaction. These decisions were often made without considering the realities of the move and with little or no forethought to integrating into another new environment. As a result, all of the participants who left Quebec have since returned. While other studies have been critical of the cultural and work behaviours of Iranian immigrants, this study has found that these same characteristics, when observed within the parameters of a well managed work environment, have had a positive impact on the performance and functioning of the Montreal taxi company. While it remained the wish of the majority of the participants in this study to find more satisfying, professional employment, in the final analysis, the findings of this study suggest that under the current conditions, the majority of these participants will continue to drive taxis.

In the face of globalisation, one of the challenges for Christians ministering to asylum seekers and refugees in the United Kingdom is the question of integrating Christian asylum seekers and refugees into the Christian community. British churches and para-church organisations that are involved in refugee ministry have to decide whether they want to support the formation of independent refugee churches or the integration of refugees and asylum seekers into local indigenous churches. This thesis examines these options from a missiological perspective. Two social research projects form the heart of this study. One compares the life and ministry of two mature minority ethnic churches, the other investigates the integration process at a British church that has been involved in refugee ministry for almost a decade. Contrary to the widespread view that the establishment of homogeneous churches is crucial for the mission of the church in postmodern British society, the findings of this research suggest that the integration of asylum seekers and refugees into indigenous British churches is the better option. They further demonstrate that it is not the mono-ethnic refugee church but the multi-ethnic church which makes the greater contribution to the integration of Christian asylum seekers and refugees and to the missio Dei in Britain. In a multi-ethnic church, asylum seekers and refugees serve as role models to British Christians and especially as effective agents of mission. These research findings also show that the integration of asylum seekers and refugees is promoted through the congregation within the congregation model and an incarnational approach to mission. However, they equally indicate that various stumbling blocks can hinder the integration process. These include a low ecclesiology, a conversionist approach to mission, a lack of awareness of globalisation, and a reactive leadership style and church culture. / Christian Spirituality, Church History and Missiology / D. Th ((Missiology)Christian Spirituality, Church History and Missiology)

Cette étude cherche à clarifier les trajectoires de l’intégration des immigrants iraniens travaillant comme chauffeurs de taxi à Montréal. En effet, les conclusions de certaines études portant sur l’amélioration de l’insertion professionnelle des immigrants à moyen et à long terme étaient en opposition avec l’état actuel d’immigrants qualifiés travaillant toujours dans l’industrie du taxi après cinq, dix, quinze ans ou même plus après leur arrivée, bien que plusieurs avaient déjà une formation universitaire avant leur arrivé au Canada. Effectuée dans le cadre des études sur l’intégration des immigrants en général et en particulier au Canada et au Québec, cette recherche fait ressortir des résultats plus larges que les expériences de ce groupe après son arrivée dans le pays d’accueil en incluant les attentes et les motifs avant le départ. L’utilisation d’une démarche plutôt qualitative à partir des expériences et des trajectoires d’environ une quarantaine de chauffeurs de taxi travaillant dans une société de taxi montréalaise dont la majorité des travailleurs sont iraniens a permis de dépasser les difficultés liées à l’étude de ce groupe ainsi que d’en approfondir la connaissance. Cette étude se divise en deux parties. La première familiarise le lecteur avec l’histoire de l’immigration et celle des Iraniens au Canada ainsi qu’avec le cadre conceptuel et l’approche méthodologique de cette recherche. La deuxième partie, présentant les résultats, révèle le fait que plusieurs dans ce groupe d’immigrants n’ont pas eu accès aux droits de scolarité réduits offerts aux résidents québécois avant la régularisation de leur demande d’asile, ce qui a eu pour résultat de freiner leur grand désir de poursuivre des études au Canada. Ce blocage les a confinés dans des emplois de bas niveaux. Les cours peu avancés de français offerts aux immigrants n’ont pas pu les préparer à accéder aux bons emplois. Également, ce groupe a rejeté l’aide des agents d’emploi à cause des bas niveaux d’emplois que ceux-ci offraient. Alors que les périodes de chômage ont pu encourager certains à poursuivre leurs études, la discrimination après le 11 septembre 2001 a barré leur accès aux emplois qualifiés. La communauté iranienne n’a pas contribué à l’accès de ses membres aux emplois qualifiés à cause de son émergence récente au Canada. Ainsi, pour certains, le partenariat avec des compatriotes qu’ils connaissaient à peine et non experts dans la création d’entreprises, qui de plus ne se préoccupaient pas des exigences du métier, a abouti à leur fermeture. La comparaison entre les emplois déjà occupés et les avantages matériels et non matériels du taxi a mené ce groupe à recourir à ce métier. Pourtant, ses désavantages ont causé le départ non réfléchi de certains du Québec, mais ils sont revenus par la suite. Les traits culturels de ce groupe dans une société ethnique de taxi bien réglementée ont permis d’améliorer le fonctionnement de cette société. Enfin, malgré le désir de bon nombre de ces immigrants de changer d’emploi, l’analyse suggère que la probabilité reste, pour la majorité, peu élevée. / This study examines the integration trajectories of Iranian immigrants working as taxi drivers in Montreal, Canada. Participants in this study were still working as taxi drivers after five, ten and fifteen years or more after their arrival, although some had a university degree. Thus, the conclusions of this study differ from the results of other studies in the degree of success immigrants achieve in terms of professional insertion in the medium to long term. This research emerged from a review of studies which focused on issues related to the integration of immigrants, specifically in Canada and Quebec. This paper presents broader results by recording, reporting, and investigating participant expectations and motivations prior to departure, and their experiences and motivations after their arrival in the country of reception. Using a qualitative methodology, data was collected on the life-experiences and the professional trajectories of forty immigrants working as drivers at a Montreal taxi company. The majority of the subjects were Iranian, which removed potential difficulties in the research process, and allowed the researcher to explore specific issues in greater depth. The first part of this study aims to familiarize the reader with an overview of the history of immigration in Canada, and more specifically the history of Iranian immigration patterns in Canada, and to present the conceptual framework and methodological approach used in this research. The second part documents the participants’ stories and discusses the findings. After being denied access to subsidized post-secondary education, and after trying a number of low-level jobs, participants identified taxi driving as most advantageous in terms of income and working conditions. The discussion of the results reveals a number of key phenomena that directly contribute to the low success rate of professional integration of Iranian immigrants into the Quebec economy. These phenomena include an initial lack of access to subsidized, post-secondary education for asylum seekers prior to the granting of permanent status in Canada; the inadequate level of French language preparation through government funded courses; the inadequacy of public job-seeking agencies to advertise anything other than low-level jobs; subtle post 9/11 discrimination in the employment market, and the inability of the relatively new Iranian community in Canada to provide social and professional support and resources to new immigrants as they seek appropriate professional employment. A number of participants formed business partnerships with other Iranian immigrants. However, these partnerships were between partners who barely knew each other, and in every case, a lack of technical expertise and business know-how led to the collapse of the businesses. Frustration with their ongoing low level of professional integration in Quebec led a number of participants to leave Quebec in search of greater professional satisfaction. These decisions were often made without considering the realities of the move and with little or no forethought to integrating into another new environment. As a result, all of the participants who left Quebec have since returned. While other studies have been critical of the cultural and work behaviours of Iranian immigrants, this study has found that these same characteristics, when observed within the parameters of a well managed work environment, have had a positive impact on the performance and functioning of the Montreal taxi company. While it remained the wish of the majority of the participants in this study to find more satisfying, professional employment, in the final analysis, the findings of this study suggest that under the current conditions, the majority of these participants will continue to drive taxis.

Keywords music, immigration, asylum seekers in Czech republic, theatre, audience, medial mening, performance, xenofoby, globalization, postmodernism, cultural antropology, cultural and medial studies, semiotics Summary The aim of this thesis is describe and analyse a music, which cohere with refugees and the other forms of immigration in Czech republic. Concretely is about the music, which originate from Archa Theatre. This theatre is few years attending to the theme of immigration and refugees. The aim of this thesis is analyse the concept of "refugee music" created by Archa Theatre. In this music performance cooperate the asylum seekers and the czech and foreign professional artists altogether. I want to describe for what reason this music concept was created, how this artistically cooperation is proceeding, which meaning the particular musicians consider in this concept and which meaning of this music should be adress to audience. Simultaneously this music is set in the context of the complex artistic production with immigration themes of Archa Theatre. The another intention of this thesis is to show, which meanings of this music and the relative artistic production find the audience. I analyse in which way the audience is influenced with this production and also if is possible in this way to form the...

Denna studie undersöker förståelsen för behovet av vård av psykisk ohälsa bland nyanlända flyktingar och asylsökande i Sverige under 1990–2021. Studien tillämpar ett krisnarrativ perspektiv för att kontextualisera varför och hur förändringar i lagstiftningen sker och förståelsen av den. Vidare undersöker studien hur detta beskrivs och förstås i lagtexter, propositioner, offentliga utredningar och rapporter från 1990–2021 med en analytisk ram av krisnarrativ. Denna krisberättelse är konstruerad genom vittnesmål från socialsekreterare, migrationstjänstemän, journalister och professorer kopplade till migration. Detta kommer att förstås utifrån de teoretiska perspektiven om vem som har rätt till rättigheter (Arendt, 2017) och vem som är sörjbar (grievable) (Butler, 2016), samt ett holistiskt perspektiv på hälsa med hjälp av begreppen health-lifestyle (Cockerham, 2005), empowerment och KASAM- känsla av sammanhang.  Genom följande frågeställningar: (1) Hur beskrevs behovet av vård och rättigheter för flyktingar och asylsökande i officiella dokument? (2) Hur har förskjutningen av rättigheter till hälsa och synen på behovet av vård bland flyktingar och asylsökande sett ut? och (3) Vilken inverkan kan rätten att ha rättigheter och att vara sörjbar ha över hälsofrågor hos flyktingar och asylsökande? En kvalitativ tematisk dokumentanalys antogs med en explorativ design baserad på ett induktivt förhållningssätt till det empiriska materialet. En hermeneutisk tolkning har tillämpats som innebar att skapa en djupare tolkning än den intellektuellt begripliga kunskapen. Resultatet visar att lagtexterna, propositionerna, offentliga utredningarna och rapporterna, har skiftat mot en mer decentraliserad struktur och med ett mer holistiskt perspektiv på hälsa. Tillsammans med vittnesseminarierna vittnar detta om att det paradoxalt nog har lett till en mer individualiserad syn på flyktingar, att de i större utsträckning tar ansvar för sin egen hälsa där en osäkerhet till följd av tillfälliga uppehållstillstånd är kopplad till en otrygg och prekär tillvaro. / This study investigates the understanding of the need for care for mental illness among newly arrived refugees and asylum seekers in Sweden during 1990-2021. The study applies a crisis narrative perspective to contextualise why and how changes in legislation occur and the understanding of it. Furthermore, the article investigates how this is described and understood in legal texts, propositions, public investigations, and reports from 1990–2021 with an analytical frame of a crisis narrative. This crisis narrative is constructed through testimonies by social secretaries, migration officers, journalists, and professors linked to migration. This will be understood from the theoretical perspectives of who has the right to have rights (Arendt, 2017) and who is grievable (Butler, 2016), as well as a holistic perspective on health using the concepts of health-lifestyle (Cockerham, 2005), empowerment and SOC- sense of coherence. This study asks: (1) How was the description of the need for care and rights for refugees and asylum seekers described in official documents? (2) How has the displacement shift in rights to health and the view of the need for care among refugees and asylum seekers looked like? and (3) What impact can the right to have rights and to be grievable have on the health issues of refugees and asylum seekers? A qualitative thematic document analysis was adopted with an exploratory design based on an inductive approach to the empirical material. A hermeneutic interpretation has been applied which means creating a deeper interpretation than the intellectually comprehensible knowledge. The result shows that the legal texts, propositions, public investigations, and reports have shifted towards a more decentralised structure with a more holistic perspective on health. Together with the witness seminars, this testifies that, paradoxically, it has led to a more individualised view of refugees, that they take responsibility for their health to a greater extent, where uncertainty because of temporary residence permits is linked to an insecure and precarious existence.

This thesis addresses the pervasive influence of coloniality in the lived experiences of asylum seekers in the Netherlands. Based in intersectional and decolonial feminist theories and methodology, my aim was to centre the silenced narratives of this marginalised group. By highlighting the conditional nature of hospitality, which perpetuates the asymmetrical power imbalance between the superior ‘host’ and inferior ‘guest’, the aim was to show how coloniality impacts the social and ethical dimension of the lives of asylum seekers in the Netherlands. Simultaneously, I tried, together with the research participants, to find decolonial options to resist this coloniality, while proposing alternatives for a more humane and equitable decolonial otherwise. After conducting conversations with six asylum seeker men, I found that they face multiple colonial encounters on a daily basis, presenting in exclusionary patterns of racialization and victimisation, systems of control that erode their agency, while leaving them in a liminal state of uncertainty. With the use of thematic analysis, I concluded that decolonial resistance against this means the right to speak out, the right to refuse assimilation and the establishment of community that is grounded in relationality and pluriversality, rejecting the conditional nature of the existing colonial system, while welcoming everybody not as just guests, but as full members who are capable of co-creating a better, hospitable society and decolonial future.