No abstract available / Dissertation (MTh (Practical Theology))--University of Pretoria, 2008. / Practical Theology / unrestricted

The central theoretical statement of this study stated that fathers have an active and effective role as mentors in transmitting values to the family and should be equipped for taking up this role, which may be applied in a pastoral-theological model. The idea of values for the father with regard to his role as mentor is defined and investigated in this study. The article format has been used in this thesis so that it consists of five articles which form a unity. In article one Scriptural pointers for the leaders and fathers being mentors to their followers (mentees) in the Old Testament are discussed. From the information summarized from the article, it is deduced that the leaders and fathers from the Old Testament served as mentors to their followers (mentees) with regard to values. Any leader or mentor can apply the principles and guidelines from the Old Testament to fathering, mentoring and transmitting values to a situation in everyday life. Article two deals with scriptural pointers for the leaders and father-figures as mentors to their followers (mentees) in the New Testament. From the information summarized from the article, it is deduced that the leaders and father figures from the New Testament served as mentors to their followers (mentees) with regard to values. Discipleship indicated the importance and significance of followers (mentees). Any leader or mentor can apply the guidelines and principles from the New Testament about leading, fathering, mentoring, discipling with regard to values even today. In article three the literature study on the fields of psychology, social work, psychiatric nursing and education were investigated in terms of family, fathering, mentoring and values. With regard to values those values according to Joubert (1986) and Heenan (2004) were used and integrated with values for the role of the father as mentor in the family context. The complexity of families and family structures in the real world were identified and discussed. The recommendations from this article are used to direct the empirical research on the role of the father as mentor with regard to values. The broader aim is to show how society may be impacted positively. Article four (chapter 5) deals with the empirical research that found that mentoring is needed and fathers should be mentors to their families. They should also be equipped with Christian values (the co-researchers consistently referred to Christian values which will serve as recommendation for further studies) in order to show that they can effect positive change to influence society. In article five (chapter 6) contours of a pastoral-theological model for the father as mentor in the transmission of Christian values are formulated. This model could possibly be applied to other spheres of life such as institutions (schools, colleges and universities), churches, societies and businesses to raise the effectiveness of these organizations through the mentoring of values. Topics for further research: * Equipping the mother as mentor in the transmission of Christian values. * Equipping children with Christian values so that they may be mentors to their peers. * Equipping children with Christian values so that they can be resistant to bad and inappropriate behaviour. * Equipping the family with Christian values so that they can be a mentor unit to other families in society. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2012.

The central theoretical statement of this study stated that fathers have an active and effective role as mentors in transmitting values to the family and should be equipped for taking up this role, which may be applied in a pastoral-theological model. The idea of values for the father with regard to his role as mentor is defined and investigated in this study. The article format has been used in this thesis so that it consists of five articles which form a unity. In article one Scriptural pointers for the leaders and fathers being mentors to their followers (mentees) in the Old Testament are discussed. From the information summarized from the article, it is deduced that the leaders and fathers from the Old Testament served as mentors to their followers (mentees) with regard to values. Any leader or mentor can apply the principles and guidelines from the Old Testament to fathering, mentoring and transmitting values to a situation in everyday life. Article two deals with scriptural pointers for the leaders and father-figures as mentors to their followers (mentees) in the New Testament. From the information summarized from the article, it is deduced that the leaders and father figures from the New Testament served as mentors to their followers (mentees) with regard to values. Discipleship indicated the importance and significance of followers (mentees). Any leader or mentor can apply the guidelines and principles from the New Testament about leading, fathering, mentoring, discipling with regard to values even today. In article three the literature study on the fields of psychology, social work, psychiatric nursing and education were investigated in terms of family, fathering, mentoring and values. With regard to values those values according to Joubert (1986) and Heenan (2004) were used and integrated with values for the role of the father as mentor in the family context. The complexity of families and family structures in the real world were identified and discussed. The recommendations from this article are used to direct the empirical research on the role of the father as mentor with regard to values. The broader aim is to show how society may be impacted positively. Article four (chapter 5) deals with the empirical research that found that mentoring is needed and fathers should be mentors to their families. They should also be equipped with Christian values (the co-researchers consistently referred to Christian values which will serve as recommendation for further studies) in order to show that they can effect positive change to influence society. In article five (chapter 6) contours of a pastoral-theological model for the father as mentor in the transmission of Christian values are formulated. This model could possibly be applied to other spheres of life such as institutions (schools, colleges and universities), churches, societies and businesses to raise the effectiveness of these organizations through the mentoring of values. Topics for further research: * Equipping the mother as mentor in the transmission of Christian values. * Equipping children with Christian values so that they may be mentors to their peers. * Equipping children with Christian values so that they can be resistant to bad and inappropriate behaviour. * Equipping the family with Christian values so that they can be a mentor unit to other families in society. / Thesis (Ph.D. (Pastoral))--North-West University, Potchefstroom Campus, 2012.

The purpose of this research was to investigate and describe the experience of lesbian parents and their adolescents regarding the adolescents’ development of a sense of self in the lesbian home, in order to compile guidelines that can provide help to these parents. The subject was investigated from both a pastoral base theory (normative perspective) and a Gestalt theoretical perspective (paradigmatic perspective). A qualitative approach was followed for the purpose of this study, with semi-structured interviewing with the adolescents and their parents respectively. Adolescents were also requested to make collages that served as an additional data gathering method. The sample group consisted of five adolescent boys and four adolescent girls, some of who were siblings, from six lesbian families respectively. Seven of the twelve parents were biological mothers from previous heterosexual marriages, and the remaining five women had no children of their own. From the literature review and the empirical results of this study, it appears that there are certain positive as well as negative aspects of a lesbian home that influence an adolescents sense of self. In lesbian homes where both parents are involved with the adolescents, share household duties equally and have a quality relationship with each other as well as with the adolescents, the adolescents are generally well-adapted, happy and able to handle challenges in order to develop a healthy sense of self. The positive influence that Christian religious certainty has on the overall development of the adolescents and on the sense of self, was confirmed through this study. On the other hand, adolescents experience the following aspects as challenging and impeding in their development of a healthy sense of self: Conflict and criticism from the companion parents are humiliating and destructive for the adolescents. Stigmatising, teasing and rejection from the hetero-normative society, as a result of their parents’ sexual orientation, appear to be the largest obstacle in their psychosocial development, which also influences their sense of self directly, because they react in a shy, negative and evasive way to the stigmatisation and withdraw themselves from situations that can be painful and humiliating. From the research findings, it appears that the absence of a father figure and financial tension in lesbian families are impeding to the adolescents’ healthy development of a sense of self. Due to the complexity of the aspects that can have a negative influence or impede on an adolescent’s healthy development of a sense of self within the lesbian parent relationship, the researcher realised that professional help, support and guidance might be necessary for some of the lesbian parents and adolescents in order to promote the adolescents’ development of a sense of self and the establishment of a unique identity. At the end of this study, the researcher was able to compile guidelines for lesbian parents as well as pastoral counsellors to help and guide them in their support to adolescents in order to enable them develop a healthy sense of self. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

The purpose of this research was to investigate and describe the experience of lesbian parents and their adolescents regarding the adolescents’ development of a sense of self in the lesbian home, in order to compile guidelines that can provide help to these parents. The subject was investigated from both a pastoral base theory (normative perspective) and a Gestalt theoretical perspective (paradigmatic perspective). A qualitative approach was followed for the purpose of this study, with semi-structured interviewing with the adolescents and their parents respectively. Adolescents were also requested to make collages that served as an additional data gathering method. The sample group consisted of five adolescent boys and four adolescent girls, some of who were siblings, from six lesbian families respectively. Seven of the twelve parents were biological mothers from previous heterosexual marriages, and the remaining five women had no children of their own. From the literature review and the empirical results of this study, it appears that there are certain positive as well as negative aspects of a lesbian home that influence an adolescents sense of self. In lesbian homes where both parents are involved with the adolescents, share household duties equally and have a quality relationship with each other as well as with the adolescents, the adolescents are generally well-adapted, happy and able to handle challenges in order to develop a healthy sense of self. The positive influence that Christian religious certainty has on the overall development of the adolescents and on the sense of self, was confirmed through this study. On the other hand, adolescents experience the following aspects as challenging and impeding in their development of a healthy sense of self: Conflict and criticism from the companion parents are humiliating and destructive for the adolescents. Stigmatising, teasing and rejection from the hetero-normative society, as a result of their parents’ sexual orientation, appear to be the largest obstacle in their psychosocial development, which also influences their sense of self directly, because they react in a shy, negative and evasive way to the stigmatisation and withdraw themselves from situations that can be painful and humiliating. From the research findings, it appears that the absence of a father figure and financial tension in lesbian families are impeding to the adolescents’ healthy development of a sense of self. Due to the complexity of the aspects that can have a negative influence or impede on an adolescent’s healthy development of a sense of self within the lesbian parent relationship, the researcher realised that professional help, support and guidance might be necessary for some of the lesbian parents and adolescents in order to promote the adolescents’ development of a sense of self and the establishment of a unique identity. At the end of this study, the researcher was able to compile guidelines for lesbian parents as well as pastoral counsellors to help and guide them in their support to adolescents in order to enable them develop a healthy sense of self. / PhD (Pastoral Studies), North-West University, Potchefstroom Campus, 2014

Text in Afrikaans / Huisbesoek is 'n kerklike bandeling wat algemeen in gereformeerde kerke beoefen word. Die bandeling is omstrede en word geassosieer met baie besinning en bespreking. Hierdie studie gaan van die standpunt uit dat die teoriee grondliggend aan buisbesoek, nie in ooreenstemming is met die verwagtinge van lidmate nie. In die bantering van die probleem is die teorie van buisbesoek ondersoek met bebulp van 'n literatuur studie. Huisbesoek word ook beskrywe as pastorale sorg. Daarom is die teorie van pastorale so~g ook ondersoek. Empiriese navorsing is gedoen om die verwagtinge van lidmate te bepaal. 'n Ideografiese strategie is gebruik en lidmate is per onderboud gevra na bulle siening. Vanuit die ondersoek bet dit geblyk dat die teorie die praxis van buisbesoek in meeste instansies nie meer ondersteun nie. Vanuit die bevinding sluit die studie af met die trek van enkele riglyne, om teorie nader aan die verwagtinge van lidmate te bring. / Visitation is an activity generally practised in reformed churches. It is not without problems, and form the topic of many discussions. This study works from the premise that the theoretical foundation of visitation, are out of touch with the expectations of church members. In the approach to the problem, the theory of visitation is explored in a literary study. Because visitation can be described as pastoral care, the theory of care has been included in the study. Empirical research was done to ascertain the expectations of church members with regards to visitation. This has been done according to a idiographic strategy, by interviewing church members. From the research the conclusion was drawn that there is a gap between theory and praxis in regard to visitation. In the last paragraphs the author explores ways in which to bring theory closer to the expectations of members. / Practical Theology / M. Th. (Practical Theology)

The aim of this study was to establish to what extent the post graduate theological students of the RCSA experience emotional burnout and what their perceptions of burnout are. A combination of quantitative and qualitative empirical research was conducted to establish the levels of burnout and co–responding perceptions of the phenomenon. The study found that 75% of the post graduate students had experienced burnout to some extent. Out of these 75% participants, 35% experienced acute burnout, and a further 15% could be classified as being in the breakdown phase of burnout. The study indicated that the post graduate students of the RCSA generally had a positive perception towards burnout in the sense that they had a fair understanding of the causes of the phenomenon. The research has also shown that the post graduate theological students identified a balanced lifestyle as the most important preventative measure to combat burnout. To attain such a lifestyle, post graduate theological students need to attend to their spiritual, emotional, social and physical needs in a balanced way. Despite the fact that the majority of the participating students have a positive perception regarding the treatment and prevention of burnout, it is however clear that they do not address the problem effectively. It became clear from the research that additional guidance in the prevention, management and treatment of burnout is required. Various factors were identified that may contribute to the post graduate theological students' experiencing of burnout. These factors include the following: the effective management of the academic work load, their experiencing of overload and a lack of control over the amount of academic work, perceptions that they are not rewarded sufficiently for their contributions, that they feel excluded from experiencing a sense of belonging to a common group and having communion as a group, a lack of work satisfaction, a lack of effective interpersonal relationships, personal problems in their private lives, the degree of Type A–behaviour amongst some participants, a lack of emotional development and growth and a need for interpersonal skills training in their curriculum for them as future ministers, a lack of maintaining healthy emotional boundaries, structuring and ordering of the post graduate theological students-' own spiritual life, a lack of fulfilment of goals and their inability to keep up with the accelerating tempo of socio–domextic change in society. Other contributing factors to burnout amongst post graduate theological students are that they have certain misperceptions about burnout with regard to their calling as a minister. These misperceptions include the following: false feelings of guilt, complying with unrealistic high moral standards as person, that burnout is seen as a sign of 'weakness' and 'sin' and that treatment is only intended for 'sick people'. It has been established that burnout has definite negative consequences in the lives of the post graduate theological students. These consequences affect students' entire lives on physical, spiritual and emotional levels. The following consequences of burnout were identified: depressive disorders, loss of vision, bitterness, psychosomatic symptoms such as headaches, stomach ulcers, muscle spasms, etc. and their experience of burnout as generally being traumatic. Exegesis on 1 Kings 19:1–18 was normatively applied as a guide to address burnout to the post graduate theological students' experience of the phenomenon. Elijah's experience of burnout and how God led him to healing and also looked after his physical, spiritual and emotional needs was evaluated and guidelines were identified and formulated that could serve as an effective means of addressing burnout. Because burnout influences the post graduate theological students on a physical, spiritual and emotional level, the management and treatment thereof should also consist of the addressing of all three these elements in a balanced way. Pastoral guidelines were thus formulated to address these three elements of burnout - physical, spiritual and emotional in an effective manner. / Thesis (M.A. (Pastoral))--North-West University, Potchefstroom Campus, 2011.

The aim of this study was to establish to what extent the post graduate theological students of the RCSA experience emotional burnout and what their perceptions of burnout are. A combination of quantitative and qualitative empirical research was conducted to establish the levels of burnout and co–responding perceptions of the phenomenon. The study found that 75% of the post graduate students had experienced burnout to some extent. Out of these 75% participants, 35% experienced acute burnout, and a further 15% could be classified as being in the breakdown phase of burnout. The study indicated that the post graduate students of the RCSA generally had a positive perception towards burnout in the sense that they had a fair understanding of the causes of the phenomenon. The research has also shown that the post graduate theological students identified a balanced lifestyle as the most important preventative measure to combat burnout. To attain such a lifestyle, post graduate theological students need to attend to their spiritual, emotional, social and physical needs in a balanced way. Despite the fact that the majority of the participating students have a positive perception regarding the treatment and prevention of burnout, it is however clear that they do not address the problem effectively. It became clear from the research that additional guidance in the prevention, management and treatment of burnout is required. Various factors were identified that may contribute to the post graduate theological students' experiencing of burnout. These factors include the following: the effective management of the academic work load, their experiencing of overload and a lack of control over the amount of academic work, perceptions that they are not rewarded sufficiently for their contributions, that they feel excluded from experiencing a sense of belonging to a common group and having communion as a group, a lack of work satisfaction, a lack of effective interpersonal relationships, personal problems in their private lives, the degree of Type A–behaviour amongst some participants, a lack of emotional development and growth and a need for interpersonal skills training in their curriculum for them as future ministers, a lack of maintaining healthy emotional boundaries, structuring and ordering of the post graduate theological students-' own spiritual life, a lack of fulfilment of goals and their inability to keep up with the accelerating tempo of socio–domextic change in society. Other contributing factors to burnout amongst post graduate theological students are that they have certain misperceptions about burnout with regard to their calling as a minister. These misperceptions include the following: false feelings of guilt, complying with unrealistic high moral standards as person, that burnout is seen as a sign of 'weakness' and 'sin' and that treatment is only intended for 'sick people'. It has been established that burnout has definite negative consequences in the lives of the post graduate theological students. These consequences affect students' entire lives on physical, spiritual and emotional levels. The following consequences of burnout were identified: depressive disorders, loss of vision, bitterness, psychosomatic symptoms such as headaches, stomach ulcers, muscle spasms, etc. and their experience of burnout as generally being traumatic. Exegesis on 1 Kings 19:1–18 was normatively applied as a guide to address burnout to the post graduate theological students' experience of the phenomenon. Elijah's experience of burnout and how God led him to healing and also looked after his physical, spiritual and emotional needs was evaluated and guidelines were identified and formulated that could serve as an effective means of addressing burnout. Because burnout influences the post graduate theological students on a physical, spiritual and emotional level, the management and treatment thereof should also consist of the addressing of all three these elements in a balanced way. Pastoral guidelines were thus formulated to address these three elements of burnout - physical, spiritual and emotional in an effective manner. / Thesis (M.A. (Pastoral))--North-West University, Potchefstroom Campus, 2011.

Text in Afrikaans / Huisbesoek is 'n kerklike bandeling wat algemeen in gereformeerde kerke beoefen word. Die bandeling is omstrede en word geassosieer met baie besinning en bespreking. Hierdie studie gaan van die standpunt uit dat die teoriee grondliggend aan buisbesoek, nie in ooreenstemming is met die verwagtinge van lidmate nie. In die bantering van die probleem is die teorie van buisbesoek ondersoek met bebulp van 'n literatuur studie. Huisbesoek word ook beskrywe as pastorale sorg. Daarom is die teorie van pastorale so~g ook ondersoek. Empiriese navorsing is gedoen om die verwagtinge van lidmate te bepaal. 'n Ideografiese strategie is gebruik en lidmate is per onderboud gevra na bulle siening. Vanuit die ondersoek bet dit geblyk dat die teorie die praxis van buisbesoek in meeste instansies nie meer ondersteun nie. Vanuit die bevinding sluit die studie af met die trek van enkele riglyne, om teorie nader aan die verwagtinge van lidmate te bring. / Visitation is an activity generally practised in reformed churches. It is not without problems, and form the topic of many discussions. This study works from the premise that the theoretical foundation of visitation, are out of touch with the expectations of church members. In the approach to the problem, the theory of visitation is explored in a literary study. Because visitation can be described as pastoral care, the theory of care has been included in the study. Empirical research was done to ascertain the expectations of church members with regards to visitation. This has been done according to a idiographic strategy, by interviewing church members. From the research the conclusion was drawn that there is a gap between theory and praxis in regard to visitation. In the last paragraphs the author explores ways in which to bring theory closer to the expectations of members. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)

This study sets of by investigating postmodernism and social constructionism. Postmodernism as 21st century world view (paradigm) influences everything in our lives, including the perspective from which a study is conducted. An attempt is made to follow the development of modernism (and with it the so-called pre-modern) and postmodernism. This culminates in a summary of a postmodern perspective on reality and the practical consequences of postmodernism. Social constructionism emphasises the reality that discourses and even the self is socially constructed and therefore dependent on context, time and place. Social constructionism leads to questions about the normative role of the Bible in the study and a postmodern society. The metaphor "a circle of circles" and "a meeting" are employed to describe the application of God's Word in postmodern context. The constructing community determines the normative role of the Bible. Concepts such as the gift, God, and community are central concepts with regard to postmodernism and Christianity, and can therefore be useful during communication of the gospel to postmodern people. Narrative research in the field of Practical Theology assumes practical theological wisdom (knowledge) of people to be a legitimate and rich resource for knowledge and understanding of certain experience within a certain context. This study employs a Postfoundationalist Practical Theology as a framework for narrative research. The adaptation process of the Vermaak family as result of a migration from South Africa to New Zealand was researched. The first movement of the of the framework explores context. New Zealand/Aotearoa, Hawera (the town they settled in) and the family within their parish (Baptist Hawera) is described as the context. The researcher's own context is also taken in consideration as an attempt to establish subjective integrity. The second movement describes the experiences of the Vermaaks just before and approximately a year after their move to New Zealand. During the third movement the experiences are interpreted in collaboration with co-researchers. Traditions of interpretations (discourses) that influenced their process of adaptation is described in the fourth movement. The next step was an attempt to honestly structure the family's experience of God's presence during this significant event in their lives. Insight from interdisciplinary investigation, mainly into psychology, is used during the sixth movement to further enrich and thicken understanding of the process. Lastly a few insights were formulated that may be useful beyond the researcher and co-researchers. An awareness and knowledge of postmodernism and social constructionism (the current 21st century paradigms) facilitates interpretation and understanding of experiences. A thorough grasp of narrative concepts is helpful to the process of adaptation after an overseas move. An active Christian faith provides a stable identity which contributes to a meaningful and successful adaptation process. / Thesis (PhD (Practical Theology))--University of Pretoria, 2006. / Practical Theology / unrestricted