Ce travail analyse les rapports complexes qui se tissent entre traduction et culture, et plus particulièrement les problématiques qui émergent de la traduction de références culturelles étrangères. Il prend pour objet d’étude un corpus de romans historiques contemporains irlandais traduits en français. Ce corpus se compose de cinq romans écrits par Sebastian Barry, Dermot Bolger, Roddy Doyle et William Trevor, dont l’intrigue se déroule pendant une même période historique, la première moitié du vingtième siècle. Ce cadre historique partagé garantit la présence d’un socle de références culturelles communes. L’étude à la fois descriptive et contrastive des solutions adoptées pour traduire ces références permet donc d’une part de rendre compte des zones de résistance spécifiques de la culture irlandaise au transfert interculturel, et d’autre part de tenter de dégager certaines tendances, certains systématismes au sein des différentes traductions. En outre, les romans du corpus révisent tous un certain nombre de constructions historiques, identitaires et culturelles, notamment la vision homogène et exclusive d’une irlandité catholique, gaélique et rurale. Cette approche commune constitue une clé de compréhension importante et donc un enjeu non négligeable pour la traduction des références culturelles de ces romans. Cette thèse s’attache donc également à examiner les déformations que subissent ces représentations culturelles spécifiques au cours du processus de traduction. Les recherches effectuées dans les domaines de la traductologie, mais aussi de la littérature et de l’histoire irlandaises viennent appuyer et compléter l’étude. / This study analyses the complex relationship between translation and culture, and more specifically the issues arising from the translation of cultural references into a different language. It focuses on a body of contemporary Irish historical novels translated into French. This corpus comprises five novels written by Sebastian Barry, Dermot Bolger, Roddy Doyle and William Trevor. All five novels take place during the same historical period, namely the first half of the twentieth century. This shared historical context guarantees the presence of a base of cultural references common to all novels. This study will therefore take on both a descriptive and comparative approach in order to analyse the range of solutions that were implemented to translate these references. It will aim at uncovering the areas of Irish culture that demonstrate a particular resistance to intercultural transfer, as well as foregrounding recurring translational trends within the translated texts. Additionally, the novels under study all revise a number of historical, cultural and identity constructs, in particular the idea of a homogeneous Irishness that is exclusively Gaelic, Catholic and rural. This approach constitutes an essential key to understanding the novels and therefore represents a significant issue and challenge for the translation of cultural references. Accordingly, the study also attempts to examine the modifications undergone by these specific cultural representations during the translation process. It is supported and completed by researches carried out in the fields of translation studies as well as Irish literature and history.

L’objectif de ce mémoire est d’analyser une praxis, la mienne, au moyen des techniques de la praxéologie, en tentant ainsi de réaffirmer le bien-fondé de mon travail d’auteure au service de la foi. En effet, la rédaction de Saffia, femme de Smyrne, débutée après une quinzaine d’années de vie professionnelle active en tant qu’écrivaine, me laisse croire que ce roman historique et sa présentation sont des outils adaptés pour transmettre l’Évangile. Ma recherche débute par une présentation générale de l’œuvre de fiction Saffia, femme de Smyrne ainsi que des conférences qui en découlent. Je mettrai ensuite en mots l’observation du discours secondaire, composé des appréciations ou des impressions de lecteurs. Mon interprétation ou mon hypothèse surgiront de ma problématisation par la question praxéologique Pourquoi est-ce que je fais ce que je fais et seront formulées au moyen des cinq fonctions d’élaboration. La partie ayant trait à la transmission de l’Évangile sera évaluée par des lectures en théologie, qui mettent en exergue les études d’auteurs : Jean-Guy Nadeau, Pierre Vadeboncœur, et Norbert Greinacher tandis que celle référant aux sciences humaines sera étudiée au moyen des œuvres de spécialistes Gérard Delteil, Régis Debray, Félix Moser et Antoine Compagnon. Soutenue par ces différentes études, je serai en mesure de mieux définir ce que la fiction en général peut apporter à la transmission de l’Évangile en m’appuyant sur l’étude de la fiction en théologie faite par des auteurs comme Paul Ricœur et Joseph Moingt. Je conclurai par une réflexion sur le mode de transmission de Saffia, femme de Smyrne et, je l’espère, par une explication de la raison pour laquelle je continuerai à utiliser la fiction pour transmettre l’Évangile. Une courte nouvelle me permettra d’appliquer mon étude et ainsi d’ouvrir ma réflexion dans une praxis. / The objective of this dissertation is to analyze a praxis, mine, using praxeology techniques, in an attempt at reaffirming the validity of my work as an author serving faith. As a matter of fact, the writing of Saffia, femme de Smyrne, which started after about fifteen years of an active professional life as a writer, lead me to believe that this historical novel and its presentation are tools adapted for the transmission of the Gospel. My research begins with a general presentation of the work of fiction, Saffia, femme de Smyrne, as well as the ensuing conferences. I then put into words the observation of the secondary discourse composed of readers’ opinions or impressions. My interpretation and/or hypothesis arise from my problematisation defined by the praxeological question Why do I do what I do and through the five development functions. The part relating to the transmission of the Gospel is evaluated through readings in theology which highlight the studies of authors such as Jean-Guy Nadeau, Pierre Vadeboncœur, and Norbert Greinacher, while that referring to the social sciences is studied using works of specialists such as Gérard Delteil, Régis Debray, Félix Moser and Antoine Compagnon. Supported by these different studies, I am in a better position to define what fiction can bring to the transmission of the Gospel based on studies of fiction in theology by authors such as Paul Ricœur and Joseph Moingt. I conclude with a reflection on the transmission method of Saffia, femme de Smyrne and, I hope, with an explanation, namely, of why I continue using fiction to transmit the Gospel. A short story makes it possible for me to apply my study and, thereby, to open my reflection in a praxis.

Les deux premiers romans de Michel Folco, Dieu et nous seuls pouvons (1991) et Un loup est un loup (1995), ont reçu un très bon accueil du public et de la presse, mais ont été pratiquement ignorés par la critique universitaire. Ces romans historiques méritent pourtant qu’on les étudie. Cet admirateur de Dumas propose des romans d’aventures d’inspiration historique, qui en apparence sont construits dans la plus pure tradition du genre. Or, les textes sont plus complexes qu’il n’y paraît : ils ont absorbé un intertexte fort et multiple, incorporé des fantasmatiques sociales inquiétantes, offrent une représentation originale du rapport entre l’être humain et la nature. Centrés autour des figures du bourreau et du loup, ils présentent un traitement singulier de ces symboles du mal et remettent en question la haine ancestrale dont ils sont l’objet. Dans un univers romanesque hanté par le motif de la vengeance, c’est l’ensemble de la société qui est représentée comme violente, intolérante et cruelle. La notion de mal est questionnée, redéfinie, déplacée. C’est ce déplacement qui est l’objet de ce mémoire, lequel se donne pour but de montrer comment les textes travaillent des récits historiques ainsi que des représentations mythiques et religieuses. / The first two novels of Michel Folco, Dieu et nous seuls pouvons (1991) and Un loup est un loup (1995), were well received by the general public and the press, but were largely ignored by the academic community. These historical novels do however deserve our attention. This Dumas admirer proposes adventure novels of historical inspiration which seem to be constructed in the purest form of the genre. Yet the texts are more complex than it appears: they have absorbed a strong and multiple intertext, incorporated disturbing social fantasies and they offer an original narrative of the relationship between Man and Nature. Centered around the characters of the executioner and the wolf, the novels present a unique approach to these symbols of evil and question the ancestral hatred to which they are subjected. In this fictional universe, haunted by vengeance, it is society as a whole that is depicted as violent, intolerant and cruel. The notion of evil is redefined, questioned and distorted. It is this very distortion that is the topic of this thesis, whose purpose is to show how these texts transform historical accounts as well as mythical and religious representations.

Made available in DSpace on 2014-06-11T19:26:53Z (GMT). No. of bitstreams: 0 Previous issue date: 2005-03-14Bitstream added on 2014-06-13T20:15:59Z : No. of bitstreams: 1 fleck_gf_me_assis.pdf: 1093747 bytes, checksum: a5a7d62c2289963ea9bc4091da8c88e2 (MD5) / A partir da análise de uma série de romances históricos hispânicos, e apoiando-nos no pressuposto de que história e literatura sempre mantiveram entre si um diálogo intenso, buscamos, aqui, focalizar alguns recursos e procedimentos inerentes à ficção de caráter histórico. Para tanto, lançamo-nos ao desafio de analisar, dentro do subgênero romance histórico contemporâneo, mais especificamente, as obras El último crimen de Colón (2001), do argentino Marcelo Leonardo Levinas, e Colón a los ojos de Beatriz (2000), do espanhol Pedro Piqueras, obras que contemplam a figura de Cristóvão Colombo sob o discurso poético. A análise destas obras destaca procedimentos formais que constituem um discurso metaficcional: a paródia, a carnavalização, a intertextualidade, a heteroglossia, a hiper-correção de dados históricos, entre outros, que contribuem para a formação de novas imagens do descobridor da América. Num jogo de construção e desconstrução de imagens, estes romances questionam as verdades históricas, colocando em xeque inclusive suas fontes de referências, as quais são constantemente reescritas. Buscamos estabelecer, pois, as diferenças entre o discurso histórico assertivo e o discurso poético sob o qual estas obras e as imagens de Colombo nelas contidas foram gestadas. Revela-se, pelas relações transtextuais, uma poética da hipertextualidade referente ao tema do descobrimento da América. / Starting from the analysis of a series of Hispanic historical novels and working on the presumption that History and Literature have always been living under a friendly relationship and keeping an intensive dialogue, we intent to point out in this work some of the resources and proceedings which are inherent to the historiographic fiction. In order to do so we set up ourselves the challenge to analyze more specifically under the concepts of the contemporary historical novels, the books El último crimen de Colón (200l), by the Argentinean Marcelo Leonardo Levinas and Colón a los ojos de Beatriz (2000), by the Spanish Pedro Piqueras. Both novels present as character the Admiral Christopher Columbus who is recreated in them through a poetic discourse. The analysis of the mentioned novels intends to point out some of the formal aspects used in their elaboration which turn out as being a historiographic metafiction discourse such as parody, carnivalization, and intertextuality, between others. Those procedures contribute to create new images of the discoverer of America. Using complex procedures of building up images of the discoverer these novels establish a process of questioning the historical truths concerning the man and his acts, calling into question even the historical sources of references which are constantly rewritten. In this way our intention is to establish the differences between the assertions of the historical discourse and the artistic discourse of the poetry under which the novels and the images of the discoverer here analyzed were created. Poetry of hipertextuality is shown to us in relation to the theme of the discovery of America through transtextuality.

Angelina Muñiz-Huberman (1936) a développé pendant plus de quatre décennies au Mexique, son œuvre narrative, poétique et d’essai. Elle est l’introductrice du nouveau roman historique dans la littérature mexicaine, ses récits se caractérisent par l’exposition de la vraie nature humaine des personnages à travers l’introspection. Fille d’exilés républicains, son travail révèle un rapprochement avec ces événements, remportant leurs effets positifs. La recherche identitaire qui émerge depuis son enfance contrastée entre l’Espagne de ses parents et le Mexique du présent, est complétée par son exil juif du côté maternel. Par conséquent, l'exil se déroule sous toutes ses formes à travers des histoires quotidiennes, de personnages hors du commun et l'introduction du point de vue du narrateur. Le besoin d'expression expérimenté par l'auteur, appartenant à groupe des "Hispano-Mexicains", soulève un certain nombre de ruptures narratives et stylistiques au sein de son travail créatif. La réécriture de l’enfance à travers les pseudomémoires, l'utilisation innovante des signes typographiques, la reconstruction de l'histoire et une tendance marquée d'écriture féminine, font l'objet de cette étude. / Angelina Muñiz-Huberman (1936) has developed her narrative work, poetic and essayistic for over four decades in Mexico. Introducer of the new historical novel in Mexican literature, her narratives are characterized for exposing the true human nature of the characters through introspection. Daughter of Republican exiles, her work reveals reconciliation with this event, adjudging its positive effects. The search for identity that emerges from a childhood contrasted between the old Spain and Mexico's present completes with Jewish exile from the maternal family. Consequently, the exile unfolds in all its forms through everyday stories of unusual characters and the introduction of the narrator's point of view. The need for expression experienced by the writer, belonging to the "Spanish-Mexican" group, raises a number of narrative and stylistic ruptures within her creative work. The rewriting of the childhood through the seudomemorias, the innovative use of typographical signs, the reconstruction of history and a strong trend toward feminine writing, are the subject of this study.

No description available.

Made available in DSpace on 2015-03-26T13:44:20Z (GMT). No. of bitstreams: 1 texto completo.pdf: 1189369 bytes, checksum: 1e594e3a7ca3d541b81c1fcb0d03db91 (MD5) Previous issue date: 2011-02-03 / Fundação de Amparo a Pesquisa do Estado de Minas Gerais / The purpose of this study is to carry out a research on History and Literature in the novel The Illustrious House of Ramires (1900), by the Portuguese writer Eça de Queirós, aiming to show how his fiction builds up the representation of historical events, and discussing the discursive and narrative dimension, both in Literature and History. A theoretical-critical analysis is methodologically developed in the narrative The Illustrious House of Ramires, allowing the intersection of history and fiction: the historical novel "The Tower of D. Ramires", written by the character Gonçalo Mendes Ramires, an impoverished aristocrat, decadent, who had weak moral values. This analysis is developed from the theoretical studies that focus on the relationship between Literature and History, and the historical novel as a hybrid genre that makes these relationships possible. In this context, Georg Lukacs’ study, The Historical Novel, is the guiding point. The theories of dialogism, by Mikhail Bakhtin, and intertextuality, by Julia Kristeva, are also valuable for this study, because they allow the comprehension of essential elements in the construction of the Portuguese writer’s novel, once the writing of the historical novel "The Tower of D. Ramires", named "The Last Eça" by traditional critics, allows the dialogism with Walter Scott, Alexandre Herculano and the intertextuality with their respective novels in this genre. The historical novel "The Tower of D. Ramires", created by the character Gonçalo throughout the narrative, transforms History into a reason of representation and a theme of rewriting the portrayed period, the Middle Age at the time of D. Alfonso II. Eça de Queirós’ fictional text promotes a rereading of the Portuguese past and a questioning of the present, the declining end of the nineteenth century in Portugal. The emergence of History in the development of the narrative implies an attitude of interpretation of the Portuguese identity, especially in relation to values and attitudes that were consolidated in medieval times and that, at the end of the nineteenth century, were corrupted and disfigured. This research emphasizes the relevance of the book The Illustrious House of Ramires, in the production of the Portuguese writer, as a text that sets up a provocative intersection of Literature and History, as well as the artistic importance of the last phase of the Portuguese writer - called "The Last Eça" – period during which he – unlike the beliefs of the traditional criticism that argued that "The Last Eça" was a passive and accommodating bourgeois – continued to contribute to the critical examination of the Lusitanian society at the end of the nineteenth century, especially in relation to the questioning that the writer articulates, in the novel, about the decadent aristocracy of Portugal. / Esta dissertação investiga o entrecruzamento entre a Literatura e a História no romance A Ilustre Casa de Ramires (1900), do escritor português oitocentista Eça de Queirós, tendo como objetivo evidenciar a maneira como a ficção queirosiana realiza a representação dos acontecimentos históricos, discutindo sobre a dimensão discursiva e narrativa, tanto da Literatura, quanto da História. Metodologicamente, desenvolve-se uma análise teórico-crítica da forma que dentro da narrativa de A Ilustre Casa de Ramires permite o entrecruzamento entre o histórico e o ficcional: o romance histórico “Torre de D. Ramires”, escrito pela personagem- protagonista Gonçalo Mendes Ramires, um aristocrata empobrecido e com fracos valores morais, um exímio decadente. A análise é desenvolvida a partir das obras teóricas que focalizam as relações entre a Literatura e a História, e o romance histórico, enquanto gênero híbrido que permite essas relações, sendo que o estudo de Georg Lukács, intitulado The Historical Novel, é o ponto norteador. As teorias do dialogismo, de Mikhail Bakhtin, e da intertextualidade, de Júlia Kristeva, também foram de grande valia para elaboração deste estudo, visto que permitem perceber elementos essenciais na construção da obra queirosiana, em função da escrita do romance histórico “Torre de D. Ramires” proporcionar, ao denominado pela crítica tradicional de “Último Eça”, o dialogismo com Walter Scott, Alexandre Herculano e a intertextualidade com as suas respectivas realizações nesse gênero. O romance histórico “Torre de D. Ramires”, escrito ao longo da narrativa queirosiana pela personagem Gonçalo, faz da História motivo de representação e tema de reescrita do tempo retratado, a Idade Média da época de D. Afonso II. O texto ficcional de Eça de Queirós promove uma releitura do passado português para realizar um questionamento do presente, o declinante fim do século XIX em Portugal. A emergência da História na tessitura narrativa implica em uma atitude de interpretação da identidade portuguesa, principalmente no que concerne aos valores e atitudes que foram consolidados no tempo medieval e que no fim do Oitocentos estavam corrompidos e desfigurados. Esta investigação procurou destacar a relevância da obra A Ilustre Casa de Ramires dentro da produção queirosiana, como texto que configura um instigante entrecruzamento entre a Literatura e a História, assim como a importância da derradeira fase artística do escritor português – a denominada de “Último Eça” –, fase na qual o romancista português – diferentemente do que preconiza a crítica tradicional queirosiana, visto que para esta o “Último Eça” foi um burguês passivo e acomodado – continuou a contribuir para o exame crítico da sociedade lusitana do final do século XIX, principalmente em relação à problematização que o escritor articula na obra aqui enfocada acerca da aristocracia decadente de Portugal.

The dissertation deals with the transformations of historiography and perception of the historical time in the last third of 18th and at the beginning of the 19th centuries. The central questions it investigates are: How has the way of locating (Czech) society in time changed? How did representations of past fundamentally change between 1760s and 1820s, in the era of the so-called "Sattelzeit"? What is the relationship between these changes and the way in which history was represented? What impact did the changes of media, book markets, and culture of reading have in this time? What are the political and aesthetic consequences of these changes? The answer to these questions is found in five fundamental innovations of Enlightenment historiography. These innovations (understood according to Niklas Luhmann's system theory in order to reduce complexity) - fundamentally influenced the way in which late Enlightenment thinkers conceptualized the flow of historical time and the praxis of historiography. It is about the spread of cumulative concepts of knowledge in historia litteraria related to the growth of book markets, narrativisation of the historical experience (as a result of emergence of the newly incoming fictional genres of the historical novels),, philosophy of history as a new idealistic...

The diploma thesis deals with literary depiction of expulsion of Sudetes Germans in the Czech fiction of the second half of the 20th century. Based on analysis of five novels it describes the influence of the period political ideology shaping the literary depiction of the Germans, the boarder areas of Czechoslovakia, the act of explusion itself, as well as Czech national identity across more than six decades.

Made available in DSpace on 2016-06-02T19:25:21Z (GMT). No. of bitstreams: 1 DissGNF.pdf: 1933851 bytes, checksum: 366d79879d43121a53f25a24747b3236 (MD5) Previous issue date: 2005-10-18 / Financiadora de Estudos e Projetos / The adaptation from A Muralha, a historical novel written by Dinah Silveira de Queiroz, into a television soap opera, express, among other aspects, the transmission of national myths and symbols into television soap operas as a common practice. A Muralha was broadcasted by Globo Channel during The 500 years Celebration of Brazil Discovery, in 2000, and it had the paulista excursions as the main theme. Besides that, this soap opera recovered national Brazilian character ideologies, similarly to what The 500 years Celebration did. At this time, we could see the celebration of Nation s birth, and, in order to achieve a better understanding about this subject, we studied European nationalism and its consequences in Brazil during 19th and 20th centuries. We analyzed the potential of the historical novels to integrate the nationally imagined communities and we saw how television, Globo Channel specifically, gradually took the part of transmitting Images of Brazil through soap operas, to a wide audience and many times in partnership with the Brazilian State. The exhibition of the soap opera A Muralha happened in this context, from January 4 to March 28 in 2000. / A adaptação do romance histórico A Muralha, de Dinah Silveira de Queiroz, para a minissérie homônima, nos permite perceber, dentre outros aspectos, a transposição de mitos e símbolos de nacionalidade para a televisão enquanto procedimento recorrente nas narrativas televisivas. Exibida pela Rede Globo de Televisão, durante as Comemorações dos 500 anos de Descobrimento do Brasil, no ano de 2000, a minissérie tem como tema o bandeirantismo paulista e opera uma retomada de ideologias do caráter nacional brasileiro, semelhantemente à ocasião comemorativa na qual foi exibida. Nesse momento, vimos a celebração do nascimento da nação e, para melhor entender de que maneira esta foi feita, nos dirigimos ao nascimento do princípio de nacionalidade europeu e às suas formulações no Brasil ao longo dos séculos XIX e XX. Analisamos o potencial do romance histórico para integração das comunidades imaginadas nacionalmente e vimos como a televisão, especialmente a Rede Globo de Televisão, gradativamente passou a desempenhar esse papel no Brasil, veiculando constantemente imagens do Brasil por meio de suas telenovelas e minisséries, com enorme alcance junto à população, e muitas vezes em parceria com o Estado. Nesse panorama insere-se a exibição da minissérie histórica A Muralha, de 04 de janeiro a 28 de março de 2000.