La recherche doit d’abord étudier les divisions et subdivisions civiques en Ionie, en Carie, à Rhodes et dans les îles proches du continent à l’époque hellénistique et montrer les évolutions entre la période antérieure à Alexandre et les débuts de la domination romaine. Dans le monde grec, les citoyens étaient répartis en grands groupes héréditaires : les tribus (phylai) et les phratries (phratriai). Ces institutions représentaient le fondement de l’organisation politique. La recherche doit montrer ensuite si la parenté joue encore un rôle dans la répartition des divisions et subdivisions civiques dans les cités d’Asie Mineure de l’époque hellénistique puisque le principe d’affiliation héréditaire semble avoir été la règle, l’affiliation en fonction de la résidence étant semble-t-il un phénomène assez tardif. Les membres de ces tribus considèrent qu’ils descendent d’un ancêtre commun, le plus souvent mythique. Leurs subdivisions sont souvent des phratries qui sont des associations qui regroupent plusieurs familles considérées par ses membres comme apparentées. Il s’agit enfin de montrer les ressemblances et les différences en ce qui concerne les divisions et les subdivisions civiques dans les différentes cités d’Asie Mineure occidentale à l’époque hellénistique. On peut étudier ainsi comment fonctionne le statut de citoyenneté en fonction de l’appartenance aux corps civiques. On peut également se demander comment se fait l’exercice des droits de citoyen, probablement différent d’une cité à l’autre et qui doit même évoluer au cours de la période considérée. Cette étude doit faire la part entre ce qui relève du rôle des divisions et subdivisions civiques dans le fonctionnement des cités et ce qui concerne uniquement l’organisation interne de ces institutions en tant que structures politiques. / Research has first to study civil divisions and subdivisions in Western Asian Minor cities at Hellenistic times and then show the changes between the pre-Alexander time and the birth of Roman domination. In the Greek world, citizens were divided into large groups: the tribes (phylai) and the phratries (phratriai). Those institutions were the basis of political organization. Then research has to show if kinship plays any role in the repartition of civil divisions and subdivisions in Western Asian Minor cities at Hellenistic times, since the principle of hereditary kinship seems to have been the norm; residential affiliation being, so it seems, a late phenomenon. Those tribe members consider they are descended from a common ancestor, most often a mythic character. Their subdivisions are often phratries which are associations that gather together several Families whose members consider they are kins. Last we have to show the similitudes and differences as to civil divisions and subdivisions in the different Western Asian Minor cities at Hellenistic Times. Thus we can study how citizenship status works in accordance to civil bodies. We may also wonder how citizens could exercise their rights, rights which were probably different from one city to the other and that surely developed in the said period. This study has to make allowances for what is from the role of civil divisions and subdivisions in the way cities are run and for what only concerns the inner organization of those institutions in matters of political structures.

The main aim of this thesis is to create educational material for teaching of regional geography in the 7th year of primary school. The thesis uses a variety of activating methods. Teaching activities have three main themes - Tribes, Globalization and Colonialism. The thesis contains also a methodological guide for teachers that includes instructions, utilities, benefits and other information that will help teachers with the application of these materials in the teaching of geography. The author of all processed according to existing curricula in force in the Czech Republic, especially FEP and SEP of five primary schools.

671 pages / It is evident from a study of the history of these Indians, that the Warm Springs, together with other Oregon tribes, did not benefit greatly from the Government system of colonizing and reservations. It is true that they received the advantages of education and medical service furnished by the Government in accordance with treaty stipulations, and some protection from their enemies; but the value of these advantages may be questioned.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-02-03T12:05:23Z No. of bitstreams: 1 alencarmirandaamaral.pdf: 1670327 bytes, checksum: 2d9c3f9a9d891835776120bfdbe35f33 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-02-03T12:07:46Z (GMT) No. of bitstreams: 1 alencarmirandaamaral.pdf: 1670327 bytes, checksum: 2d9c3f9a9d891835776120bfdbe35f33 (MD5) / Made available in DSpace on 2017-02-03T12:07:46Z (GMT). No. of bitstreams: 1 alencarmirandaamaral.pdf: 1670327 bytes, checksum: 2d9c3f9a9d891835776120bfdbe35f33 (MD5) Previous issue date: 2007-08-31 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Nesta dissertação de mestrado analiso o contato inter-religioso promovido pela atuação de missões evangélicas (SIL e MNTB) junto à comunidade indígena Maxakali, localizada no nordeste do Estado de Minas Gerais. Além de acompanhar o desenvolvimento das atividades proselitistas destas instituições entre os índios Maxakali, objetivamos compreender como ao longo do contato inter-religioso ocorre o processo de identificação do Deus cristão com o personagem indígena Topa. Na bibliografia sobre os índios Maxakali, Topa aparece como o personagem central do “mito de criação” do grupo, e apesar de alguns autores reconhecerem que seu nome também era associado ao Deus cristão, não existem análises sobre este processo. Assim, nosso desafio será compreender como Topa foi, e vêm sendo, apropriado de diferentes maneiras ao longo do contato entre os Maxakali e os missionários evangélicos; e também analisar o processo que possibilitou que este personagem gradativamente fosse identificado com o Deus cristão. O escopo desta pesquisa é, portanto, perceber o esforço missionário de inserir o Deus cristão ao contexto Maxakali através do personagem Topa. A partir da análise de mitos Maxakali e hinos evangélicos traduzidos para o idioma do grupo buscaremos compreender este processo de associação, e também a (in)adequação dos ensinamentos missionários aos padrões sócioculturais e religiosos dos índios Maxakali. / In this master’s dissertation, I analyze the pro inter-religious contact heard by acts of evangelic missions (SIL and MNTB) on the Maxakali Indian at the northeast of Minas Gerais. Besides of studying the proselytizes activities of this institutions among the Maxakali Indians, we have the goal to understand how the Indians started to associate Topa (the Indian character) as the Christian God during this inter-religious contact. In the Maxakali biography, Topa come as the central character of the “creation myth” of the group an despite of the fact that some authors recognize Topa as the Christian God in their works, that are no analysis about it. So the challenge here is to understand how Topa was used in so many ways during the contact between the Maxakali and the evangelic missionaries; and analyze the process the made possible this character to be gradually associated with the Christian God. Hence, the purpose of this research is to realize the missionary effort to introduce the Christian God in the Maxakali context through Topa. From the analysis of the Maxakali myths an evangelic religions songs translated to their idiom, we will try understand the association process, and also how (in)adequate were the Christian teaching to the Maxakali religious and social-cultural standards.

This is a case study of tourism policies made around the Satpura Tiger Reserve in Madhya Pradesh, India. The purpose of this study is to analyse the state tourism policies in Madhya Pradesh. The study is divided in two parts, the first part analyses the state tourism policies using Foucault’s governmentality theory. The governmentality theory is used to expose the ideas in the policies with consideration to neoliberalism and the local communities. The first part also examine the ideas of inclusion of the local communities in tourism. The second part are interviews with officials and semi-officials that are implementing the policies. The local communities are the focus in this study since tourism is marketed as a solution to economic growth and employment. Therefore, one of the aspects is if the local communities are a resource in the development of tourism, and if there is any obstacles for the local communities to participate in the tourism industry. The material used is state tourism policies from 2005 and 2016. Interviews were conducted in Pachmarhi, Madhai, Soghagpur, Pipariya and Bhopal. The conclusion is that the state tourism policy from 2016 is clearly neo-liberal that the market and the government is clearly in concurrence. When it comes to the local communities the main problem for participation is that most of the local communities lack of skills, however the type of tourism were the local communities could be beneficiaries is not the tourism that the state government is developing.

MA (Xitsonga) / Eka Senthara ya M. E. R. Mathivha ya Tindzumi ta Xiafrika, Vutshila na Mfuwo / Ndzavisiso lowu wu kanela hilaha swithopo swi nga na nkucetelo hakona eka mahanyelo ya Vatsonga. Nkoka wa dyondzo leyi i ku komba Vatsonga laha va humaka kona na mahanyelo lama hlohloteriwaka hi swithopo swa swivongo swa vona. Xikongomelonkulu xa ndzavisiso lowu i ku lavisisa swin’wana swa swithopo swa swivongo swa Vatsonga na nkucetelo wa swona evuton’wini bya vanhu lava. Ntirho lowu wu ta languta swithopo swa makumembirhin’we leswi nga kona eka swivongo swa Vatsonga. Mulavisisi u hlawurile swivongo handle ko landzelela maendlelo yo karhi, kambe u ta hlawula ngopfu swivongo leswi kumekaka hi xitalo kumbe leswi taleleke hi vavulavuri eka Vatsonga. Nkanelo wa mahungu wu langute eka swihlawulekisi swa swithopo swa swivongo na nkucetelo eka vinyi va swona. Vakhegula na vakhalabye vo ringana ntlhanu eka xivongo xin’wana na xin’wana lava nga na vutivi bya matimu ya swivongo va hlokohlisiwile ku kuma swithopo na matimu ya swona eka xivongo xin’wana na xin’wana. / NRF

This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies)

This project seeks to determine, to what extent the culture of early Israel (1250-1000 BC) is similar to African cultures, more specifically, to that of the Lemba. However, a comparison between the cultures of early Israel and those of certain African tribes is not the primary objective in this case. This project is neither an anthropological study nor does it intend to mainly focus on the Lemba as such -though this may appear to be the case. This endeavour primarily fits into the ambit of Old Testament Studies. The investigation into the Lemba is meant to be subsidiary to the point of contingence between their culture and Old Testament customs and traditions, and how this information affects the interpretation of the Old Testament and its teaching in Africa. A number of comparisons between the early Israelite religion as reflected in the Old Testament and the Lemba are drawn. Though the qualitative research (inductive approach) is employed in the field work, the greatest part of the data on religious perspectives and practices is mediated by the theory of a phenomenological approach as advocated by Ninian Smart on matters of experience, mythology, ritual, and ethical/judicial dimensions. Therefore, the approach is also deductive. The Lemba is a very specific group with claims about Israelite/Judaic origins. Their early departure from Israel (according to them ca 586 BC) can mean that there are remnants of a very ancient type oflsraelite religion, now valuable when juxtaposed to that of early Israel. This study takes Lemba traditions seriously, but finally does not verify or falsify Lemba claims - but the outcomes in this thesis may take this debate a step further. Their claims make them special and extremely interesting to study from the point of view of oral cultures. Their oral culture is constitutive of their world-view and self-understanding or identity. It incorporates the role of oral traditions, history and historiography and parallels are drawn between orality in early Israelite and Lemba religions. The reciprocity between orality and inscripturation of traditions, yielding valuable information on what may have happened in the developent of traditions in Israel, are also attended to in this project. Nevertheless, this project is primarily a search for the understanding and relevance of the Old Testament in Afiica and is, therefore, a selective and not an exhaustive comparison between the Lemba and early Israel. And so, taking cognisance of the hermeneutic of contextualisation in Africa in particular, a teaching module syllabus for Old Testament Studies is developed, of which the very strands of religion among the Lemba and early Israel are constitutive for teaching Old Testament Studies in present-day African cultures (and perhaps elsewhere). / Biblical and Ancient Studies / D. Litt. et Phil. (Biblical Studies)

Text in Afrikaans / Die verhandeling behels 'n holistiese benadering tot die geskiedenis van die Israelitiese stamme/clans gedurende die 'tyd van die Rigters' (soos in die Ou Testament gereflekteer). Na my mening het 'n holistiese benadering die potensiaal om 'n meer komprehensiewe beeld van die 'Rigtertyd' te verkry. 'n Vierledige ondersoek na die situasie van die Israelitiese stamme/clans word daarom aan die hand van die politieke konteks, die sosio-kulturele en ekonomiese situasie, die godsdienstig-ideologiese aspek en die literere dimensie gedoen. In die laaste hoofstuk is daar gepoog om die verskillende dimensies op mekaar te betrek. Opsommend kan gese word dat byna alle aktiwiteite gedurende hierdie periode ongestruktureerd en sonder orde was, dit wil se daar was anargie in die Beloofde Land. · Elkeen het gedoen wat reg was in sy eie oe' (Rgt 21 :25). / This dissertation deals with a holistic approach towards the history of the Israelite tribes/clans throughout the 'period of the Judges' (as referred to in the Old Testament). In my opinion, a holistic approach has the potential to offer a more comprehensive analysis of the 'period of the Judges'. A fourfold investigation into the situation of the Israelite tribes/clans is carried out involving the political context, the socio-cultural and economic situation, the religious-ideological aspect and the literary dimension. In the last chapter an attempt is made to integrate the different dimensions. To conclude, it can be said that nearly all phenomena in the tribal period was characterized by a lack of structure or order, in other words, there was anarchy in the Promised Land. 'Everyone did what was right in his own eyes' (Jdg 21 :25). / Biblical and Ancient Studies / M.A. (Bybelkunde)

新商品上市後造成流行的機率低於25%（Cooper & Kleinschmidt, 1990；Cooper, 2011），但Rogers（唐錦超，民95）的創新擴散模型實驗卻提出若早期採用者接受新商品並分享他們的創意使用價值，則能影響早期消費大眾較快且容易接受新商品且在市場上誘發流行。因此本研究的動機是希望透過資訊技術，首先確認早期採用者存在於網路族群之中，再萃取被網際網路大量資料包圍的網路早期採用者與其在新商品的創意使用價值資料，希望能夠藉此影響早期消費大眾的接受意願，並跨越他們之間的鴻溝(Moore, 1991)。 本研究目的是探討即使網路早期採用者與早期消費大眾兩者之間無實體的社會關係網絡時，網路早期採用者所創造的新商品創意使用價值，還是能夠影響早期大眾消費者購買的意願，以形成一種新型創新擴散模式。實作上是將網路早期採用者的創意使用價值，設計成廣告宣傳單直接刺激早期消費大眾，觀察新商品是否被他們接受。經過購買意願問卷回收、整理和分析消費者族群與接受程度，證實網路早期採用者的創意使用價值確實能引起早期消費大眾往高購買意願的族群移動。 再者，企業為了能夠在市場生存競爭獲勝，必須比其他同業更早挖掘出稀少且有價值的資訊幫助新商品跨越鴻溝，協助企業獲得更多的利益。雖然本研究提出的新型創新擴散模式，能提高早期消費大眾接受新商品的意願，但是在人機互動的資料分析過程中，耗費過多人力。因此本研究再根據文字探勘的IDF概念提出ICF演算法，藉以縮小決策範圍並且得到效率前緣的機會點，依然能在眾多的資料中也萃取出網路早期採用者的微弱創意使用價值，同時降低人工作業、專家主觀解讀和決策制定的複雜度的問題，得到高品質的效率方案。 / The chance for a new product to be prevalent is lower than 25% (Cooper & Kleinschmidt, 1990; Cooper, 2011). However, in Rogers’ innovative diffusion model (Rogers, 2003), he proposed that if early adopters accepted new products and shared their innovative use value with others, the early majority may accept the new products quickly and readily. First of all, this study intends to use information technology to make sure that the early adopters exist on the Internet world. Then the author tries to extract innovative use information employed by the early adopters who are surrounded by huge amount of information. Hopefully, the early majority can be affected by such measures. That is, in the process of consuming merchandise, consumers tend to build mutual affections, value, and psychological sensation. This may enable the new products to cross over the chasm between the early adopters and early majority (Moore, 1991; 1995). The purpose of this study is to explore the innovative use value created by early adopters existing on the Internet world. It is to affect the purchasing intention of the early majority when there is no social relationship network between early adopters and early majority so as to build a new innovative diffusion model. In order to achieve this, the innovative use value created in the Internet by the early adopters was designed as commercial fliers to directly stimulate the early majority. It is used to observe whether new products are accepted by the early majority. The experimental results proved that this measurement surely can move the early majority toward groups with high intention. Moreover, talking about the continuing existence of a business, one needs to find out the rare and valuable information in the early stage in order to make the new products to cross over the chasm. The new innovative diffusion proposed by this study is able to extract the innovative use value created by the early adopters in Internet. And, for the purpose of reducing manpower and contracting the weak innovative information created by the early adopters, this study was conducted by using ICF algorithm which is derived from IDF concept existing in the text mining. It is to narrow the range of policy making, gain the chance point from the effect frontier, improve the quality and efficiency when making a decision, and reduce subjective judgement made by experts, which may help decision makers to make an effective policy based on their advantage and preference, and in the end, to reduce the complexity of making a policy.