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Le Figuier d'or : intertextualités classiques et représentations de l'oralité dans l'espace caribéen (Alejo Carpentier, Édouard Glissant, Derek Walcott) / The Golden Fig Tree : classical Intertexts and Representations of Orality in the Caribbean Space (Alejo Carpentier, Édouard Glissant, Derek Walcott)Chapon, Cécile 06 December 2019 (has links)
À l'horizon de ce travail se trouve la volonté d'affirmer la cohésion et les nuances d'un imaginaire caribéen, construit en dialogue avec tous les substrats culturels et les expériences de l'histoire et du paysage dont il est issu. L'étude se concentre sur les œuvres de trois auteurs qui ont fourni une réflexion critique sur la création littéraire et sur le rôle de l'artiste caribéen ou latino-américain : Alejo Carpentier, Édouard Glissant, Derek Walcott. Ils arpentent le réel caribéen, dans une tension toujours renouvelée entre un canon littéraire inculqué depuis l'autre rive européenne, et la volonté de représenter dans et par le texte littéraire les pratiques vives de l'oralité. Comment concilier les tensions entre médiation (inter)textuelle et immédiateté ou coïncidence rêvée du chant, pour écrire avec justesse l’histoire oblitérée d’un archipel ou d’un continent ? Je développe à partir de leurs usages une conception dynamique de l'intertextualité comme dialogue, confrontation et revitalisation de la mémoire écrite, qui entend dépasser l'axe binaire de la soumission ou la subversion à un canon écrit surtout européen. J'envisage en particulier l'axe Méditerranée-Caraïbe pour penser les phénomènes de transferts et de différenciation et montrer comment l'Antiquité gréco-latine peut servir à articuler le désir de fondation et la rencontre entre performance orale et trace écrite. J'examine enfin comment le désir d'oralité, allié à la notion de communauté, travaille les textes du corpus, à travers un certain nombre de scènes de passage, de scènes rituelles, ou de scènes limites de la représentation. / This work intends to stand for the cohesion and the nuances of a Caribbean imaginary, which is based on a constant dialogue with all the cultural substrates and the experiences of history and landscape. The study focuses on the works of three writers who produced a critical appraisal of literary creation and the role of the Caribbean or Latin-American artist: Alejo Carpentier, Édouard Glissant, Derek Walcott. They keep measuring the Caribbean reality, in a continuous tension between a literary canon often brought and taught from the European shore and view, and the will to represent in and by the literary text the vivid practices of orality. How can we conciliate the tensions between (inter)textual mediation and immediacy or coincidence of the song, in order to write the obliterared history of an archipelago or a continent? Reading their intertextual uses, I develop a dynamic conception of intertextuality as dialogue, confrontation and revitalization of literary memory, which intends to go beyond the binary axis of submission or subversion to European written canon. I study in particular the Mediterranean-Caribbean axis to think about the cultural transfers and differentiation, in order to show how the Greek and Roman tradition can be used to articulate the desire for foundation and the encounters between oral performance and written traces. Finally, I examine how the desire for orality, which seems to traduce a desire of community, influences the textual composition, through the study of scenes of passing, ritual scenes and boundary scenes of representation.
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The search for origins in the twentieth-century long poem Sumerian, Homeric, Anglo-Saxon /Moffett, Joe. January 2007 (has links)
Thesis (Ph. D.)--West Virginia University, 2004. / Includes bibliographical references (p. 161-171) and index.
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The search for origins in the twentieth-century long poem : Sumerian, Homeric, Anglo-Saxon /Moffett, Joe. January 2007 (has links)
Thesis (Ph. D.)--West Virginia University, 2004. / Includes bibliographical references (p. 161-171) and index.
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Omeros: vozes de identidade e cultura em Derek Walcott / Omeros: voices of identity and culture in Derek WalcottVIEIRA, Lílian Cavalcanti Fernandes January 2012 (has links)
VIEIRA, Lílian Cavalcanti Fernandes. Omeros: vozes de identidade e cultura em Derek Walcott. 2012. 154f. – Tese (Doutorado) – Universidade Federal do Ceará, Programa de Pós-graduação em Educação Brasileira, Fortaleza (CE), 2012. / Submitted by Márcia Araújo (marcia_m_bezerra@yahoo.com.br) on 2014-03-12T17:29:18Z
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Previous issue date: 2012 / The main purpose of this work is to analyze the thematic identity and culture of African basis through the work OMEROS written by the afro Caribbean writer and Literature Nobel Prize winner (1992), Derek Walcott. His work allows the focus to issues like the discussion of concepts such as identity and culture as political acts and artifacts of a good education, the affirmation of the process of black consciousness and the recovery of the enslaved one as the subject of a social history through post-colonial literature. The knowledge and study of this literature can contribute a great deal to the intellectual formation of educators as well as it may open paths to areas of philosophy of Brazilian education through the deepening in the culture of African basis during the Diaspora serving as a contribution to cultural diversity. / Este trabalho tem como objetivo investigar e analisar a questão da identidade e cultura de matriz africana por meio da obra do autor afro-caribenho e Prêmio Nobel de Literatura em 1992, Derek Walcott, cuja obra ainda não encontra no Brasil um estudo e divulgação adequados. Com essa proposta, estamos cooperando com a lei no. 10.639/03 para a afirmação do processo de consciência negra por meio da busca de um processo identitário que permeia os escritos do autor, analisando o entre-lugar do discurso do poeta e suas possíveis influências na produção de identidade e cultura no Brasil. Parte-se do pressuposto da pertinência de se fazer uma reflexão sobre identidade e cultura como atos políticos, ao divulgar e expor a riqueza cultural afro ou afrodescendente sob uma nova ótica, recuperando o escravizado como sujeito de uma história social, mostrando a infâmia do escravismo e reforçando as ações afirmativas no contexto brasileiro. O conhecimento e o estudo dessa literatura identitária pode contribuir tanto para a formação de educadores como abrir caminhos para as áreas de filosofia da educação brasileira pelo aprofundamento na cultura de base africana na diáspora, servindo de aporte às diversidades culturais.
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Omeros: vozes de identidade e cultura em Derek Walcott / Omeros: voices of identity and culture in Derek WalcottLÃlian Cavalcanti Fernandes Vieira 15 June 2012 (has links)
nÃo hà / Este trabalho tem como objetivo investigar e analisar a questÃo da identidade e cultura de matriz africana por meio da obra do autor afro-caribenho e PrÃmio Nobel de Literatura em 1992, Derek Walcott, cuja obra ainda nÃo encontra no Brasil um estudo e divulgaÃÃo adequados. Com essa proposta, estamos cooperando com a lei no. 10.639/03 para a afirmaÃÃo do processo de consciÃncia negra por meio da busca de um processo identitÃrio que permeia os escritos do autor, analisando o entre-lugar do discurso do poeta e suas possÃveis influÃncias na produÃÃo de identidade e cultura no Brasil. Parte-se do pressuposto da pertinÃncia de se fazer uma reflexÃo sobre identidade e cultura como atos polÃticos, ao divulgar e expor a riqueza cultural afro ou afrodescendente sob uma nova Ãtica, recuperando o escravizado como sujeito de uma histÃria social, mostrando a infÃmia do escravismo e reforÃando as aÃÃes afirmativas no contexto brasileiro. O conhecimento e o estudo dessa literatura identitÃria pode contribuir tanto para a formaÃÃo de educadores como abrir caminhos para as Ãreas de filosofia da educaÃÃo brasileira pelo aprofundamento na cultura de base africana na diÃspora, servindo de aporte Ãs diversidades culturais. / The main purpose of this work is to analyze the thematic identity and culture of African basis through the work OMEROS written by the afro Caribbean writer and Literature Nobel Prize winner (1992), Derek Walcott. His work allows the focus to issues like the discussion of concepts such as identity and culture as political acts and artifacts of a good education, the affirmation of the process of black consciousness and the recovery of the enslaved one as the subject of a social history through post-colonial literature. The knowledge and study of this literature can contribute a great deal to the intellectual formation of educators as well as it may open paths to areas of philosophy of Brazilian education through the deepening in the culture of African basis during the Diaspora serving as a contribution to cultural diversity.
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Crossed Wires, Noisy Signals: Language, Identity, and Resistance in Caribbean LiteratureEidlin, Barry January 1996 (has links)
No description available.
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Mirror of desire: black dramatic representations of the Haitian revolutionUnknown Date (has links)
This thesis analyzes three of the plays inspired by the Haitian Revolution and
written by black playwrights. The first chapter covers William Edgar Easton’s
Dessalines, a Dramatic Tale: A Single Chapter from Haiti’s History. It discusses
Easton’s decision to depict Dessalines as a man of faith, a believer, a Christian. The
second chapter employs Langston Hughes’ play, Troubled Island, to argue Dessalines’
modernity. The third play, by Saint Lucian playwright Derek Walcott, is The Haitian
Earth. The thesis concludes with a brief discussion of his play and its contribution to
black consciousness. I propose that the revolution plays a major role in World History,
and argue that the Haitian Revolution served as a looking glass to many African
Americans in search of a black identity. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2014. / FAU Electronic Theses and Dissertations Collection
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The poetics of complexity and the modern long poemBarndollar, David Phillip 28 August 2008 (has links)
Not available / text
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Microtektites and other glasses from new sites in the Transantarctic Mountains, AntarcticaAngotti, Lauren Elizabeth 28 January 2020 (has links)
No description available.
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Reimagining African Authenticity Through Adichie's Imitation MotifRodriguez, Ivette 31 July 2017 (has links)
In An Image of Africa, Chinua Achebe indicts Conrad’s Heart of Darkness for exemplifying the kind of purist rhetoric that has long benefited Western ontology while propagating reductive renderings of African experience. Edward Said refers to this dynamic as the way in which societies define themselves contextually against an imagined Other. Chimamanda Ngozi Adichie’s fiction exposes how, by occupying cultural dominance, Western, white male values are normalized as universal. Nevertheless, these values are de-naturalized by their inconsistencies in the lived experiences of Adichie’s black, African women. Women who are at once aware of and participant in, the pretentions that underlie social interaction—pointing to the inevitability of performativity and disrupting the illusion of pure identity. These realizations interrupt Conrad’s essentialist conception of identity and reclaim diverse ontological possibilities for the Other.
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