Made available in DSpace on 2016-07-27T13:48:16Z (GMT). No. of bitstreams: 1 Agnaldo Divino Gonzaga.pdf: 8535446 bytes, checksum: 47580ad645e62a1e4762c4b267a85913 (MD5) Previous issue date: 2005-10-17 / In this research, I pretend to analyze the evangelizing mission of Pedro Casaldáliga, Bishop of the Prelacy of São Félix do Araguaia, based on the apostolic exhortation of Pope Paul VI, Evangelii Nuntiandi. This document is a theological proposal for evangelization in the contemporary world. The intention is to analyze attitudes and positions of Casaldáliga in the Prelacy and in Latin America, highlighting their evangelization character in light of the papal document. Divided in three chapters, in the first chapter brings out the pre-historic and the history of the Prelacy, divided into five periods. In the second, a summary of Paul VI exhortation is presentation with additional commentaries. The theoretic reference of this thesis, Evangelii Nuntiandi, in third chapter, will be the basis for the analysis of Casaldáliga in the Prelacy and in Latin America. Thus there is dialectic, detailing what justifies or not the evangelizing mission of Casaldáliga. In the conclusion is discussed, based on history, the liberating utopia of the prophet, pastor and saint, Casaldáliga, within the reality of a church that has changed substantially making evangelization more complex. / Nesta pesquisa, propõe-se a uma análise da missão evangelizadora de Pedro Casaldáliga, bispo da Prelazia de São Félix do Araguaia, a partir da exortação apostólica do papa Paulo VI, Evangelii Nuntiandi. Este documento é uma proposta de evangelização no mundo contemporâneo, de caráter teológico, objeto, aqui, de uma reflexão no campo das Ciências da Religião. A intenção é analisar atitudes e posturas de Casaldáliga, na Prelazia e na América Latina, mostrando porque são consideradas evangelização, à luz do documento papal. Dividida em três capítulos, a dissertação traz, no primeiro, a pré-história e a história da Prelazia, estando esta dividida em cinco períodos. No segundo, apresenta-se um resumo da exortação de Paulo VI, antecedida e acrescida de comentários. Referência teórica desta dissertação, a Evangelii Nuntiandi, no terceiro capítulo, será base para a análise de Casaldáliga, na Prelazia e na América Latina. Há aí um diálogo, detalhando o que justifica ou não a missão evangelizadora de Casaldáliga. Na conclusão, discute-se sobre a clareza da histórica utopia libertadora, sustentada pelo profeta, pastor e santo Casaldáliga, ante à realidade de uma igreja que mudou, substancialmente, estando mais complexa sua evangelização.

A presente reflexão tem como objetivo analisar a mútua construção entre religião e cidade. Mais especificamente, procura-se investigar como atividades, casas e crenças católicas concebem e se relacionam com espaços e atores urbanos, articulando circuitos, manchas e pedaços na cidade de São Paulo. Por outro lado, esta abordagem também visa analisar como a cidade, enquanto realidade social e historicamente construída, formatou a criação, bem como reflete-se nas atividades, casas e crenças católicas pesquisadas. O objeto empírico desta pesquisa consiste em uma organização religiosa geralmente classificada como comunidade de vida e aliança no Espírito Santo, cujo nome é Aliança de Misericórdia, analisada antropologicamente por meio do recurso teórico-metodológico etnográfico. A Aliança de Misericórdia constitui-se como ator religioso, constrói suas casas e atividades e, desse modo, se relaciona com a cidade, por meio de uma noção alargada de pobreza. Tal concepção cristã da pobreza é responsável pela formação de várias alianças, pelas quais a comunidade observada legitima e sustenta a sua atuação em diferentes domínios urbanos. Por fim, a noção de pobreza desenvolvida pela Aliança de Misericórdia implica na demonização de certos espaços e atores urbanos definidos como pobres em um sentido material, o que articula uma definição da cidade como um verdadeiro inferno, o qual procura-se evangelizar por diversos e novos métodos. / This dissertation examines the mutual construction of religion and the city. More specifically, the analysis is focused in how catholic activities, houses and beliefs conceive and are related to urban spaces and actors, articulating circuits, patches and turfs in São Paulo. On the other hand, this approach also analyses how the city, as a social reality historically constructed, framed formatted the establishment, as well as how it reflects on the catholic activities, houses and beliefs observed. The empirical object of this research consists of a religious organization usually classified as a life and alliance within the Holy Ghost community, called Mercy alliance, anthropologically analyzed by means of the ethnographic theoretical and methodological resource (method). The Mercy Alliance is constituted as a religious actor, which establishes its houses and activities, therefore relating itself to the city, by means of a broad notion of poverty. This Christian notion of poverty is responsible for the making of several alliances, on which the observed community legitimates and supports its actions in different urban domains. Finally, the notion of poverty developed by the Mercy Alliance engenders the demonization of certain urban spaces and actors, classified as poor in a material sense, thus articulating a definition of the city as hell that shall be evangelized by new and different methods.

Made available in DSpace on 2016-04-29T14:27:22Z (GMT). No. of bitstreams: 1 Fernando Rodrigues Francisco.pdf: 1021739 bytes, checksum: ab3bc9c64b9e949ea9a8a297e5f31df9 (MD5) Previous issue date: 2012-08-14 / This study aims to point out the fundamental elements of the theology of the laity present in the documents of the Magisterium of the Church, in a special way in the apostolic exhortation Christifideles Laici, from the blessed John Paul II. It is known that many of these elements had already been listed by renowned theologians way before the Second Vatican Council. However, it was with the Vatican II that the theology of the laity was consolidated and the laymen began to demand a greater participation in the organization and mission in the Church. In the first chapter we see that this council has established important concepts for understanding the theology of the laity: as 'people of God', 'participation', 'communion', 'common priesthood'. Through baptism all believers are co-responsible in the Church's evangelizing mission. Through this baptism all the faithful are co-responsable in the threefold mission of the church. By this sacrament the laymen faithful become participants of the triple munus of Christ. It is from this participation that spring the fundamental elements that characterize the theology of the laity: leadership, holiness, secular mission, ministries, offices, roles, charisms. The laymen faithful, in communion with the Church, working in the temporal reality and take the Good News of Jesus. In the second chapter we point out the essential elements of the theology of the laity present at apostolic exhortation Christifideles Laici. This post-synodal exhortation stated that the saving mission of the Church is held in the world by all baptized christians. The fundamental new of this exhortation is the act of the laymen in the Church and in the world. The lay aggregation and ecclesial criteria for these forms of associations constitute the heart of Christifideles Laici. In the third chapter we understand that the elements of the theology of the laity, well founded, would be useful not only to substantiate the sacrament of baptism and to solve the pastoral problems of the parishes, but also they would help to clarify the relationship between clergy and laymen, the various ministries and charisms, the various vocations and the sanctification of the laymen in the Church and the world. Finally, we saw the effort that the Church must still be taken in applying the theology of the laity, to be a more effective tool used in the dissemination of Gospel in the world. Much remains to be done for the recognition of the lay ministries and the work together with ordained ministers, however, Christifideles Laici pointed the baptism as a starting for a common mission, since all are members of one body whose head is Christ, into the New Evangelization / Este estudo pretende apontar os elementos fundamentais da teologia do laicato presentes nos documentos do Magistério da Igreja, de forma especial na exortação apostólica Christifideles Laici, do beato João Paulo II. Sabemos que muitos desses elementos já haviam sido elencados por renomados teólogos bem antes do concílio Vaticano II. Porém, foi com o Vaticano II que a teologia do laicato foi consolidada e os leigos começaram a exigir uma maior participação na organização e na missão na Igreja. No primeiro capítulo percebemos que este concílio firmou conceitos importantes para a compreensão da teologia do laicato; como povo de Deus , participação , comunhão , sacerdócio comum . Através do batismo todos os fiéis são corresponsáveis na missão evangelizadora da Igreja. Por este sacramento os fiéis leigos se tornam participantes do tríplice múnus de Cristo. É desta participação que brotam os elementos fundamentais que caracterizam a teologia do laicato: protagonismo, santidade, missão secular, ministérios, ofícios, funções, carismas. Os fiéis leigos, em comunhão com a Igreja, atuam na realidade temporal e levam a Boa-Nova de Jesus. No segundo capítulo expomos os elementos essenciais da teologia do laicato presentes na exortação apostólica Christifideles Laici. Esta exortação pós-sinodal declarou que a missão salvífica da Igreja é realizada no mundo por todos os cristãos batizados. A novidade fundamental desta exortação está no agir dos leigos na Igreja e no mundo. As agregações laicais e os critérios de eclesialidade para essas formas agregativas constituem o coração da Christifideles Laici. No terceiro capítulo entendemos que os elementos da teologia do laicato, bem fundamentados, seriam úteis não apenas para fundamentar o sacramento do batismo e resolver os problemas pastorais das paróquias, mas ajudariam a esclarecer a relação entre clérigos e leigos, os diversos ministérios e carismas, as variadas vocações e a santificação dos leigos na Igreja e no mundo. Por fim, evidenciamos o esforço que a Igreja ainda deve empreender na aplicação da teologia do laicato, para ser um instrumento mais eficaz na divulgação do Evangelho no mundo. Falta muito a ser feito para o reconhecimento dos ministérios laicais e o trabalho conjunto com os ministros ordenados, porém, a Christifideles Laici apontou o batismo como um ponto de partida para uma missão comum, pois todos são membros de um só corpo cuja cabeça é Cristo, rumo à Nova Evangelização

Made available in DSpace on 2016-04-29T14:27:25Z (GMT). No. of bitstreams: 1 Douglas Aparecido Marques Rocha dos Santos.pdf: 1274999 bytes, checksum: 2bacbb86568b18e441af4e545d81153f (MD5) Previous issue date: 2014-06-10 / This study aims to analyze the dialogue between Urban Culture and Rural Culture and its consequences for pastoral action, in order to find out and to work the presence in the urban rural areas of the Archdiocese of Pouso Alegre. These elements reveal the challenges to evangelization, the proposed work and the necessity for a deeper understanding of reality. Considering the input these elements rural urban context arises to need to ask if it is possible to use these elements in pastoral work. For this study will need a secure knowledge of the reality of ecclesial division: their training, configuration, their context, their history and challenges. Furthermore it will be important to resort on theoretical literature knowledge to make conceptual understanding of certain elements, such as: rural, town, urban, new evangelization, knowledge of reality. All of this it will foster not only a perception of reality, but show that it is possible to make use of these elements of parish pastoral / Este estudo tem por objetivo analisar o diálogo entre Cultura Urbana e Cultura Rural e suas consequências para a ação pastoral, a fim de descobrir e trabalhar a presença do urbano no espaço rural da Arquidiocese de Pouso Alegre. Tais elementos revelam os desafios à evangelização, aos trabalhos propostos e a necessidade de um conhecimento mais aprofundado da realidade. Considerando a entrada destes elementos do contexto urbano na realidade rural surge a necessidade de perguntar se é possível utilizar tais elementos no trabalho pastoral. Para tanto será preciso um conhecimento seguro da realidade desta circunscrição eclesial: sua formação, configuração, seu contexto, sua história e desafios. Ademais, será importante lançar mão de conhecimento teórico-bibliográfico na busca de compreensão conceitual de certos elementos, tais como: rural, cidade, urbano, nova evangelização, conhecimento da realidade. Tudo isso favorecerá não apenas uma percepção da realidade, mas mostrará que é possível fazer uso desses elementos da pastoral paroquial

Este estudo busca traçar o perfil dos radiojornais e averiguar como é produzido o jornalismo veiculado pela Rádio Aparecida AM e a Rádio Canção Nova AM, duas das mais influentes emissoras católicas do País. Uma vez que os responsáveis pelas rádios procuram evangelizar por meio da programação, nela incluída a atividade jornalística, procurou-se observar as características intrínsecas aos noticiários dessas emissoras, as quais representam segmento expressivo, em termos quantitativos, no Brasil. Por meio da análise dos radiojornais selecionados nesta pesquisa, foi possível verificar como esses estão estruturados em termos de editorias, seu conteúdo religioso, fontes entrevistadas e temas abordados, que podem ser considerados próprios do radiojornalismo católico, conforme indicam os responsáveis pelas rádios. As entrevistas a representantes da Igreja Católica e a especialistas, bem como a consulta a fontes bibliográficas, complementam as bases de reflexão sobre o jornalismo produzido em um contexto religioso. Conclui-se que a evangelização pela notícia presta um serviço à sociedade, na medida em que garante espaço a causas sociais no noticiário e procura promover os valores humanos, defender a vida e lutar por justiça, princípios inerentes também à deontologia do próprio jornalismo. Porém, é necessário que, nessa atividade, seja observado o conjunto de deveres, princípios e normas que norteiam a atividade jornalística, à luz da responsabilidade social e do interesse público, inerentes à concessão de um serviço público, como é a radiodifusão / This study aims to profile the radio news programs and examine how journalism is produced and aired by Rádio Aparecida AM and Rádio Canção Nova AM, two of the most influential Catholic broadcasters in the country. Once those responsible for the radio stations seek to evangelize through their programming, including the journalistic activity, the intrinsic characteristics to the news of these radios, which represent a significant number of stations in Brazil, were observed. Through the analysis of the news programs of these two stations, it was possible to see how they are structured in terms of editorial, religious content, sources interviewed and themes that can be considered characteristic of Catholic radio journalism, as shown by the keepers of the radios. Interviews with representatives of the Catholic Church and experts, as well as consultation to bibliographic sources, complement the basis for reflection on journalism produced in a religious context. It has been concluded that the evangelization through the news provides a service to society, as it ensures space for social causes and seeks to promote human values, defend life and fight for justice, also the principles of journalism ethics itself. However, in this activity, it must be strictly observed the set of duties, principles and standards that guide journalistic activity, in the light of social responsibility and public interest, inherent in the granting of public service broadcasting.

Mission is a central aspect of the Christian faith and much thought is given to the challenge of proclaiming the gospel in a new context or to a different people group (i.e. contextualization). In recent years, a new context has come to the forefront that has been and is being created through technology, namely virtual reality (VR). The purpose of this study is to explore how contextualization, with regards to evangelization, needs to be done in VR. The proposed thesis is that VR provides a new context in which the Christian faith is, or should be, shared in a contextualized way. Although much thought is given to the question of religion in VR, it mostly focuses on the nature of communities online. This study addresses the issue of online evangelization, which has so far received less attention. This doctoral thesis is structured after the empirical-theological praxis cycle of Faix (2007a), and the Policy Delphi Method (PDM) is the research technique used. Through the PDM, a panel of experts from different backgrounds (theologians, sociologists, and practitioners) discussed the various ways in which VR affects evangelization, the way people form their religious identity, and how contextualization could take place. The aim of this research is to contribute to the field of missiology by investigating VR as a new context in which to proclaim the Christian faith. / Christian Spirituality, Church History and Missiology / D. Th.(Missiology)

本文研究的主要目的有二：其一，天主教與教育的關係如何？其二，天主教會為何興辦大學？天主教大學的使命及特徵為何？天主教大學的教學方法、教學內容有何特別之處？而探討的範圍，則集中在梵蒂岡第二屆大公會議以後發展的情形。 研究發現，教會傳福音就是一種廣義的教育，天主教會自古即興辦學校，大學產生於中古世紀後期，教會對其誕生前之孕育、誕生後之保護、引導、設立，幫助極大，而大學對教會教義之闡揚，亦貢獻良多。 本研究所得結果如下： 一、天主教會與教育之關係：天主教會自古迄今，藉著學校教育不停從事濟世救人的服務事業，透過愛對人生尊嚴及完整人格教育之宗旨，普遍辦各類各級學校培育人才。 二、天主教大學之本質與政府和教會之關係：天主教大學之本質尊重與維護大學的本質同時，也必須遵造教會福傳使命的領導。 三、天主教大學在天主教會內的地位：天主教大學雖然完全配合當地政府的教育制度，但也在各天主教大學設立梵蒂岡教育部之督導室而被指導。大學章程及主要政策必須由教廷教育部核准。 四、天主教大學之目的及使命：天主教大學工作所追求的目標為：(一)知識的整合(二)信仰與理性的對話(三)倫理道德的關注(四)神學方面的展望。天主教大學的使命為：(一)為教會與社會服務(二)牧靈職務(三)文化的交談(四)福傳工作 五、天主教大學教學方法的特徵：(一)注重神學，神學的研究即為神學的科學化的研究。(二)倫理道德的關注方面，則認為大學的階段為不斷追求人生意義及價值觀。 六、宗教與學術，信仰與理性的衝突方面：自創辦大學以來天主教為維護學術自由不曾間斷，教會和大學的目標互補而不相衝突。 天主教大學教育於世界文化貢獻至偉，其所本理念所採政策，因有基督愛與宗教使命作基礎，適應力特強，於學校所在地國家、社會、人民之利益，於教會本身之發展，於全人類之幸福前途軍有積極價值。 / The purpose of this study is to answer the following questions: First, what is the relationship between the Roman Catholic Church and the Education? Second, why does the Roman Catholic Church has established the universities? Third, what are the missions and the charcateristics of the Roman Catholic Universities? Finally, in terms of the methods and the contents of the teaching and learning, what kind of things make the Roman Catholic Universities so different from the other universities? The results of this study are: The Church's evangelization work, in a sense, is one kind of education. The universities came out during the late Medieval Ages, and their reformation and thereafter development got much aids from the Church, and Church's doctrines got reasonable reorganization and advancement from them. I.The relationship between the Roman Catholic Church and the Education: The Roman Catholic has been undertaking services that helps people, the society and establishing schools of all levels to cultivate people with the aim of love toward human dignity and holistic education. II.The relationship between the nature of the Roman Catholic Universities and the government: The nature of the Roman Catholic Universities is to respect and maintain the nature of the universities; at the same time, these universities try to follow the guiding of the church in the mission of evangelization. III.The Status of the Roman Catholic Universities in the Roman Catholic Church: The Roman Catholic Universities cooperate with the educational systems of the local governments, but they are supervised by the Education Department of the Vatican. IV.The purposes and missions of the Roman Catholic Universities: The overall purposes of establishing the Roman Catholic Universities are :(1)The integration of knowledge;(2)the dialogues between religion and rationality;(3)the concern of ethics and morality; and (4)the vision of theology. The mission of the Roman Catholic Universities are :(1)The services for the church are the society;(2)the pastoral ministries;(3)the dialogue other cultures; and (4)the evangilical works. V.The characteristics of the methods of teaching and learning of the Roman Catholic Universities are the emphasis of the theology and the concerns of ethic and morality. VI.The conflicts between the religions and the academy, between faith and rationality: The Roman Catholic Church never cease defending the academic freedom since the setting-up of the Catholic universities. The aims of the Roman Catholic Church and Catholic Universities are complementary and not conflictiong. Historical facts testify that it's true the Roman Catholic University Education has made much advantage to the world. Its capacity has filled with religious charity and mission work, so its adjustment ability is such strong that the host country, community and people, even the local church's own development can get much help from it.

Dès les débuts du christianisme, l’Église s’est servie de l’art. Au Moyen âge, en particulier, la décoration des cathédrales (sculptures, fresques vitraux) avait une valeur esthétique, mais plus encore, une valeur didactique. Moyens matériels pour faire la catéchèse, voire évangéliser, les crèches du Musée de l’Oratoire Saint-Joseph du Mont-Royal s’inscrivent dans cette perspective. Tenant compte de cette mission d’évangélisation qui incombe à l’Église et de l’importance que prend de plus en plus le visuel dans la culture et la société actuelles, nous voulons partir de l’exposition des crèches de Noël à l’Oratoire Saint-Joseph, de l’année 2009, pour découvrir en quoi elle pourrait contribuer à l’évangélisation et à la croissance du christianisme et des chrétiens. En effet, les crèches de Noël sont essentiellement œuvre de foi, – non pas liée à la foi de l’auteur mais plutôt à l’effet que cette oeuvre peut avoir sur celui qui la regarde, – dont la dévotion à la sainte Famille. Ce moyen d’évangélisation dans ce monde en mutation où l’art visuel s’est avéré d’une extrême importance convient bien au contexte de la déchristianisation et peut offrir une complémentarité aux méthodes traditionnelles d’évangélisation basées surtout sur le discours. Ils sont complémentaires, dans le sens où il ne s’agit pas de « cheminer à travers villes et villages, prêchant et annonçant la Bonne Nouvelle du Royaume de Dieu » (Lc 8,1) aux personnes qui n’ont pas encore entendu parler du Christ, mais d’éveiller la curiosité chez les visiteurs non-chrétiens (Evangelii Nuntiandi 53), de stimuler l’intérêt à l’égard de la religion chez les non-pratiquants (EN 56) et, de soutenir et approfondir la foi des fidèles. Mots-clés : Christianisme – Église – transmission – évangélisation – éducation de la foi – musée – crèches – Oratoire Saint-Joseph. / Throughout the ages, the Church has employed the arts. In the middle ages, in particular, the adornments of cathedrals (sculptures, frescoes, stained-glass) were prized not only for their aesthetic appeal but also for their didactic potential—concrete techniques for catechizing and evangelizing. The nativity scenes mounted in the Museum of Saint Joseph's Oratory of Mount Royal can be viewed from this perspective. Taking into consideration this mission of evangelization incumbent on the Church, along side the emphasis on the visual in present-day culture and society, we intend to take as a starting point the exhibit of creches during the Christmas season 2009 at the Oratory to see how they might contribute to the effort at evangelization and to the enrichment of Christianity and Christians. In the final analysis, the nativity scene is essentially a work of faith, (not only as regards the faith of the artist but also the faith-experience of the person who looks at it) under the category of a devotion to the Holy Family. In world of change, where the visual arts are considered crucial, this method of evangelization is well-suited to the context of de-Christianization and may be considered as complementary to the traditional methods of evangelization based on speech. They are complementary not in the sense of “going from town to town, preaching and announcing the Good News of the Kingdom of God” (Luke 8, 1) to those who have never heard of Christ, but in the sense of stimulating the curiosity of non-Christian viewers, rekindling the interest of those who no longer practice, and supporting and deepening the faith of the devoted. Keywords: Christianity – Church – transmission – evangelization – education in the faith – museum – nativity scenes – Saint Joseph’s Oratory.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

The work is focused on a life and work of archbishop Fulton J. Sheen and it is divided into three parts. The first part is concerned in bishop's life events and partly in bishop's charakter description. It is completed with american bishop's canonization process report. Second part is decribing literary legacy of bishop Sheen, trying to grasp main emphases in his work, referring on topical komplexity of Sheen's books, depicting author's apologetic writing style. The topic is accomplished with Appendix I. to submit complete Sheen's biography list. The third part is more profound insight into Sheen's christocentric theology which is particularly concerned in Cross, and it also includes further theological insights, biblical quotations and reflexions by several significant theologians. In fact, this part is theological interpretation of Sheen's book Life of Christ.