Quels sont les principaux acquis de la psychologie médicale de l’époque de Freud qui ont contribué à l’émergence du mouvement psychanalytique ? Comment Freud les a-T-Il repris dans le cadre d’une construction originale ? Malgré l’abondante littérature consacrée à ces questions qui paraissent si simples, les réponses sont loin de faire l’unanimité. Cette difficulté n’est pas récente, elle est perceptible déjà chez Freud qui, en 1914 (dans Contribution à l’histoire du mouvement psychanalytique) et en 1925 (dans Ma vie et la psychanalyse), entreprit de retracer l’histoire de la psychanalyse, tout en évoquant les principaux acteurs qui ont, de manière directe ou indirecte, contribué à l’éclosion de ce corps de connaissances. Cependant, les découvertes faites par des chercheurs contemporains, dans les Archives des centres hospitaliers, où étaient internés certains patients de Freud, tout autant qu’une lecture attentive du contexte historique et des productions intellectuelles sur la maladie mentale, à la fin du XIX ème siècle, laissent planer des interrogations. Freud a-T-Il biaisé l’histoire de la psychanalyse pour en apparaitre comme le père fondateur ? Ces soupçons qui pèsent sur le travail d’historien entrepris d’abord par Freud, puis par ses collaborateurs, nous invite, en tant qu’historien des sciences, à réévaluer un certain nombre d’acquis en psychanalyse, au regard de l’abondance des découvertes récentes. En outre, les travaux de Freud n’entretiennent pas seulement des rapports avec les théories psychologiques de son temps. De nos jours, ils alimentent encore des discussions dans les « théories contemporaines de l’esprit », notamment dans les champs disciplinaires tels que la philosophie de l’esprit et les neurosciences cognitives. C’est ce que démontre la dernière partie de cette thèse qui, à titre de test, confronte la théorie freudienne de l’inconscient aux théories contemporaines. / What where the main types of psychological knowladge used by Freud which contributed to the emergence of psychoanalytic movement? How did Freud use these main types of psychological knowladge in the context of original construction? In spite of the abundant literature concerning these questions which appaer simple, the answers aren't uncontroversial. This difficulty isn't recent, Freud has been already studied this matter in Contribution to the History of Psychoanalysis movement (1914) and My life and Psychoanalysis (1925) retraced the history of psychoanalysis, mentioning the principal actors who have, directly or indirectly, contributed to the building this body of knowledge.However, the discoveries done by contemporary researchers, in the archives of hospitals, where some Freud’s patients were interned, with a careful reading of the historical context and the intellectual productions on mental illness, at the end of 19th century, raises important questions. Did Freud bias the psychoanalysis history in order to be considered as the real founding father? These suspicions have an impact on the historians working on the work of Freud and on his partisans as well. This invites us, as historians of sciences, to revaluate a certain number of hypotheses in psychoanalysis, according to recent discoveries.Besides, the work of Freud doesn’t not only have relationship with psychological theory of his time. In our days, Freud’s work enriches discussions as far it concerns “contemporary Theories of mind”, and in particular, in disciplinary fields such as Philosophy of mind and cognitive neuroscience. This is what the last part of this thesis demonstrates, as a test case, it interacts Freudian theory of unconsciousness with contemporary theories.

This research project investigates images from the contemporary Australian mid-life psyche, exploring the contribution to individual transformation made through the creation of, and reflective engagement with, personal imagery. Asking the question: 'What do contemporary Australian mid-life males consider to be a rich and sustaining inner life?' This project documents the visual images, descriptions, and reflections of a group of five participants, discussing the individuals' experiences of aesthetic self-inquiry with reference to divergent theories of psychology, art therapy and philosophy of aesthetics.

Diploma thesis Bc. Anna Fauknerová (2018) Transformationand Adaptation of the Cupid and Psyche Myth in Literature Abstract This thesis deals with the myth of Cupid and Psyche. It is concerned with the version of the myth found in Apulei's novel The Golden Ass as well as in other works such as fairy tales and novels. Some of these other works refer to the myth directly while others' connections to it have not been established and they merely demonstrate similar motifs. The first part of the thesis deals with Apuleius and his text The Golden Ass, which is the oldest surviving version of the myth of Amor and Psyche. The main characteristics of the myth as well as its characters, the story and the meanings that are hidden in it are examined. The character of Psyche and the way her heroism manifests itself are examined in greater detail. The second part of the thesis compares the myth with three fairy tales and three novels based on the conclusions of the previous chapter. The greatest emphasis is placed on the development and adaptation of individual motifs, similarities and disimilarities in content and form and on the way in which the myth is reflected in literature. The third part of the thesis looks at three possible ways of interpreting the myth. Keywords: Cupid, Psyche, myth, fairy tale, motif of light...

Orthodox Christianity represents the oldest Christian tradition. However, the tragic schism between the Christian East and West has resulted in a lost cognizance of the East by the West (Chrysostomos, 2007). Ultimately, this loss, for the West, involves the loss of part of its own Christian heritage. As attempts at rapprochement are made, on the ecclesiastical, cultural, and international levels, it is important that the West begin to develop an understanding of human psychology from an Orthodox perspective, i.e., a psychology consistent with the cosmology and soteriology of Orthodoxy. Orthodox Christian Psychotherapy bridges the divide between mystical, neptic, and hesychastic teachings and the methods and goals of modern Western psychotherapy. It is the meeting of the transcendent and the secular, and of spirituality and psychotherapy, as they impact all those in need of inner healing from spiritual, behavioral, and / or psychological disorders and pathologies (St. John Climacus, 1979; Romanides, 2007). This study in practical theology concretizes the above by examining the intensity of depressive symptomatology and comorbid anxiety before and after a twelve-week treatment plan using Orthodox Christian neptic-psychotherapeutic interventions and techniques. The results represent yet another step in disentangling the mystery of the relationship between spirituality, psychological treatment, and mental health. The findings, which confirm the efficacy of Orthodox Christian Psychotherapy, offer insight into the ways in which neptic-psychotherapeutic interventions may be applied at the pastoral and clinical level and utilized to treat and / or prevent depressive symptomatology and comorbid anxiety, and possibly other spiritual, behavioral, developmental, and / or psychological disorders and pathologies, in both the Orthodox and general populations. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)

L’écriture de soi relève d’un genre littéraire difficilement définissable, mais qui est pourtant issu d’une longue tradition mettant en scène les différentes modalités d’approche du soi et de l’œuvre. La publication de carnets personnels remplis par des auteurs et des autrices d’envergure témoigne du rôle capital que joue cette pratique de l’intime au niveau de l’élaboration d’une pensée. Néanmoins, les études littéraires tendent à négliger l’importance de cette forme d’écriture dans une perspective de transformation de la psychè par l’écrit. Simone Weil, philosophe et mystique française du XXe siècle, a marqué de son empreinte le genre du carnet. Les nombreux cahiers personnels qu’elle a légués à la postérité illustrent une construction au présent d’un esprit riche et vivant qui associe la réflexion intellectuelle à l’autodiscipline. Le présent mémoire propose notamment de mettre en lumière le rôle fondamental du carnet dans le processus créatif de la philosophe. Cet angle d’analyse viendra ainsi éclairer de façon nouvelle les études portant sur l’œuvre weilienne. Ce mémoire s’ouvrira par une Introduction qui revient sur la tradition de la pratique du carnet en Occident dont s’imprègne Weil. Depuis l’Antiquité grecque, l’écriture personnelle s’articule autour des exercices de soi, dans un souci de perfectionnement spirituel. Cette approche est particulièrement visible avec la forme des hypomnêmata – des notes prises – introduite par les écoles philosophiques gréco-romaines, puis prolongées dans les pratiques monacales du christianisme primitif qui privilégient le sacrifice de soi. Une fois ce contexte bien établi, le corps du mémoire abordera plus spécifiquement le corpus des carnets weiliens. Dans un premier chapitre, une présentation de la vie et de l’œuvre de l’intellectuelle sera donnée, à la suite duquel plusieurs thématiques propres aux carnets feront l’objet d’une analyse. Il s’agira tout d’abord de s’intéresser au dressage de soi au moyen de l’écriture personnelle. Cette conscience de soi maintenue par le carnet me mènera à interroger la part du subjectif dans l’appréhension du monde chez la philosophe. Le regard sur l’extérieur me conduira ensuite à traiter de la riche intertextualité des carnets weiliens. Après m’être ainsi intéressée aux récits littéraires, je porterai enfin mon attention sur l’influence de l’expérience intérieure dans le concept de décréation développé par Weil. Le rôle particulier de l’écrit dans le processus d’inspiration sera souligné à ce stade. Cette étude propose en somme d’appréhender la pensée de la philosophe au prisme de l’écriture de soi. Elle permet également d’ouvrir la réflexion sur un enjeu plus large : le rôle de l’écriture personnelle dans la construction du sujet et de sa psychè, ainsi que les différentes approches faisant du carnet un véritable compagnon de vie de l’écrivaine. / Self-writing has come to constitute a literary genre which is difficult to define yet is part of a long tradition offering writers various means and methods of approaching their own psyche and body of work. The publication of personal notebooks written by major authors indeed demonstrates the crucial role played by this intimate practice in the elaboration of intellectual systems. Literary studies have nevertheless tended to neglect the transformational impact of this specific form of writing. Simone Weil, a French mystic and philosopher of the 20th century, has particularly enriched the genre of self-writing. The numerous notebooks she wrote show the construction of a deep and vivid mind that associates intellectual creation with strong self-discipline. The present master’s thesis will aim at highlighting the fundamental role of the notebook within the creative process of this philosopher. Such a perspective should shed new light on certain aspects of the academic literature dedicated to Weil’s works. The Introduction of this thesis offers an overview of the Western tradition of personal notebooks, which exerted a vast influence on Weil’s writings. Since Greek antiquity, writing in the first person has been an important part of self-improvement exercises, aimed at spiritual perfection. This approach is particularly visible in the hypomnêmata – taking of notes – introduced by Greek and Roman philosophical schools and developed in early Christian monastic practices focused on self-sacrifice. Once this context has been established, the main body of the thesis will focus more specifically on Weil’s notebooks. A first chapter will present her life and works, which will then allow for a focus on certain themes present in her personal writing. I will begin by focusing on self- mastery through means of writing in the first person. Next, I will analyse the importance of subjectivity in this philosopher’s worldview, before dealing with the rich intertextuality of Weil’s notebooks. Finally, I will deal with the influence of Weil’s personal experience on her own concept of décréation. The importance of writing in the inspiration process will be of particular interest in this final chapter. The main objective of this thesis is to analyse Weil’s writings through the lens of self-writing. It additionally aims at broadening analytical perspectives on the importance of personal writing in the construction of self and insisting on the role of the notebook as a life companion for the writer.

[pt] Esta tese visa a contribuir para a discussão sobre a clínica dos chamados casos-limite a partir de uma investigação sobre os elementos intersubjetivos que constituem os primórdios do psiquismo. O fio condutor consiste na experiência paradoxal de unidade dual, característica dos momentos iniciais de relacionabilidade, e que constitui, também, um ponto de partida para o trabalho analítico com pacientes muito regredidos. Para este fim, esta pesquisa será dividida em dois eixos temáticos. O primeiro eixo, composto pelos dois primeiros capítulos, consiste em uma investigação sobre os primórdios do psiquismo em condições suficientemente boas e, em seguida, sobre as falhas ambientais e suas vicissitudes para a etiologia dos casos-limite. O segundo eixo refere-se a uma discussão sobre a clínica dos casos-limite. Considera-se, inicialmente, uma articulação entre os principais elementos da experiência intersubjetiva precoce e o conceito de contratransferência. Em seguida, propõe-se o trabalho analítico com os chamados casos difíceis a partir de um Modelo Transformacional. Este ocorre no âmbito de uma ótica de campo, na qual os elementos psíquicos não simbolizados possam ser acolhidos, metabolizados e transformados dentro da díade analista/analisando, considerada como uma das vias do campo. / [en] This thesis aims to contribute to the discussion on the clinic of so-called borderline cases from an investigation into the intersubjective elements that constitute the beginnings of the psyche. The conductive thread consists of the paradoxical experience of dual unit, characteristic of the initial moments of relationability, and which also constitutes a starting point for analytical work with very regressed patients. To this end, this research will be divided into two thematic axes. The first axis, composed of the first two chapters, consists of an investigation into the beginnings of the psyche in sufficiently good conditions and then on environmental failures and their vicissitudes for the etiology of limit cases. The second axis refers to a discussion on the clinic of limit cases. Initially, an articulation of the main elements of early intersubjective experience with the concept of countertransference is considered. Then, the analytical work is proposed with the so-called difficult cases from a Transformational Model. This occurs within the scope of a field optician in which the non-symbolized psychic elements can be welcomed, metabolized and transformed within the analyst/analyzing dyade, considered as one of the pathways of this field.

From the perspective of debt collectors, the goal of debt collection processes is to maximize the chances of a debt being repaid, while minimizing the time to repayment taking place. The purpose of this thesis is to investigate what measure that is most commonly leading to debt being repaid within 30 days. Against a background of males being overrepresented among debtors in terms of the share of the population in Sweden, the purpose has also been to use data analytics methods to explore whether the measures from debt collection companies affect males and females differently and how they affect them. Finally, the purpose has furthermore been to explore whether existing data provided by the debt collection company Visma can be used to optimize the debt collection process so that the debtors' time in it becomes as short as possible. The report has found that invoicing seems to be the measure most strongly associated with debt resolvance, suggesting that this measure is an important tool for debt collection agencies. The report has found that the measures affect males and females differently, which may be related to gender differences in attitudes to financial risk. Furthermore, it has been shown that it presumably is possible to create prediction models to know which debtors will be able to pay their debt. These models should be divided by gender as males, tend to take more risks. Lastly, machine learning and other modern tools, such as Open banking, should be used to optimize the debt collection process. / För ett inkassoföretag är målsättningen med varje indrivningsprocess att uppnå full återbetalning av skulden så snabbt som möjligt. Syftet med denna uppsats har varit att undersöka vilken åtgärd oftast som leder till att skulder återbetalas inom 30 dagar. Då män är överrepresenterade bland gäldenärer, sett till andel av befolkningen, har ett vidare syfte varit att använda dataanalysmetoder för att undersöka om åtgärderna från inkassoföretag påverkar män och kvinnor annorlunda och hur de påverkar dem. Slutligen är syftet också att se om det finns en möjlighet att använda befintliga data tillhandahålla av inkassoföretaget Visma för att optimera inkassoprocessen så att gäldenärernas tid i den blir så kort som möjligt. Rapporten har funnit att fakturering verkar vara den mest effektiva sista åtgärden som inkassobolagen har att tillgå idag. Rapporten har funnit att åtgärderna påverkar män och kvinnor annorlunda. Vidare har det visats att det förmodligen går att skapa predikteringsmodeller för att veta vilka gäldenärer som kommer att kunna betala sin skuld. Dessa modeller bör vara uppdelade på kön då män, är mer riskbenägna. Slutligen bör maskininlärning och även andra moderna redskap, såsom Open banking användas för att optimera inkassoprocessen.

The time period during which the Surrealist Group in Czechoslovakia and during which Vítězslav Nezval was creating surrealistic works has several theoretical bases in psychology and philosophy. The purpose of this thesis is to list these bases and interpret them in connection with Nezval's surrealistic works. Sources used comprise of fictional and theoretical literature and also period press and publications about surrealism.

Current status: Mental well-being in pregnancy is one of the most beautiful moments in a woman's life. It's such a miracle experience. There is a period of complete change with pregnancy. Both women and their partners are changing their living standards, changing their lifestyle, and changing their life position. A pregnant woman feels that nothing will be like before. A pregnant woman is very sensitive and also vulnerable. Purpose:The aim of the diploma thesis is to evaluate the psychosomatic situation of the pregnant woman and her influence on the prenatal and postnatal development of the child. Another goal is to determine the degree of mental (non) well-being during pregnancy and after delivery. Methods: Qualitative secondary analysis of data and documents and subsequent synthesis of the information obtained was used to achieve the objectives set. I used the data from the National Medical Library in Prague, the library of 2. LF UK and FN Motol in Prague, the library of National center of nursing and non-medical health providers in Brno and the Academic Library of the University of South Bohemia in České Budějovice. Also searched were the international internet database ScienceDirect, Ebscohost, PubMed. In the Scopus database, keyword search was unsuccessful. Results:The benefit of the diploma thesis is the degree of psychological well-being of pregnant women using the Freybergh scale on the basis of acquired data. Research method and research file: The diploma thesis uses a standardized evaluation method, using the Freybergh scale consisting of seventy closed questions. I will get the approval of the respondents and also Mr Freyberg, using a standardized scale. The annex is the approval of Professor Freyberghov, using the assessment scale in my diploma thesis. Respondents were ad-dressed from February 2017 until February 2018. A total of 30 pregnant women were approached by a written form, personal handover or social networking, of which fifteen were willing to engage in research. The research group was to consist of fifteen pregnant women, which is fulfilled. I responded to each respondent in third, sixth, ninth month pregnancies, and postpartum. When the respondents filled the same rating ranges from seventy questions both in the given months of pregnancy and postpartum, the respondents' task was to express the frequency of occurrence of feelings on a four-point scale from "never, at all", "rarely, exceptionally", "occasionally", "often" to "always, always, always". The nine respondents were first pregnant and six respondents had at least one pregnancy experience. The evaluation was performed using a qualitative method in the form of axial and selective coding of anchored claims using the Atlas.ti computer program. Conclusion: The paper deals with the degree extent of pregnancy psychosomatics of pregnant women using the Freybergh self-rating scale. The thesis is divided into two parts, namely the theoretical part and the practical part. The theoretical work focuses on the development of the fetus throughout pregnancy. It also focuses on prenatal psychology, prenatal history, and the most important part is prenatal communication. In the practical part is selected quantitative research focused on the psychological well-being of pregnant women using the Freybergh scale in selected months of pregnancy.

Spinoza, parce qu’il est à la pointe de la pensée scientifique de son époque, Freud, parce qu’il prétend fonder une nouvelle science de la nature sans se référer spécifiquement aux sciences humaines, adhèrent à un modèle épistémologique issu de la science déterministe classique. En étendant son application à l’âme humaine, tous deux ont, chacun à sa manière, bouleversé la conception de l’unité psychophysique de l’individu et proposé de nouveaux modèles de compréhension de ses rapports avec les autres et avec le monde.Or, partir de la question du corps pour remonter progressivement jusqu’à celle du mal, point névralgique de la pensée de la liberté, permet de mettre en évidence ce qui les rapproche et ce qui les sépare. Si, en situant la source de la destructivité à l’intérieur de la psychè et en dialectisant les différentes tendances qui la constituent, Freud adopte une perspective non spinoziste, sa conception de la mémoire, de la représentation, du langage, du rêve et du délire, se rapproche beaucoup de celle de Spinoza et permet d’éclairer aussi bien les virtualités que les points explicites de son système.Inversement, Spinoza, par les choix doctrinaux qui marquent l’évolution de sa pensée comme par les stratégies pédagogique et éthique qu’il met à l’œuvre dans ses textes, produit une illustration en acte de ce qui favorise la puissance de l’âme et de ce qui l’entrave. Sans créditer le mal d’une essence positive, il reconnaît néanmoins à ses principales figures : finitude, privation, crime, une efficience historique, dont la compréhension peut fonder une vigilance prophylactique. / Spinoza, at the top of the scientific thought of his time, and Freud, intending to found a new science of nature without specifically referring to human sciences, adhere to an epistemological model coming from the classical determinist science. Extending its application to the human mind, they both have, each in their own way, drastically changed the conception of the psychophysical unity of the individual and proposed new models of understanding his relationships with the others and the world.And yet, starting with the question of the body to progressively reach the question of evil so problematic for the thought of freedom makes it possible to reveal what separates and brings them closer. Setting sources of destructivity inside the psyche and giving a dialectical representation of its different constituent motions, Freud adopts a non-Spinozist perspective. But his conception of memory, representation, language, dream and delirium, gets closer to that of Spinoza and allows to throw light on potentialities as much as on the explicit points of his system. Conversely, Spinoza, marking the evolution of his thought by doctrinal choices and using pedagogical and ethical strategies in his texts, gives an acting illustration of what favours and hampers the power of the mind. Nevertheless without giving a positive essence to evil, he recognizes the historical efficiency of its main figures: finiteness, deprivation and crime whose understanding can found a prophylactic vigilance.