En partant du cadre conceptuel des modèles IDRC (Interprétation-Décisions-Ressources- Contraintes) et du modèle d'Efforts de l'interprétation simultanée de Daniel Gile entre langues vocales, nous tenterons d'analyser le processus de l'interprétation en langue des signes et étudierons la charge cognitive inhérente au passage d'une langue vocale (canal audio-vocal), à une langue signée (canal visuo-gestuel). Nous analyserons en premier lieu l’ensemble des contraintes concourant à l’exercice de l’interprétation en langue des signes pouvant se distinguer de celles généralement observées en interprétation entre langues vocales (nous incluons les langues vocales syntaxiquement très éloignées) telles que les contraintes socio-économiques, les contraintes linguistiques et enfin les contraintes d’espace. Nous procéderons ensuite à une analyse cognitive du processus de l’interprétation en nous référant au modèle d'Efforts de l’interprétation simultanée de Gile (Effort d'Écoute et d'Analyse, Effort de Mémorisation à court terme, Effort de Production, Effort de Coordination de ces trois activités simultanées), et nous chercherons à envisager sa transposition aux langues des signes. Pour mieux comprendre les mécanismes constitutifs du processus, nous observerons particulièrement le concept de scénarisation (Séro-Guillaume, 2008) pour une première analyse de la charge cognitive de l’interprète en action. Cette capacité de représentation synthétique visuelle est-elle plus ou moins grande si on prend en compte le degré d'abstraction du discours, la technicité de l'énoncé, le manque de correspondances lexicales, le contexte de l'interprétation (pédagogique, conférence, etc.), la préparation ? Notre analyse du processus se base sur un corpus constitué de plusieurs études empiriques d’interprétations vers la langue des signes : une étude semi-expérimentale, une étude de cas naturaliste et une étude expérimentale, ainsi que sur des interviews d’interprètes et un focus group. Les observations faites sur l’ensemble de ces études nous ont permis de croiser nos données et de dégager les éléments pertinents de nos résultats pour une avancée dans la compréhension du processus cognitif de l’interprétation en langue des signes. / Taking as its point of departure the conceptual framework provided by the IDRC models (Interpreting-Decisions-Resources-Constraints) and Daniel Gile’s Effort model of simultaneous interpreting between spoken languages, this thesis aims to analyse the process of sign language interpreting and study the cognitive load inherent in encoding information from a spoken language (an auditory-vocal modality of language production) into signed language (a vision and gesture-based modality). The first part of the work analyses the set of constraints involved in the exercise of sign language interpreting, as distinguished from those generally observed to apply between spoken languages (including languages syntactically far apart), such as socio-economic constraints, linguistic constraints and, finally, spatial constraints. There follows a cognitive analysis of the interpreting process with reference to Gile’s Effort model of simultaneous interpreting (Listening and Analysis Effort, Memory Effort, Production Effort, Effort of Coordination of these three simultaneous activities), with an attempt to envisage transposing its application to sign language. In order to gain better understanding of the constituent mechanisms of the process, initial analysis of the cognitive load of the interpreter in action accords particular attention to the concept of scénarisation (scene-staging) (Séro-Guillaume, 2008). Is this capacity for creating a visual picture from sequential meaning greater or lesser when factors such as the degree of abstraction of the speech, the technicality of its content, a lack of lexical correspondence, the interpreting context (educational setting, conference setting, etc), and the amount of preparation are taken into account? Analysis of the process is based upon a corpus comprising several empirical studies of interpreting into sign language: a semi-experimental study, a naturalistic case study, and an experimental study, as well as on interpreter interviews and a focus group. The observations drawn from all of these studies have enabled cross-referencing of our data and the identification of the relevant elements of our research results in order to advance understanding of the cognitive process of sign language interpreting.

Ce travail aborde la place de la littérature française en Chine en retraçant les parcours de traduction des romans français contemporains. Ce processus de traduction s’est vu transformé à partir de la fin 1992, lorsque la Chine a adhéré aux conventions internationales des droits d’auteur. Inspirée par l’approche sociologique de la traduction, cette thèse adopte les outils conceptuels de Pierre Bourdieu et propose une étude sur la base d’une recherche de terrain et de l’analyse quantitative des statistiques de première main. Il s’agit ainsi d’identifier les agents de la traduction d’œuvres romanesques françaises en Chine à travers un mécanisme façonné par la structure sociale, et de chercher à comprendre qui traduit et quoi dans ce processus conditionné. À travers une première partie qui retrace l’histoire de la traduction littéraire en Chine avec les outils bourdieusiens, nous constatons que peu importe qui domine la traduction – les écrivains, les traducteurs, l’État ou les académiques – la littérature traduite du français véhicule habituellement un riche capital symbolique en Chine. Nous argumentons dans une deuxième partie que l’introduction de la logique du marché depuis 1993 a refaçonné le rapport de force entre les différents agents, et a poussé l’éditeur à jouer un rôle relativement décisif – même si toujours sous contrôle de l’État. Par conséquent, la production commerciale est largement renforcée. Dans ce paysage, la situation des romans français semble en décalage. Nous dévoilons dans la troisième partie que sur le plan du processus, elle mobilise surtout des agents formés par le champ académique et qui ont pour vocation de se lancer plutôt dans la littérature de production restreinte que dans la littérature de grande production, comme l’étude du catalogue de l’éditeur le plus actif du domaine (Shanghai 99) en témoigne. Le panorama des auteurs contemporains traduits présenté dans la quatrième partie relativise la présomption que les œuvres françaises traduites sont concentrées dans le pôle de traduction restreinte :les best-sellers français sont également traduits, mais ils ne se vendent pas bien en Chine. Cependant, nous observons tout de même que les auteurs français au lectorat plus restreint ont pu trouver un éditeur chinois qui correspond à leur genre littéraire et faire traduire leurs œuvres systématiquement. En somme, nous argumentons qu’en Chine aujourd’hui, les romans français ne sont pas moins traduits, mais ils sont plutôt gérés par des agents qui se situent dans le sous-champ de production restreinte, dans un équilibre de force entre le champ académique et le champ économique. / This work addresses the place of French literature in China by tracing the translation routes of contemporary French novels. The translation process was transformed at the end of 1992, when China signed two important international conventions of copyright. Inspired by the sociological approach of Translation Studies, this thesis adopts the conceptual tools of Pierre Bourdieu and proposes a study based on field research and quantitative analysis of first-hand statistics. The goal is thus to illustrate the translation mechanism shaped by the social structure, to identify the agents and to understand who translates what in this conditioned process. In the first section which traces the history of literary translation in China with Bourdieu's tools, we note that no matter who dominates the translation - writers, translators, the State or academics - the French literature conveys usually a rich symbolic capital in China. We argue in the second part that the introduction of a market economy in 1993 has reshaped the power relation between the various agents, and pushed the editors and publishers to play a relatively decisive role - even if still under state control. Therefore, commercial production is greatly enhanced. In this landscape, the situation of French novels seems out of step. We reveal in the third part that in terms of working process, French novels mobilize special agents trained by the academic field whose vocation lies in the literature of small-scale production rather than the large-scale production, and this observation is testified by analyzing the catalog of the most active publisher in the field (Shanghai 99). The fourth part presents a panorama of contemporary French authors who’s been translated, and realizes the presumption that French translated works are concentrated in the restricted pole: French bestsellers are also translated, but they do not sell well in China. However, we still observe that French authors with a limited readership have been able to find a Chinese publisher who corresponds to their literary genre and have their works translated systematically. In short, we argue that in China today, French novels are no less translated, but they are rather managed by agents who are located in the sub-field of small-scale production, in a balance of power between academic field and economic field. / Doctorat en Langues, lettres et traductologie / info:eu-repo/semantics/nonPublished

<p>The significance of early modern Bible translation cannot be overstated, but its “breadth, and length, and depth, and height” have often been understated (King James Version, Ephesians 3.18). In this study, I use three representative case studies of very different types of translation to create a more dynamic understanding of actual Bible translation practices in early modern England. These studies examine not only the translations themselves but also the ways that the translation choices they contain interacted with early modern readers. </p><p><br></p> <p>The introductory Chapter One outlines the history of translation and of Bible translation more specifically. It also summarizes the states of the fields into which this work falls, Translation Studies and Religion and Literature. It articulates the overall scope and goals of the project, which are not to do something entirely new, per se, but rather to use a new framework to update the work that has already been done on early modern English Bible translation. Chapter Two presents a case study in formal interlingual translation that analyzes a specific word-level translation choice in the King James Version (KJV) to demonstrate the politics involved even in seemingly minor translation choices. Chapter Three treats the intermedial translation of the Book of Psalms in the Sternhold and Hopkins psalter. By using the language and meter of the populace and using specific translation choices to accommodate the singing rather than reading of the Psalms, the Sternhold and Hopkins psalter facilitates a more active and participatory experience for popular worshippers in early modern England. Finally, Chapter Four analyzes John Milton’s literary translation in <i>Paradise Lost </i>and establishes it as a spiritual and cultural authority along the lines of formal interlingual translations. If we consider this translation as an authoritative one, Milton’s personal theology expressed therein becomes a potential theological model for readers as well. </p> <p><br></p><p>By creating a more flexible understanding of what constitutes an authoritative translation in early modern England, this study expands the possibilities for the theological, interpretive, and practical applications of biblical texts, which touched not only early modern readers but left their legacies for modern readers of all kinds as well. </p>

The detective fiction (tantei shōsetsu) genre is one that came into Japan from the West around the time of the Meiji Restoration (1868), and soon became wildly popular. Again in recent years, detective fiction has experienced a popularity boom in Japan, and there has been an outpouring of new detective fiction books as well as various television and movie adaptations. It is not a revelation that the Japanese detective fiction genre, while rife with imitation and homage to Western works, took a dramatic turn somewhere along the line, away from celebrated models like Poe, Doyle, and Christie, and developed into a unique subgenre of Japanese prose. However, despite its popularity and innovation, Japanese detective fiction has often been categorized as popular literature (taishū bungaku), which is historically disregarded as vulgar and common. My thesis first consists of a brief introductory history oftantei shōsetsugenre in Japan. This includes a discussion of Japanese writers' anxiety concerning imitation of Western forms and their perception of themselves as imposters and imitators. Following this, I examine the ways in whichtantei shōsetsuwriters--particularly Edogawa Ranpo (1894 - 1965), the grandfather of the genre in Japan--began to deviate from the Western model in the 1920's. At the same time, I investigate the bias againsttantei shōsetsuas a vulgar or even pornographic genre. Through a discussion of literary critic Karatani Kōjin's ideas on the construction of depth in literature, I will demonstrate how Edogawa created, through his deviance from the West, a new kind of construction in detective fiction to bring a different sort of depth to what was generally considered merely a popular and shallow genre. This discussion includes a look at the ideas of Tsubouchi Shōyō on writing modern novels, and Japanese conceptions of "pure" (junsui) and "popular" (taishū) literature. Through an examination of several of Edogawa's works and his use of psychology in creating interiority in his characters, I propose that the depth configuration, put forth by Karatani in his critique of canonical modern Japanese literature, is also present in popular fiction, like Edogawa'stantei shōsetsu. When viewed through the lens of Karatani's depth paradigm, we discover how detective fiction and the vulgarity therein may actually have more in common with "pure" fiction created by those writers who followed Shōyō's prescriptions. In the final section of the introduction, I propose a definition of Japanese detective fiction that links Edogawa's works from the 1920's to the contemporary Japanese detective novel After-Dinner Mysteries (Nazotoki wa dinaa no ato de, 2010), by Higashigawa Tokuya. Thus we see that many of the themes and conventions present in Edogawa remain prevalent in contemporary writing. Finally, I present my translation of the first two chapters of After-Dinner Mysteries.

Abdullah Shah (1680-1757) was the birth name of the boy who would later become one of the most eminent Sufi poets of South Asia, and the master of Sufi lyrics in Punjabi—Bulleh Shah. Living during times of strife and major conflict between the Sikhs and the crumbling Mughal Empire, Bulleh Shah wrote poetry with an underlying humanist and tolerant philosophy that challenged the turmoil of his times. Blind to the bounds of religion and caste in an increasingly divided India, Bullah’s spiritual philosophy and his message of equality found voice in his kafis—a genre of poetry indigenous to the Indian subcontinent that can be seen as a form of folk ballad. This project offers translations of 15 kafis from his identifiable corpus, preceded by a substantial introductionFurthermore, the project is accompanied. Each kafi is presented in three translations—literal, functional, and oral. The selected kafis draw on the three dominant themes in his work—Ishq, rebellion, and freedom. Scans of the original kafis in Shahmuki script Punjabi have been provided. Furthermore, the project is accompanied by an interpretive composition of the translated kafi “What Times, What Strange Times,” which was a collaboration between the author of the thesis, Akshaya Tucker, and Jacob Scharfman.

[pt] Esta dissertação tem por objetivo analisar a peça musical West Side Story (1957) e suas adaptações fílmicas de 1961 e 2021. A pesquisa, de caráter qualitativo, toma como texto-fonte a tragédia lírica Romeu e Julieta, (1595-1596) de William Shakespeare, visando à investigação dos pontos em comum entre as quatro obras que permitem ao espectador identificar a relação entre as diferentes versões do musical e o clássico elisabetano, para então conduzir uma análise comparativa entre essas adaptações quanto às alterações na representação dos imigrantes e da narrativa acerca dos grupos rivais. Para esse fim, as fontes utilizadas por Shakespeare para a composição de Romeu e Julieta foram consultadas, bem como os elementos de outras adaptações dessa peça que, assim como West Side Story (1957, 1961 e 2021), transpuseram o enredo da obra para cenários de violência urbana, marginalidade, rivalidade, xenofobia e ineficácia ou negligência das forças policiais em lidar com esses fenômenos sociais. A pesquisa se apoia em um arcabouço teórico triplo, consistindo de Estudos da Adaptação, com os pressupostos de Linda Hutcheon (2011) e Julie Sanders (2006); Estudos Shakespearianos, com Blakemore Evans (2003), Anna Stegh Camati (2021), e Courtney Lehmann (2010); e dentro dos Estudos da Tradução, o movimento que pode ser denominado Virada Ativista, com Maria Tymoczko (2010), Mona Baker (2010) e Michaela Wolf (2012), bem como a sociologia da imigração aplicada à tradução, para se entender e analisar o cenário político da imigração nos anos 1950 em Nova York, época retratada nas produções do musical. Além dos teóricos mencionados, a dissertação faz uso da massa crítica suscitada pelas adaptações para analisar elementos de representatividade latina na escalação do elenco, na alteração de números musicais quanto à letra e o posicionamento das canções, na presença da língua espanhola em falas dos personagens latinos e nas cenas das produções, com ou sem falas, que direcionem o olhar do espectador para o imigrante e a denúncia da xenofobia entre os séculos XX e XXI. A análise do corpus indica que as escolhas feitas por Steven Spielberg na direção de West Side Story (2021) são produto de seu tempo, estando inseridas nas expectativas do contexto histórico de recepção da obra, e ressaltam o papel e a importância do tradutor e do adaptador enquanto agente de transformações e subversor de narrativas, ainda que o próprio diretor não estivesse ciente da convergência do seu projeto de adaptação com a Virada Ativista dos Estudos da Tradução. / [en] This thesis analyzes the musical West Side Story (1957) and its movie adaptations from 1961 and 2021. Taking William Shakespeare’s lyrical tragedy Romeo and Juliet (1595-1596) as the source text, one of the objectives of this qualitative research is to investigate the points of convergence between all four works that allow spectators to identify a relationship among the different versions of the musical, and the Shakespeare play. A comparative analysis is then conducted between these different adaptations to identify how they change the portrayal and representation of the immigrants, and the narrative concerning the rival groups. To this end, the sources Shakespeare used to write Romeo and Juliet were consulted, as were elements of other adaptations of this play that, like West Side Story (1957, 1961, and 2021), transpose the story to settings of urban violence, marginalization, rivalry, and xenophobia where these social phenomena are neglected or addressed ineffectually by law enforcement. This research is supported by a three-fold theoretical framework: Adaptation Studies, based on studies by Linda Hutcheon (2011) and Julie Sanders (2006); Shakespeare Studies, especially Blakemore Evans (2003), Anna Stegh Camati (2021), and Courtney Lehmann (2010); and translation scholarship from the activist turn, such as Maria Tymoczko (2010), Mona Baker (2010) and Michaela Wolf (2012). It also draws on some ideas from the sociology of immigration applied to translation in order to analyze and understand the political context of immigration in 1950s New York, the period portrayed in the three productions of West Side Story. In addition to the theoretical framework mentioned above, this thesis also draws on texts that discuss the adaptations, to examine elements of Latino representation in the casting, the changes to the lyrics of the musical numbers and the order in which they appear, the inclusion of lines in Spanish for some Latino characters, and the scenes, with or without dialogue, that direct the viewers gaze to the plight of immigrants and xenophobia in the 20th and the 21st centuries. The analysis of the corpus indicates that the directorial choices Steven Spielberg made in West Side Story (2021) are the product of his time, meeting the expectations of the contemporary context of reception, highlighting the translator s and adapter s role and relevance as agents of narrative change and subversion, even if the director himself was unaware of the convergence of his adaptation project with the activist turn in Translation Studies.

Cotutelle de thèse. Cette thèse rédigée en espagnol contient une synthèse et des conclusions rédigées en français (voir le sommaire). / Cette thèse porte sur la traduction de comédies musicales en Espagne entre 2001 et 2021. Elle vise à mieux cerner la norme de traduction dans le contexte évoqué et à mettre en œuvre un modèle d'analyse descriptif et fonctionnel de la traduction chantable de comédies musicales. L'hypothèse de la traduction-recréation (Etkind 1982) y devrait aussi être confirmée : les chansons cible analysées sont censées transmettre en grande partie les synergies créées par la musique et les paroles source. Au niveau de la culture, cette hypothèse est justifiée par la littérature (Mateo 2008 : 333 337, Patterson 2010 : 24). Après le développement d'un état de l'art et d'un cadre théorique descriptif queer et fonctionnel multimodal, un modèle d'analyse descriptif et fonctionnel est proposé afin d'étudier la réception des comédies musicales et la traduction chantable de celles ci. Une fois que le lieu et l’époque sont définis, l'analyse de la réception passe par la prise en compte d'un échantillon de comédies musicales produites en première ou reprises ainsi que de documents sur le secteur des comédies musicales. Cette analyse tourne autour de cinq axes (Mateo 2008) : 1) la culture et la langue source, 2) la réception productive et la pertinence sociale, 3) les facteurs commerciaux et médiaux, 4) les facteurs économiques, humains et écologiques, 5) les types de comédie musicale produits. Pour analyser la traduction chantable, il faut définir un corpus de chansons d'une comédie musicale donnée, contextualiser les comédies musicales source et cible et les chansons choisies, et étudier la structure et la sémiose des chansons source afin de les comparer avec celles des chansons cible respectives. L'étude des documents sur les comédies musicales et d'une liste de 188 comédies musicales produites pour la première fois ou reprises permet de caractériser la traduction de comédies musicales en Espagne entre 2001 et 2021. Ainsi, l'industrie des comédies musicales moyen ou grand format s'appuie sur : l'importation de pièces anglo américaines et mondialisées, des idées progressistes libérales, des œuvres à succès au théâtre ou dans d'autres médiums, deux grandes maisons de production, Madrid et Barcelone, et une attitude révérencielle vis à vis des comédies musicales source, qui sont souvent des franchises. À l'exception de La llamada (2013), les comédies musicales autochtones n'ont que peu de pertinence sociale. Les études de cas renforcent les hypothèses énoncées. Notre Dame de París (2001) et Grease (2011) ont un pourcentage de traduction recréation supérieur à 86,58 %, alors que les traductions chantables de Grease (2006) sont un peu plus libres quant à la fonction du texte source, avec un pourcentage de traduction recréation de 65,85 %. En termes de structure, Notre Dame de París (2001) suit un peu moins strictement que Grease (2006, 2011) le nombre de syllabes, l'accentuation et les rimes originaux, ce qui s'explique en partie par le genre de Notre Dame, sa langue source et sa réception. Les textes cible n'ont guère d'accents mal placés. Le corpus montre que les traductions chantables sont possibles et que leur similarité vis à vis de la fonction textuelle source est plus élevée que celle des adaptations chantables (Low 2017). / The present doctoral thesis is about the translation of stage musicals in Spain from 2001 to 2021. It seeks a better understanding of the translation norm in the aforementioned context and the implementation of a descriptive and functional model of analysis for singable translation of musicals. At the same time, the hypothesis of translation recreation (Etkind 1982) is expected to be confirmed: target songs are supposed to transfer to a large extend the synergies achieved by the music and the lyrics of the source song. Regarding culture, this hypothesis is justified by literature (Mateo 2008: 333 337, Patterson 2010: 24). After a state-of-the-art review and the development of a descriptive queer and functional multimodal theoretical framework, a descriptive and functional model of analysis for the reception and singable translation of musicals is suggested. Once a place and a period are defined, the analysis of the reception requires considering a sample of premiered musicals or revivals and any documents that provide information about the musicals sector. This analysis is centred on five polysystemic factors (Mateo 2008): (1) source culture and language, (2) productive reception and social relevance; (3) commercial and medial factors; (4) economic, human and ecologic factors and (5) the kinds of musicals that are produced. The analysis of singable translation requires defining a corpus of songs from a given musical, contextualizing the source musical, the target musical and the selected songs, and studying the structure and the semiosis of source songs in order to compare them with their target counterpart. Documents providing information about musicals in Spain and a list of 188 premiered musicals or revivals are studied here and allow us to characterize the translation of musicals in Spain between 2001 and 2021. The mid size and big size musicals industry in this country is based on the importation of Anglo-American and global musicals, liberal progressive ideas, blockbusters or successful works in other media, two big production companies, Madrid and Barcelona, and a reverential attitude towards original musicals, which are usually franchises. Spanish musicals, except La llamada (2013), have little social relevance. The present case studies reinforce the aforementioned hypothesis. Notre Dame de París (2001) and Grease (2011) show a degree of translation recreation higher than 86,58 %, while singable translations from Grease (2006) are a little bit freer with regard to source text function, with a translation recreation percentage of 65,85 %. Concerning structure, Notre Dame de París (2001) follows a bit less thoroughly than Grease (2006, 2011) the number of syllables, the accentuation and the rhymes of the source text. This is partly due to Notre Dame’s specific genre, its source language and its reception. Target texts contain barely any incorrect stress accents. The present corpus brings to light the possibility of distinguishing between singable translations and singable adaptations (Low 2017). The former are more similar to the source text function than the latter. / La presente tesis doctoral trata de la traducción de musicales escénicos en España en el período 2001 2021. A través de ella se busca conocer mejor la norma de traducción en el contexto señalado y poner en práctica un modelo de análisis descriptivo y funcional de la traducción cantable de musicales. Se espera, además, confirmar la hipótesis de la traducción recreación (Etkind 1982): las canciones meta analizadas transmitirán en alto grado las sinergias que se producen entre la música y la letra de la canción origen. En el nivel de la cultura, esta hipótesis se justifica por la literatura (Mateo 2008: 333 337, Patterson 2010: 24). Tras un estado de la cuestión y el desarrollo de un marco teórico descriptivo queer y funcional multimodal, se propone un modelo de análisis descriptivo y funcional para analizar la recepción de los musicales y la traducción cantable de musicales. Una vez definidas una época y un lugar, el análisis de la recepción pasa por considerar una muestra de musicales estrenados o repuestos y documentos sobre el sector de los musicales basándonos en los factores polisistémicos de Mateo (2008): 1) cultura y lengua origen, 2) recepción productiva y relevancia social; 3) factores comerciales y mediales; 4) factores económicos, humanos y ecológicos; 5) los tipos de musical producidos. El análisis de la traducción cantable pasa por establecer un corpus de canciones de un musical dado, contextualizar el musical origen y el meta y las canciones seleccionadas, y estudiar la estructura y la semiosis de las canciones origen para compararlas con las de las canciones meta respectivas. El estudio de los documentos que aportan información sobre los musicales en España y de una lista de 188 musicales estrenados o repuestos permite caracterizar la traducción de musicales en España entre 2001 y 2021. Así, la industria de los musicales de mediano y gran formato se basa en la importación de musicales angloamericanos y globales, en ideas progresistas-liberales, en obras que han sido éxitos de taquilla o en otros medios, en dos grandes productoras, en Madrid y Barcelona, y en una actitud reverencial hacia los musicales origen, que a menudo son franquicias. El musical autóctono, salvo La llamada (2013), tiene poca relevancia social. Los estudios de caso refuerzan las hipótesis planteadas. Notre Dame de París (2001) y Grease (2011) tienen un porcentaje de traducción recreación superior al 86,58 %, mientras que las traducciones cantables de Grease (2006) son algo más libres en cuanto a la función del texto origen, con un porcentaje de traducción recreación del 65,85 %. En cuanto a la estructura, Notre Dame de París (2001) sigue algo menos escrupulosamente que Grease (2006, 2011) el número de sílabas, la acentuación y las rimas originales, lo que se explica en parte por el género de este musical, su idioma origen y su recepción. Apenas hay acentos mal colocados en los textos meta. El corpus pone de manifiesto la posibilidad de distinguir entre traducciones cantables y adaptaciones cantables (Low 2017), siendo las primeras más similares a la función textual origen.

[pt] Esta dissertação de mestrado apresenta, a partir da concepção de tipos de solução de tradução, contribuições para análise de traduções no par linguístico português-Libras, partindo de uma reflexão acerca dos conceitos de procedimentos, estilo e multimodalidade. Embora a noção de tipos de solução de tradução, ressaltada na obra Translation Solutions for Many Languages, de Anthony Pym, não contemple o par de línguas debatido no presente trabalho, ela dá subsídios importantes para discussões a respeito das tomadas de decisão que tradutores e tradutoras assumem em seu ofício e, consequentemente, contribui para o aspecto formativo de tradutores e tradutoras à medida que oferece um leque maior de opções disponíveis. Nesse sentido, a proposta desta dissertação é, portanto, contemplar os tipos de solução de tradução assumidos por tradutores e tradutoras de português-Libras e refletir sobre a possibilidade de suas escolhas indicarem um estilo próprio de traduzir influenciado não só por componentes linguísticos, mas também sociais, além de discorrer sobre procedimentos específicos adotados por esses profissionais e a multimodalidade contribuindo para tais soluções. Os aportes teóricos desta dissertação se originam dos Estudos da Tradução, da Estilística e da Sociologia da Tradução, além dos estudos acerca de procedimentos e multimodalidade. Para isso, o corpus analisado contempla a tradução para Libras da apostila Introdução aos Estudos da Tradução disponibilizada ao público no site da Videoteca Acadêmica em Libras do Departamento de Letras-Libras da Faculdade de Letras da Universidade Federal do Rio de Janeiro. Os resultados obtidos indicaram que a tipologia proposta por Pym (2016; 2018) foi utilizada pelos tradutores e tradutoras para finalidades específicas sendo, portanto, evidente a habilidade desses profissionais em lançar mão de determinados tipos de solução de tradução de modo consciente e intencional. Além disso, camadas não só linguísticas como também sociais puderam ser constatadas à medida que o conceito bourdieusiano de habitus, aplicado ao contexto de tradução, foi investigado contribuindo para a noção de estilo da tradução. Da mesma forma, a multimodalidade no texto traduzido pôde ser percebida, dando conta não apenas dos recursos multimodais presentes no texto de partida, mas também compondo o todo semiótico e impulsionando soluções tradutórias. / [en] This Master s degree thesis presents, from the conception of translation solution types, contributions to the analysis of translations in the Portuguese-Brazilian Sign Language pair, reflecting on the concepts of procedures, style and multimodality. Although the notion of translation solution types, highlighted in the work Translation Solutions for Many Languages, by Anthony Pym, does not include the language pair discussed in the present work, it provides important subsidies for discussions regarding the decision-making that translators assume in their work and, consequently, contributes to the formative aspect of translators as it offers a wider range of available options. In this regard, the purpose of this thesis is, therefore, to contemplate the translation solution types assumed by Portuguese-Brazilian Sign Language translators and to reflect on the possibility of their choices indicating their own style of translating influenced not only by linguistic components, but also by social ones as well as to discuss specific procedures adopted by these professionals and multimodality contributing to such solutions. The theoretical contributions of this thesis stem from Translation Studies, Stylistics and Sociology of Translation, in addition to studies on procedures and multimodality. For this, the analyzed corpus includes the translation into Brazilian Sign Language of the booklet Introduction to Translation Studies available to the public on the website of the Academic Video Library in Brazilian Sign Language of the Department of Letters-Brazilian Sign Language (Libras) of the Faculty of Letters of the Federal University of Rio de Janeiro. The results obtained indicated that the typology proposed by Pym (2016; 2018) was used by translators for specific purposes and, therefore, the ability of these professionals to make use of certain types of translation solutions consciously and intentionally is evident. Furthermore, not only linguistic but also social layers could be seen as the Bourdieusian concept of habitus, applied to the context of translation, was investigated, contributing to the notion of translation style. In the same way, the multimodality in the translated text could be perceived not only taking into account the multimodal resources present in the source text, but also composing the semiotic whole and driving translation solutions.

Ouvrage clé de l’histoire des sciences, « On the Origin of Species » (1859) de Charles Darwin (dorénavant l’OS) lance la théorie de l’évolution, dont les répercussions sociétales ne sont plus à démontrer. L’OS connaîtra plusieurs éditions. La sixième, parue en 1876, a longtemps été l’édition de référence, mais depuis la deuxième moitié du XXe siècle la première a été réévaluée par les chercheurs et est maintenant considérée comme canonique. Celle-ci donnerait en effet une vision plus authentique et plus claire de la pensée darwinienne. Au moment de sa parution, cette première édition fait sensation. Les contemporains de Darwin remarquent notamment son caractère hautement métaphorique et nombreux sont ceux qui le critiquent sur ce point. Il existe à ce jour deux traductions de cette édition vers le français, celles de Becquemont (1992, 2008) et de Hoquet (2013). La traduction de Becquemont surprend par sa méthode inusitée. Le traducteur a effectivement remanié la traduction de Barbier (1876), qui elle est basée sur la sixième édition de l’ouvrage. La traduction Hoquet, pour sa part, est plus traditionnelle. Ces deux traductions sont demeurées largement inexplorées en traductologie comme en histoire et en philosophie des sciences. Cela les rend propres à de multiples travaux de recherche. Le caractère métaphorique de leur édition source soulève notamment un problème de traduction. Il s’agit alors de déterminer comment ces métaphores sont traduites en français. Pour répondre à cette question, nous situons notre étude au sein de la métaphorologie cognitive telle que définie par la théorie contemporaine de la métaphore. Ainsi, nous envisageons la métaphore comme la projection d’un cadre conceptuel source sur un cadre conceptuel cible. Plus précisément, nous adoptons le cadre théorique établi par Vandaele, qui opérationnalise l’analyse des métaphores à l’aide du concept d’indice de conceptualisation métaphorique (ICM). Nous avons mis en place une méthode d’annotation de corpus en format XML autorisant le repérage des ICM en discours, ainsi que leur caractérisation et leur dénombrement. Nous avons ainsi pu réaliser une analyse qualitative et quantitative de la conceptualisation métaphorique dans l’intégralité de l’oeuvre originale et de ses deux traductions vers le français, en nous limitant cependant à la nature et à la sélection naturelle. Il ressort de ce travail que la nature et la sélection naturelle font l’objet de riches personnifications dans l’original anglais, qui sont largement restituées dans les deux traductions. Celles-ci se distinguent surtout par la richesse et la densité des réseaux d’ICM qui expriment ces personnifications. La présence d’une troisième personnification a également été révélée lors de notre analyse. Ces résultats seront discutés à l’aune du contexte de réception de l’OS, des assises cognitives de la personnification et des perspectives dominantes relatives au phénomène de la retraduction. / A seminal work of the history of science, Charles Darwin’s On the Origin of Species (1859) (henceforth OS) launched the theory of evolution, whose deep-felt social impact has long been demonstrated. Several editions of the OS exist. The sixth edition, published in 1876, was for a long time the reference, but since the second half of the 20th century the first has been reassessed by scholars and is now considered canonical. The latter is purported to offer a more authentic and clearer vision of Darwin’s theory of evolution. At the time of its publication, this first edition caused a sensation. Darwin’s contemporaries noticed its highly metaphorical nature and many criticized him on this point. To date, there are two French translations of this edition into, one by Becquemont (1992, 2008) and the other by Hoquet (2013). On the one hand, Becquemont’s translation is somewhat surprising because of its unusual method. Indeed, the translator recycled Barbier’s translation (1876) of the sixth edition of the work. Hoquet’s translation, on the other hand, is more traditional. These two translations have remained largely unexplored in translation studies as well as in the history and philosophy of science. This makes them ideal candidates for inquiry. Namely, the metaphorical character of their source edition can constitute a translation problem. The question is then to determine how these metaphors were translated into French. To answer this question, we situate our study within cognitive metaphorology as defined by the contemporary theory of metaphor. Thus, we consider metaphor as a mapping between a source domain and a target domain. In particular, we apply the theoretical framework established by Vandaele, who operationalizes the analysis of metaphors via the concept of metaphorical conceptualization index (MCI). We elaborated an XML-based methodology for the annotation of corpora, which allows for the identification of MCIs in discourse, as well as their characterization and quantification. We were thus able to carry out a qualitative and quantitative analysis of the metaphorical conceptualization in the entirety of the original work and its two French translations, though limiting ourselves to nature and to natural selection. Our study reveals that nature and natural selection are richly personified in the English original, and the two translations follow suit. The translations mainly differ from each other through the richness and density of the MCI networks that express these personifications. The presence of a third personification was also discovered during our analysis. These results will be discussed in light of the reception of the OS, the cognitive foundations of personification, and dominant perspectives on retranslation.

Текущий уровень развития теории перевода на китайский язык не соответствует потребностям академических кругов. В настоящее время теория китайского перевода полностью не определена, и специфика условий ее развития имеет смысл. Цель данной статьи - изучить и проанализировать текущую ситуацию, систематизировать и обобщить накопленные данные по данной теме. Поскольку китайская переводческая индустрия находится на стадии становления, мы выдвинули наши собственные предложения и новые идеи по основному историческому направлению развития китайских теорий перевода на основе обширного анализа и на основе результатов существующих исследований. Теория китайского перевода нацелена на сохранение собственной идентичности и адаптацию успешного опыта Запада к его реальности. / The current level of development of the theory of translation into Chinese does not correspond to the needs of the academic community. At present, the theory of Chinese translation is not fully defined, and the specifics of the conditions for its development make sense. The purpose of this article is to study and analyze the current situation, systematize and summarize the accumulated data on this topic. As the Chinese translation industry is in its infancy, we have put forward our own proposals and new ideas for the main historical direction of the development of Chinese translation theories based on extensive analysis and based on the results of existing research. The theory of Chinese translation is aimed at preserving one's own identity and adapting the successful experience of the West to its reality.