Since the percentage of single adults is steadily increasing, the reasons for this development have become a matter of growing interest. Hereby, an individual’s attachment style may have a connection to the partnership status. In the following analysis, attachment style, gender, age, education, and income were compared in regard to the partnership status. Furthermore, an analysis of variance was computed to compare the attachment style within different groups. In 2012, a sample of 1,676 representative participants was used. The participants were aged 18 to 60 (M = 41.0, SD = 12.3); 54% of the sample were female, and 40% were single. Attachment-related attitudes were assessed with the German version of the adult attachment scale (AAS). Single adult males did not show a more anxious attachment style than single adult females or females in relationships. Younger, i.e., 18 to 30 years old, paired individuals showed greater attachment anxiety than single individuals, whereby single individuals between the ages of 31 to 45 showed greater attachment anxiety than individuals in relationships. In addition, single individuals more frequently had obtained their high school diploma in contrast to individuals in relationships. Concerning attachment style, the individuals who had not completed their high school diploma showed less faith in others independent of singlehood or being in a relationship. Concerning age, older single individuals, i.e., 46 to 60 years, felt less comfortable in respect to closeness and showed less faith in others compared to paired individuals. Logistic regression showed that individuals were not single if they did not mind depending on others, showed high attachment anxiety, were older, and had lower education. An income below € 2000/month was linked to a nearly 13-fold increase of likelihood of being single. In sum, the attachment style had a differential age-dependent association to singlehood versus being in a relationship. Education played also a role, exclusively concerning faith in others.

No description available.

Syftet med pilotstudien var att undersöka hur klienter som deltog i hästunderstödd behandling (n = 13) till följd av psykisk ohälsa såg på relationen till hästen och dess anknytningsfrämjande och alliansskapande egenskaper, samt i vilken utsträckning respondenterna hade ett auktoritärt förhållningssätt gentemot hästen. För jämförelse användes en grupp fritidsryttare (n = 23). Klientgruppen rekryterades genom intresseföreningen Organisationen för Hästunderstödda Insatser (OHI) och fritidsryttargruppen från två ridskolor. Deltagarna fick genomföra en enkät med frågor avseende anknytningsfrämjande kvaliteter i relationen till hästen, samt vilka relationsskapande egenskaper de ansåg hästen besitta. Resultatet indikerade att båda grupperna i hög utsträckning såg positiva egenskaper i hästen och såg relationen till hästen som positiv. Resultaten indikerade att klientgruppen i högre utsträckning såg egenskaper och relationella kvaliteter i hästen som kan ses som anknytningsfrämjande och alliansskapande. Fritidsryttargruppen uppgav i högre utsträckning ett auktoritärt förhållningssätt gentemot hästen. Trots det begränsade urvalet och att resultatet inte genomgående var entydigt, tolkas resultaten som att det finns belägg för vidare utforskning av ämnet och undersökning av frågeställningen för ett större urval med en reviderad kvantitativ enkät då pilotstudien fann signifikanta skillnader mellan grupperna. / The purpose of this pilot study was to explore clients undertaking equine assisted treatment for mental illness (n = 13) view of the horses attachment and working alliance facilitating abilities. Further, the study aimed to explore to which extent the respondents viewed themselves as being authoritative in relation to the horse. For comparison a group of recreational equestrians (n = 23) were used. The respondents in the client group were recruited from the association Organisationen för Hästunderstödda Insatser (OHI) and the recreational equestrians were recruited from two riding schools. The participants undertook a survey with questions regarding attachment facilitating qualities in their relationship with the horse, and which relationship facilitating characteristics they experienced in the horse. The results indicated that the respondents in both groups over all viewed the horses’ characteristics and their relationship with the horse as positive. The results indicated that the client group to a higher extent regarded the horse as having characteristics and relational qualities that could be viewed as alliance and attachment facilitating. The recreational equestrians reported an authoritative approach toward the horse to a larger degree than the client group. Although there were limitations regarding the size of the sample, and coherence in the results, the results indicated that there are grounds for future research of the subject and research question at hand, with the use of a larger population and a revised survey, as the pilot study did find significant differences between the groups.

Cette recherche a été inspirée par les travaux de John Bowlby sur l’attachement ainsi que par les écrits psychanalytiques de Sigmund Freud et de Donald Winnicott sur le développement de la relation père-garçon. Trois objectifs ont été formulés dans la présente étude : A) Les jeunes garçons d’âge préscolaire pourraient-ils projeter, à travers quelques sessions de jeu symbolique libre, leurs représentations paternelles? B) S’ils les projettent, quelle est la nature de ces représentations paternelles? C) Existe-t-il une relation entre le type d’attachement (évalué par un instrument standard) et les représentations paternelles projetées dans le jeu symbolique libre? Dix garçons de quatre ans ont été filmés à la maison et dans une garderie pendant, en moyenne, quatre sessions totalisant par enfant, une durée moyenne de deux heures trente minutes de jeu symbolique. Le type d’attachement a été évalué à l’aide de l’Attachment Story Completion Task. Les résultats démontrent que l’ensemble des garçons ont été en mesure de projeter des représentations paternelles basées sur la figure du père. Tous ces garçons ont perçu le père comme une figure de protection et huit enfants sur dix ont exprimé verbalement leur attachement à ce dernier. Un enfant de type évitant (type A) n’a pas évoqué la figure du père dans son jeu. Ce père était rarement à la maison pour s’occuper de son garçon. Enfin, le dernier enfant, de type ambivalent (un enfant particulièrement agressif de type C), a présenté dans son jeu des interactions négatives avec le père et ce, tout au long des sessions de jeu symbolique. Il appert ainsi que le jeu symbolique permet à l’enfant de projeter des représentations de la figure paternelle. Ces représentations sont en lien avec le type d’attachement que l’enfant détient au moment de l’évaluation. / This research was inspired by the work of John Bowlby on infant attachment and the psychoanalytic writings of Freud and Winnicott on the father figure. Three objectives were formulated for this exploratory study; a) Will the young preschool boy spontaneously project his paternal representations in the context of a series of symbolic free play sessions? b) If so, what is the nature of the paternal representations? c) Is there a relationship between the type of attachment as evaluated with a standardized instrument and the paternal representation projected into the free play sessions? Ten four year old boys were filmed in their own homes and in the daycare setting during an average of four sessions each for a total of two and a half hours. The type of attachment was evaluated with the Attachment Story Completion Task. The results showed that all of the boys were capable of projecting paternal representations onto the father figures. All of the children perceived these figures as a source of protection and eight out of ten verbally expressed their attachment to them. One insecure boy (type A) did not invoke the father figure in his play and in real life his father was rarely at home. The remaining insecure boy (a very angry type C) showed consistent negative interaction with the father figure throughout the sessions. It seems that the symbolic play allow the child to project adequatly the representation of the father figure. These representations are linked to the attachment type that the children possessed at the moment of the evaluation.

<p>The aim of the thesis was to examine the applicability of attachment theory to adult and adolescent religiosity. Attachment theory is an empirically oriented research paradigm that takes evolutionary theory as the starting point in the study of child-parent relations and their socioemotional correlates in development. The work consisted of two interrelated tasks. First, limitations in theory and research in the psychology of religion, particularly the traditional psychodynamic perspectives, were highlighted, and attachment theory was proposed as an integrative framework to remedy some of those limitations. Second, four empirical studies (I-IV), based on attachment theoretical predictions, were conducted to investigate relations between individual differences in attachment and religiosity. </p><p>The combined results from the studies suggest the existence of two religiosity profiles in relation to attachment. Both profiles resemble influential descriptions of individual religiosity differences in the psychology of religion literature. The religiosity of individuals in the first profile is similar to their parents' religiosity and is likely to be stable over time. If religious changes have been experienced, these are likely to be gradual, to occur early in life, and in a context pointing to the importance of relationships with religious significant others. Such individuals' God image is likely to be loving, and not distant. It was hypothesized that these religiosity characteristics stern from experiences with sensitive attachment figures in childhood, and that such experiences have promoted partial adoption of the attachment figures' religious standards. The mental representations of attachment resulting from the favorable experiences were suggested to be responsible for a corresponding image of a loving God. </p><p>The religiosity of individuals in the second profile is independent of parental religiosity, and is likely to fluctuate (increase and decrease) over time. Their religious changes are more sudden and intense, occur relatively later in life, and in a context pointing to an emotionally supportive function for religion. Such individuals' God image is more distant, and less loving. These religiosity characteristics were hypothesized to stem from experiences with insensitive attachment figures in childhood. It was suggested that they reflect an affect regulation strategy to obtain/maintain a sense of felt security, and that God is utilized as a compensatory attachment-like figure in this regard. </p><p>Findings pertaining to the profiles generally emerged regardless of whether the design was cross-sectional (I-IV) or longitudinal (III); whether participants were adults (I, II, and IV) or adolescents (Study III); and whether attachment was assessed with self-report questionnaires (I-IV) or independent ratings based on a semi-structured interview (IV).</p>

The aim of the thesis was to examine the applicability of attachment theory to adult and adolescent religiosity. Attachment theory is an empirically oriented research paradigm that takes evolutionary theory as the starting point in the study of child-parent relations and their socioemotional correlates in development. The work consisted of two interrelated tasks. First, limitations in theory and research in the psychology of religion, particularly the traditional psychodynamic perspectives, were highlighted, and attachment theory was proposed as an integrative framework to remedy some of those limitations. Second, four empirical studies (I-IV), based on attachment theoretical predictions, were conducted to investigate relations between individual differences in attachment and religiosity. The combined results from the studies suggest the existence of two religiosity profiles in relation to attachment. Both profiles resemble influential descriptions of individual religiosity differences in the psychology of religion literature. The religiosity of individuals in the first profile is similar to their parents' religiosity and is likely to be stable over time. If religious changes have been experienced, these are likely to be gradual, to occur early in life, and in a context pointing to the importance of relationships with religious significant others. Such individuals' God image is likely to be loving, and not distant. It was hypothesized that these religiosity characteristics stern from experiences with sensitive attachment figures in childhood, and that such experiences have promoted partial adoption of the attachment figures' religious standards. The mental representations of attachment resulting from the favorable experiences were suggested to be responsible for a corresponding image of a loving God. The religiosity of individuals in the second profile is independent of parental religiosity, and is likely to fluctuate (increase and decrease) over time. Their religious changes are more sudden and intense, occur relatively later in life, and in a context pointing to an emotionally supportive function for religion. Such individuals' God image is more distant, and less loving. These religiosity characteristics were hypothesized to stem from experiences with insensitive attachment figures in childhood. It was suggested that they reflect an affect regulation strategy to obtain/maintain a sense of felt security, and that God is utilized as a compensatory attachment-like figure in this regard. Findings pertaining to the profiles generally emerged regardless of whether the design was cross-sectional (I-IV) or longitudinal (III); whether participants were adults (I, II, and IV) or adolescents (Study III); and whether attachment was assessed with self-report questionnaires (I-IV) or independent ratings based on a semi-structured interview (IV).

Cette recherche a été inspirée par les travaux de John Bowlby sur l’attachement ainsi que par les écrits psychanalytiques de Sigmund Freud et de Donald Winnicott sur le développement de la relation père-garçon. Trois objectifs ont été formulés dans la présente étude : A) Les jeunes garçons d’âge préscolaire pourraient-ils projeter, à travers quelques sessions de jeu symbolique libre, leurs représentations paternelles? B) S’ils les projettent, quelle est la nature de ces représentations paternelles? C) Existe-t-il une relation entre le type d’attachement (évalué par un instrument standard) et les représentations paternelles projetées dans le jeu symbolique libre? Dix garçons de quatre ans ont été filmés à la maison et dans une garderie pendant, en moyenne, quatre sessions totalisant par enfant, une durée moyenne de deux heures trente minutes de jeu symbolique. Le type d’attachement a été évalué à l’aide de l’Attachment Story Completion Task. Les résultats démontrent que l’ensemble des garçons ont été en mesure de projeter des représentations paternelles basées sur la figure du père. Tous ces garçons ont perçu le père comme une figure de protection et huit enfants sur dix ont exprimé verbalement leur attachement à ce dernier. Un enfant de type évitant (type A) n’a pas évoqué la figure du père dans son jeu. Ce père était rarement à la maison pour s’occuper de son garçon. Enfin, le dernier enfant, de type ambivalent (un enfant particulièrement agressif de type C), a présenté dans son jeu des interactions négatives avec le père et ce, tout au long des sessions de jeu symbolique. Il appert ainsi que le jeu symbolique permet à l’enfant de projeter des représentations de la figure paternelle. Ces représentations sont en lien avec le type d’attachement que l’enfant détient au moment de l’évaluation. / This research was inspired by the work of John Bowlby on infant attachment and the psychoanalytic writings of Freud and Winnicott on the father figure. Three objectives were formulated for this exploratory study; a) Will the young preschool boy spontaneously project his paternal representations in the context of a series of symbolic free play sessions? b) If so, what is the nature of the paternal representations? c) Is there a relationship between the type of attachment as evaluated with a standardized instrument and the paternal representation projected into the free play sessions? Ten four year old boys were filmed in their own homes and in the daycare setting during an average of four sessions each for a total of two and a half hours. The type of attachment was evaluated with the Attachment Story Completion Task. The results showed that all of the boys were capable of projecting paternal representations onto the father figures. All of the children perceived these figures as a source of protection and eight out of ten verbally expressed their attachment to them. One insecure boy (type A) did not invoke the father figure in his play and in real life his father was rarely at home. The remaining insecure boy (a very angry type C) showed consistent negative interaction with the father figure throughout the sessions. It seems that the symbolic play allow the child to project adequatly the representation of the father figure. These representations are linked to the attachment type that the children possessed at the moment of the evaluation.

När barn börjar i förskolan kan det innebära en stor omställning där barnen får möjligheter till att skapa nya relationer. Relationerna som utvecklas i förskolan kommer att ligga till grund för barns välbefinnande. Syftet med studien är att undersöka och bidra med kunskaper om hur pedagoger arbetar för att stödja trygga relationer/anknytning till barn i åldern 1–3 år, samt hur pedagoger svarar på barns behov av trygghet i utforskandet under leksituationer. Två kvalitativa metoder tillämpades; strukturerade icke-deltagande observationer, samt semistrukturerade intervjuer. Anknytningsteorin tillämpades genom en tematisk analysmetod. Resultatet i studien visade att pedagogernas strategier var grundläggande för hur trygga relationer ska utvecklas till barnen. Pedagogerna tillämpade och berättade att den viktigaste strategin var lyhördhet, närvaro och anpassningsbarhet för att möta barnens kontaktsökande. Vår slutsats är att pedagogernas relationsarbete visade sig ha betydelse för barns välmående och för barns lek. Förskollärarna synliggör anknytningens olika aspekter som beskrivs vara grundläggande i hur barns relationer utvecklas, alla barns relationer ser olika ut och utvecklas på olika sätt. Vidare tar även förskollärarna upp hur viktigt det är att relationsskapandet ska ske på barns villkor för att en trygg relation ska vara möjlig. / When children start preschool, it involves a big adjustment where the children get opportunities to create new relationships. The relationships that develop in preschool will form the basis of the child's development and their well-being. The purpose of the study is to examine and contribute knowledge about how preschool teachers work to promote safe relationships with children in the age of 1–3 years old, as well as how preschool teachers respond to children's needs for security in the exploration during free play. Two qualitative methods were applied: structured non-participatory observations, as well as semi-structured interviews. The attachment theory was applied through a thematic analysis method. The results of the present study showed that the preschool teachers strategies were fundamental of how secure relationships should develop to the children. The preschool teachers applied and said that the most important strategy was sensitivity, presence, and adaptable preschool teachers to meet the children's contact-seeking. Our conclusion is that the preschool teachers relationship work proved to be important for children's well-being and for children's play. The preschool teachers describe the various aspects of attachment that are fundamental in how children's relationships develop. All children's relationships look different and develop in different ways. The preschool teachers want to highlight that the relationship must take place on the child's terms in order so a secure relationship can be possible.

No description available.

Stressors stemming from tactical policing such as social isolation and increased work responsibilities often spill over into the home and affect personal relationships. Using attachment theory as the guiding framework, this mixed methods study aimed to obtain a better understanding of the factors involved in maintaining long-term relationships between tactical officers and their romantic partners. Phase I consisted of surveys administered to tactical officers in Kentucky and measured romantic partner attachment, organizational and operational police stressors. Research questions examined how operational and organizational stress correlated with attachment while controlling for demographics. Analysis indicated that holding a rank above an officer has a significant relationship to both operational and organizational stress. Influenced by the findings from phase I, phase II consisted of 30 qualitative interviews with both tactical officers and their romantic partners. Using elements of attachment theory, symbolic interactionism, and components comprising the spirit of grounded theory, four primary themes with supporting subthemes were discovered: (1) communication, a key component of successful relationships; (2) isolation, particularly from socializing with those outside policing or tactical policing; (3) job related stress, where participants indicated more stress with tactical duties; and (4) tactical team as family and trust where participants indicated that personal support among team members was essential to building the mutual trust needed for the dangers of tactical policing. These themes indicated important findings including better communication between couples who had a romantic partner working in a criminal justice related field and discovery of stressors unique to tactical policing including increased job-related stress pertaining to the higher physical, moral and intellectual standards needed for tactical policing. Participant-based advice and recommendations for more tailored support services for tactical officers and their families were also developed from the findings of phase II and included a need for family notification systems and creation of family-oriented trainings. Relationships between the phases highlighted unique aspects of police subculture within tactical policing and its effects on the personal and occupational lives of tactical officers.