In several stages during the 19th century, a so-called regulatory system was introduced to govern the prostitution market in Stockholm. These sets of laws meant, among other things, that prostitution was permitted and that prostituted women were obliged to undergo compulsory gynecological examinations to ensure that they were not carriers of venereal infection. In parallel with the regulatory system, rigorous resistance work was carried out to try to abolish all forms of prostitution. In 1878, the Swedish Federation was formed - an organization that wanted to achieve two things: to abolish public prostitution and to strengthen morals in society. In their magazine Sedlighets-vännen the members of the organization published debate articles, columns and testimonies regarding sexual health, morality and the, in their opinion, unjustified regulatory system. The main goal was to advocate for the abolition of prostitution and to influence the public in regards of prostitution and morality. In this essay, I intend to highlight the role that the “prostitution client”, an often overlooked part, has historically played in the Swedish sexual political field. I do this by performing a discourse analysis of a number of articles published in Sedlighets-vännen. My research implies that several depictions of the male buyer and men overall are found within the material. The main purpose of this essay is to examine how the members of the organization viewed men overall, and the male sex buyers in particular. The role of the buyer has not been properly researched, hence a report of this kind fills in a gap in the history of prostitution.

Orientador: Pedro Paulo Abreu Funari / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-24T05:51:16Z (GMT). No. of bitstreams: 1 AlarconJimenez_Andres_D.pdf: 13149870 bytes, checksum: 85f355d552e2c02f6927e054a5fb1d1c (MD5) Previous issue date: 2013 / Resumo: Essa pesquisa em História comparada tem como objeto estudar os livros de História do Brasil, de João Ribeiro, e de História da Colômbia de Gerado Arrubla e Jesús María Henao. Os primeiros foram publicados em 1900 com ocasião das comemorações do Quarto Centenário do Descobrimento do Brasil. Os segundos foram publicados em 1911, pois foram os vencedores de um concurso literário celebrado com ocasião do Primeiro Centenário da Independência da Colômbia. Esses livros foram importantes dentre os primeiros livros de texto de história pátria destinados às escolas primárias e secundárias devido, entre outros motivos, pelo contexto de produção e consumo. Por outro lado, estudam-se esses livros como produto do trabalho e visão de mundo dos seus autores. Com esse fim, em primeira instancia, debate-se a ideia de estudar a escrita da História, na sua cadeia produtiva, como uma tecnologia de si. Em segunda instancia, estudam-se essas Histórias como manufaturas, objetos que são produto do processo de constituição de si dos autores como pessoas, desde crianças. Representam as visões de mundo dos autores: o sujeito histórico é o resultado de como o autor concebeu, desenvolveu e usou os "humanos" e sua cultura material na escrita da Historia. Em terceira instancia, propõe-se a noção de "memória protética", devido a que tanto no caso dos autores como dos usuários, essa classe de livros e essa classe de "história", ambas as tecnologias de recente manufatura, constituir-se-iam uma extensão da memória individual / Abstract: The goal of this research in comparative history is the study of João Ribeiro's "Historia do Brasil" and Gerado Arrubla and Jesús María Henao's "História de Colombia". Ribeiro's books were first published in 1900, as part of the commemorations of Brazil's discovery 400th anniversary. Arrubla and Henao's books were first published in 1911, because they had won a Literary Contest during the celebrations of Colombia's Independence Centennial. These books were important among the first national history text books, for primary and secondary schools because of their production context and use. We study these books as the product of the author¿s work and world-vision. To accomplish our goals, firstly, we debate the writing of History as a part of a chain of production and as a technology of the self. Secondly, we study those histories as manufactures, objects that exist as the result of the author¿s constitutive process as a Human, since childhood. In them, the author materializes his world-visions: the historical subject is the product of the way he developed, conceived and used "human beings" and its material culture in the writing of history. Thirdly, we coin the expression "prosthetic memory" because in the case of both authors and readers, that kind of books and that kind of history, both modern technologies, became an extension of the individual memory / Doutorado / Historia Cultural / Doutor em História

Ce travail a pour objectif la mise en évidence des interférences entre la presse et la littérature. en étudiant les "romans athéniens" de Grigorios Xénopoulos, publiés en feuilleton entre 1913 et 1945 dans la presse athénienne, nous examinons le champ littéraire et journalistique grec depuis la fin du XIXe siècle et jusqu’à la deuxième guerre mondiale, la description de l’espace urbain (Athènes) et la présence de l’interdiscours dans les romans. Nous traitons le corpus dans l’optique d’une littérature de presse, médiatique et largement accessible. Enfin, dans le sillage de l’analyse du discours et particulièrement de la nouvelle rhétorique, nous examinons la dimension argumentative des textes et l’image de l’auteur dans la fiction, telle qu’elle est perçue notamment à travers le réseau intertextuel. / This work aspires to the description of the connection between the press and the literature. by studying Grigorios Xenopoulos’"Athenian novels", published in serial form between 1913 and 1945 in the Athenian press, I examine the greek literary and journalistic field from the end of the 19th century until the world war II, the description of the urbain space (Athens) and the interdiscourse in the novels. the corpus is treated from the point of view of the media and the largely accessible press literature. Finally, following on from the discourse analysis and in particular from the new rhetoric, I examine the argumentative dimension of the texts and the image of the author in fiction, as it is perceived in particular through the intertextual network.

La réflexion engagée dans la thèse propose une archéologie des représentations collectives se rapportant à l’espace domestique de l’écrivain et à son œuvre au moyen d’une socio-critique des textes où elles prennent corps. À partir de la notion de « maison-musée », la maison-musée de l’écrivain est considérée comme un lieu réel et comme une structure mentale et matérielle où s’inventent, s’organisent, s’exposent et sont conservées des « images d’écrivain » qui, quoique variées, voire hétérogènes, définissent un imaginaire et une imagerie cohérents de la figure de l’écrivain. Dans la thèse, la dimension discursive de la « paratopie » du lieu d’écriture est mise en perspective avec les approches posturales et scénographiques centrées sur la figure de l’écrivain. Pour ce faire, l’étude postule que l’agencement des objets dans les maisons-musées s’appuie sur ces « scéno-mythographies ». Des dispositifs d’exposition divers les transposeraient par la suite dans l’espace muséal. Partant, la thèse montre que les mises en scène de l’écrivain à demeure constituent un levier essentiel des appropriations mémorielles collectives des écrivains et de leurs œuvres parce qu’elles cristallisent des représentations mythiques à succès qui s’actualisent dans l’esprit du temps. Plus largement, elles participent à l’écriture de l’histoire littéraire qui s’institutionnalise au XIXe siècle : elles mettent l’accent sur certains écrivains, sur une mythologie de la création littéraire et sur des œuvres qui ont vu le jour dans de « hauts-lieux littéraires ». Enfin, il s’agit de comprendre les enjeux de poétique et de réception qui lient les maisons des écrivains à leur œuvre littéraire. / The reflection undertaken in the thesis offers an archaeology of the collective representations relating to the writer’s domestic space and work, by means of a socio-criticism of the texts in which they materialise. From the notion of “house-museum”, the writer’s house-museum is considered a real place, as well as a mental and material structure where « images of the writer » are invented, organised and displayed. Albeit varied, even heterogonous, these images define a coherent imagination and imagery of the writer’s figure. In the thesis, the discursive dimension of the writing place′s “paratopia” is put into perspective with scenographic and postural approaches that are centred on the figure of the writer. To that end, the study predicates that the arrangement of objects in house-museums is based on these ‘‘sceno-mythographies,’’ which are then transposed into the museum space thanks to various display devices. Right from the start, the thesis shows that the writer’s stagings perpetually constitute an essential lever of the writers’ collective memorial appropriations and their works because they crystallise successful mythical representations, which are actualized in the spirit of the age. More broadly, they take part in writing the literary history that is institutionalised in the 19th century: they put the emphasis on certain writers, on a mythology of the literary creation, and on works that came to life in “high literary places.” Finally, the thesis tackles the issues of poetics and reception that link the writers’ houses to their literary work.

„Die Verwaltung des Strafrechts“ ist eine Rechtsgeschichte über die deutsche Staatsanwaltschaft. Deren Institutionengenese beginnt mit einem Urknall – dem preußischen ad-hoc-Gesetz vom 17. Juli 1846 und dem Berliner Polenprozess von 1847 (Kapitel A). Sie reicht über kontingente administrative Strukturen in den Territorialstaaten (Kapitel B) und das Herauswachsen des Staatsanwaltes aus der Richterkritik des juristischen Diskurses seit der Spätaufklärung (Kapitel C) bis zur Konsolidierung der Staatsanwaltschaft mit janusköpfigen Funktionären im Niemandsland zwischen Justiz und Exekutive (Kapitel D). Im 19. Jahrhundert entstand diese Behörde mit ihrer Rechtsmittelkompetenz aus einem breiten Aufsichts- und Kontrollkonzept, das überholte Strategien des Ancien Régime ersetzte (Kapitel E). Entsprechend hatte der Staatsanwalt etwa als „Eheverteidiger“ Funktionen im Zivilrecht und Zivilprozessrecht (Kapitel F). An der Wende zum 20. Jahrhundert verfestigten sich die Strukturen: Zum Proprium der Behörde wurden Fallselektion und Komplexitätsreduktion in den Strafverfahren – das moderne Strafrecht als instrumentale, mit Steuerungsaufgaben überfrachtete Strategie zur sozialen Kontrolle und Verteidigung braucht die flexibel selegierende Behörde im Vorzimmer der Strafjustiz (Kapitel G). / “Die Verwaltung des Strafrechts“ (“The Administration of Criminal Law“) is a history of law of the German Public Prosecutor‘s Office. The genesis of that institution starts with a big bang – the Prussian statute of 17th of July 1846 and the so-called Polish-people-trial held in Berlin in 1847 (chapter A). It then ranges from contingent administrative structures in the different territorial states of a single national German state yet to come (chapter B) to the evolvement of the prosecutor out of the juristic discourse held since the late phase of the period of Enlightenment (chapter C) to the consolidation of the Public Prosecutor‘s Office with its janus-faced functionaries ruling no man‘s land between judiciary and executive (chapter D). In the 19th century that agency was based on a concept of authority and control used at large scale to replace obsolete strategies of the Ancien Régime (chapter E). Hence the prosecutor was also featured in Civil Law and Civil Process Law, e.g. as a defensor matrimonii (chapter F). On the brink of the 20th century structures then solidified: Selecting cases and reducing complexity in criminal proceedings became the agency‘s very own agenda – since Criminal Law from now on has been used as an instrumental strategy overloaded by the task to control society in modern times, it is deeply in need of the agency, flexibly fulfilling selection in the secretariat of Criminal Justice (chapter G).

Dans les années 1880, en Grande-Bretagne, les idées socialistes connaissent un regain d’intérêt et des organisations socialistes sont créées. La contribution théorique et militante d’Annie Besant (1847-1933) à l’effervescence intellectuelle du « renouveau socialiste » a été importante. Annie Besant a pourtant été marginalisée par les historiens du mouvement socialiste. Après dix ans de militantisme dans la National Secular Society (NSS), l’organisation radicale, mais antisocialiste de Charles Bradlaugh, Annie Besant en vient, dans de nombreux articles et opuscules, à définir un socialisme évolutionniste. Elle exige l’intervention de l’État dans l’économie ainsi que la mise en place de droits sociaux. En 1885, elle adhère à la jeune Société fabienne et participe à l’élaboration de la doctrine fabienne fondée sur l’implication des socialistes dans les institutions politique et sur un collectivisme graduel. En aidant les allumettières de chez Byrant and May lorsqu’elles se mettent en grève puis forment un syndicat, Annie Besant contribue au « nouvel unionisme ». En 1888, lorsqu’elle est élue au conseil des écoles de Londres, elle défend ouvertement un programme socialiste. En 1889, Annie Besant se convertit à la théosophie, doctrine spiritualiste inspirée par les religions et les philosophies orientales. Dans un premier temps, elle renonce au militantisme politique et social. Cependant, après son installation en Inde, elle milite pour l’autodétermination de cette nation dès les années 1910. Elle s’intéresse de nouveau aux idéaux socialistes et cherche à nouer des alliances au sein du parti travailliste. Prendre en compte l’évolution du parcours d’Annie Besant, ainsi que les prolongements de son engagement socialiste, permet de mieux appréhender la nature et le développement du socialisme britannique de la fin du XIXe et du début du XXe siècle. / In the 1880s, socialist ideas attracted renewed interest in Britain and socialist organisations were set up. Annie Besant (1847-1933)’s theoretical and militant contribution to the intellectual ferment of the “Socialist Revival” was important. Annie Besant was nevertheless marginalised by historians of the socialist movement. After ten years of militancy in Charles Bradlaugh’s radical but anti-socialist National Secular Society (NSS), Annie Besant came to argue in numerous articles and pamphlets, for an evolutionary socialism, demanding state intervention in the economy and the establishment of social rights. In 1885, she joined the newly formed Fabian Society and took part in the elaboration of the Fabian doctrine based on involvement in traditional politics and gradual collectivism. In helping the Bryant and May’s women matchmakers when they struck and formed a union, Annie Besant contributed to “new unionism”. In 1888, when she was elected to the London School Board, she openly defended a socialist programme. In 1889, Annie Besant converted to theosophy, a spiritualist doctrine inspired by eastern philosophies and religions. First, she gave up political and social agitation. However, after moving to India she agitated for Home Rule in India from the 1910s. Her interest in socialist ideals was renewed and she sought to make alliances within the Labour party. Taking into account the evolution her career, but also the sequel to her socialist commitment, is crucial to understand the nature and the development of British socialism at the end of the 19th century and at the beginning of the 20th century.

Thesis--Split. / Summary in French. Bibliography: p. 213-217.

Inaug.-Diss.--Marburg. / Lebenslauf. Imprint covered by label: Marburg, 1899. Literatur: p. 8-9.