This thesis is designed to outline the systematic-theological and theological-historical basis for the Eschatological Gospel of Both Comings of Jesus Christ (Yeshua Ha Mashiach). This cohesively combines Jesus‘ First Coming (for redemption, reconciliation and restoration) with His Second Coming (for the Rapture/Resurrection of the Church/Body of Christ and judgment at the Day of the Lord/Yahweh) into the complete salvation of the Church. The historical writings of the Patristic, Ante- and Post-Nicene Fathers are examined to ensure the continuity of this Eschatological Gospel message being communicated through their writings to the Early Church. The remainder of Church history is examined to ensure the Eschatological Gospel continued to be communicated by the Church as a part of the Great Commission in Matthew 28:18-20. Then, in keeping with the eschatological prophetic intent of the Parable of the Wheat and Tares (Weeds) in Matthew 13:24-30, 36-43, of both the kingdom of God and the kingdom of Satan coexisting and growing until ―the end of the age,‖ the antithesis of the Eschatological Gospel is examined—Satan‘s plan of lies, deception and heresy throughout history, culminating with the explosion of activity since 1948. This satanic plan is described as being not only insidiously deceptive by recruiting converts to the kingdom of darkness in rebellion and opposition to the kingdom of God, but also as preparing the way for the End-time/Last Days‘ ten-nation confederacy to be led by the antichrist. Biblical chronology is used to trace the history of both the kingdom of God and the kingdom of darkness to the present day. Finally, the ―Signs of the Times‖ in modern history are examined, thereby showing the need for the Eschatological Gospel to be taught in the twenty-first century, especially as the day of the Lord Jesus Christ‘s Parousia rapidly approaches. / Systematic Theology and Theological Ethics / D.Th. (Systematic Theology)

Uppsatsen utgår ifrån temat främlingskap i dess olika skepnader och syftar till att tydliggöra hur bruket av andrafiering i de noveller som analyseras bidrar till att förstärka dynamiken i mötet mellan de karaktärer som representerar Jag/Vi, respektive den/de Andra. Fokus hamnar här främst på karaktärerna Jag/Vi vilka ser sig själva som normen, därmed belyses hur de reagerar och agerar då någon främmande uppenbarar sig i deras trygga men ofta begränsade och isolerade värld, det vill säga genom att andrafiera denne i mening att bekräfta sin egen identitet och överlägsenhet i förhållande till den främmande och därmed fastställa dennes negativa egenskaper.     Genom att läsaren får tillträde till dessa karaktärers tankegångar, ser hur de agerar och dessutom har tillgång till berättarröstens beskrivning av dem, framträder deras egna fördomar, tillkortakommanden och okunskap med tydlig skärpa. Konsekvensen av detta blir att deras ofta misslyckade försök att hävda sig mot och distansera sig ifrån den/de Andra resulterar i att de själva inte sällan framställs i ett löjets skimmer och som falska auktoriteter.    Vidare demonstreras hur ovannämnda fokus på Jagg/Vi omvänt kan ha som funktion att visa på hur upplysning, insikt samt egenskaper som empati och en förmåga att identifiera sig med, istället för att distansera sig från, den främmande leder fram till att den/de som initialt setts som den/de Andra därmed upphör att betraktas och vara just det.

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Text in German / Die vorliegende Untersuchung beschäftigt sich mit inkarnatorischer Verkündigung, indem sie danach fragt, wie die christliche Botschaft heutzutage ganzheitlich präsentiert werden kann. Sie soll sowohl die Bevölkerung als auch Kirchen und Gemeinschaften eines urbanen Kontextes erreichen und dazu ermutigen, die Wirklichkeit der Guten Nachricht zu leben. Die Untersuchung definiert, wie ein inkarnatorisches Verständnis von Predigt als Ausdruck der kenotischen Partizipation, der kerygmatischen Leiterschaft und der sozialen Dimension aussieht und wie dieses in der mikro-, meso- und makrosozialen Ebene umgesetzt werden kann. Basierend auf dem Anspruch des Neuen Testaments, dass das Reich Gottes im Messias nahe herbeigekommen ist, dienen die Literaturstudie (deduktiv) und die qualitativen Experteninterviews (induktiv) der Erörterung des Untersuchungsgegenstandes. In einem mehrsprachigen Umfeld, in welchem die christliche Gemeinschaft fragmentiert und multikulturell existiert, kann der besprochene Ansatz zur Dialogfähigkeit, wechselseitigen Wertschätzung und vertieften Konzilianz beitragen. Ein inkarnatorisches Verständnis christlicher Verkündigung vermag Widerständen unterschiedlicher Art zu trotzen. Sowohl innerkirchlich als auch nach aussen gerichtet, kann ein gemeinsames Zeugnis der Gemeinschaften und Kirchen vor Ort wachsen. Die Sprach- und Handlungsfähigkeit einer auf Sammlung und Sendung ausgerichteten Ekklesiologie wird gefördert. / The presented research deals with incarnational preaching by asking how the Christian message can be presented nowadays so that both the population as well as churches and communities of an urban setting can be reached and encouraged to live and experience the Kingdom of God. The study defines what a incarnational understanding of preaching as an expression of kenotic participation, kerygmatic leadership and the social dimension looks like, and how this can be implemented in the micro-, meso- and macro social level. Based on the New Testament’s claim that in the Messiah the Kingdom of God is at hand, literature study (deductive) and expert interviews (inductive) will discuss the object of study. In a multilingual environment with a fragmented and multicultural Christian community, the discussed approach can contribute to dialog ability, mutual respect and reconciliation. An incarnational view of Christian preaching is able to defy various kinds of opposition. As a result a common witness of communities and local churches can grow – directed both within and outside the church. The ability to act and speak of a gathering- and missionoriented ecclesiology is promoted. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology)

The diploma thesis deals with the analysis and detailed description of the basic holidays of the civil year. The theoretical part of the thesis contains the study of the most popular folk traditions, religious rituals and beliefs of the Slavs, the way how Christian church (Catholic and Orthodox) influenced on the origin of fundamental traditions and rituals. There is also a description of the way the major Slavonic holidays are held. Czech and Russian traditions are compared in order to find some basic similarities and differences between them and to analyze the development of the traditions in historical context. Such issues as language pedagogy, intercultural language competence and how to use traditions at Russian lessons at primary and secondary schools are also emphasized in the work. The practical part of the thesis deals with the analysis of some books used for teaching Russian language at Czech schools in order to find out how customs, folk traditions and holidays are described and presented. It also contains the research of the contemporary situation at Czech schools in the form of the testing of the teachers of Russian language and the students of elementary and secondary schools. The aim of the research is to find out which methods the teachers are dealing with for the successful...