nÃo hà / A presente pesquisa se propÃs a dois objetivos principais: 1) Um geral, que serà expor o conceito de subjetividade maquÃnica de Felix Guattari; 2) e um outro, mais especÃfico, que pretende analisar as contribuiÃÃes deste conceito para uma compreensÃo mais social e ampla da subjetividade, levando em consideraÃÃo a heterogeneidade nÃo-humana, maquÃnica, desta produÃÃo, fato este que se evidencia fortemente no capitalismo pÃs-industrial. Mostramos como a produÃÃo de subjetividade à a indÃstria de base deste pe-rÃodo e os pontos de ruptura possÃveis encontrados por Guattari, proporcionados pelos avanÃos tecnolÃgicos e as formas de organizaÃÃo social caracterÃsticos deste perÃodo. Frente à massificaÃÃo e homogeneizaÃÃo da produÃÃo de subjetividade, a teoria guatta-riana propÃe uma produÃÃo singularizante e autÃnoma, a partir de um paradigma Ãtico-estÃtico, baseada em seu conceito de ecosofia, o qual propÃe uma articulaÃÃo Ãtico-polÃtica da subjetividade, do social e do ambiental. A subjetividade à maquÃnica, ou seja, à produzida no socius atravÃs de elementos heterogÃneos como as relaÃÃes sociais, as mÃquinas tecnolÃgicas, as mÃquinas incorporais, o Ãmbito estÃtico, a economia, a polÃtica etc. AtravÃs dos conceitos de micropolÃtica, autopoiese e pÃs-mÃdia vimos as indicaÃÃes de como à possÃvel uma produÃÃo de subjetividade mais autÃnoma e singular. / This work intents to address two main themes:1) At large, we aim to explain the concept of âmachinic subjectivityâ coined by Felix Guattari; 2) In a more specific way we tried to analyse the contributions that this concept brings to the understanding of the subjectivity in a more social and wide way considering the heterogeneity not-human, machinic of this production, fact that is strongly noted on the postindustrial capitalism. We have demonstrated that the production of subjectivity is the base industry of this period e the breaking possible points found by Guattari that have been possible by the technological advancements and the forms of social organization of this period. Before the massification and homogenization of subjectivity production the guattarian theory propose a singular and autonomy production from a ethic-esthetic paradigm based on his concept of ecosophy that propose an articulation ethic-politic of subjectivity, social and environment. The subjectivity is machinic it means that it is a production from socius through heterogenic elements such as social relations, technological and invisible machines, aesthetic field, the economy, the politics etc. Through the concepts of micro-politics, autopoiesis and post-media we saw how a production of subjectivity can be more close to autonomy and singularity

This study sets out to demonstrate the usefulness of cybernetic description for grief therapy, specifically the field parental loss of a child. This paradigm was used to facilitate an alternate mode of conceptualisation, one engendering a more encompassing, aesthetic view. The following core cybernetic concepts were used: punctuation, complementarity, pattern and metapattern forming the framework of cybernetic description as applied. A literature study attempting to merge the gestalt of cybernetic description with that of bereavement theory, specifically that pertaining to the parental loss of a child, is presented. A single case study is described illustrating how cybernetic description is applied to the grief narrative. Arising out of this, the implications of cybernetic description for the field of grief and social work in general are outlined. / Social Work / M.A. (Social Science (Mental Health))

The state of cultural journalism has been a subject of discussion within journalism research for a long period of time. The core of the discussion is that cultural journalism differs from journalism in many ways, which creates friction. Some researchers illustrate this friction as a battle between two separate paradigms – the journalistic paradigm and the aestethic paradigm – and their values. The aesthetic paradigm strives for values such as subjectivity, pedagogicality and expertise, while the journalistic paradigm focuses on effectivity, objectivity and ethics. The research concerning this has mostly been aimed at literature and music, but not film to the same extent. This study aimed to fill that gap by investigating the changes within swedish film criticism during the time between the late ‘90s and today. The platforms that we analysed are Moviezine, Barometern and Aftonbladet and the film reviews from them were analysed from the perspective of language, method of production and the values of the two paradigms. The study showed that these three platforms took their own paths; some of them have moved towards the aesthetic paradigm, while others have gone in the opposite direction. 2016 is the most divisive year of the analysed years.

This study sets out to demonstrate the usefulness of cybernetic description for grief therapy, specifically the field parental loss of a child. This paradigm was used to facilitate an alternate mode of conceptualisation, one engendering a more encompassing, aesthetic view. The following core cybernetic concepts were used: punctuation, complementarity, pattern and metapattern forming the framework of cybernetic description as applied. A literature study attempting to merge the gestalt of cybernetic description with that of bereavement theory, specifically that pertaining to the parental loss of a child, is presented. A single case study is described illustrating how cybernetic description is applied to the grief narrative. Arising out of this, the implications of cybernetic description for the field of grief and social work in general are outlined. / Social Work / M.A. (Social Science (Mental Health))

SOUZA , David Britto de. A subjetividade maquínica em Guattari. 2008. 125 f. Dissertação (Mestrado em Psicologia) – Universidade Federal do Ceará, Departamento de Psicologia, Programa de Pós-Graduação em Psicologia, Fortaleza-CE, 2008. / Submitted by moises gomes (celtinha_malvado@hotmail.com) on 2012-01-05T13:38:19Z No. of bitstreams: 1 2008_dis_DBDSouza.PDF: 763408 bytes, checksum: 5d1a290d8b9c1d542e979981a0087f03 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-03-08T13:30:51Z (GMT) No. of bitstreams: 1 2008_dis_DBDSouza.PDF: 763408 bytes, checksum: 5d1a290d8b9c1d542e979981a0087f03 (MD5) / Made available in DSpace on 2012-03-08T13:30:51Z (GMT). No. of bitstreams: 1 2008_dis_DBDSouza.PDF: 763408 bytes, checksum: 5d1a290d8b9c1d542e979981a0087f03 (MD5) Previous issue date: 2008-09-30 / This work intents to address two main themes:1) At large, we aim to explain the concept of ‘machinic subjectivity’ coined by Felix Guattari; 2) In a more specific way we tried to analyse the contributions that this concept brings to the understanding of the subjectivity in a more social and wide way considering the heterogeneity not-human, machinic of this production, fact that is strongly noted on the postindustrial capitalism. We have demonstrated that the production of subjectivity is the base industry of this period e the breaking possible points found by Guattari that have been possible by the technological advancements and the forms of social organization of this period. Before the massification and homogenization of subjectivity production the guattarian theory propose a singular and autonomy production from a ethic-esthetic paradigm based on his concept of ecosophy that propose an articulation ethic-politic of subjectivity, social and environment. The subjectivity is machinic it means that it is a production from socius through heterogenic elements such as social relations, technological and invisible machines, aesthetic field, the economy, the politics etc. Through the concepts of micro-politics, autopoiesis and post-media we saw how a production of subjectivity can be more close to autonomy and singularity / A presente pesquisa se propôs a dois objetivos principais: 1) Um geral, que será expor o conceito de subjetividade maquínica de Felix Guattari; 2) e um outro, mais específico, que pretende analisar as contribuições deste conceito para uma compreensão mais social e ampla da subjetividade, levando em consideração a heterogeneidade não-humana, maquínica, desta produção, fato este que se evidencia fortemente no capitalismo pós-industrial. Mostramos como a produção de subjetividade é a indústria de base deste pe-ríodo e os pontos de ruptura possíveis encontrados por Guattari, proporcionados pelos avanços tecnológicos e as formas de organização social característicos deste período. Frente à massificação e homogeneização da produção de subjetividade, a teoria guatta-riana propõe uma produção singularizante e autônoma, a partir de um paradigma ético-estético, baseada em seu conceito de ecosofia, o qual propõe uma articulação ético-política da subjetividade, do social e do ambiental. A subjetividade é maquínica, ou seja, é produzida no socius através de elementos heterogêneos como as relações sociais, as máquinas tecnológicas, as máquinas incorporais, o âmbito estético, a economia, a política etc. Através dos conceitos de micropolítica, autopoiese e pós-mídia vimos as indicações de como é possível uma produção de subjetividade mais autônoma e singular.

The aim of this bachelor thesis was to examine how cultural art journalistic critique manifests on different digital platforms today. I chose to focus on film criticism as it not only tells a story about the movies but also about the society. The bachelor thesis also aims to examine if there are any differences in how amateurs and professional journalists frames film criticism and in extension the society. The research questions examined were:How are the reviews composition and content arranged? How does the reviews rhetoric get constructed? How do the writers approach appraisements in their texts and how do these get framed? Do the texts have an inclination towards the aesthetic or the journalistic paradigm? I used Hulténs mass media rhetoric analysis which is a form of qualitative media content analysis in order to find differences and similarities in the texts. By closely examining the reviews, I found that references to popular culture were of great significance in the field of journalistic film criticism. They do not only show the journalists habitus but also their position in the field and the fields doxa. The study shows that the amateurs often emulates and are inspired by the professional journalists. The amateurs also largely depend on the aesthetic paradigm whilst the professionals strives for an equiponderant relation to both paradigms. My conclusion is that the amateurs compose a heterodox rebellion towards the current doxa on the field and that the professionals reigns the field with their knowledge and their complex and critical portrayal of movies and the society.