Lack of understanding regarding the role that temporality-pathos plays in Asian American literature leads scholars to misread many textual passages as deviations from the implied authors’ political critiques. This dissertation invites scholars to recognize temporality-focused passages in Younghill Kang’s East Goes West, Carlos Bulosan’s America is in the Heart, and John Okada’s No-No Boy, as part of a pathos formula developed by avant-garde Asian American writers to resist systemic alienations experienced by Asian Americans by diagnosing and treating America’s empathy gap. I find that each of pathae examined – the pathos of finitude, the pathos of idealism, and the pathos of confusion – appears in each of the major primary texts discussed, and that these pathae not only invite similitude-based empathy from a wide readership, but also prompt, via multiple methods, the expansion of empathy. First, the authors use these pathae diagnostically: the pathos of finitude makes visible American imperialism’s destruction of prior ways of life; the pathos of idealism exposes the falsity of the futures promised by liberalism; and the pathos of confusion counters the destructive nationalisms that fractured the era. Second, the authors use these temporality pathae to identify the instrumentalist reasoning underlying these capitalist ideologies and to show how they stunt American empathy. Third, the authors deploy formal and thematic complexities that cultivate empathy-generating faculties of mind and cultivate alternative forms of reasoning. / English

This dissertation examines whether a degree earned abroad is less valuable for Asianimmigrants in the U.S. labor market than for White immigrants and, if so, the reasons for such disparities. Many studies have documented the existence of a foreign education penalty. However, the underlying mechanisms for the lower returns to foreign education are still being determined. Building on the demographic heterogeneity framework, this study aims to advance our understanding of immigrants’ experience in the labor market by investigating whether the lower earnings returns for Asian immigrants with foreign education stem from lower educational quality/transferability, as suggested by the human capital approach, or from biased practices in the labor market, as proposed by credentialism. Methodologically, this study will compare the earnings outcomes of Asian immigrants to those of U.S.-born Whites as well as foreign-educated white immigrants. Using ACS data from 2015-2019 on White and Asian workers aged 25-64 with bachelor’s degrees or higher, I analyze the impact of STEM majors and the English-speaking proficiency of the sending country to explore the effect of human capital transferability. Then, I examine the effect of a country’s GDP per capita and the rates of tertiary education to capture the effect of educational quality. To access credentialism, I compare the earnings differences for Asian immigrants who earn degrees in regions more culturally or historically similar to the U.S. to those degrees earned in other regions. Then, I examine the residual earnings difference between foreign-educated White and Asian immigrants to access queuing theory. Finally, I separate the study population into subsamples of men and women to investigate whether Asian immigrants’ labor market disadvantages are contingent on gender. Chapter 2 to 5 can be read as a stand-alone study that uses nationally representative survey data to study the aspects listed above. Results from these analyses show that the earnings disadvantage of Asian immigrants educated in foreign countries is largely due to the limited transferability of their human capital in the U.S. labor market rather than to credentialism. Returns to foreign education are higher for immigrants with STEM degrees or from countries where English is an official language. In addition to the human capital transferability, this study also shows that White immigrants seem to have an advantage over Asian immigrants if they were educated in places with longer linguistic and cultural differences compared to the United States. In addition, my findings support the explanation that female immigrants’ varied family experiences and migration paths are different from those of their male counterparts, thus leading to their notable disadvantages in the labor markets. The results indicate that establishing clear and transparent processes for recognizing foreign academic and professional credentials is a critical way to alleviate the lower returns on Asian immigrants’ foreign credentials. / Sociology

Darder (2012), in Culture and Power in the Classroom, argued that a system of educational inequality is promoted through the consistent production and reproduction of contradictions between the dominant culture and subordinate culture. More significantly, she noted that these dominant and subordinate culture contradictions create a necessity for bicultural individuals to navigate the dialectical tensions between dominant and subordinate cultures and the processes by which education perpetuates dynamics of unequal power and reproduces the dominant worldview. Hence, she urged educators to challenge prevalent power structures and re-imagine the process of schooling as a more inclusive form of pedagogy, geared towards establishing and sustaining cultural democracy in the classroom. This study responded to the call to work with a Pilipino/a student organization in creating an inclusive space in the schooling experience. The learning process for many Pilipino/a students has historically been steeped in a colonialist mentality and directed toward assimilating these students into the practices of mainstream culture in order to survive. This qualitative research intended to address the unjust issues rooted in the dominant structure of schooling and the persistence of a form of colonizing education that fails to incorporate Pilipino/a sociohistorical knowledge and practices of knowing. More specifically, it addresses issues and tensions related to the process of biculturalism, which Pilipino/a students are required to manage in order to utilize their voice and lived experiences as a basis for action. The methodology of this study was influenced by Pagtatanung-tanong—a Pilipino/a equivalent to participatory action research. In utilizing this approach, the study was formulated through the voices of Pilipino/a students at a community college engaged in community building actions toward cultural affirmation.

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<p>This dissertation investigates the traumatic legacies of colonialism, imperialism and authoritarianism in Southeast Asia, the diasporic conditions of Southeast Asian refugees in North America after 1975, and the relationship among literature, ethics, and reconciliation more broadly. Focusing primarily on contemporary novels that intervene in the cultural memory of the Cambodian genocide, the War in Viet Nam, and the World War II Japanese Occupation of Malaysia, my dissertation conceptualizes an intimate politics of reconciliation that routes the study of justice foremost through questions of affect, epistemology and ethics. An intimate politics of reconciliation, I argue, encapsulates a constellation of intimate memorial acts—ritual, testimony, collaboration, gifting, and narrative reconstruction—that operate within and against macro-political and juridical modalities of justice. My research highlights productive scenes of convergence between discourses of post-genocide reconciliation and alternative spiritual cosmologies, between refugee collaborative writing and theories of gifting, and between theories of forgetting and social and psychic reparation. In arguing that Southeast Asian diasporic genealogies paradoxically foreground the necessity of both remembering and forgetting in the collective work of reconciliation, this dissertation engages with and challenges two key theoretical paradigms in Asian American Studies—a politics of social justice premised upon a discourse of “subjectlessness” and a psychoanalytic paradigm of productive melancholia theory.</p> / Doctor of Philosophy (PhD)

Untold Narratives: A Refugee Experience from Laos to Richmond, California is focused on the Mien refugee experience from Laos to Richmond, California. This thesis highlights the ways Cold War politics, the Secret War, and heavy industrialization have impacted Mien communities who have been displaced from their homelands into refugee camps, and again through sponsorship into the United States. This thesis looks at political theories that discuss inequalities that exist, particularly through environmental degradation and negative health impacts that Mien refugees are experiencing in their resettlement into Richmond, California. Due to the limited scholarly articles and documented narratives that are available in regards to Mien experiences, interviews were conducted to highlight the stories and experiences of Mien refugees paired with a historical background of their journey from China, to Laos, and to Richmond. Even in the face of so much struggle and hardship, many Mien people have been resilient and been successful in building community and fighting for justice.

Deslanting the Lens examines the historical and sociological implications of how Asian men have been represented in popular American film. From the early days of “yellowface” to caricatures like Long Duck Dong, Asian men have been relegated to perpetual foreigner status in American cinema. This paper will explore why the portrayal of Asian men has been limited to very specific ideas about Asian and Asian Americans are in society. This analysis will also include how socio/political events have shaped and influence popular perceptions about Asians, that inform how Asian men continue to be depicted in film.

Interdisciplinary integration and practice through meaning making and context can contribute to the reconsideration and revolution of research by supporting narrativesand creating space for public discourse. In researching my heritage as a Korean adoptee, I found that the literature has been predominantly from adoptive parents' perspective,focusing primarily on child and adolescent development. Lacking in the literature is the adult adoptee perspective, and specifically their experiential voices. This interdisciplinary thesis has three major purposes (1) to explore how transracial transnational Korean adoption affects identity formation, (2) to illustrate how mentoring relationships can be a means to address and reframe the theme of loss as experienced by an adoptee, and (3) to use interdisciplinary inquiry as a means of expression to make meaning and illuminate adoptee identity formation. Drawing from my personal experience as an adoptee, an artist, a researcher, and as an educational mentee I integrate past research findings, Scholarly Personal Narrative (SPN: storytelling), epistolary Scholarly Personal Narrative (eSPN: epistolary storytelling), and visual artistic research through jewelry/sculpture to describe constructing my adoptee identity. Images of the jewelry/sculpture are provided, while a public art opening displayed the series of work.

Master of Science / Department of Special Education, Counseling and Student Affairs / Doris Wright Carroll / The college environment is often made up of a variety of people, fulfilling various roles throughout the campus climate. There are students, staff members, faculty, and administration. In examining the roles, students of Asian ancestry make up a part of a sub-category of students. In a campus population where students of different ethnic backgrounds come together to receive an education, Asian students have remained one of the minorities on a college campus. Even with a growing presence on campus, Asian American students have often been faced with additional struggles that their non-minority student counterparts face. The report will include a wide range of literature review looking at the different theoretical models, foundations, and outlines of ethnic identity development in higher education. The purpose of the report is to provide an outline of the different experiences of Asian Americans during their time at a university. The report will also acknowledge the differences, while drawing on similarities, to discuss potential outcomes for minority students. The final section of the report will include a review of recommendations and best practices for student affairs to implement in their work with Asian American students.