Made available in DSpace on 2015-03-05T19:36:37Z (GMT). No. of bitstreams: 0 Previous issue date: 29 / Nenhuma / O presente artigo trata-se de uma revisão crítica da literatura, propondo uma discussão acerca das sobreposições e diferenças entre a Psicologia Positiva e a Psicologia Humanista. Em primeiro lugar, discorre-se, brevemente, sobre o surgimento e desenvolvimento da Psicologia, para apresentar a perspectiva tradicional desta ciência voltada à psicopatologia e vulnerabilidades humanas. Seguidamente, expõem-se as idéias propostas pelo paradigma da Psicologia Positiva, apresentada por Martin Seligman, e da Psicologia Humanista, com as propostas originadas de Maslow e, mais especificamente, aos teóricos da Abordagem Centrada na Pessoa, proposta por Carl Rogers. Percebe-se que há muitas semelhanças presentes entre esses dois paradigmas, entretanto, tais aspectos são pouco explorados nas produções científicas das duas abordagens. / The present paper presents a critical literature revision, discussing overlaps and differences between Positive Psychology and Humanistic Psychology. First of all, the origins and develop of Psychology focusing on its traditional perspective related to psychopathologies and human vulnerabilities are briefly presented. Secondly, ideas and aims of the Positive Psychology Paradigm presented by Martin Seligman and Humanistic Psychology posited by Maslow and more specifically, by Centered-Person Approach theoretical are also presented. Several similarities are identified between these two paradigms; therefore, these aspects are very little explored in scientific publications in both areas.

Utgångspunkten i studien var relationens betydelse och fokus i studien har varit att undersöka vad skolkuratorer anser vara förutsättningar för att bygga en relation med ungdomar. För att möjliggöra det har sex semistrukturerade intervjuer genomförts med skolkuratorer i tre kommuner i Sverige. Det empiriska materialet har analyserats genom en tematisk analysmetod där huvudtemat Relationens betydelse framkom, vidare har fyra centrala teman som förutsätter relationsskapande analyserats fram. Respektive tema har ett undertema för att möjliggöra en fördjupning. Följande centrala teman och underteman var; Att finnas där och att lyssna, Att använda sin kunskap och att möta ungdomen där den är, Att vara människokännare och att vara flexibel, Att vara människa och att göra det lilla extra. Resultatet diskuteras utifrån tidigare forskning och Carl Rogers teori om den personcentrerade terapin samt Rogers tankar om den terapeutiska relationen. Studiens huvudsakliga slutsats var att relationen är A och O. / The starting point in this study was the importance of the relationship. The investigation examines school counselors experiences of creating conditions for relationships with young people. Six semi-structured interviews were conducted with school counselors in three Swedish municipalities. A thematic analysis was used to analyze the empirical material were the main theme the importance of the relationship was found. Four key themes of relationship creating conditions were also discovered. The central themes have subthemes to deepen the analysis. These central themes and subthemes were; To be there and to listen, To use the knowledge and to meet the youths perspective, To know people and to be flexible, To be a human being and to do more than required. The results have been discussed in relation to past research and the theory of Carl Rogers on person centered therapy and Rogers thoughts on the therapeutic relationship. The mail conclusion of the study was that the relationship is the key.

A partir de uma leitura epistemolÃgica de vÃrios escritos do psicÃlogo estadunidense, Carl R. Rogers, em que ele declara âafinidadesâ teÃricas com o pensamento do filÃsofo dinamarquÃs, SÃren Kierkegaard, o objetivo maior deste estudo à confrontar os conceitos de âIndivÃduoâ, delineado por Kierkegaard, e o conceito de âPessoaâ, formulado por Rogers, em suas similaridades e diferenÃas. Contribuindo na constituiÃÃo de mais uma faceta da epistemologia da Abordagem Centrada na Pessoa (criada e desenvolvida por Rogers), à tambÃm intenÃÃo desta pesquisa, aproximar estes conceitos apoiando-se na hipÃtese de que a suposta influÃncia kierkegaardiana na obra de Rogers nÃo à tÃo significativa como ele (Rogers) e, sobretudo, seus comentadores, querem fazer crer. Estando Kierkegaard numa dimensÃo filosÃfica e epistemolÃgica de um cristianismo pietista e angustiado, em que sua meta maior era mostrar o verdadeiro âdevir cristÃoâ, e que o âIndivÃduoâ à aquele que escolhe existir ligado subjetivamente numa relaÃÃo tensionada com Deus, dificilmente poderia sua filosofia servir de base em outro contexto tÃo heterogÃneo como era o da psicologia humanista norte-americana, onde Rogers tinha seu espaÃo e que considerava a âPessoaâ como um âorganismo digno de confianÃaâ que guarda em si mesma as potencialidades de se construir em todas as suas esferas e em direÃÃo a uma existÃncia congruente e autÃntica. Aproximando os conceitos de âIndivÃduoâ e de âPessoaâ em suas semelhanÃas e diferenÃas, descrevendo atà onde a influÃncia de Kierkegaard no pensamento rogeriano à verÃdica, pretende-se mostrar o lugar de fato da filosofia kierkegaardiana na construÃÃo da psicologia centrada na pessoa efetuada por Rogers. / From a epistemological reading of some writings of the American psychologist, Carl R. Rogers, in which he declares âtheoretical affinitiesâ with the thought of the Danish philosopher, SÃren Kierkegaard, the biggest objective of this study is to collate the concepts of âIndividualâ, delineated by Kierkegaard, and the concept of âPersonâ, formulated by Rogers, in its similarities and differences. Contributing to the constitution of one more face of the Person-Centrered Approaching epistemology (created and developed by Rogers), is also intention of this research, to approximate these concepts taking as support the hypothesis of that the supposed kierkegaardian influence in Rogerâs production is not so significant as he (Rogers) and, over all, his commentators, wants to make to believe. Being Kierkegaard in a philosophical and epistemological dimension of a pietistic and anguished Christianity, where its biggest goal was to show the true âChristian-to-beâ, and also that the âIndividualâ is that one who chooses to exist subjectively in a tensioned relation with God, hardly could his philosophy stand as another so heterogeneous context as it was the case of Humanist North America Psychology, where Rogers had space and that considered the âPersonâ as a âreliable worthy organismâ that keeps in itself the potentialities of constructing itself in all its spheres and in direction to an authentic existence and congruence. Approaching the concepts of âIndividualâ and âPersonâ in its similarities and differences, describing until where the influence of Kierkegaard in the rogerian thought is veridical, it is intended to show the place in fact of the kierkegaardian philosophy in the construction of the psychology centered in the person effected by Rogers.

This paper examines dialogue between disputing students and the teacher/facilitator in conflict mediation meetings, and discusses what kind of teacher/facilitator’s actions help disputing students find a constructive solution, or even relational transformation. Key theories that inform my research are taken from Martin Buber and Carl Rogers. Buber argues that a human needs to set him/herself at a distance to see the other as an independent existence, and that humans enter relationship through self-becoming, and confirmation of the other’s existence. This is very difficult to achieve in a conflict situation, but Rogers’ core conditions of Person Centred Therapy: Unconditional positive regard; Empathy; Genuineness, fill this gap. The conflict mediator can help this process. Data for the study is taken from twenty video recordings in a secondary school in England, where diversified students, including those who were born abroad, learn together. I examine the outcomes of twenty video-recorded meetings, grouped into three categories: Relational Transformation; Resolution Only; Conflict not transformed. I describe how I have selected three meetings each (nine in total) for thematic coding and conversation analysis. Elicitive and empathetic facilitation appeared most frequently in Relational-Transformation cases, whereas judgmental and directive facilitation were observed most frequently in Conflict-not-transformed cases. As for student’s actions, openness and expansiveness appeared most frequently in Relational-Transformation cases, and attacking and defiance appeared most frequently in Conflict-not-transformed cases. Resolution-Only cases lie between these two categories. These findings suggest that conflict mediation favours elicitive and empathetic facilitation, and leads to the transformation of students’ relationships. When the facilitator/teacher shows judgment and directiveness, students respond with attacking and defiance, which impairs transformative process. It was also revealed that students were only able to acknowledge the other student’s feelings and experiences after their own feeling had been acknowledged.

In this study I have focused my research on learning more about how pupils in grade three experience the requirement to present and convey their thoughts and opinions out loud in the classroom. The purpose was also to find out more about working methods that support pupils whom are perceived as shy and silent in their progress to become confident speakers. By allowing pupils in grade three to reply to surveys and by interviewing a teacher, I received answers to my questions. The result of the survey showed that a large proportion of pupils experience the joy of talking out loud in the classroom and a smaller proportion of experiencing anxiety symtomps. The results also showed that the pupils wanted to gain more knowledge of how to become a safer speaker, but pointed out at the same time that they did not know what work method that would help them. The teacher also pointed out that she lacked the knowledge on the subject. She has not been educated about rhetoric during the teacher education courses she had studied. Thus, we can see that there is a requierment from the pupils but lack of knowledge within teaching staff. / I denna undersökning har jag sökt vidare kunskaper om hur elever i årskurs 3 upplever kravet av att presentera och framföra sina tankar och åsikter högt i klassrummet. Syftet var även att söka lärdomar kring arbetsmetoder som stöttar elever som utav omgivningen uppfattas som blyga och tystlåtna i sin utveckling till att bli säkra talare. Genom att låta elever i årskurs 3 genomföra enkäter samt intervjua en aktiv lärare fick jag svar på mina frågeställningar. Resultatet av undersökningen visade att en stor andel av elever upplever det lustfyllt att tala högt i klassrummet och en mindre andel upplever ångestliknande symtom som kan uppkomma. Resultatet visade även att eleverna önskade få mer kunskaper i hur man ska agera för att bli en säkrare talare men påpekade samtidigt att de inte vet vilken arbetsmetod som skulle hjälpa dem. Även läraren påpekade att hon saknade kunskaper i ämnet då hon inte fått utbildning om retorik på de lärarutbildningar hon gått. Vi kan alltså se att det finns ett behov från eleverna men kunskapsbrister hos lärare.

Denna studie är en kvalitativ litteraturstudie av suicidnära personers upplevelser av erhållen vård, diskuterat ur ett personcentrerat perspektiv. Syftet med denna studie var att få en inblick i den suicidnära personens upplevelser av erhållen vård, detta, för att få en djupare inblick i hens upplevelse av erhållen vård. I denna litteraturstudie analyserades och avkodades sammanlagt nio artiklar, där flertalet teman identifierades. Mest framträdande av dessa teman var den suicidnära personens omfattande behov av empatisk respons från personal och det faktum det faktum att hen behöver hjälp med problem som inte är direkt förankrade i hens suicidproblematik per se. / This is a qualitative literature review of the suicidal person’s experiences of receiving care, discussed from a person-centred perspective. The purpose of this study was to share suicidal people's experiences of suicidal preventive care, in order to gain a deeper insight into the person’s experience of received care. In this literature review, a total of nine articles were analysed and decoded in which several themes were identified. Most prominent of these were our findings that the suicidal person has a great need for empathic response from staff, and that what the person needs help with problems that are not rooted in the person’s suicidal behaviour per se.

Submitted by Daniela Ribeiro (daniela.ribeiro@mackenzie.br) on 2016-10-01T14:34:54Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Igor Alves Dantas de Oliveira.....pdf: 1293329 bytes, checksum: 9a790e31b2093a21cd1fb5f2cffc6047 (MD5) / Rejected by Paola Damato (repositorio@mackenzie.br), reason: Dani, favor trocar o PDF on 2016-10-01T14:54:57Z (GMT) / Submitted by Daniela Ribeiro (daniela.ribeiro@mackenzie.br) on 2016-10-01T15:27:15Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Igor Alves Dantas de Oliveira.pdf: 1297831 bytes, checksum: 80aeba7bc0f27424eba04215633e85d4 (MD5) / Approved for entry into archive by Paola Damato (repositorio@mackenzie.br) on 2016-10-01T15:48:37Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Igor Alves Dantas de Oliveira.pdf: 1297831 bytes, checksum: 80aeba7bc0f27424eba04215633e85d4 (MD5) / Made available in DSpace on 2016-10-01T15:48:37Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Igor Alves Dantas de Oliveira.pdf: 1297831 bytes, checksum: 80aeba7bc0f27424eba04215633e85d4 (MD5) Previous issue date: 2015-08-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present research proposes, from an interview conducted with high school students in a regular school, and a literature search on the humanistic approach of Carl Rogers, to discuss the applicability of the author’s theories in high school education. It is introduced, first, the information about the school in which the survey was conducted, as well as the characteristics of the interviewed group. Also, it is presented the “etnopesquisa”, methodology chosen for this work. Hereafter, I perform a study of the humanistic approach of Carl Rogers for Psychology and Education, showing his approach as a counterpoint to B.F. Skinner behaviorism, which also gained strength in the 1970s. Thus, pointing out that the current education model followed by the school, to focus the schooling on examinations for entering college, is not promoting meaningful learning, that is, learning that motivates changes in thinking and behavior in students. The interview analysis shows that students, despite not knowing Carl Rogers and his approach, are looking for an education fairly close to that suggested by the author. From the Rogers approach, it is suggested a more reflective school, centered on the student, where he or she will pass through a self-discovery process and therefor, a meaningful learning experience, having the teacher as a facilitator of this process. / O presente trabalho de pesquisa tem como proposta, discutir a aplicabilidade da abordagem humanista de Carl Rogers na educação de ensino médio. O ponto de partida foi uma entrevista realizada com alunos de ensino médio de uma escola particular na cidade de São Paulo. A metodologia empregada foi a etnopesquisa, uma vez que o pesquisador e seu objeto estão imbricados; primeiramente foram descritas, as informações sobre a escola em que foi realizada a pesquisa, bem como as características da turma entrevistada. Posteriormente, foi apresentado um estudo sobre a abordagem humanista de Carl Rogers, mostrando sua abordagem como um contraponto ao Behaviorismo de B.F. Skinner, que também ganhava força na década de 1970. A experiência descrita nessa pesquisa buscou vivenciar um modelo que gerou alteridade ao atual modelo de educação do ensino médio seguido pela escola, de focar a aprendizagem nas provas de vestibular, que não promove a aprendizagem significativa, isto é, uma aprendizagem que provoque mudanças de pensamento e comportamentos nos alunos. A análise da entrevista mostrou que os alunos, apesar de não conhecerem a teoria de Carl Rogers e sua abordagem, estão em busca de uma educação bastante próxima à sugerida pelo autor. A partir da abordagem de Rogers, e das experiências durante as aulas de Sociologia e Filosofia, foi constatado que é possível ter uma escola mais reflexiva, centrada no aluno, em que este passe por um processo de autodescoberta para que então possa significar sua aprendizagem, tendo o professor como um facilitador deste processo.

This study aims to examine school social workers experiences of creating professional relationships during the COVID-19 pandemic. In this study, six semistructured interviews were conducted with school social workers in different schools in Malmö Stad. A thematic approach was used to analyse the data from which the following themes emerged: being present and visible, Non- judgemental approach, professional knowledge, and working in new ways.  The themes were discussed in relation to relevant research and the theoretical perspectives of Carl Rogers and Aaron Antonovsky.This study concludes that relationships are essential for school social workers, especially during the COVID-19 pandemic.

As a Rogerian mental health therapist, a personal journey was taken that establishes my practice ethics as an applied theatre practitioner. What was undertaken was the unpacking of a practice ethics gained through my training as an actor and therapist. This thesis examines the role of codes or standards of practice in humanistic counselling, applied theatre and a synthesized practice between both. Standards of practice shape these practices through the specific ideologies relevant within the institutional cultures in which the practice is applied. This is especially problematic when the institutional setting understands care delivery as practice shaped by problem identification, interventions and expected outcome goals. Further, the ideology that underpins the standard, becomes self-reinforcing and tends to exert influence over what type of practice is culturally relevant or considered best practice within the institutional setting. This is of concern for practitioners who practice from a different or multiple ideological base from the institutional setting in which they work. A shaping goal of the research was to test-out, through critical evaluation, if the American Counseling Association's (ACA's) standards of practice was relevant and applicable to a synthesized practice between humanistic counselling practice and applied theatre practice. The results posed by the critical evaluation suggest that the ACAs standard is not applicable because it promotes empirical, or rather, evidenced-based models of practice over humanist ones. Because of its limited scope of application, the ACAs model is not applicable to synthesized or dual practices that bridge particular fields. Through lines of valuing within bridged fields, usually represent multiple ideological drivers. It was found that as a standard of practice the British Association of Counsellors and Psychotherapists (BACP) standard is a better fit. It is compatible with social construction. Within the research Carl Rogers' humanistic, client-centered and non-directive therapy is contrasted with Joseph Chaikin's brand of experimental theatre exemplified in his The Presence of the Actor. Chaikin's book is used as a tool to reconstruct examples of what I came to understand as ethical practice while attending drama school in the UK. The understandings gleaned by the juxtaposition impacts how I understand the ACAs utility as a practitioner.

PONTE , Carlos Roger Sales da . Sobre os conceitos de indivíduo em Sören Kierkegaard e de pessoa em Carl Rogers: semelhanças e diferenças . 2010. 119 f. Dissertação (Mestrado em Psicologia) – Universidade Federal do Ceará, Departamento de Psicologia, Programa de Pós-Graduação em Psicologia, Fortaleza-CE, 2010. / Submitted by moises gomes (celtinha_malvado@hotmail.com) on 2011-12-07T18:28:49Z No. of bitstreams: 1 2010_dis_CRSDPonte.PDF: 785994 bytes, checksum: 43007e0aef45ddb8ddabd44c5772fc19 (MD5) / Approved for entry into archive by Maria Josineide Góis(josineide@ufc.br) on 2012-01-09T15:10:11Z (GMT) No. of bitstreams: 1 2010_dis_CRSDPonte.PDF: 785994 bytes, checksum: 43007e0aef45ddb8ddabd44c5772fc19 (MD5) / Made available in DSpace on 2012-01-09T15:10:11Z (GMT). No. of bitstreams: 1 2010_dis_CRSDPonte.PDF: 785994 bytes, checksum: 43007e0aef45ddb8ddabd44c5772fc19 (MD5) Previous issue date: 2010 / From a epistemological reading of some writings of the American psychologist, Carl R. Rogers, in which he declares “theoretical affinities” with the thought of the Danish philosopher, Sören Kierkegaard, the biggest objective of this study is to collate the concepts of “Individual”, delineated by Kierkegaard, and the concept of “Person”, formulated by Rogers, in its similarities and differences. Contributing to the constitution of one more face of the Person-Centrered Approaching epistemology (created and developed by Rogers), is also intention of this research, to approximate these concepts taking as support the hypothesis of that the supposed kierkegaardian influence in Roger’s production is not so significant as he (Rogers) and, over all, his commentators, wants to make to believe. Being Kierkegaard in a philosophical and epistemological dimension of a pietistic and anguished Christianity, where its biggest goal was to show the true “Christian-to-be”, and also that the “Individual” is that one who chooses to exist subjectively in a tensioned relation with God, hardly could his philosophy stand as another so heterogeneous context as it was the case of Humanist North America Psychology, where Rogers had space and that considered the “Person” as a “reliable worthy organism” that keeps in itself the potentialities of constructing itself in all its spheres and in direction to an authentic existence and congruence. Approaching the concepts of “Individual” and “Person” in its similarities and differences, describing until where the influence of Kierkegaard in the rogerian thought is veridical, it is intended to show the place in fact of the kierkegaardian philosophy in the construction of the psychology centered in the person effected by Rogers. / A partir de uma leitura epistemológica de vários escritos do psicólogo estadunidense, Carl R. Rogers, em que ele declara “afinidades” teóricas com o pensamento do filósofo dinamarquês, Sören Kierkegaard, o objetivo maior deste estudo é confrontar os conceitos de “Indivíduo”, delineado por Kierkegaard, e o conceito de “Pessoa”, formulado por Rogers, em suas similaridades e diferenças. Contribuindo na constituição de mais uma faceta da epistemologia da Abordagem Centrada na Pessoa (criada e desenvolvida por Rogers), é também intenção desta pesquisa, aproximar estes conceitos apoiando-se na hipótese de que a suposta influência kierkegaardiana na obra de Rogers não é tão significativa como ele (Rogers) e, sobretudo, seus comentadores, querem fazer crer. Estando Kierkegaard numa dimensão filosófica e epistemológica de um cristianismo pietista e angustiado, em que sua meta maior era mostrar o verdadeiro “devir cristão”, e que o “Indivíduo” é aquele que escolhe existir ligado subjetivamente numa relação tensionada com Deus, dificilmente poderia sua filosofia servir de base em outro contexto tão heterogêneo como era o da psicologia humanista norte-americana, onde Rogers tinha seu espaço e que considerava a “Pessoa” como um “organismo digno de confiança” que guarda em si mesma as potencialidades de se construir em todas as suas esferas e em direção a uma existência congruente e autêntica. Aproximando os conceitos de “Indivíduo” e de “Pessoa” em suas semelhanças e diferenças, descrevendo até onde a influência de Kierkegaard no pensamento rogeriano é verídica, pretende-se mostrar o lugar de fato da filosofia kierkegaardiana na construção da psicologia centrada na pessoa efetuada por Rogers.