Orientador: Marcelo Esteban Coniglio / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-13T04:53:14Z (GMT). No. of bitstreams: 1 Peron_NewtonMarques_M.pdf: 601027 bytes, checksum: 5828adda31c6102b730941a14056d7d9 (MD5) Previous issue date: 2009 / Resumo: Esse trabalho expõe brevemente o que são as Lógicas da Inconsistência Formal ¿Observação: O resumo, na íntegra poderá ser visualizado no texto completo da tese digital. / Abstract: This work expose briefly what are the Logics of Formal Inconsistency ...Note: The complete abstract is available with the full electronic digital thesis or dissertations. / Mestrado / Filosofia / Mestre em Filosofia

Orientador: Claudia Thereza Guimarães de Lemos / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-14T01:06:18Z (GMT). No. of bitstreams: 1 Pincerati_WalkerDouglas_M.pdf: 700485 bytes, checksum: a5840ef098c9d3480f996d428be65ade (MD5) Previous issue date: 2009 / Resumo: Este estudo, partindo da tese psicanalítica de que existe uma diferença estrutural entre a linguagem na neurose e na psicose, tem por objetivo analisar e discutir o estatuto das palavras que têm efeito neológico no dizer psicótico. Lançando mão dos dados de LC, que tem o diagnóstico psiquiátrico de esquizofrenia, procurou-se: (i) levantar, descrever e analisar as palavras de efeito neológico nesse dizer situando-as como ápices ou condensações das "idéias delirantes" e significantes em trânsito no delírio; (ii) realizar uma comparação dessas palavras com as formas possíveis na língua, depreendendo, com isso, a especificidade do efeito neológico em relação ao que a Lexicologia entende como um neologismo; e (iii) discutir a função dessas palavras na produção da opacidade do dizer psicótico e na arquitetura do delírio. A partir da leitura lacaniana de Freud, tomou-se o delírio como um processo de significantização que visa atenuar a angústia e reatar as relações do delirante, enquanto habitante da linguagem, com a realidade. Com a análise, chega-se a conclusão de que a palavra que tem efeito neológico tem como função encapsular num significante ideias e significantes em jogo no delírio. Ela situa para o delirante uma significação especial / Abstract: Psychoanalysis assumes that there is a structural difference between language in neurosis and language in psychosis. This study adopts this thesis and discusses the status of words of neologic effect in psychotic discourse. By considering the data of LC, a subject with psychiatric diagnosis of schizophrenia, we attempted (i) to identify, describe, and analyze the words of neologic effect in such discourse, situating them either as apices or as condensations of "delirious ideas" and signifiers moving in the stream of a delirium; (ii) to compare these words with possible forms in language, thereby deducing the specificity of the neologic effect against what Lexicology calls a neologism; and (iii) to discuss the function of such words in the production of opacity in psychotic discourse and in the delirium architecture. The Lacanian reading of Freud takes delirium as a process of significantization which aims at attenuating anguish and re-establishing the relations of the delirious person, as an inhabitant of language, with reality. We conclude that the word of neologic effect works by condensing in a signifier ideas and signifiers at stake in the delirium. Such words gesture at a special signification for the delirious subject / Mestrado / Linguistica / Mestre em Linguística

Submitted by Cássia Santos (cassia.bcufg@gmail.com) on 2015-01-30T10:57:12Z No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - José Agissander Oliveira de Moraes - 2014.pdf: 1429306 bytes, checksum: b39595540dde7558a49f60951c7d214b (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2015-01-30T13:27:13Z (GMT) No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - José Agissander Oliveira de Moraes - 2014.pdf: 1429306 bytes, checksum: b39595540dde7558a49f60951c7d214b (MD5) / Made available in DSpace on 2015-01-30T13:27:13Z (GMT). No. of bitstreams: 2 license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Dissertação - José Agissander Oliveira de Moraes - 2014.pdf: 1429306 bytes, checksum: b39595540dde7558a49f60951c7d214b (MD5) Previous issue date: 2014-03-07 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / In High School, teaching probabilities consists only in discrete case and it is limited to favorable cases and possible cases. The ideal, in order to increase the student’s learning about this importante topic, would be teaching or reinforcing the concept of probabilities in all other subjects, geometry would be suitable for this, for many reasons, as: I) It is not hard to formulate geometry questions envolving probability. II) Geometry questions including probability are insteresting and can serve as motivation. III) All the students will have the opportunity of applying, in a different way, previously studied geometry topics. / No ensino médio, o ensino de probabilidades se resume ao caso discreto e os problemas são basicamente de contagem de casos favoráveis e casos possíveis. Oideal,paraqueosalunosaprendessemmaissobreessetópicotãoimportante, seria ensinar ou reforçar conceitos de probabilidade em outras disciplinas, a geometria seria adequada a isso, por várias razões: I) Não é difícil formular problemas de geometria envolvendo probabilidade. II) Os problemas de geometria que incluem probabilidade são interessantes e podem servir de motivação. III) Todos os alunos terão oportunidade de aplicar, de modo diferente, conteúdos de geometria já estudados.

O objeto de estudo desta dissertação é a tragédia As Fenícias de Eurípides. Mito e Ritual são os dois aspectos em que a peça será analisada na primeira parte deste trabalho, dividida em dois capítulos: o primeiro visa entender como o tragediógrafo fez uso da tradição mítica para construir o enredo da peça e como ele pode ter se valido de elementos de outros gêneros literários para construir novos significados dramáticos em sua obra; o segundo visa entender a dimensão religiosa da peça em seu aspecto ritualístico, ou seja, como determinados elementos textuais podem sugerir paralelos com sua ocasião de performance. Na segunda parte, apresenta-se a tradução integral da referida peça. / This study presents Euripides´ Phoenician Women as its subject under discussion. Myth and Ritual are the two aspects under which the play will be investigated in the first part: Chapter 1 seeks to understand in what manner Euripides displays the mythological stories into the production of the tragedy´s plot: in this case, the multifarious literary traditions are analysed in conjuction with dramatic concerns; Chapter 2 seeks to understand the religious background of the play within its ritualistic context, that is, it will be suggested that the textual structure exposes dionisiac implications due to its poetic performance. In the second part, one reads the play wholly translated into portuguese.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2018-05-23T19:21:53Z No. of bitstreams: 1 lucasalmeidasilva.pdf: 525589 bytes, checksum: 8b4999f8391435b23628b3668912a70a (MD5) / Rejected by Adriana Oliveira (adriana.oliveira@ufjf.edu.br), reason: Renata, no Lattes dele tem citação com nome composto mas seria preciso inserir o hifen. Então, melhor adotar a forma mais simples: CUNHA, ELCEMIR PAÇO Nome em citações bibliográficas PAÇO-CUNHA, Elcemir;CUNHA, ELCEMIR PAÇO http://lattes.cnpq.br/8165092346693284 on 2018-06-14T12:35:12Z (GMT) / Submitted by Renata Lopes (renatasil82@gmail.com) on 2018-06-14T12:52:33Z No. of bitstreams: 1 lucasalmeidasilva.pdf: 525589 bytes, checksum: 8b4999f8391435b23628b3668912a70a (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-09-03T16:04:38Z (GMT) No. of bitstreams: 1 lucasalmeidasilva.pdf: 525589 bytes, checksum: 8b4999f8391435b23628b3668912a70a (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2018-09-03T16:04:58Z (GMT) No. of bitstreams: 1 lucasalmeidasilva.pdf: 525589 bytes, checksum: 8b4999f8391435b23628b3668912a70a (MD5) / Made available in DSpace on 2018-09-03T16:04:58Z (GMT). No. of bitstreams: 1 lucasalmeidasilva.pdf: 525589 bytes, checksum: 8b4999f8391435b23628b3668912a70a (MD5) Previous issue date: 2018-03-29 / Este trabalho se propõe a investigar o direito nos textos econômicos tardios de Marx, de 1857 em diante. O objeto derivado, decorre daí, apenas poderia ser a via clássica de objetivação do capitalismo, que compreende Inglaterra e França. Se Marx se incumbia de desvelar a legalidade interna ao movimento da sociedade moderna, nada mais natural que se pôr a descobrir suas tendências imanentes em seu maior desenvolvimento concreto. Como não poderia deixar de ser, isto implica a investigação da via clássica de objetivação do capitalismo. Consequentemente, as análises marxianas mais substanciais nos textos econômicos, nosso objeto, apontam para a extração do movimento objetivo do direito na via clássica, posto que inserido na reciprocidade do todo. Desta investigação pudemos concluir que há em Marx duas etapas do movimento do direito, cada etapa com dois traços principais. No primeiro momento, quando da objetivação do capitalismo na via clássica, temos a revogação dos restos do direito feudal, que obstava a acumulação nascente, e a instituição de um direito viabilizador do capitalismo, que atualiza seus pressupostos objetivos. Este é o direito para a compulsão ao trabalho, que o estende tão compulsoriamente quanto a legislação posterior o encurta. Os dois traços do primeiro momento, enfim, são o fim do direito feudal e a instituição de um direito da acumulação primitiva, que rearticula o direito romano sobre a base da produção moderna nascente. São ambos os traços momentos da criação de uma classe trabalhadora adequada ao capital. No segundo momento, com o amadurecimento do modo de produção capitalista, o funcionamento de suas leis imanentes leva, por sua vez, a dois traços. De um lado, a auto-proteção da classe trabalhadora sobre o impulso desmedido do capital e sua revolta crescente levam à instituição de uma jornada normal de trabalho, o que é, simultaneamente, freio racional à rapacidade cega do capital e expressão da manutenção de um pressuposto objetivo da acumulação, na figura de uma classe trabalhadora adequada. De outro, e posteriormente, temos a generalização destas condições de concorrência, o que normaliza as condições de extração do mais-valor relativo e leva o capitalismo desta via a um patamar superior, em que se sucede um notável desenvolvimento das forças produtivas. Com isso fizemos alguma polêmica com o pensamento marxista brasileiro sobre o direito que reivindica descendência direta de Marx, ainda que deixe o estudo das determinações materiais do direito inteiramente de lado. O vital, considerado o rigor que se exige na determinação do direito nos textos analisados, é determinar o que o direito é em Marx. Problema derivado, porém, é determinar o que não é, ou por que a materialidade do direito, como exposta, não é capturada pela literatura marxista que se ocupa do assunto. E o que não é é uma teoria geral do direito. Decorre daí o que é, a nosso ver, o esgotamento teórico das correntes a que nos opomos. Pouco inclinadas a capturar a materialidade do direito, tanto na via clássica quanto em outras, não se debruçaram seriamente sobre a questão. / This dissertation intends to investigate law in Marx’s late economic texts, from 1857 onwards. Our object could only thus be the objectification of capitalism in its classical path, which includes England and France. If Marx was to unveil the modern society’s internal legality of motion, nothingmorenaturalthantodiscoveritsimmanenttendenciesinitsgreatestconcretedevelopment. Asithadtobe,thisimpliestheinvestigationoftheclassicalpathtotheobjectificationofcapitalism. Consequently, the most substantial Marxian analyzes in his economic texts, our object, point to the extraction of the objective motion of law in the classical path, in the reciprocity of the whole. From this investigation we conclude that there are in Marx two stages in law, each with two main features. At first, in the wake of capitalism in the classic path, we have the abolition of the remnants of feudal law, which hindered the nascent accumulation, and the institution of a law harmonic to capitalism, which actualizes its objective presuppositions. This is the legislation to compulsion to work, which extends work as compulsorily as later legislation shortens it. The two traits of the first moment, therefore, are the end of feudal law and the institution of a law of primitive accumulation, which rearticulates Roman law on the basis of nascent modern production. Both are the defining moments of the creation of an appropriate working class to capital. Later, with the maturing of the capitalist mode of production, the operation of its immanent laws leads, in turn, to two traits. On the one hand, the self-protection of the working class over the unbridled impulse of capital and its growing agitation lead to the institution of a normal working day, which is, at the same time, a rational bridle to the blind unrestraint of capital and expression of the maintenance of an objective assumption of accumulation, which is an adequate working class. On the other hand, we have the generalization of these conditions of competition, which normalizes the conditions of extraction of the relative surplus value and takes capitalism to a higher level, where a remarkable development of the productive forces happens. We then debate with the Brazilian marxist critique of law that claims direct lineage to Marx, even though it puts aside the study of the material determinations of law. Considering the rigor that is required in determining law in our object, it is vital to determine what is law in Marx. A secondary problem, however, is to determine what it is not, or why the materiality of law, as exposed, is not grasped by the Marxist literature that deals with the subject. And what there is not is a general theory of law. It follows from this what is, in our view, the theoretical exhaustion of the currents we oppose. Disinclined to capture the materiality of law, both in classic and in other paths, they did not seriously address the issue.

Local Food Systems (LFS) is a relatively new concept in geographical and planning research. Academic, professional, and public interest in LFS is in part a reaction against the social, environmental, and economic effects of a dominant Production Agriculture paradigm (Lyson, 2004), and growing concern with the potential impacts of climate change on the food supply (Ostry, Miewald, and Beveridge, 2011). While there is a growing public and policy interest in making transformative change in LFS, there is a lack of theoretical work that addresses how change processes in food systems occur. In this study, a classic Glaserian grounded theory research project investigated the subject area of local food system planning. The primary research goal was the development of a theory grounded in the experience of practitioners, elected officials, and members of the public. The emergent theory, called Transformative Incrementalism (TI) describes the social process underlying planning initiatives focused on achieving significant (transformative) change in local food systems. The data for this research project are drawn from interviews with 29 elected officials, public stakeholders, and planning staff in five communities with local food system initiatives. In addition, 10 member checking interviews were also conducted. The core category identified in the emergent TI theory was Power, with Values, Praxis, and Outcomes being other main themes. From this research, Power could be defined as the ability, through authoritative and non-authoritative influence, to have an effect on a person, process, action, or outcome. Values act as sources of power to the extent that they motivate and drive the actions of individuals and groups. Praxis includes activities designed to create, use, and maintain power, such as building relationships with other people that will give ongoing support for food planning initiatives. Outcomes include broader system and social changes resulting from local food system planning processes and activities. The main findings from this dissertation underscore the fact that the role of power has been largely ignored in the planning literature (Friedman, 2011; Flyvbjerg, 2012; Assche, Duineveld, and Buenen, 2014). Power is the main driver of change; therefore, a lack of understanding about what power is and how it operates would seem to compromise the ability of planning efforts to be effective. This research identifies and illustrates the interrelationship between the political, public, and bureaucratic spheres of actors, and examines how values, praxis, and outcomes are pivotal to transformative change in food planning initiatives. Transformative change is achieved through a long process of incremental efforts (programs, policies, and actions) by actors within the public, political, and bureaucratic groups whose values and beliefs converge and align over time. The incremental efforts are intended to support a transformative change goal. / Graduate

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The present dissertation provides a reconstruction of the categorical part of Aristotle s (384 BC 322 BC) syllogistic, from the standpoint of the theory given in Prior Analytics, a piece of the Organon. Throughout the work it will be explained the methods which Aristotle has proposed to give support to his theory, many of them suffering only occasional changes to the present days. So, on one hand, this demonstrates the relevance of syllogistic on heuristic respects, and on the other, it shows that modern logic inherited much from Aristotle s one - either by abandonment or improvement of parts of his theory, either by embedding their methods in more refined formal structures. Initially, I ll give an overview of the theory and its relation to the epistemology proposed by Aristotle, as well as the assumptions derived from his metaphysics. Next, the operation of the methods used to prove Aristotle s theory will be demonstrated. Finally, an heuristics for the theory will be outlined, also proposed by Aristotle himself. Evidently, it is not intended to argue that Aristotle's logic is suitable for scientific research nowadays, as it seems to have been conceived at the time of its emergence and rise. However, through this research it is possible to note that the simplicity behind the syllogistic theory gives us a relatively underrated power today, especially by the emergence of modern logic. / A presente dissertação traz uma reconstrução da parte categórica da silogística de Aristóteles (384 a.C. 322 a.C.), a partir da teoria presente nos Analíticos Anteriores, integrante da compilação Órganon. Ao longo do trabalho serão explicitados os métodos que Aristóteles propôs para dar sustento à sua teoria, muitos deles sofrendo apenas alterações pontuais até os dias de hoje. Por um lado, isto demonstra a atualidade da própria silogística quanto a aspectos heurísticos, e por outro, mostra o que a lógica moderna herdou de Aristóteles seja pelo abandono ou aperfeiçoamento de partes de sua teoria em detrimento de falhas, seja pela própria incorporação de seus métodos em estruturas formais mais aperfeiçoadas. Inicialmente, será dada uma visão geral da teoria, bem como sua relação com a epistemologia proposta por Aristóteles e seus pressupostos oriundos da metafísica. A seguir, serão demonstrados o funcionamento dos métodos utilizados por Aristóteles que provam a sagacidade da teoria. Finalmente, será explicitada uma heurística para a teoria, também proposta pelo próprio Aristóteles. Evidentemente, não se pretende defender que a lógica de Aristóteles seja adequada para a investigação científica, tal como ela parece ter sido pensada no momento de seu surgimento. Contudo, através da presente investigação é possível notar que a simplicidade teórica por detrás da silogística lhe confere um poder relativamente subestimado nos dias de hoje, sobretudo pelo surgimento da lógica moderna.

Similar projectile point types were used by groups living over a wide geographic region in central and southern Arizona and southwestern New Mexico during the thirteenth and fourteenth centuries A.D. Substantial changes that occurred in southeastern Arizona at this time include population aggregation, the arrival of northern migrant groups, and an increase in obsidian use. An analysis focusing on two sub-regions, the Tucson Basin and the San Pedro Valley, was conducted to explore how social, technological and environmental factors influenced projectile point technology during the Classic period (A.D. 1150–1450) in southeastern Arizona. Projectile point metric and morphological attributes and obsidian source data were used for comparisons within both of the sub-regions. Despite differences in social relations, obsidian exchange networks, and access to large game, comparisons between sites in the northeastern and northwestern Tucson Basin did not reveal significant differences in projectile point types. However, a good deal of variation in base morphology is evident regardless of type among the Tucson Basin sites. Projectile points from Kayenta enclaves in the Lower San Pedro Valley are overwhelmingly made of obsidian, but do not possess significantly different attributes from those used by local groups. Notable variation was seen in the small sample from the Upper San Pedro Valley, which may be attributed to the lack of influence from groups living to the north. Overall, the similarities in projectile point forms correspond with the growth of social networks during the Classic period. Although the small size of these points restricts their usefulness for signaling group identity, variation in base morphology, serrated blade edges, and other small details may continue to inform on the learning traditions or cultural preferences of groups in the region. Future research should expand the study area to include the Upper Gila region of New Mexico, where groups were living close to the extensive Mule Creek obsidian source.

The aim of this study is to use a cognitive approach to analyse two novels that are considered to be part of the British literary canon: Jane Eyre (1847) by Charlotte Brontë and Emma (1816) by Jane Austen. The study aims to utilise close reading and thematic analysis of human emotion. The themes are as follows: the fear of losing a loved one, morals and values in relation to love and marriage, and feelings of disgust, aversion, antipathy and shame. Quotations from each novel are analysed with the theoretical framework of “theory of mind” and placed within the emotional frame of the thematic analysis. The aim of this is to provide possible scaffolding for learners of English as a foreign language, in an attempt to make canonised literature more easily accessible. Scaffolding may be needed for Swedish EFL learners to overcome the language barrier presented in literature from the 19th century. Further benefits of emotional scaffolding conform to requests of the Swedish Agency of Education and the Curriculum’s demands that education be conducted in such a way as to promote empathy, compassion and understanding for fellow humans. The analysis shows that strong emotional connection in the novels provide ample opportunity to analyse readers’ possible empathetic response, thus resulting in the opportunity for these responses to serve as scaffolding as well as an opportunity to improve empathetic ability.

The classic metaphyseal lesion (CML) is considered to be a strong indicator of physical abuse in infants. These fractures extend through the metaphysis of a long bone near the growth plate, disrupting the trabecular bone structure. The mechanism(s) behind this fracture type are not entirely understood. The present study investigated experimentally the possible loading conditions required to generate CMLs in pig models. Fifty hindlegs from stillborn pigs were tested in torsion using a mechanical testing machine and a digital torque wrench. Fractures to the metaphysis that resemble CMLs were produced during a combined loading event which applied torsion to the knee joint (distal femur, proximal tibia, and proximal fibula). A visual assessment of the physeal surface of each specimen was performed after testing, and classic metaphyseal lesions were identified by comparison with findings from Love et al. (2011). The only fractures seen in both the femora and tibiae were CMLs, with both bone types having 60% (30 of 50) total fractures. The frequency of total fractures on fibulae was less, with 42% (21 of 50). The frequency of CMLs in the fibulae, however, is lower than the frequency of total fractures (38%, n=50), as physeal fractures also presented in some of those bones. Thus, the CML was the most common type of fracture produced due to the torque applied to the bones during testing. When assessing the number of CMLs that occurred on each limb, nine limbs had only one CML present, while 28 limbs had one or more CMLs. Additionally, complete CMLs made up 51.9% (41 of 79) of the total number, while partial made up 48.1% (38 of 79). Out of the 150 bones tested, 79 (52.7%) showed fractures resembling CMLs in human infants. A fracture was 35% more likely to occur in a femur or a tibia than in a fibula, and multiple CMLs per specimen were more common than single CMLs. The physeal surfaces of the specimens recorded as having CMLs showed damage to the trabecular bone. Three physeal fractures were noted; one Type IV physeal fracture on a proximal tibia and one on a proximal fibula, and a Type II physeal fracture on a proximal fibula. No diaphyseal fractures of any kind were produced. Further investigation of these conditions is encouraged to gain more insight into the injury mechanism.