Submitted by RÔMULO GIÁCOME DE OLIVEIRA FERNANDES null (romulogiacome@hotmail.com) on 2016-03-18T18:26:08Z No. of bitstreams: 1 Tese - Alguns procedimentos na poética de João Cabral na poesia contemp ok.pdf: 1431445 bytes, checksum: b00baae734925e7d8a18c9dc0537e9cc (MD5) / Rejected by Ana Paula Grisoto (grisotoana@reitoria.unesp.br), reason: Solicitamos que realize uma nova submissão seguindo as orientações abaixo: A data informada na capa do documento está diferente da data de defesa que consta na ficha catalográfica. Corrija esta informação no arquivo PDF e realize uma nova submissão contendo o arquivo correto. 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No. of bitstreams: 1 fernandes_rgo_dr_sjrp.pdf: 1440355 bytes, checksum: 315b024d8b45700a434e829454bc2842 (MD5) Previous issue date: 2016-02-03 / O presente trabalho tem como objetivo analisar alguns procedimentos poéticos esculpidos na poesia de João Cabral de Melo Neto, a partir de algumas de suas obras, levando em conta estratégias da linguagem que atuem na questão da performance linguística / semiótica do signo poético. Foram analisadas obras fundamentais da poesia cabralina, a saber: Pedra do Sono (1942); O Engenheiro (1945); O cão sem plumas (1950) e Educação pela Pedra (1966). As categorias descritas e isoladas foram resumidas em: ilusão referencial, semissimbolismo, ícone, índice, mobilidade sígnica e tridimensionalidade do signo. Essas categorias de análise foram implicadas na leitura de alguns autores contemporâneos que representaram, de alguma forma, as décadas de 80 e 90, citados agora: Paulo Henriques Britto, Armando Freitas Filho e Carlito Azevedo. O autor Aguinaldo José Gonçalves também foi referendado pelo texto, em virtude de sua obra “Vermelho” (2000). A fortuna crítica do papel de Cabral na poesia da década de 80 e 90 foi construída a partir de contrapontos com o movimento concreto, bem como críticos relevantes à poética cabralina, a exemplo de (João Alexandre Barbosa, Antônio Carlos Secchin e Aguinaldo José Gonçalves) e a própria visão do poeta sobre seu trabalho (obra Prosa). Foi possível perceber a influência de João Cabral como representante legítimo da tradição do verso em face da tentativa de derrocada desta unidade frente ao visual (signo) proposto pelos Concretos, assim também como a função de ponte que estabeleceu entre as décadas de 80 e 90 e o Modernismo de Drummond e Manuel Bandeira. Por fim, as análises puderam comprovar convergências e divergências em elementos como a visualidade e plasticidade, uso de elementos espaciais e indiciais, semissimbolismo, iconicidade, objetividade e subjetividade específicas, os quais foram pontos de articulação entre o poeta estudado e a poesia atual. / The objective of this study is to analyze some poetic procedures in some of João Cabral de Melo Neto’s poetry, from some of his works, taking into account strategies of the language that work on the linguistic performance / semiotics of poetic sign. Cabral’s main works of poetry were analyzed, including: Pedra do Sono (1942); O Engenheiro (1945); O cão sem plumas (1950) and Educação pela Pedra (1966). The described and isolated categories were summarized as follows: referential illusion, semissimbolism, icon, index, signical mobility and the tridimensionality of the sign. These analysis categories were implied in the reading of some contemporary authors, who somehow represented the 80s and 90s, they are: Paulo Henriques Britto, Armando Freitas Filho and Carlito Azevedo. The author Aguinaldo José Gonçalves was also quoted in the text because of his book Vermelho (2000). The critical fortune of the role of the poet, who is the object of the thesis (JCMN), in the poetry of the 80s and 90s was built from counterpoints with the concrete movement, as well as relevant critics to Cabral’s poetry (João Alexandre Barbosa, Antônio Carlos Secchin and Aguinaldo José Gonçalves) and also the vision of the poet about his own work (Prose). It was possible to note John Cabral’s influence as the legitimate representative of the tradition of the verse in face of an attempt to downfall of this unit forward into the visual (sign) proposed by Concretes, as well as the connection that was developed between the 80s and 90s and the Modernism of Drummond and Manuel Bandeira. Finally, the analysis could prove convergences and divergences on elements such as visuality and plasticity, use of spatial and indexical elements, semissimbolism, iconicity, specific objectivity and subjectivity, which were points of articulation between the studied poet and the current poetry.

Orientador: Orlando Nunes de Amorim / Banca: Diana Martha J. Toneto / Banca: Kelcilene Grácia Rodrigues / Resumo: É proposto nesta dissertação o levantamento de alguns aspectos da obra poética do poeta contemporâneo Fabio Weintraub (composta por Sistema de erros, de 1996, Novo endereço, de 2004 e Baque, de 2007, com ênfase da pesquisa para este último), aspectos estes como a incorporação da voz e/ou a descrição narrativa de outro que não o eu - lírico em seus poemas (geralmente o excluído, o marginalizado pela sociedade, como o bêbado, a prostituta, o mendigo, a moradora de rua, o louco, o aleijado, o idoso, o doente), sob a perspectiva de dois conceitos elaborados pelo crítico literário e filósofo alemão Walter Benjamin (1989, 1994), a saber: "experiência" e "choque". Assim, partindo da hipótese de que nos poemas de Weintraub (1996; 2004; 2007) o baque, ou melhor, o choque se estabelece como norma, procura-se sistematizar como se configura essa experiência do choque nos poemas / Abstract: It is proposed in this study a survey of some aspects of contemporary poet Fabio Weintraub's work, which is composed by Sistema de erros (1996), Novo endereço (2004) and Baque (2007), and this research is focused especially in the last one. The main investigated aspects were the voice incorporation and/or the description narrative of urban subjects, usually the metropolitan's pariahs, in Weintraub's poems, such the drunk, the prostitute, the beggar, the homeless, the demented, the handicap, the elders, the invalid. These aspects were investigated from the perspective of two concepts by the Germany's philosopher Walter Benjamin (1985, 1989), "experience" (erfahrung) and "shock" (schock). Therefore, assuming that the Weintraub's poems (1996; 2004; 2007) the shock (baque, in Portuguese, is a concept similar to shock) is established as the rule, this work aims at systematize the shock experience in his poems / Mestre

Submitted by Janaina Jenifer de Sales null (janainajenifer@yahoo.com.br) on 2018-02-24T20:04:34Z No. of bitstreams: 1 versão definitiva dissertação 24 fevereiro.pdf: 1171126 bytes, checksum: b1071bb0d50f9550ab6006648128e727 (MD5) / Approved for entry into archive by Maria Luiza Carpi Semeghini (luiza@assis.unesp.br) on 2018-02-26T16:28:20Z (GMT) No. of bitstreams: 1 sales_jj_me_assis.pdf: 1171126 bytes, checksum: b1071bb0d50f9550ab6006648128e727 (MD5) / Made available in DSpace on 2018-02-26T16:28:20Z (GMT). No. of bitstreams: 1 sales_jj_me_assis.pdf: 1171126 bytes, checksum: b1071bb0d50f9550ab6006648128e727 (MD5) Previous issue date: 2018-01-31 / Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) / O presente trabalho tem como objetivo, a partir da tradução para o francês do livro Tratado geral das grandezas do ínfimo (2001), apresentar o poeta brasileiro Manoel de Barros (1916-2014) ao público francófono. Consiste na tradução comentada do livro, acompanhada de um ensaio introdutório destinado a caracterizar o poeta e sua obra, e de comentários dos poemas traduzidos. Com isso, pretende-se proporcionar ao leitor estrangeiro não apenas o acesso ao texto poético, mas principalmente a compreensão de uma das poéticas mais singulares e representativas da literatura brasileira contemporânea. Assim, além da discussão de questões teóricas relativas à tradução poética, foi desenvolvida a análise da produção de Manoel de Barros, tendo como foco sua compreensão aprofundada pelo leitor não nativo. / The present work aims to present the Brazilian poet Manoel de Barros (1916-2014) to the francophone public through the translation into French of the book Tratado geral das grandezas do ínfimo (2001). It consists of the commented translation of the book, accompanied by an introductory essay which characterizes the poet and his work. With that, the goal is to provide the foreign reader not only with access to the poetic text, but mainly with the comprehension of one of the most singular and representative poetic voices of contemporary Brazilian literature. Therefore, besides the discussion of theoretical questions related to poetic translation, an analysis of Manoel de Barros’ production was carried out focusing on the in-dept understanding by the non-native reader.

Le but de la présente thèse est de retracer le changement théorique qu’a réalisé Antonin Artaud de la notion du moi, et par là d'éclairer la poétique particulière qu’il a établie à la fin de sa vie. La 1ère partie focalise ses premiers écrits et surtout la maladie dans laquelle il ne pouvait penser. Qu’est-ce que l’impossibilité de penser ? Pour lui cette maladie n’est qu’un dysfonctionnement psychologique. Sa maladie consiste à son incapacité de faire correspondre rétrospectivement sa pensée intérieure aux paroles extériorisées. A l’époque le moi artaldien restait minimisé. Il s’agit dans la 2e partie de la théorie du théâtre qu’il développait toute sa vie. Certes sa théorie reste cohérente en ce sens qu’il s’agit toujours de la relation entre le texte et l’acteur. Mais dans les années 30 comme le texte fonctionne comme un double qui hante le moi de l’acteur et lui demande tel ou tel acte, le texte se trouve toujours antérieur à l’acteur. Par contre, dans les années 40, Artaud n’accepte plus l’antériorité du texte par rapport à l’acteur, ce qui rend impossible le théâtre au sens ordinaire du terme. La 3e partie aborde l’hypertrophie du moi artaldien. Or cette centralité du moi artaldien n’est pas un solipsisme car ce n’est que rétrospectivement qu’il peut dire « tout est sorti de moi ». Cette rétrospectivité lui permet de développer sa propre poétique à travers la lecture des Chimères de Nerval où il établit un nouveau sujet littéraire : sujet de lecture qui domine rétrospectivement l’espace poétique. L’hypertrophie du moi n’est point un symptôme de la schizophrénie, mais un support théorique à la poésie contemporaine, comme la poésie sonore ou littéraliste. / The purpose of the present thesis is to redraw Antonin Artaud's theoretical change of the notion of the ego, and to clarify the particular poetics that he established at the end of his life. The 1st part of the thesis focuses his early writings and especially the disease by which he could not think. What is the impossibility to think? For him this disease is only a psychological dysfunction. His disease consists in his incapacity to make, afterward, his internal thought correspond to the exteriorized words. At the time Artaud's ego remained minimized. In 2nd part, it is a matter of the theory of theater that he developed all his life. While his theory remains coherent in the sense that it is always about the relation between the text and the actor. But in the 30s as the text works as a double that haunts the ego of the actor and asked him a particular act, the text is always previous to the actor. On the other hand, in the 40s, Artaud does not accept any more the anteriority of the text with regard to the actor, what makes impossible the theater for the common sense of the term. The 3rd part approaches the hypertrophy of Artaud's ego. But this centrality of the ego is not solipsism because it is only afterward that he can say "everything went out of me". This rétrospectivité allows him to develop his own poetics through the reading of Les Chimères of Nerval where he establishes a new literary subject: subject of reading which dominates afterward the poetic space. This hypertrophy of the ego is not a symptom of the schizophrenia, but a theoretical support in the contemporary poetry, as the sound poetry or literalist poetry.

A presente dissertação tem como objetivo examinar alguns poemas que compõem a obra do escritor carioca Paulo Henriques Britto, a fim de que identifiquemos características que constituem sua poética. As análises irão recair sobre temáticas mais saliente de sua obra, como a questão do fazer poético, e as possibilidades de constituição de uma subjetividade. Acreditamos que observar cuidadosamente essa obsessão do autor por determinados temas nos ajudará a compreender características que constituem a lírica sua lírica. / The present dissertation aims at examining some poems that compose the work of the writer Paulo Henriques Britto, in order to identify characteristics that constitute his poetics. The analyzes will fall on the most salient themes of his work, such as the question of making poetic, and the possibilities of constitution of a subjectivity. We believe that carefully observing this author\'s obsession with certain themes will help us to understand the characteristics that constitute his lyric.

Dans cette thèse de littérature comparée nous avons essayé de montrer l’influence de la poésie moderne française issue de Baudelaire sur trois poètes contemporains : Nâder Nâderpour, Hassan Honarmandi et Mohammad Ali Eslâmi-e Nodouchane. Ils ont fait tous les trois leurs études à la Sorbonne. Depuis la période dite Machroutiat (ou Révolution constitutionnelle) des poètes modernes comme Nimâ ont écrit des poèmes en vers libres sur le modèle français. Les Iraniens, toujours attachés aux formes classiques, n’aimaient pas les vers libres. Le rôle de ces trois poètes a été de préparer le terrain pour que le lectorat persan accepte le vers libre. Ces poètes sont définis comme des poètes semi-traditionnels et en prenant des thèmes et des images puisés dans la poésie moderne française, ils ont œuvré pour que le vers libre soit bien apprécié en Iran. Ils ont choisi, dans la plupart de leurs œuvres, les quatrains continus qui sont une forme à mi-chemin entre les formes classiques et le vers libre. En choisissant les quatrains continus, ils ont essayé d’utiliser les thèmes et les images qui viennent principalement de la poésie de Baudelaire, Rimbaud, Verlaine, Valéry, Prévert…. Ces poètes sont considérés comme un « pont » par lequel les Iraniens passent de la poésie classique à la poésie moderne persane. Ils ont parfois fait des changements dans la disposition des rimes sur le modèle français. Parfois aussi ils ont intégré des tercets, des quintils ou des sizains dans leurs quatrains, ce qui peut être considéré comme une autre influence française. C’est la première fois que ces trois auteurs iraniens font l’objet d’une telle étude comparée qui propose en annexe un dossier de traductions inédites. / In this thesis, we have tried to show the influence of modern French poetry on three contemporary Iranians poets: Nâder Nâderpour, Hassan Honarmandi and Mohammad Ali Eslâmai-e Nodouchane. They have studied at Sorbonne University. Since the period of Mashroutiat or constitutional monarchy the modern poets like Nimâ have written the poems in “vers libres” following the French models. The Iranians, always attached to classical forms, didn’t like this form of “vers libres”. The role of theses three poets has been to prepare the ground to make accept “le vers libre” by the Iranian readership. These poets are grouped in semi-traditional group and they use the images and the themes of the modern French poetry, they have prepared the ground so that “le vers libres” will be well accepted in Iran.They have chosen, in the most of their poems, the continual quatrains “les quatrains continus”. They have tried to use the themes and the images that come principally from the poetry of Baudelaire, Rimbaud, Verlaine, Valéry, Prévert….These poets are considered like à “bridge” by which the Iranian cross the classical poetry to arrive to modern Persian poetry.They have sometimes changed the place of the rhymes following the French models. Sometimes they have integrated the “tercets”, “quintils” and “sizains” in their poetry among their “quatrains” and this can be considered as a French influence.

This mini-dissertatation is aimed at critically analysing the importance of Setswana culture in relation to problems experienced today due to adaptation to Western culture. The mini-dissertation is discussed within the framework of the formalist approach. The proponents of this theory focus on treating literature as a special use of language that achieves its distinctiveness by deviating from distorting practical language. The concept of western culture and its influences on Setswana culture pertaining to love and marriage is strongly emphasised because it is the crux of this research study. Concepts such as acculturation, culture and influence as well as types of poems, also receive attention. Throughout the centuries, in Setswana poetry, love and marriage have been defined, analysed and portrayed in a positive manner. While in Western literature, the positive and the negative sides of love and marriage have been dealt with interchangeably on an ongoing basis. It is in this context that this research attempts to show how authors like Motlhake broke the cultural taboos, and wrote about the pains, miseries,disappointsments and conflict in love and marriage in particular. The investigation critically analyses the impact Western civilization has on the characters portrayed in motlhake’s poems which dwell much on the sorrows, bitterness and eventually divorce that are caused by marriage as portrayed in four of his poems. The content of these poems are analysed in the following chronological order that shows progression of: <ol> <li> Falling in love as portrayed in the poem : Noka ya lerato <li> Rejection asportrayed in the poem: A o a ntlogela <li> Reasons for celibacy: Goreng ke sanyale <li> Aspects of marriage in the poem:Lenyalo</ol> The discussion of the style of the poems deals with the mood and intention of the poet. In this discussion, diction as style markers and stylistic techniques, are examined. It is clear that the poet Motlhake has used quiet a number of techniques, the most frequently used being repetition, elision, opposition, rhythm, figures of speech and imagery. These techniques have been used to highlight the bitterness, the anger as well as the themes of the poems which are: frustration in love and marriage and to go back to cultural practices in Setswana to avoid divorce. / Dissertation (MA(African Languages))--University of Pretoria, 2008. / African Languages / unrestricted

Still House is a poetry manuscript that explores the relationship between traditional gender roles and traditional poetic forms. The poems in this collections seek to revise the role of the homemaker and interrogate whether it is okay to take comfort and pleasure in tasks that are often labeled as feminine (i.e. cooking, baking, decorating, organizing, shopping, choosing outfits) while rejecting other parts of the homemaker archetype, such as subservience to and dependence upon men. Limited gender roles, patriarchy, sexist comments, capitalism, toxic masculinity, the cis-hetero-white-male gaze, trauma, physical pain, illness—these all can make it feel like we are not fully in control and ownership of our bodies, like something is encroaching. The poems in Still House are invested in using the poetics of embodiment (a poetics centered around telling stories about the body through immersive sensory details) to reclaim the body from trauma, patriarchy, and chronic pain and illness.

Magister Artium - MA / This Creative Writing mini-thesis offers a deep meditation on what it means to speak to ritual and memory. The thesis is compiled from a collection of original creative work as well as a short reflective essay that present a critical analysis of the creative pieces in relation to the ideas I present. The first of these ideas being, memory as an encapsulation of the past, present and future as explored by writers such as W.G. Sebald and Toni Morrison. This collection examines an understanding of memory and ritual as being uncontained, as constant providers of stimulation for a range of literary responses. Ritual will be regarded primarily in the South African context where there is the intersection of the urban and rural landscapes both physically and metaphorically. In this regard I am thinking alongside writers such as Louise Glúck and Vangile Gantsho. The understanding of ritual is extended to the realm of spirituality where Christianity and African spirituality exist both harmoniously and in conflict. In short, the collection of poems and the reflective essay will explore the ways that memory and ritual interact in time and they will collectively contribute to the production of literature in South Africa.

erica monteiro’s collection, (evol)ution is love spelled backwards, is book of poetry created to give readers a glimpse into the personal politics of a woman of color coming into her own. The selected pieces are written as a journey through the writer’s heart. monteiro creates a mosaic through lyrical prose that is both tangible and illusive. Some of her pieces speak to current contemporary issues as in the poem “goodnight obama”, and others deal strictly with matters of love, as in “the last hurrah”. Each poem is flavored by its own unique brand of language reminiscent of twentieth century urban lyricism. monteiro’s “text speak” and new derivations on old words allow her to style shift between poetic lines, making for a creative blend of both academic and pedestrian imagery and symbolism. (evol)ution is love spelled backwards, is a mix of monteiro’s different voices, balanced to give her readers a unique perspective of her verses.