Yes / Although social innovation can help multinational enterprise (MNE) subsidiaries create social value for developing countries, they often encounter significant challenges in successfully implementing social innovation projects. This research applies the knowledge-based perspective to propose and test a theoretical framework to explain why MNE subsidiaries differ in their ability to pursue social innovation successfully in a developing country. The framework contends that MNEs’ relationship learning contributes to social innovation variability under varying levels of subsidiary autonomy and mode of entry. Analysis of primary data collected from 207 subsidiaries of MNEs operating in Ghana shows that relationship learning has a positive relationship with social innovation. Further analysis reveals that subsidiary autonomy enhances the positive association between relationship learning and social innovation, and that this moderating effect is stronger for subsidiaries with equity entry mode as opposed to non-equity entry mode. These insights advance the limited understanding of the antecedents of MNEs’ social innovation in developing countries and offer guidance on how MNE subsidiaries can successfully pursue social innovation interventions in a developing country.

Thesis (MTh)--Stellenbosch University, 2004 / ENGLISH ABSTRACT: The worldwide phenomenal growth of Pentecostalism is a well-acknowledged fact, which no one can deny. Research shows that much of the growth is in the neo- Pentecostal or charismatic wing of the movement. Ghana is not left out of this. One phenomenon that has become so pronounced in the charismatic movement in Ghana is the practice of the so-called "deliverance". This phenomenon purports to let Christians attain to the abundance of life that Christ offers as part of God's salvation package to humankind. Most of the deliverance ministries, to a large extent, attribute situations such as sicknesses, poverty, late marriage, denial of visa to travel abroad and even some natural disasters among others to supernatural causes. These supernatural causes, which are said to hinder Christians from achieving the abundance of life, are mainly identified as demonic contamination, demonic influence, demon-possession, witchcraft or ancestral curses. The prescribed antidote to these is to be taken through deliverance by a special person of God. Due mainly to a very bad economic situation which has made many Ghanaians live below the poverty line; it makes it very difficult for many people to afford the cost of western medical care. Many Ghanaians are also daily looking for avenues to go and better their lot in other countries. The traditional Ghanaian like many Africans has a worldview, which believes in a supernatural dimension to every physical occurrence including difficulties in the acquisition of visa to travel abroad. The emergence of the deliverance ministries has therefore provided a legitimate haven to which people who would otherwise have gone to the traditional shrines to seek solutions to their problems can now go. The challenge that this phenomenon poses to evangelical Christianity is highlighted in this research. A critical assessment of the phenomenon as it pertains in Ghanaian Christianity has been done from the perspective of a specific definition of evangelicalism. Much as the fact cannot be denied that some of the deliverance ministries are meeting real felt needs of people in biblically unquestionable ways, there are obviously, some who are for various reasons employing anti-Christian and superstitious principles. The purpose of this research therefore, is to inform evangelical Christians on what the whole phenomenon is about in the light of Scripture so that practices that are not in line with the whole truth of the word of God can be avoided. On the other hand, evangelical Christian ministers can find ways of inculcating some of the useful practices of the phenomenon into their ministry for the benefit of their congregations and all people who might need such assistance. This is very necessary because the people from these congregations are patronizing the services of the deliverance ministries anyway. / AFRIKAANSE OPSOMMING: Die wereldwye fenomeniese groei van die pinksterbeweging is 'n welbekende feit wat niemand kan ontken nie. Navorsing toon dat die meerderheid van die groei binne die "neopinkster" of charismatiese deel van die beweging plaasvind. In Ghana is dit geen uitsondering nie. Een verskynsel wat so prominent geword het in die charismatiese beweging in Ghana is die beoefening van die sogenaamde "bevryding". Hierdie verskynsel beweer dat die Christene lewe in oorvloed sal he wanneer hulle Christus aanbid, as deel van God se verlossingsplan vir die mens. Meeste van hierdie bevrydingsbewegings, in 'n groot mate, skryf situasies soos siekte, armoede, die weiering van 'n visum vir ander lande en selfs sommige natuurlike rampe, onder andere toe aan bonatuurlike oorsake. Hierdie bonatuurlike oorsake waarvan gepraat word wat die Christene daarvan weerhou om die lewe in oorvloed te geniet, word hoofsaaklik geidentifiseer as demoniese kontaminasie, demoniese invloed, demoniese heksery of bloedlynvloeke. Die voorgeskrewe teenmiddel hiervoor is om deur bevryding te gaan deur mid del van 'n spesiale persoon in God. Hoofsaaklik as gevolg van 'n haglike ekonomiese situasie, leef baie Ghanese onder die broodlyn en is dit werklik moeilik vir baie mense om Westerse medisyne te bekostig. Ghanese soek ook daagliks 'n ander heenkome en probeer hulle lot verander in ander lande. Die tradisionele Ghanees, soos meeste Afrika inwoners, het 'n werelduitkyk wat glo in die bonatuurlike dimensie vir elke fisiese verskynsel, insluitend die probleem om 'n visum te kry. Die verskyning van die bevrydingsbedienings, het gevolglik 'n legitieme toevlugsoord gebied aan mense wat andersins na tradisionele heiligdomme sou gaan, om antwoorde op hulle probleme en vrae te soek. Die uitdaging wat hierdie verskynsel aan die Evangeliese Christendom bied, is onderstreep in hierdie navorsing. 'n Kritiese evaluering van die fenomeen, soos dit voorkom in Ghanese Christendom, is vanuit die perspektief van 'n spesifieke definisie van evangelisasieleer gedoen. Net soos die feit dat sommige bevrydingsbedienings werklik die mens se egte behoeftes op 'n onbetwisbare, bybelse manier aanspreek, net so is dit duidelik dat sommige mense om verskeie redes anti-Christelike en bygelowige beginsels implementeer. Die doel van hierdie navorsing is dus om Evangeliese Christene in te lig waaroor hierdie verskynsel handel, in die lig van die Woord. Sodoende kan praktyke wat nie ooreenstemend met die waarheid van God se Woord is, me vermyword. Aan die anderkant, kan Evangeliese Christen predikers maniere vind om die nuttige praktyke van hierdie verskynsel in hul eie bedienings te integreer tot voordeel en opbou van die gemeente en aIle mense wat sulke bystand mag benodig. Dit is noodsaaklik omdat die mense van hierdie gemeentes in elk geval die bevrydingsbedienings ondersteun.

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Football clubs have multiple stakeholders sometimes with different and conflicting objectives. If a club concentrates solely on achieving sporting success at the expense of its financial objectives, it risks jeopardizing its long-term stability, which may affect the sporting integrity of the league as a whole. The behaviour of one club potentially has externality implications for other stakeholders which cannot always be internalised. There is therefore the need for regulation of the pre-emptive type to avert such negative consequences for clubs. FIFA has requested all member associations to implement club licensing to improve upon professionalism in management and to ensure long-term stability of club football. This thesis picks up on this theme to review the financial regulatory system in Ghana, obtain lessons from other jurisdictions and develop an incentive-based context-specific Football Financial Clearinghouse framework that is applicable in Ghana. The thesis employs a mixed-method research approach to evaluate the financial disclosure, position and performance of professional football clubs in Ghana, utilising critical reviews, interviews, focus group discussions and questionnaires to answer specific research questions. The empirical analysis in this thesis shows that financial licensing and monitoring needs to be complemented by the provision of incentives and support services to clubs to achieve optimal regulatory compliance. The key incentive in the specific case of Ghana is to ensure regulated access to credit. This thesis makes four significant contributions to knowledge by showing that: Ghanaian football clubs are in a difficult financial situation; there is an appetite for change amongst Ghanaian football’s stakeholders for a new financial regulatory framework; the existing financial regulatory frameworks, especially in Europe, are not applicable in the Ghanaian context as they were made for a different jurisdiction; and that the FFC framework would be an appropriate context-specific framework to deal with the financial regulation of Ghanaian football clubs.

En 2015, avec 7 milliards d'usagers, le téléphone portable devient la technologie de communication la plus utilisée dans le monde. Du rappel de rendez-vous par SMS au glucomètre mobile, les systèmes de santé y recourent de manière croissante. Les programmes qui utilisent le téléphone portable pour améliorer la santé constituent un nouveau secteur de la télésanté appelé mHealth ou mSanté. Peu de recherches ont été réalisées sur leur déploiement en particulier dans les pays du Sud. A travers l'étude d'un programme global de santé maternelle au Ghana et Inde, la thèse apporte un premier regard sur ces dispositifs. S'appuyant sur une enquête multi-située et des méthodes de sociologie de la santé, des usages et d'analyse de discours, elle précise les assemblages sociotechniques propres à ces objets dans le champ biomédical mondialisé et se penche sur l'action effective des technologies mobiles sur la prise en charge et la santé des femmes ciblées. Cette triple approche permet de mettre en lumière les enjeux de pouvoir sous-jacents au développement de cette technologie dans les Suds. La thèse explore d'abord le modèle de « développement numérique » promu par les dispositifs de mSanté : un modèle qui établit une relation particulière aux savoirs et à la science, qui intègre l'expansion des technologies numériques d'une part et de leurs marchés d'autre part comme source de progrès et de croissance pour les Suds. Ce modèle techniciste et mercantile du développement reconduit des logiques impérialistes et déplace des inégalités Nord-Sud. Ensuite, la thèse analyse la place de l'information et des données de santé dans ces projets. Présentées comme le moyen principal de combattre la mortalité prématurée et de maintenir en bonne santé les populations, la responsabilisation du patient dans une logique consumériste et béhavioriste et la mise en données de la santé à des fins de surveillance caractérisent le dispositif étudié. L'enquête montre que le soin ne peut être entièrement capturé par des techniques d'encodage et de transmission et qu'en cherchant à rationaliser les services de santé à travers la sous-traitance du soin à des patients « informés » et à des personnels bon marché et précarisés, le dispositif technique dégrade les relations interpersonnelles indispensables au soin. Enfin, la thèse examine les rapports de pouvoir multiples dans lesquels s'inscrit la mSanté. Les acteurs de la mSanté déploient des programmes ciblant les femmes et entendent compenser des inégalités de genre grâce au téléphone portable, considéré comme un outil d'empowerment. Le dispositif étudié participe de cette tendance mais ne tient pas compte de la structure complexe des rapports de genre et propose de manière superficielle une inversion des rôles sans travailler sur les facteurs et les sphères de détermination. L'enquête multi-située montre comment loin d'annuler des relations inégalitaires, le dispositif technique transforme des inégalités de manière différente selon son contexte d'insertion. L'idée que les technologies numériques permettent une amélioration de la prise en charge, une diminution des disparités de santé et une optimisation des systèmes de santé a pris corps ces dernières années dans un ensemble de dispositifs techniques variés. Ainsi, la mSanté dans les pays en développement participe d'un mouvement plus général de globalisation et de technologisation de la biomédecine. L'analyse dépasse donc le cas de la téléphonie mobile pour montrer comment les technologies numériques participent à l'émergence de nouveaux pouvoirs, à la globalisation et à la mise en données de la santé, à la transformation du soin et des pratiques de santé. / With 7 billion mobile users in 2015, mobile phones became the most widespread communication technology worldwide. From appointment reminders by SMS to mobile glucometers, healthcare systems are increasingly using mobile technologies. However, the use of mobile technologies for health called « mhealth » or « mobile health » has not been well documented so far, especially in the Global South. Through the study of a global mHealth program on maternal health implemented in Ghana and India, this research offers a first glance at those devices. Based on an interdisciplinary approach combining sociology of health, users studies and discourse analysis, and a multisite ethnography conducted in Ghana and India, this dissertation describes those particular socio-technical assemblages deployed in a global biomedical context and details the specific impact of those mobile technologies on care provision and health practices for women targeted by those programs. This triple approach reveals power relations underlying the expansion of those new technical artefacts in the Global South. First of all, this work examines the model of « digital development » promoted by mHealth programs: a model that establishes a special relation to knowledge and science, that defines mobile connectivity and mobile market extension as key sources of progress and economic growth in the developing world. This technological and market-based model of development perpetuates imperialist dynamics and reshapes North-South inequalities. Moreover, the thesis studies the role of information and health data in those projets. Seen as central weapons to fight mortality and to preserve health for everyone, patient empowerment and data-driven health are strong characteristics of the studied device that increase the commodification and datafication of health. The research shows that care practices cannot be entirely captured by encoding and transmission techniques, by delegating care to the « digitally engaged patient » and to poorly trained-insecure-low-paid healthworkers, the project deteriorates interpersonal relationships that are essential for care practices. Finally, the thesis examines the multiple power issues at stake in mHealth projects. Those maternal programs are specifically targeting women and intend to compensate gender inequalities thanks to the alleged empowering effect of mobile phones. The studied program contributes to this trend and offers a shallow inversion of the traditional assignment of gender roles thus hardly taking into account the complexitiy of gender determination. This multisite research shows how the technical device far from erasing inequalities transforms them in different ways depending on its context of insertion. The idea that digital technologies contributes to improving care, reducing health disparities and optimizing health systems has taken shape in recent years in a diverse set of technical devices. mHealth or mobile Health is a particular vector of this global movement, which goes beyond the use of mobile phones, and shows how digital technologies contribute to the emergence of new powers, to the reorganization of care, to the globalization, the datafication and the commodification of health.

Résumé Les conflits font partie intégrante de toutes les activités de la société. Ces conflits, cependant, deviennent indésirables lorsqu'ils parcourent la ligne de destruction élargie des biens et des personnes. La démocratie est un mécanisme visant à réglementer les opinions dissidentes et à harmoniser les intérêts multigrades pour une coexistence réussie et un développement national. La littérature suggère que la démocratisation est très difficile, sinon impossible, dans les sociétés pluralistes ou à clivage multiple. Pour surmonter cette difficulté, le consociationalisme a été suggéré comme une panacée qui permet un partage équitable formel du pouvoir et des ressources publiques parmi les facettes reconnues de la société plurielle. Sans cela, on suppose que toute tentative de démocratie est susceptible de s'effondrer et d'échouer. Le Ghana est un pays multiethnique avec au moins 92 groupes ethniques différents qui défie apparemment le raisonnement fondamental de la démocratisation consociative, parce qu'il a pratiqué la démocratie avec succès depuis plus de 25 ans sans nécessairement adopter des modèles consociatifs formels. Cette thèse situe le Ghana dans ce contexte théorique et examine les raisons de son succès malgré l'écart théorique par rapport au consociationalisme. L'approche de la méthode mixte a été adoptée dans l'étude, et 542 répondants ont été choisis à dessein pour l'observation. Les données recueillies par l'administration des questionnaires des entrevues ont révélé que le Ghana n'a pas connu de conflits violents à l'échelle nationale malgré les conflits ponctués à travers le pays en raison de la nature même de ses conflits internes; donc circonscrits par les circonstances géographiques, les causes des conflits, et les l'acteurs impliqués. Deuxièmement, l'étude révèle que, malgré l'existence de multiples clivages sociaux au Ghana, l'interaction sociale entre les personnes met plus d’accent sur les liens transversaux qui existent parmi les individus que sur les clivages qui les divisent, même s’il existe une prise de conscience du clivage élevée dans la société ghanéenne. En outre, la disposition constitutionnelle pour la démocratisation au Ghana englobe préalablement l'intérêt national au-dessus des intérêts de clivage. Elle interdit aussi les organisations politiques basées sur les clivages sociales. L'étude recommande qu'une plus grande attention soit accordée à l'éducation à la paix dans tout le pays, en impliquant formellement dans ce processus les pertinentes institutions traditionnelles et modernes, toutes formelles qu’informelles, au niveau de base de la société. Il est également impératif d'aborder d'urgence les causes profondes de la myriade de conflits qui couvrent la longueur et l'étendue du pays pour leur résolution durable afin d'améliorer la démocratisation pacifique. Les politiciens devraient éviter de s'immiscer dans les conflits locaux et permettre aux dispositions institutionnelles établies par le système démocratique ghanéen de traiter de manière décisive avec les questions de conflit. / Abstract Conflicts are part and parcel of every societal endeavour. These conflicts however, become undesirable when they travel along the widening line of destruction of property and persons. Democracy is one mechanism aimed at regulating dissenting views and harmonising multi-group interests for successful, peaceful coexistence and national development. There is growing establishment in the literature that democratisation is very difficult, if not impossible, in pluralistic or multi-cleavage societies. To surmount this difficulty, consociationalism has been suggested as a panacea which allows formal equitable sharing of power and public resources among recognised facets of the plural society. Without this, it is assumed any attempt at democracy is most likely to crumble and fail. Ghana is a multi-ethnic country with at least 92 different ethnic groups which is seemingly defying the basic reasoning of consociational democratisation because it has successfully practised democracy for over 25 years without necessarily adopting formal consociational models. This thesis situated Ghana within this theoretical context and examined the reasons behind Ghana’s democratic success despite the theoretical deviation from consociationalism. Mixed-method approach was adopted in the study, and 542 respondents were purposefully selected for observation. Data gathered through interview and questionnaire administration revealed that Ghana has not experienced nation-wide violent conflicts in spite of the dotted conflicts across the country due to the very nature of its internal conflicts; thus circumscribed by the geographical, issue, and actor-based circumstances. Second, the study found that despite the existence of multiple social cleavages in Ghana, social interaction among the people places emphasis on crosscutting ties that exist among them, than on the cleavages that divide them even if cleavage awareness is high in Ghanaian society. In addition, constitutional framework for democratisation in Ghana formerly enshrines national interest above cleavage interests and prohibits political organisations based on cleavages. The study recommends that more attention be paid to peace education across the country by formally involving both relevant formal and informal traditional and modern institutions at the basic level of society in this peace education process. It is also imperative to address as a matter of urgency the root causes of the myriad of conflicts that span the length and breadth of the country for their sustainable resolution to enhance peaceful democratisation. Politicians should avoid meddling in local conflicts and allow the institutional frameworks established by the Ghanaian democratic system to deal decisively with conflict issues

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Abstract Hansson, Magnus (2011): What New or Supplementary Answers can the Life Story Approach provide within the Field of Return Migration and Entrepreneurship? A Case Study of Ghanaian Returnees. Human Geography, Advanced level, Master thesis for Master Exam in Human Geography, 15 ECTS Supervisor: Bo Malmberg Language: English Short summary Researchers have claimed that return migrants from developing countries have great potential to influence the development process in terms of economic growth and poverty lessening. The primary aim of this thesis is, to provide new or additional information regarding why some Ghanaian returnees fail to set up a micro, small or medium enterprise while some others succeed. The secondary aim is to explain which capital gained abroad is of significant importance for Ghanaian return migrants’ success in setting up a business. For carrying out the research purposes, life story interviews with Ghanaian returnees who are running a business have been carried out in Ghana. Interviews with experts within the field of migration have been carried out as well as a literature review of the topic. Theories related to return migration reviewed in this thesis are, New economics of labour migration and the Structural approach, Transnationalism and the Social network theory, the Human capital theory and the Financial capital theory. The results showed that explanations for outcomes of returnees’ entrepreneurial activities are very complex and can be explained by many variables. Findings from the field research shows that social as well as human capital is more important than financial capital for Ghanaian returnees when setting up a business.

Superstitious thoughts or behaviours have been demonstrated to occur frequently and persistently among students and athletes. One major limitation in the superstition in sports literature is that researchers attempt to measure only negative superstitious beliefs; however, to date, little is known about types of superstitions, how superstitions are developed and maintained, their psychological functions and malfunctions, or their behavioural consequences. Study 1 demonstrates the widespread prevalence of superstitions within the present population of undergraduate student athletes in British and Ghanaian universities, and explores several specific superstitions that appear to be particularly common. There were significant main effects of gender and nationality on both positive and negative superstitious beliefs. British student athletes tended to endorse both types of superstition to a greater extent than Ghanaian student athletes, whereas Ghanaian student athletes engaged in superstitious behaviour more than British student athletes. In Study 2, the results suggested that people may enact their positive superstitious beliefs and religion as coping mechanisms and as secondary control strategies to offer them the comfort of feeling in control under conditions of impending failure. Results from the two qualitative studies (Studies 3 and 4) demonstrated some support for elite footballers’ engaging in rituals which serve a functional outcome. These findings suggest that superstitious and religious behaviour can protect against debilitating interpretations of anxiety by increasing self-confidence or allowing athletes to perceive symptoms as controllable and facilitative. Interestingly, athletes who have acquired their superstition by means of conformity note that they experienced cognitive dissonance. Dissonance emerges when two beliefs are inconsistent. Apparent contraction between an athlete’s personal superstitious behaviour and their teams’ superstitious behaviour may give rise to self-doubt, which can erode the athlete’s confidence and create other negative psychological consequences to team process. Study 5 provided empirical evidence for the notion that activation of personal superstition improved performance more than conforming to other superstitions, and that performance was better than that of athletes in the control group. In this regard, the reported findings uniquely contribute to our understanding of superstitions and their effects on psychological as well as behavioural consequences. The present findings are in line with previous research on the psychological functional benefits of superstition. At the same time, these findings suggest fresh interrogations for future research on the subject of superstitions. Possible applications to the student athletes and professional athletes are discussed.

Detta är en kvalitativ studie vars syfte är att synliggöra barns uppfostran på ett barnhem i Ghana ur ett utomkulturellt perspektiv. Studien tar ansats i globaliserings- och socialiseringsbegrepp. Den fysiska disciplineringen är en del av socialiseringsprocessen i Ghana, vilket strider mot Barnkonventionen. I denna studie uppmärksammas de motsättningar som kan uppkomma när Barnkonventionen ska implementeras i ett utvecklingsland samt den omedvetenhet som finns kring barns rättigheter. Genom kvalitativ forskning får ni ta del av en volontärs och det inhemska folkets perspektiv på barnuppfostran på ett barnhem i Ghana. / This is a qualitative study whose aim is to highlight the children's upbringing in an orphanage in Ghana from a different cultural perspective. The study’s approach is based on globalization and socialization theories. The physical disciplining is part of the socialization process in Ghana, which is contrary to the CRC. This study highlights the contradictions that might arise from the CRC when implemented in a non-Western country and the unconsciousness of childrens rights in a country as Ghana. Through interviews and observations, you will benefit from both my, the volunteer, and the indigenous people's perspective on raising children in an orphanage in Ghana.