The objectives of this study is to investigate how the church has changed over time, with focus on how modernity has influenced the church’s construction of its identity through martyrs’ texts, and to contribute to theory development through analysis. The study takes its theoretical starting point in Rowan Williams perspective on history as stories we tell to understand who we are. My main question is: how are changes in the church’s identity reflected in texts of martyrs from two historical periods? This question is answered through comparative analysis of texts written by martyrs from both the early church and the twentieth century, focusing on how the martyrs interpret and describe their coming martyrdom and suffering. Ignatius of Antiochs letters together with the prison narrative from The Martyrdom of Perpetua and Felicitas is compared to texts by Dietrich Bonhoeffer and by four trappist monks from Algeria: the brothers Luc, Paul, Christophe and Christian.  Six motifs are identified as common in the martyrs’ texts regarding their interpretation of martyrdom and its suffering:  1.    Suffering as freedom and liberation, 2.    the transformative suffering, 3.    suffering and martyrdom as argumentation, 4.    suffering as communion with God, 5.    the martyr’s suffering as the special path, 6.    and martyrdom as combat. Changes within these motifs are identified between the historical periods. Central differences between the texts involve a recurring shift from a transcendental to immanent interpretive framework, a movement from power to powerlessness and an increased focus on humanity and mankind in the modern era. The image of God has changed: from identification with the risen powerful Christ, the martyr rather identifies with the incarnated, suffering, serving, powerless and dying human Jesus in the modern era. The self-image of the martyrs has changed: the modern martyrs see themselves not becoming anything other than human, and instead becoming more human through her suffering and martyrdom. The political potential and hope have also changed: powerlessness is premiered, the martyr’s own guilt as human beings replaces the demonization of the other, and the change the martyrs hope for is in the immanent realm of humanity for the common well of all mankind in modern times. These changes can only to some extent, but not fully, be explained and understood by Charles Taylors theory on modernity and suffering presented in his A Secular Age (2007) and Byung-Chul Hans theory on modernity and suffering as discussed in his Palliativsamhället (2021). The immanent frame, the process of disenchantment and the anthropocentric shift helps to understand some of the differences between the eras.  But both Taylor’s and Han’s basic thesis is that suffering is impossible to handle and by default meaningless and negative in the modern west, and that suffering in modernity has lost all its political and societal dimensions that previously could result in the fight for political change, and that there is no possibility to maintain a Christian belief in God whilst suffering. This is by this study proven to be incorrect. The modern martyrs, and the church in the modern era reflected through the texts of the martyrs, is influenced by but not synonymous with the modernity pictured by Taylor and Han. They are not non-modern, but neither do they repeat the same interpretations and theology as their precursors in the early church. Instead, we see in them the expression of a renewed Christian identity. The modern martyrs in this study have, through theological creativity, recontextualized and reinterpreted their faith informed by the experience of modernity as pictured by Taylor and Han. The church has changed over time and it shows through the martyrs accounts and interpretations of their suffering and martyrdom. The renewed identity, both anthropocentric and theocentric, formed through creative theological recontextualization, has made it possible to maintain a Christian belief in God, a hope for a better world and a sense of meaning midst suffering, in the modern era. Taylor’s and Han’s theories about the secularization of the church’s identity and the modern west have not happened in practice.

No description available.

本文以11、12世紀伊斯蘭蘇非大師Ghazzali的靈與心之救贖作為宗教心理學理論探討的典範，主要著眼於他個人在宗教心理的意義中，以虔誠和謙卑體現信仰實踐的重大轉變，除了其本身擁有豐富的知識和深刻的思想，更重要的是，他履行蘇非之道，徹底改變信仰態度，真正捨離世俗，最終獲得靈與心的救贖。在分析和詮釋的理論依據上，本文採用荷蘭宗教心理學家Han F.de Wit結合自己的心理學素養與靈修經驗，在20世紀晚期發展出的一套理論，稱為「靈思心理學」（Contemplative Psychology）。在這套理論中，de Wit呈現宗教的冥思傳統(contemplative tradition)與個人的心理洞見、信念之間的連結，經驗和思想可以相互為用。在他所提出的觀點之中，本文透過如下幾個主張，包括皈依、關鍵時刻、斷裂、危機、懷疑、改變、與捨離，說明Ghazzali如何成就伊斯蘭密契傳統的最高典範，同時也突顯靈思心理學試圖闡釋人類靈與心互相超越，同獲救贖的理想。 / The thesis regarded Ghazzali, the outstanding thinker and great Sufi of Islamic world in the 11th and 12th centuries, as a perfect example, who embodied an inward transformation of religious action with piety and humility. Other than his profound knowledge and thoughts, Ghazzali is also an authority on theology and law of Islam, and furthermore he performed a Muslim’s devotion by proceeding on the path of Sufi. He gave up all his possessions, followed the instructions of Sufism to survive a serious crisis of spirit, and obtained the ultimate salvation of his soul and heart in the end. The theory used in this thesis to analyze and interpret Ghazzali’s spiritual experience is the “contemplative psychology” of Han F.de Wit, who is a religious psychologist of the Netherlands. De Wit spent more than ten years combining his psychological training and spiritual experience to develop the theory in late twentieth century. In this theory he presented the connection between contemplative traditions of many religions and the insights & beliefs within individual mind. Among those concepts stated by de Wit in his theory, the thesis used mainly several of them, such as conversion, moments, break, crisis, doubt, change, and renunciation, etc. Accordingly, Ghazzali could be the most perfect example of the contemplative psychology, when we refer to salvation of both human Soul and Heart.

I uppsatsen undersöks sju psalmer som alla har text skriven av Britt G. Hallqvist (1914-1997). De sju psalmerna är ”Vem är det som kommer på vägen?” (1955), ”De skall gå till den heliga staden” (1976), ”Lär mig att bedja av hjärtat” (1970), ”Han gick den svåra vägen” (1975), ”Sackeus var en publikan” (1958), ”Ett litet barn av Davids hus” (1966) samt ”Graven ligger tom” (1970). I uppsatsen ges en bakgrund kring psalmer som fenomen och psalmerna är placerade in i en psalmbokskontext och psalmboken i en nutida kontext. Därtill är författaren, Britt G. Hallqvist, presenterad, vars psalmer är studerade i uppsatsen. Därefter är en analys av de valda psalmerna gjord, psalmerna är i sin tur jämförda med de nytestamentliga texter som är kopplade till den psalmen. I diskussionen gås alla psalmerna igen utifrån några punkter som förenar psalmerna med varandra, eller för dem längre ifrån varandra. I slutsatsen sammanfattas resultatet i analysen och i diskussionen och förtydligas vad svaret på uppsatsens frågeställning blir.

As the century and millennium draw to a close, radical changes affect all areas of human life. Such changes challenge the church to respond to new developments in the secular world. One such development (a long time in the making) is that the everyday life of every human being on the planet is being affected more and more profoundly by a kind of generic capitalism that prefers to remain faceless and anonymous but which prosecutes it interests with a brutality and ruthlessness that take no account of human beings who are themselves neither powerful nor influential - but who may reside on land replete with the kind of natural resources which constitute the essential raw materials necessary for capitalist expansion. It is not only human life that suffers in this rapidly changing world: forms of planetary life suffer. In the context of what we have said about global market dynamics, we are compelled to ask ourselves searching questions about the relationship between God and humans, humans and other human beings, and hnmans and other forms of planetary life. This will partly be an historical investigation into what Korean churches and South Africau churches might share with each other on the basis of experiences of suffering caused by past structures and systems. By understanding the past, historians hope to be able to understand the present and to make predictions and preparations for the future of suffering people. Solidarity is one of the most effective weapons in the struggle against the oppression of the poor. Suffering creates an absolute necessity for solidarity. By examining what the Korean church and the South Africa church did and said in their struggle against military dictatorship and racial discrimination, we shall find the basis for solidarity as a political, social and spiritual weapon. / Christian Spirituality, Church History and Missiology / D. Th. (Missiology)

本研究旨在調查九年一貫課程實施後，台北縣市國中英語教科書的使用現況及國中英語教師對這些教材的意見。 　　本研究主要探討的為：(1)國中英語教師選用新版教科書時所強調的標準,（2)各校英語教科書的評選委員與評選程序，(3)國中英語教師對新版英語教科書的滿意度與意見，包括學生習作與教師手冊，(4)更換教科書的原因與結果。 　　研究對象為五十七所國中的兩百五十三位英語教師。根據問卷調查，目前台北縣市的國中英語教科書有六個版本。 　　根據資料分析，得到以下主要的發現: 1. 在選教材時，英語教師所秉持的標準依序為合乎課程標準，教材內容，主題多元性，字彙數量，活動設計，插圖，版面，教師手冊，出版商的售後服務、聲望，教科書的第一印象，出版商為教師舉辦的研習，作者的學識等。 2. 各校的評選委員主要由英文老師組成，大多數學校評選教科書的程序為瀏覽各版本教科書，邀請出版商舉辦說明會，及舉行評選會議 。 3. 根據本研究所收集的資料顯示，大多數教師普遍上皆滿意九年一貫課程的新版教科書，但約有一半的教師認為內容太多、太難是他們所遭遇到的最大問題。 4. 根據所收集的資料顯示，有五所學校在第二學期更改教科書。教師們對第一學期所用的教科書不滿意的主要原因為教材內容非常難，內容組織不佳，及課與課之間缺乏連貫性。在更換新教科書後，大部分教師發覺之前教材所衍生的問題都解決了。因此大多數教師在更改教科書後覺得較滿意。 / This study aims to survey English textbook selection of junior high schools in Taipei City and Taipei County after the implementation of the Nine-year Integrated Curriculum and explore English teachers' opinions of these textbooks. This study focuses on the following issues: (1) the criteria highlighted by English teachers when evaluating the new textbooks, (2) the committees and the procedure of English textbook selection in each school, (3) the junior high school English teachers' satisfaction with and opinions about the contents of the new teaching materials, including students’ workbooks and teachers' manuals, (4)the reasons for teachers’ changing textbooks and its consequences. The recruited subjects are 253 junior high school English teachers from 57 schools. According to the questionnaires, there are 6 versions of textbooks used in junior high schools in Taipei City and Taipei County. After data analysis, the main findings are obtained as follows: 1.The criteria highlighted by English teachers when selecting the new textbooks are the correspondence to the curriculum standards, the contents, and a variety of themes. Considered important in sequence to the teachers who responded are the amount of vocabulary, the design of activities, the illustrations, the layout, the content of the teacher’s manual, and the level of service offered by the publisher, the publisher’s reputation, the first impression of the textbook, workshops provided for teachers by a publisher and the expertise of authors. 2.The selection committee in each school is mainly composed of the English teachers and the selection of English textbooks in most schools are done in the procedure of reviewing textbooks, inviting publishers to present their textbooks, and holding selection meetings. 3.According to the questionnaires collected in this study, most teachers were generally satisfied with the new textbooks developed for the Nine-year Integrated Curriculum. The most obvious problem with these new textbooks, according to the questionnaires, is that about half of the English teachers' dissatisfication with too much and too difficult content in the material. 4.Based on the questionnaires, five of the schools change textbooks in the second semester. The main reasons for the dissatisfaction with the first semester textbooks are that the textbooks are overly difficult, poorly organized, and lacking in continuity between lessons. After changing to new textbooks, most teachers find that the problems are solved. Therefore, most teachers are more satisfied after changing the textbooks.

L'évolution des Réseaux Locaux Domestiques (RLD) est influencée par l'augmentation irréfrénée du nombre de terminaux connectés dans nos domiciles et par le déploiement de réseaux d'accès optiques haut débit qui délivrent désormais des services dépassant le Gigabit/s. Pour continuer à échanger efficacement les données, les RLD doivent évoluer vers le multi-Gigabit/s, et plus particulièrement la très appréciée connectivité sans fil. Les systèmes radio actuels ont des capacités limitées, néanmoins de nouveaux standards dont le débit excède 7Gbit/s voient le jour. Mais comme ces derniers exploitent la bande millimétrique, entre 57 et 66 GHz, leur couverture radio est limitée à la taille d'une pièce. En effet, à de telles fréquences, les pertes en espace libre sont très élevées et les ondes ne traversent pas les murs. Cette thèse propose de résoudre cette limitation au moyen de solutions Radio sur Fibre (RoF pour Radio over Fiber). Cette technique consiste à capturer les signaux radio émis dans une première pièce, puis à les convertir en signaux optiques pour les transmettre par fibre optique jusqu'à une seconde pièce où ils seront réémis. Plusieurs transducteurs RoF seront donc installés dans le domicile et interconnectés entre eux au moyen d'une infrastructure optique adaptée, créant ainsi des systèmes se comportant à la fois comme répéteurs and comme système de distribution. Pour le marché du RLD, de telles solutions sont compétitives que si elles sont bas coût. Par conséquent, ce travail se focalise sur la modulation directe avec détection directe (IM-DD) en Fréquence Intermédiaire (FI). En d'autres termes, le signal radio à 60GHz est translaté à une plus faible fréquence, autour de 5GHz, pour moduler directement un laser, puis il est restitué à 60GHz après la détection directe. Concernant la fibre optique, la multimode silice (MMF) est privilégiée puisqu'elle permet l'utilisation de composants optoélectroniques bas coût et largement disponible. Cette thèse propose différentes architectures RoF, de la point-à-point reliant deux pièces à la multipoint-à-multipoint agissant comme un bus logique. Après une caractérisation analogique des composants optoélectroniques, du lien RoF et du câble domestique, ces architectures sont construites et caractérisées étape par étape sur la base d'une modulation OFDM conforme aux standards radio 60GHz. Des transmissions temps réel entre terminaux commerciaux sont également réalisées afin de valider ces architectures. Pour finir, des infrastructures RoF avancées sont proposées. Premièrement, les systèmes RoF peuvent être améliorés si l'accès à leur couche optique est contrôlé par la couche MAC radio. Cette approche est donc étudiée, démontrant ainsi sa faisabilité. Deuxièmement, les systèmes optiques, perçus par les utilisateurs comme des produits premium, doivent supporter aussi bien les services de base du RLD que ceux qui vont émerger dans les années à venir. Ainsi, des infrastructures multiservice and multiformat innovantes transportant sur un unique câble optique des données IP, la télévision hertzienne et satellite, les signaux radio 60GHz et d'autres formats spécifiques tels que l'HDMI sont proposées puis testées / The evolution of the Home Area Network (HAN) is lead by the proliferation of connected devices inside the home and the deployment of high broadband access network which now allows the delivery of services that can exceed 1Gbit/s. To ensure efficient in-house exchanges, the HAN has to move rapidly toward multi-Gigabit/s connections, in particular the wireless connectivity generally preferred by the customers. Current wireless systems have limited capacities, but new radio standards delivering data-rates up to 7Gbit/s are emerging. Nevertheless, as they address the unlicensed millimeter-wave band, from 57 to 66 GHz, their radio coverage is limited to a single room. Indeed, at such frequencies, the free-space losses are high and the waves do not cross the walls. This thesis proposes to solve this problem by means of the Radio over Fiber (RoF) technology. This consists in capturing the 60GHz radio signals emitted in one room, converting them into optical signals for transmission through optical fibers, and reemitting them in another room. Thus, several RoF transducers will be installed in the home and interconnected by a suitable optical infrastructure to create systems acting at the same time as repeaters and as distribution systems. From the viewpoint of the HAN market, such systems will be competitive only if they are low cost. As a consequence, this work focuses on direct modulation with direct detection (IM-DD) at Intermediate Frequency (IF). In other words, the 60GHz signal is down-converted at a lower frequency around 5GHz before the laser modulation and up-converted to 60GHz after the photodetection. Concerning the optical fiber, silica multimode fiber (MMF) is privileged as it allows the use of low cost and largely available optoelectronic devices working at 850nm.The thesis proposes different RoF architectures, from point-to-point interconnecting two rooms to multipoint-to-multipoint acting as logical buses. After an analog characterization of the optoelectronic components, the RoF link and the domestic cable, these architectures are designed, built and characterized step by step using OFDM modulation according to existing wireless 60GHz standards. Real-time transmissions between commercial devices have also been performed to validate these architectures. Moreover, advanced RoF infrastructures are proposed. First, the RoF systems can be easily improved if the access to their optical media is managed by the radio MAC layer. This approach is therefore studied showing its feasibility. Secondly, an optical system, seen by users as a premium product, has to support the legacy home services commonly used as well as the new ones that could emerge in the future. Thus, innovative multiservice and multiformat infrastructures conveying on a unique optical cable wired IP data, broadcast terrestrial or satellite television, the 60GHz wireless connectivity, and specific formats as HDMI signals are proposed and tested

University of Macau / Faculty of Arts and Humanities. / Department of Chinese

在中國現代文學中，文藝與政治之間有著密切而複雜的關係，此一問題在現代戲劇中尤其值得重視。過往戲劇研究長期位處邊緣，這與戲劇此一文類所獨具的綜合藝術特質不無關係，其橫跨文學、美術、音樂、表演等領域的跨藝術特徵，導致其複雜性實際上遠超純文學的範疇。另一方面，戲劇運動的集團性和政治性，亦導致論者對於中國現代戲劇發展較為簡單化的論述，戲劇史的書寫往往與時代話語緊密連繫。不論是純粹文藝化還是政治化的角度，皆很可能遮蔽了戲劇本身一體兩面的問題，導致研究單一化和簡單化。洪深 (1894-1955)、田漢 (1898-1968)和夏衍 (1900-1995)均是中國現代重要戲劇家，同時亦長期被定位為左翼文藝陣營中的重要成員。戲劇家和政治家的身分重疊，導致他們的研究情況往往與時代的意識形態掛鈎，而目前有關他們的研究更是受到冷落，與他們的文學成就並不相稱。本文以三位劇作家為研究對象，希望通過他們的不同面向，重新審視文藝與政治之間各種複雜關係的可能性。 / 本文分為五章。第一章為導論，主要介紹本文的寫作理念、方法和背景。第二章以洪深為研究對象，重新探討他的現實主義戲劇創作和主張。洪深對改譯劇的主張和實踐，體現了他與晚清鴛鴦蝴蝶派文學和西方戲劇的深刻淵源，而他和蕭伯納之間的文學關係，反映了他對早期文明戲的戲劇改革和西方舞台的繼承，突顯了洪深如何在中西文化之間思索中國現代戲劇中的現實主義問題。第三章從西方唯美主義和先鋒文學運動的角度，重新探討田漢的創作和政治轉向。本章考察田漢對外國文學的譯介活動，當中包括英國唯美主義作家威廉．莫里斯、德國表現主義影劇、俄國和日本左翼劇場，反映了田漢戲劇運動的左翼國際主義特徵；然而田漢對日本作家佐藤春夫和谷崎潤一郎的翻譯，則體現了他對唯美主義的回歸。第四章以夏衍的戲劇創作為研究對象，重新探討夏衍的戲劇文學的獨特性。本章把夏衍此時期的劇作分為歷史劇和上海都市劇兩個角度作出分析，並將它們放在當時文學場域中與郭沫若的歷史劇、國防文學、現代派小說和左翼電影作一比較，並分析夏衍的現實主義與左翼現實主義的相異。第五章為結論，綜合前文各章的討論，重新思考三位劇作家的戲劇實踐，並重審中國現代戲劇中文藝與政治之間的複雜關係。 / There is a complicated relationship between literature and politics in modern Chinese literature, especially in modern Chinese drama. As a result, the research of modern Chinese drama has long been placed at a marginal position. Drama is an integrated artistic form consisting of literature, art, music, and performance, and therefore presents a complexity that goes far beyond "pure literature". On the other hand, the history of modern Chinese drama is closely integrated with historical discourse as a result of the organizational and political characteristics of drama movements. This shows that either literary or political point of view may confine the interpretation of their inter-related complexity and interaction. Hong Shen (1894-1955), Tian Han (1898-1968) and Xia Yan (1900-1995) are three of the most important dramatists in modern Chinese literature, who were also regarded as representative members in the left-wing literary camp. Due to their dual identities as dramatist and politician, their images are often connected with historical and ideological discourses. This has also resulted in desolation in their researches, which is not commensurate with their literary achievements. This dissertation, therefore, focuses on the three dramatists by presenting different perspectives of their works and activities, with the aim to explore the possibilities of various relations between literature and politics. / There are five chapters in the dissertation. Chapter one introduces the framework, method and background of the research. Chapter two re-examines the realistic works and theories of Hong Shen. Hong’s adaptation reflects his literary relationship with both the Mandarin Ducks and Butterflies literature and the Western drama. Moreover, Hong’s literary relationship with Bernard Shaw reflects his succession of both the tradition of the civilized drama and the Western theatre. This highlights that the characteristics of Hong Shen’s realistic theories were adapted from both China and the West. Chapter three re-explores the political transformation of Tian Han from the Western literary movements of aestheticism and the avant-garde. This chapter demonstrates the characteristics of left-wing cosmopolitanism in Tian Han’s drama movements by studying his translation activities of international literature, which include the English poet William Morris, German expressionist cinema and theatre, Russian and Japanese left-wing theatre. In the meantime, Tian Han’s translations of Japanese writers Sato Haruo and Tanizaki Junichiro reflect his return to aestheticism. Chapter four discusses the uniqueness of Xia Yan’s literary works, including his historical drama and his modern drama centering on Shanghai. This chapter emphasizes the difference of Xia Yan’s realistic style from left-wing realism by comparing Xia’s works with National Defence Literature, modernist fictions, left-wing cinema, as well as the historical drama by Guo Moruo. Chapter five concludes the significance of the dramatic transformation by Hong Shen, Tian Han and Xia Yan, and reviews the relationship between literature and politics in modern China. / Detailed summary in vernacular field only. / Detailed summary in vernacular field only. / 盧敏芝. / Parallel title from added title page. / Thesis (Ph.D.) Chinese University of Hong Kong, 2015. / Includes bibliographical references (leaves 135-157). / Abstracts also in English. / Lu Minzhi.

Despite the fact that there has been an enormous amount of jades excavated from the Western Han tombs of Chu Princes, Xuzhou in Jiangsu province, little scholarly literature has been focused on these artefacts. Based on archaeological findings, this thesis selects some significant jade objects as the focus of attention, including jade pendants, jade vessels, jade weapons, jade suites and other burial jades. As the role and value of jade is varied in the hierarchy of material within different cultural and historical context, the changes in its functions and meanings, to some extent reflects the changes in politics, economy, and society. Through tracing their origins, the identity of the owners and examining the changes in material and society, this study attempts to reveal the cultural and social value embedded in these objects, and in doing so to reconstruct the changes in material concepts and aesthetic ideologies in the Han periods. / On the basis of the achievements have hitherto in Han jade study, the present study is expected to shed light on our understanding of tomb culture and its relation to the society from a broader and more comprehensive perspective. Aside from placing specific types of jade into an accurate period or investigating their functions and sources, this study will read the object by cross reference to ancient textual material. / Using jade, a particular category of art objects, as the point of entry, this study seeks to explore and question the issue of materiality and identity within the context of tomb art, and the wider issue of cultural and social practices in the Han Dynasty. / 林巧羚. / Submitted: 2010年11月. / Submitted: 2010 nian 11 yue. / Adviser: Jenny F. So. / Source: Dissertation Abstracts International, Volume: 73-04, Section: A, page: . / Thesis (Ph.D.)--Chinese University of Hong Kong, 2011. / Includes bibliographical references (p. 355-396). / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [201-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / Lin Qiaoling.