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Shakespeare's Bolingbroke: Rhetoric and stylistics from Richard II to Henry IV, part 2Jenson, DeAnna Faye 01 January 2004 (has links)
In order to contribute to the body of work on Bolingbroke and on Shakespeare's development of character, this thesis examines various rhetorical and stylistic methods used by Shakespeare in his creation of the character of Henry Bolingbroke.
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Regarding Henry : performing kingship in Henry VKass, Kersti L. January 2003 (has links)
No description available.
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The Medici gardens of Boboli and Luxembourg : thoughts on their relationship and developmentCoombes, Pamela M. January 1992 (has links)
No description available.
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The Choric Element in Shakespeare's Second History TetralogyLeath, Helen Lang 05 1900 (has links)
This thesis is a study of the anticipatory remarks and choric comments in Richard II, Parts I and II of Henry IV, and Henry V.
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The Catholic Henri IV and the Papacy, 1593-1610Fling, William Jackson 08 1900 (has links)
This study explores Franco-Papal relations, and their effect on the French Church and State, from Henri IV's conversion to Roman Catholicism in 1593 until his death in 1610. Because Henri IV's primary concern, even in matters involving the Papacy or the Gallican Church, was to protect his kingdom from Habsburg encroachment, he was willing either to abandon his Protestant allies abroad, or to adopt reform measures, such as the decrees of the Council of Trent, that might weaken his own authority or disturb the peace of his kingdom. This caused repeated conflicts with the Counter-Reformation Popes Clement VIII and Paul V, to whom the primary enemy was always the infidel and the heretic. Nevertheless both sides realized that they needed each other to maintain their independence of Spain.
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Constructing Legitimacy: Patrimony, Patronage, and Political Communication in the Coronation of Henry IVFavorito, Rebecca 20 December 2016 (has links)
No description available.
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Shakespeare and the hermeneutics of censorship in Renaissance EnglandAwad, Soufiane 08 1900 (has links)
Mon mémoire vise à définir, analyser, contextualiser et historiciser la censure à la
Renaissance à travers l’exploration de diverses œuvres de Shakespeare, notamment les pièces
souvent désignées sous le nom d’Henriad— Henry IV partie 1 et 2, Richard II— tout en portant
une attention particulière sur Les Sonnets. Cette thèse s’intéresse à l’interpénétration des
différentes institutions de censure, ainsi qu’aux différentes façons dont la censure peut se
manifester ; à l’hétérogénéité des institutions, des divers agents, ainsi que des censeurs ; à la
manière dont certains mécanismes se rejoignent, coopèrent ou divergent à d’autres
moments. L’objectif principal est de démontrer que la censure va au-delà des paramètres de
quelconque institution ou agent individuel, et qu’elle résulte de l’amalgame de chaque partie
impliquée volontairement ou involontairement dans la prolifération de mesures répressives.
Finalement, mon étude démontre que les pièces et Les Sonnets de Shakespeare ont été censurés
de différentes manières, et cela, par différentes institutions, mais plus important encore, ce
mémoire met en évidence que Shakespeare a mis en avant différents stratagèmes adaptables dans
le but de contourner la censure de ses œuvres. / This thesis seeks to define, analyze, contextualize, and historicize censorship in the
Renaissance through an exploration of Shakespeare’s Sonnets as well as the group of plays often
referred to as the Henriad—1 Henry IV, 2 Henry IV, and Richard II. The overarching focus of
this thesis is to demonstrate the in-betweenness of censorship—the different ways in which
censorship is manifested; the institutions as well as the censors; how different censoring
mechanisms merge at certain times, cooperate, or even disagree at others. The goal is to bring
forth a clear understanding of the genealogical entity of censorship, to prove that censorship is
bigger than any one institution, any one individual, that censorship is an amalgamation of every
different susceptible censoring party working together mostly, and sometimes not—voluntarily
or involuntarily—in their ever-changing ways of repression. Ultimately, my study of
Shakespeare demonstrates that the plays and the sonnets were censored in different ways through
different institutions, but more importantly, this paper highlights that Shakespeare had different
adaptable ways of circumventing the censorship of his works.
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French royal acts printed before 1601Kim, Lauren J. January 2008 (has links)
This thesis is a study of royal acts printed in French before 1601. The kingdom of France is a natural place to begin a study of royal acts. It possessed one of the oldest judicial systems in Europe, which had been established during the reign of St Louis (1226-1270). By the sixteenth century, French kings were able to issue royal acts without any concern as to the distribution of their decrees. In addition, France was one of the leading printing centres in Europe. This research provides the first detailed analysis of this neglected category of texts, and examines the acts’ significance in French legal, political and printing culture. The analysis of royal acts reveals three key historical practices regarding the role of printing in judiciary matters and public affairs. The first is how the French crown communicated to the public. Chapters one and two discuss the royal process of dissemination of edicts and the language of royal acts. The second is how printers and publishers manoeuvred between the large number of royal promulgations and public demand. An overview of the printing industry of royal acts is provided in chapter three and the printers of these official documents are covered in chapter four. The study of royal acts also indicates which edicts were published frequently. The last two chapters examine the content of royal decrees and discuss the most reprinted acts. Chapter five explores the period before 1561 and the final chapter discusses the last forty years of the century. An appendix of all royal acts printed before 1601, which is the basis of my research for this study, is included. It is the first comprehensive catalogue of its kind and contains nearly six thousand entries of surviving royal acts printed before 1601.
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Kronor, kransar och diadem som rollsymboler i Rubens målningar över Maria de’ Medicis liv / Crowns, wreaths and diadems as role symbols in Rubens’s Marie de’ Medici Cycleaf Klinteberg, Kristina January 2022 (has links)
This is a study on crowns, wreaths and diadems as role symbols in Peter Paul Rubens’s 24 paintings for Marie de’Medici in Paris, 1622 – 1625. In these paintings, historic facts are shown with the addition of mythological gods and their symbols giving allegorical scenes, where sometimes also Christian symbols or subjects can be traced. A reader of these painted motifs therefore can choose to see the symbols as regal, Christian or mythological. The crown and the wreaths rarely present a challenge in modern interpretations, but the magnificent diadem does. Rubens chooses this diadem for higher goddesses, and for the queen a couple of times too. For some reason, this symbol is mostly misread in analyses. At this point in history, the crowns and the wreaths have been collected from divine spheres and turned into physical objects on earth used by the high and mighty. The large diadem has not; it is still only a symbol on a goddess. If and when put on a human in a portrait, the symbol gives the lady the abilities and characters of a goddess. Rubens uses his own design when turning this symbol into a physical picture;it is a high, pointed diadem with pearls and coloured gems set in gold. He has used it on goddesses both before and after the Medici commission. Today, we have seen numerous spectacular headpieces like this from late 18th century an onwards, wherefore it is an easy mistake to believe that Rubens copied what he saw instead of, as he actually did, foreboding a coming fashion. In addition to confirming this, I also suggest that it is the highest goddess Juno queen Marie is personifying. Juno is mostly known today as a goddess for women and childbirth. But she had far more masculine tasks in earlier days: she was seen as the saviour of the country and a special counsellor of the state. These two important roles are exactly what Marie de’ Medici took on when acting as regent for her young son, Louis XIII,after the murder of her husband, the late Henry IV. By putting Juno’s diadem on Marie’s head, when sitting on a throne, the divine abilities are manifested according to how a historic period could be transferred to the allegorical language in a painting at the time.
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Satire of Counsel, Counsel of Satire: Representing Advisory Relations in Later Medieval LiteratureNewman, Jonathan M. 20 January 2009 (has links)
Satire and counsel recur together in the secular literature of the High and Late
Middle Ages. I analyze their collocation in Latin, Old Occitan, and Middle English texts
from the twelfth to the fifteenth century in works by Walter Map, Alan of Lille, John of
Salisbury, Daniel of Beccles, John Gower, William of Poitiers, Thomas Hoccleve, and
John Skelton. As types of discourse, satire and counsel resemble each other in the way
they reproduce scenarios of social interaction. Authors combine satire and counsel to
reproduce these scenarios according to the protocols of real-life social interaction.
Informed by linguistic pragmatics, discourse analysis, sociolinguistics and cultural
anthropology, I examine the relational rhetoric of these texts to uncover a sometimes
complex and reflective ethical discourse on power which sometimes implicates itself in
the practices it condemns. The dissertation draws throughout on sociolinguistic methods
for examining verbal interaction between unequals, and assesses what this focus can
contribute to recent scholarly debates on the interrelation of social and literary practices
in the later Middle Ages.
In the first chapter I introduce the concepts and methodologies that inform this
dissertation through a detailed consideration of Distinction One of Walter Map’s De
nugis curialium . While looking at how Walter Map combines discourses of satire and
counsel to negotiate a new social role for the learned cleric at court, I advocate treating
satire as a mode of expression more general than ‘literary’ genre and introduce the
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theories and methods that inform my treatment of literary texts as social interaction,
considering also how these approaches can complement new historicist interpretation.
Chapter two looks at how twelfth-century authors of didactic poetry appropriate
relational discourses from school and household to claim the authoritative roles of teacher
and father. In the third chapter, I focus on texts that depict relations between princes and
courtiers, especially the Prologue of the Confessio Amantis which idealizes its author
John Gower as an honest counselor and depicts King Richard II (in its first recension) as
receptive to honest counsel. The fourth chapter turns to poets with the uncertain social
identities of literate functionaries at court. Articulating their alienation and satirizing the
ploys of courtiers—including even satire itself—Thomas Hoccleve in the Regement of
Princes and John Skelton in The Bowge of Court undermine the satirist-counselor’s claim
to authenticity. In concluding, I consider how this study revises understanding of the
genre of satire in the Middle Ages and what such an approach might contribute to the
study of Jean de Meun and Geoffrey Chaucer.
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