Artefacts acquire/embody migratory meanings according to contexts of raw material manipulation, use, discard and discourse. First-Millennium Agriculturist ceramics and concomitant private and public significances/use values are placed within aspects of a deep past Stone Age history of space and artefact usage in the Eastern Cape, South Africa. Some thought paradigms and cultural contexts are examined as having directly influenced discourse, what artefacts were foregrounded, and in which manner writers of southern African prehistory considered them. Thereafter ceramic artefacts and associated technologies are focussed upon as being intimate to personal/ community lifeways and worldviews. Domestic and ceremonial utilityware, figurines and masks, as well as clay usage in homebuilding and metalworking, and urges to apply a mark to malleable clay, or deliberately alter and/or bury ceramic artefacts; are explored as manifestations of medium and usage well suited to regularly reconfigured meanings . / Art History, Visual Arts & Musicology / M.A. (Art History)

Text in English with abstracts in English, Afrikaans and isiXhosa / The collections-based research reported upon in this dissertation focuses on three sites in the Eastern Cape: Huntley Street in Grahamstown, Farmerfield, a nearby Wesleyan mission station, and Fort Double Drift, a British fortification on the Great Fish River. The collection, which is housed in the Albany Museum, derives from Patrice Jeppson’s excavations, completed in the 1980s. Analyses of the excavated glass and metal, augmented by a close reading of tender and shopkeepers’ advertisements in The Graham’s Town Journal, chronicle how merchants, settlers, soldiers, missionaries and local African communities were involved in, and affected by, trade between 1820 and 1860. The study explores aspects of the mercantile economy, consumerism and military provisioning relating to a wide range of imported glass and metal merchandise. The burgeoning trade linked various enterprises, groups and individuals through monetary and social transactions, reflecting the steady incorporation of the Eastern Cape into the British colonial trading network. / Die versamelingsgebaseerde navorsing waaroor in hierdie verhandeling verslag gedoen word, fokus op drie terreine in die Oos-Kaap: Huntley-straat in Grahamstad, Farmerfield, ’n nabygeleë Wesleyaanse sendingstasie, en Fort Dubbeldrif ’n Britse vesting aan die Groot-Visrivier. Die versameling, wat in die Albany-museum gehuisves word, is afkomstig van Patrice Jeppson se opgrawings, wat in die 1980's voltooi is. Ontledings van die opgegraafde glas en metaal, aangevul deur ’n grondige studie van tender- en winkelieradvertensies in The Graham’s Town Journal, boekstaaf hoe handelaars, setlaars, soldate, sendelinge en plaaslike Afrika-gemeenskappe by handel tussen 1820 en 1860 betrokke was, en daardeur beïnvloed is. Die studie verken aspekte van die handelsekonomie, verbruikerisme en militêre bevoorrading met betrekking tot ’n wye verskeidenheid ingevoerde glas- en metaalhandelsware. Die bloeiende handel het verskeie ondernemings, groepe en individue deur monetêre en sosiale transaksies met mekaar verbind, wat die geleidelike opname van die Oos-Kaap in die Britse koloniale handelsnetwerk weerspieël. / Uphando lwezinto eziqokelelweyo ekunikwe ingxelo ngalo kule disetheyishini, lugxile kwiindawo ezintathu eziseMpuma Koloni ezizezi: eHuntley Street eRhini, eFarmerfield, esisitishi seMishini yamaWesile, naseFort Double Drift, eyinqaba yamaBhilitane ekwiGreat Fish River. Le ngqokelela, egcinwe eAlbany Museum, isuka kwizinto ezazigrunjwe nguPatrice Jeppson, grunjo olo olwagqitywa phaya koo1980. Uphononongo lweeglasi neentsimbi ezagronjwayo, oluxhaswa nakukufundwa kweentengiso ezakhutshwayo zeethenda nezoonovenkile kwi-The Graham’s Town Journal, lunika iinkcukacha zeendlela abarhwebi, abemi ababesuka kwamanye amazwe aphesheya kweelwandle, abefundisi ababesuka kwamanye amazwe, amajoni noluntu olumnyama lwaloo mimandla ababebandakanyeka ngayo nebabechatshazelwa ngayo lurhwebo olwaqhubeka phakathi ko-1820 no-1860. Olu phando luvelela imiba yoqoqosho lorhwebo, ukhuselo lwabathengi, nobonelelo lwezinto zomkhosi lwezinto eziliqela zeeglasi nezentsimbi. Olu rhwebo olwaluhlumile lwahlanganisa amashishini ahlukileyo, amaqela kunye nabantu nje abazimeleyo ngokuthi barhwebelane ngeemali nangezinto zentlalo, yaye oku kubonisa ukungeniswa kweMpuma Koloni kuthungelwano lorhwebo lobukoloniya lwamaBhilitane. / Anthropology and Archaeology / M.A. (Archaeology)

Artefacts acquire/embody migratory meanings according to contexts of raw material manipulation, use, discard and discourse. First-Millennium Agriculturist ceramics and concomitant private and public significances/use values are placed within aspects of a deep past Stone Age history of space and artefact usage in the Eastern Cape, South Africa. Some thought paradigms and cultural contexts are examined as having directly influenced discourse, what artefacts were foregrounded, and in which manner writers of southern African prehistory considered them. Thereafter ceramic artefacts and associated technologies are focussed upon as being intimate to personal/ community lifeways and worldviews. Domestic and ceremonial utilityware, figurines and masks, as well as clay usage in homebuilding and metalworking, and urges to apply a mark to malleable clay, or deliberately alter and/or bury ceramic artefacts; are explored as manifestations of medium and usage well suited to regularly reconfigured meanings . / Art History, Visual Arts and Musicology / M.A. (Art History)

This thesis is a study of British colonial policy in southern Afiica in the 1 gill centwy. More specifically it looks at how British imperial policy, in the period 1875 to 1881, played itself out in two British colonies in southern Africa, Wlder the direction of a British imperial agent, William Owen Lanyon. It sets Lanyon in the context of the frontiers and attempts to link the histories of the people who lived there, the Africans, Boers and British settlers on the one han~ and the histories of colonial policy on the other. In doing so it also unravels the relationship between Lanyon and his superiors in London and those in southern Africa. In 1875 Owen Lanyon arrived in Griqualand West, where his brief was to help promote a confederation policy in southern Africa. Because of the discovery of diamonds some years earlier, Lanyon's administration had to take account of the rising mining industry and the aggressive new capitalist economy. He also had to deal with Griqua and Tlhaping resistance to colonialism. Lanyon was transferred to the Transvaal in 1879, where he was confronted by another community that was dissatisfied with British rule: the Transvaal Boers. Indeed, in Pretoria he was faced with an extremely difficult situation, which he handled very poorly. Boer resistance to imperial rule eventually came to a head when war broke out and Lanyon and his officials were among those besieged in Pretoria. In February 1881 imperial troops suffered defeat at the hands of Boer commandos at Majuba and Lanyon was recalled to Britain. In both colonies Lanyon was caught up in the struggle between the imperial power and the local people and, seen in a larger context, in the conflict for white control over the land and labour of Africans and that between the old pre-mineral South Africa and the new capitalist order. He made a crucial contribution to developments in the sub-continent and it is remarkable that his role in southern Africa has thus far been neglected. / History / D.Litt. et Phil. (History)

The study provides a theoretical account for the representation of apartheid in South African fiction. Narrative strategies employed in the post-apartheid novels The innocence of roast chicken (Richards, 1996), The smell of apples (Behr, 1996), All we have left unsaid (Case, 2006) and Thirteen cents (Duiker, 2011) reveal that depictions of the past contribute to narrative structure and the production of meaning. Genettean temporal relations, namely narrative order, duration and frequency are a systematic method to analyse the selected novels, since it enables a contrast between the narrative past as the histoire, and the narrative present as the récit. Retrospective events are constructed as memories, thereby are complemented by Bergson’s psychological and philosophical theory in the analysis and interpretation of the dualistic interaction between the apartheid and post-apartheid temporal centres adopted within the novels. The representation of apartheid may be seen as sub-themes and time as configurations of temporal zones. / Afrikaans & Theory of Literature / M.A. (Theory of Literature)

Castration has a long temporal and geographical span. Its origins are unclear, but likely lie in the Ancient Near East around the time of the Secondary Products Revolution and the increase in social complexity of proto-urban societies. Due to the unique social and gender roles created by castrates’ ambiguous sexual state, human castrates were used heavily in strongly hierarchical social structures such as imperial and religious institutions, and were often close to the ruler of an imperial society. This privileged position, though often occupied by slaves, gave castrates enormous power to affect governmental decisions. This often aroused the jealousy and hatred of intact elite males, who were not afforded as open access to the ruler and virulently condemned castrates in historical documents. These attitudes were passed down to the scholars and doctors who began to study castration in the late 19th and early 20th centuries, affecting the manner in which castration was studied. Osteometric and anthropometric examinations of castrates were carried out during this period, but the two World Wars and a shift in focus meant that castrate bodies were not studied for nearly eighty years. Recent interest in gender and sexuality in the past has revived interest in castration as a topic, but few studies of castrate remains have occurred. As large numbers of castrates are referenced in historical documents, the lack of castrate skeletons may be due to a lack of recognition of the physical effects of castration on the skeleton. The synthesis and generation of methods for more accurate identification of castrate skeletons was undertaken and the results are presented here to improve the ability to identify castrate skeletons within the archaeological record.

The study provides a theoretical account for the representation of apartheid in South African fiction. Narrative strategies employed in the post-apartheid novels The innocence of roast chicken (Richards, 1996), The smell of apples (Behr, 1996), All we have left unsaid (Case, 2006) and Thirteen cents (Duiker, 2011) reveal that depictions of the past contribute to narrative structure and the production of meaning. Genettean temporal relations, namely narrative order, duration and frequency are a systematic method to analyse the selected novels, since it enables a contrast between the narrative past as the histoire, and the narrative present as the récit. Retrospective events are constructed as memories, thereby are complemented by Bergson’s psychological and philosophical theory in the analysis and interpretation of the dualistic interaction between the apartheid and post-apartheid temporal centres adopted within the novels. The representation of apartheid may be seen as sub-themes and time as configurations of temporal zones. / Afrikaans and Theory of Literature / M. A. (Theory of Literature)

This study discusses the evolutionist approach to African history as an action plan for challenging the hegemony of English in university education and in the teaching and writing of literature in post-independence Africa. The researcher selected Zimbabwe’s university education and literary practice as the microcosm case studies whilst Africa’s university education and literary practice in general, were used as macrocosmic case studies for the study. Some two universities: the Midlands State University and the Great Zimbabwe State University and some six academic departments from the two universities were on target. The researcher used questionnaires to access data from university students and lecturers and he used interviews to gather data from university departmental Chairpersons, scholars, fiction writers and stakeholders in organizations that deal with language growth and development in Zimbabwe. Data from questionnaires was analysed on the basis of numerical scores and percentage of responses. By virtue of its not being easily quantified, data from interviews was presented through capturing what each of the thirteen key informants said and was then analysed on the basis of the hegemonic theory that is proposed in this study. The research findings were discussed using: the evolutionist approach to the history of Africa; data from document analysis; information gathered through the use of the participant and observer technique and using examples from what happened and/or is still happening in the different African countries. The study established that the approaches which have so far been used to challenge the hegemony of English in post-independence Africa are not effective. The approaches are six in total. They are the essentialist, the assimilationist, the developmentalist, the code-switch, the multilingualist and the syncretic. They are ineffective since they are used in a wrong era: That era, is the era of Neocolonialism (Americanization of the world). Therefore, the researcher has recommended the use of the evolutionist approach to African history as a strategy for challenging the hegemony in question. The approach lobbies that, for Africa to successfully challenge that hegemony, she should first of all move her history from the era of Neocolonialism as she enters the era of Nationalism. / African Languages / D. Lit. et Phil. (African Languages)