Magister Theologiae - MTh / The understanding and practice of leadership in Sub-Saharan Africa, in all spheres, is at the heart beat of this work. Questions and concerns over the quality of leadership in most countries in this particular region are reasons which have led to revisit and investigate the formative training of the current cohort of African leadership with a special focus on the ethical aspect of leadership. It is an assumption, in this thesis, that the contemporary cohort of African leadership received their formative training especially in the 1960s and 1970s and that they were deeply influenced by the black consciousness movement and, in association with that, by the emergence of black theology. In this respect, this research project explores the notions of ethics and leadership with a view to determine ways in which an appropriate leadership ethos was portrayed and articulated in the writings of selected exponents of the black theology movement, namely ML King (Jr), Desmond Tutu and Allan Boesak. The purpose of this work is therefore mainly descriptive: to map discourse on a leadership ethos in the context especially of black theology. / South Africa

This thesis examines the practice of forensic medicine in Scotland in the period 1914 to 1939. This was a time of significant dynamism for the discipline, in which it enjoyed a high public profile and played an important role in the investigation of crime. The project focuses in particular on medico-legal practice at an elite level, based in specialist departments in the universities of Edinburgh and Glasgow. As well as producing a significant amount of research and textbook material, and thus constituting authorities within the discipline, representatives of these institutions gave expert evidence in a number of high-profile trials. Thus, an examination of their work can show how medico-legal knowledge was constructed, presented and challenged. To this end, four main areas of forensic medical practice are analysed, including the post-mortem examination, the laboratory analysis of trace evidence, the investigation of shootings and the use of photography. The development of the techniques contained within these categories is charted, as is the range of situations to which they were applied and the various ways in which their use was challenged in court by hostile legal counsel. Sources including textbooks and journal articles, medical case reports, photograph albums and trial transcripts are used. A fifth section explores an area of the public face of the discipline, specifically the popular output of two of its most famous practitioners, Sydney Smith and John Glaister Jr. Both produced memoirs and newspaper serials after retirement. These are used to explore the ways they reflected on their careers and spun their legacies, portraying themselves as impartial servants of science and justice. The thesis argues that the place of forensic medicine in wider institutional, investigative and geographical networks was central to its existence. The discipline collaborated extensively, both with representatives of other areas of the medical profession and with external authorities, professions and trades. Means of communication, such as written reports and samples taken at autopsy, allowed experts in the universities to lend their expertise to the non-specialists in peripheries by providing expert opinions based on materials sent to them. The scrutiny of post-mortem reports produced by peripheral generalists allowed medico-legists’ expertise to be spread over a wide geographical area. The thesis also reflects on the ways in which medico-legists guarded against error. Techniques derived from other areas of medicine and science were not adopted for use in court until their reliability could be demonstrated satisfactorily, and controls and standards were built in to procedures.

As a historically racialized utterance, nigger has been a contested and despised word since the late 17th Century. Now, in the 21st Century, nigga is still considered one of the most impactful words in the English lexicon. This dissertation provides one situated and contingent analysis of nigga as a moment of excess in the Higher Education classroom. I wed Judith Butler’s theorizing of ex-citable speech via her analyses of J.L. Austin’s influential conceptualizations of speech acts and Louis Althusser’s interpellation to Henry Louis Gates’ theory of Signifyin(g) in order to interrogate the multitudinous articulations and appropriations of nigga as a Signifyin(g) performative. Through my theorizing of nigger-nigga as a Signifyin(g) performative, I interrogate the continuity and discontinuity of use specific to the English Composition and Literature classroom, as well as within multiple Higher Education classrooms and discussions. I interrogate use through the methodology of what I classify as Foucauldian-lite Discourse Analysis, in order to examine nigger and nigga as ex-citable speech. My intention is to interrogate how these utterances inflect and influence constructions of multiply conflicting and complimentary histories, identities, subjectivities and power relationships of professors and students in visible and invisible ways. The Untitled Supplemental Image is a metaphor for my methodology. The image is of my mother’s hands, which a woven throughout the dissertation, symbolically represents my memory of the first time I heard the utterance nigger.

The premise of this study is to investigate homonormative concepts in the works of Edward D. Wood, Jr. Following a contextualisation of the time period he was active in, the thesis interacts with camp as a concealed queer discourse and a political voice. Concepts of crossdressing as challenges to heteronormativity are observed in relation to Woods cinematic canon and persona. Case analyses of Glen or Glenda (1953) and Take It Out in Trade (1970) observe how mentioned methodologies are applicable.    The conclusions relate data exhibiting queer discourses held by Wood. Camp as a signifier of queer representation and counter oppression is identified as a discourse within Wood’s films. Examples given demonstrate how this is obscured within the agency of narrators, dialogue and metaphors. As camp evolves post-Stonewall, an adherence to camp as a parody of heteronormativity is acknowledged in later Wood pieces. Exploring concepts of crossdressing in Wood’s cinema, drag and transvestism can be excluded. Through crossdressing we find a stage for gender performativity as to reunite with the heteronormative challenges of his debut film. This reunion progresses to a compliance with homonormativity in his final feature films.

The objective of this thesis is to create a broad perspective of Martin Luther King, Jr. and his times by placing him and his goal of creating the "beloved community" to the test of his environment: the feeling and behavior of those people whose hearts and habits he struggled to change or direct. In order to achieve this, this multi-media script, based in history, places King in contrasting settings. Act I finds King in Montgomery where with a great deal of support he wins over vocal southern segregationists in court. In contrast, Act II takes place in the Lawndale slums of Chicago where King finds sparse support and an elusive northern power structure. Each scene can be described in terms of stresses Martin Luther King, Jr. or those whose lives he touched face. Since this work is a thesis and not solely a play, extensive references are provided so that the reader may distinguish the historical basis of' the thesis from the author's use of dramatic license. For easy and necessary reference a page of footnotes follows each page of script.

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The role of the African Canadian pastor transcended the responsibilities of a religious leader of a local church to become the leader of the African Canadian community and its emissary to the larger white community. Through his exemplary Christian faith and practice, William Andrew White Jr. became a central figure in the African Canadian community. His role in African Canadian life was fluid and adaptive to the adversities of slavery, segregation, discrimination, and racism; over the years his role grew from spiritual leader providing care, self-esteem, and protection for his local church to also becoming one of polemicist, activist, and protest leader for the African Canadian community in general. Overall, this dissertation argues that the experiences gained by William Andrew White Jr. during the periods of Reconstruction and Redemption in the United States and the discrimination and racism he incurred in Canada, were foundational in shaping White’s theology. Additionally studying his influences and motivations assists in understanding White’s theology and his praxis for race relations and social justice; it is a theology that sought to foster racial harmony through black economic uplift and black socio-political engagement that laid the groundwork for the Canadian Civil Rights Movement. Ultimately, this dissertation argues that William White was a progenitor of the Canadian Civil Rights Movement and, while his national presence among the white community was not that of Martin Luther King Jr.’s, he did have a prominent presence among the black community in the Maritimes and, had he lived longer, may have become a significant national figure in Canada. Furthermore, the role he played setting the foundation for the Canadian Civil Rights Movement was similar to that of the leaders of the Civil Rights Movement in the United States.

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This thesis examines the relationship between Cold War science fiction fix-up novels and social cycle theory. The study engages with textual, cultural, and comparative analysis to elucidate and analyze links between the fix-up novel format, a cyclical conception of human history, and the Cold War setting of the construction and publication of three SF novels. The objects of this study are three Cold War era fix-up novels with origins in World War II pulp science fiction magazine short stories: The Martian Chronicles by Ray Bradbury, City by Clifford D. Simak, and A Canticle for Leibowitz by Walter M. Miller Jr. The project examines these three novels alongside the reflective nature of the fix-up novel format, the authors' interactions with social cycle theory, and the Cold War cultural considerations of ideological instability and the threat of annihilation. By examining these works through the lens of retroactive continuity, social cycle theory, and the Cold War cultural imaginary, this thesis demonstrates the complex interplay between literature, culture, and history, and the ways in which SF authors have used their works to engage with the pressing concerns of their time. / Master of Arts / The Cold War era novels The Martian Chronicles by Ray Bradbury, City by Clifford D. Simak, and A Canticle for Leibowitz by Walter M. Miller Jr. share origins in pulp science fiction magazine short stories. These authors consolidated and revised previously published short stories to produce these works, known as fix-up novels. These three fix-up novels interact with representations of human progress as cyclical or non-linear. This project examines how the Cold War setting of the authors may have influenced science fiction authors' conceptions of human progress as cyclical. This thesis studies how the revision process of creating fix-up novels combined with the transition from World War II to the societal anxieties of the Cold War may have impacted the cultural messages of these novels.

This thesis studies how scientists and science were put to use in the passing of the 1962 Water Fluoridation Act. The law was created for a specific purpose: that of facilitating the continuation of the water fluoridation trials that had been under way in Norrköping until January 1962, when they were forced to cease, having been deemed illegal by the Supreme Administrative Court.  By studying the network of scientists who were either directly involved in or explicitly supportive of the Norrköping trials, and their actions as members of the two expert committees formed in the 1950’s by the Royal Board of Medicine, and which would come to greatly influence the legislative process, the thesis examines how personal and research interests transferred from Norrköping into the issue of nationwide fluoridation.  Using analytical tools gathered from Roger Pielke Jr. and Daniel Sarewitz, the thesis utilizes the concept of uncertainty to describe how scientists, in the political process, assumed different roles in order to further the cause of fluoridation on the one hand, but also to maintain an ideal image of the relationship between science and politics. Furthermore, the tension within the concept of scientization is examined, illuminating how the political end result - the law - is made possible by means of a balancing act between science’s claims to objective truth and the value-driven, often ethically charged discourse of politics.   Fianlly, the case of fluoridation is placed in the context of the welfare state and the public health project, where it emerges as a part of a broader political and societal renegotiation of the relationship between the individual and the state, which I argue was taking place in Sweden during ”the long fifties”. / Uppsatsen studerar hur forskare och vetenskap kom till användning i skapandet av 1962 års Lag om tillsättande av fluor till vattenledningsvatten. Lagen kom till med ett specifikt syfte, nämligen att möjliggöra för en fortsättning av de försök med fluoridering av dricksvatten som hade pågått i Norrköping fram till januari 1962, då de tvingats att upphöra efter att ha bedömts som olagliga av Regeringsrätten.  Genom att studera det nätverk av forskare som knöts till Norrköpingsförsöken, antingen som direkt involverade eller som förespråkare, och hur dessa agerade som medlemmar av de två expertkommittéer som tillsattes av Medicinalstyrelsen för att utreda frågan om fluoranvändning i kariesförebyggande syfte, vilka kom att utöva ett betydande inflytande på lagstiftningsprocessen, undersöker uppsatsen hur forsknings- och personliga intressen överfördes från Norrköping till frågan om rikstäckande vattenfluoridering.  Med hjälp av analytiska verktyg hämtade från Roger Pielke Jr. och Daniel Sarewitz, tar uppsatsen fasta på begreppet osäkerhet för att beskriva hur forskarna i den politiska processen antog olika roller, i syfte att dels främja fluorideringen som sådan, men också att upprätthålla rådande ideal om relationen mellan vetenskap och politik. Vidare undersöks spänningen i den process som Roger Pielke kallar scientization, och hur det politiska slutresultatet - lagen - blev verklighet till följd av en balansgång mellan vetenskapens anspråk på objektiv sanning och politikens värderingsdrivna och ofta etiskt färgade diskurs.  Slutligen placeras fallet med vattenfluorideringen i välfärdsstatens och folkhälsoprojektets kontext, där det framträder som en del av en bredare politisk och samhällelig omförhandling av relationen mellan individ och samhälle, som jag menar ägde rum i Sverige under ”det långa femtiotalet”.