Submitted by Amanda Silva (amanda.osilva2@ufpe.br) on 2015-04-17T13:52:04Z No. of bitstreams: 2 DISSERTAÇÃO José Rafael Pessôa.pdf: 1242147 bytes, checksum: 49bd030eb20a4480da02a51d59b0e8e9 (MD5) license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) / Made available in DSpace on 2015-04-17T13:52:04Z (GMT). No. of bitstreams: 2 DISSERTAÇÃO José Rafael Pessôa.pdf: 1242147 bytes, checksum: 49bd030eb20a4480da02a51d59b0e8e9 (MD5) license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Previous issue date: 2014 / A dissertação em questão versa sobre as relações entre a loucura e a literatura, visto que suas interseções serem de importância ímpar para compreender não só o homem contemporâneo, o homem moderno, mas o ser humano de uma forma geral e os limites dos seus sentimentos. Para tanto, buscaremos nas obras literárias do escritor pernambucano Raimundo Carrero, bem como nas considerações filosóficas do escritor renascentista Erasmo de Rotterdam e do filósofo francês Michel Foucault, aliadas as considerações psicanalíticas de Freud e Lacan, analisar os possíveis diálogos existentes entre os autores sobre os universos da loucura, associando, inclusive, o contraditório entre a razão e a loucura, a normalidade e a anormalidade, onde a literatura, mais que expor, vem a questionar, assim sendo, observaremos como a literatura nos é importante para o desenvolvimento das ideias de identidade e imaginário do homem e de sua comunidade. Aliado às leituras dos escritos carrerianos e dos estudiosos citados, utilizou-se obras literárias de Machado de Assis, Lima Barreto, Dostoievski, dentre outros, para compor a análise literária, além dos aportes teóricos que contemplam análises de Georg Lukács e Tzevetan Todorov, por exemplo.

Orientador: Luiz Roberto Monzani / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-21T09:17:34Z (GMT). No. of bitstreams: 1 Bairrao_JoseF.MiguelH.(JoseFranciscoMiguelhenriques)_D.pdf: 22314707 bytes, checksum: f62551f67e69c572db4140e0b25accc5 (MD5) Previous issue date: 1996 / Resumo: Não informado / Abstract: Not informed. / Doutorado / Doutor em Filosofia

Esta pesquisa analisa o estatuto da letra nos noves primeiros seminários de Jacques Lacan. Parte-se de uma questão sobre a gênese do conceito na obra, ao se analisar o texto Linstance de la lettre dans linconscient ou la raison depuis Freud e aparições de ideias relativas a leitura e escrita do inconsciente nos quatro primeiros seminários. A noção de transliteração é tomada aqui como uma operação simbólica da letra. Num segundo momento, a análise se voltará a problemática do traço unário no seminário IX e uma possível separação da leitura e escrita, quando o psicanalista fala de uma gênese do escrito a partir da leitura do rastro (trace) e da escrita do significante ao tratar do traço (trait) unário / This research analyzes the statute of the letter in the first nine seminars of Jacques Lacan. It begins with a question about the genesis of the concept in the work, when analyzing the text L\'instance de la lettre dans l\'inconscient or la raison depuis Freud and apparitions of ideas regarding reading and writing of the unconscious in the first four seminars. The notion of transliteration is taken here as a symbolic operation of the letter. Secondly, the analysis will turn to the problematic of the unary trait in seminary IX and a possible separation of reading and writing, when the psychoanalyst speaks of a genesis of the writing from the reading of the trace and the writing of the signifier when talking about the trait unary

Orientador: Nina Virginia de Araujo Leite / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-03T17:46:30Z (GMT). No. of bitstreams: 1 Burgarelli_CristovaoGiovani_D.pdf: 1818429 bytes, checksum: c904a78133a860860b2754a3cb000b00 (MD5) Previous issue date: 2003 / Doutorado

Trente ans après la mort de Lacan, les conséquences concernant la cure tirées de son enseignement sur les psychoses méritent une révision pour la période 1981-2011. Aujourd’hui, de nombreux analystes lacaniens traitent des patients psychotiques et essayent de rendre compte des effets. Pourquoi la psychanalyse s’avère-t-elle opérante dans l’abord des psychotiques? Bien que les effets de l’abord analytique soient reconnus par les analystes, leur théorisation entraîne des paradoxes comme celui qui soutient qu’il n’y a pas de désir dans les psychoses. Dans la mesure où Lacan a promu une éthique analytique fondée sur la fonction du désir de l’analyste comme ressort du transfert, l’exil du désir psychotique de la théorisation est contradictoire avec l’idée d’une cure possible. Celle-ci risque de se transformer en une thérapeutique. Cette recherche propose de réintroduire le concept de désir dans la théorisation de la cure analytique des psychoses. Tout d’abord, cette thèse s’est révélée nécessaire pour élucider les modifications de la position subjective repérées dans des cas de patients mélancoliques dont la présentation mortifiée initiale a connu une réversion vers la persécution. Le passage d’un désir aboli à un essai d’instituer le désir dans l’Autre exige de considérer que la psychose aussi est une affaire de désir. La question ne serait pas celle de l’absence du désir, sinon celle des modalités de support du désir que chaque patient psychotique pourrait mettre en place. L’abord analytique démontre à ce niveau son efficacité, qui n’est pas toujours garantie car dépendante d’une rencontre entre le psychotique et le désir de l’analyste. / Thirty years after Lacan’s death, the consequences around the cure derived from his teaching on psychosis deserve a review for the period 1981-2011. Today, many Lacanian analysts treat psychotic patients and try to account the effects. Why psychoanalysis appeared to be operative addressing psychotics? Although the effects of the analytical approach are recognized by analysts, their theory leads to paradoxes such as the one which states that there is no desire in the psychoses. Insofar as Lacan has developed an analytical ethic based on the function of the desire of the analyst as the essence of transference, the exclusion of the psychotic desire from the theory is contradicts to the idea of ​​a possible cure. This could turn into a therapeutic treatment. This investigation suggests that the concept of desire should be integrated in the theories concerning the analytic treatment of psychoses. First of all, this hypothesis seems to be necessary to account for changes in the subjective position identified in cases of melancholic patients whose initial mortification had a reversion to persecution. The passage of an abolished desire to a restitution of desire in the Other implies the statement that psychosis is also a matter of desire. The point is not the absence of desire, but the ways that every psychotic subject can implement for support of the desire. The analytical approach demonstrates its effectiveness at this level, but this effectiveness is never guaranteed because it depends always on a meeting of the psychotic with the analyst’sdesire.

Of poetry, Lacan remarked in the preface to Seminar XI, “I am not a poet, but a poem. A poem that is being written, even if it looks like a subject.” In understanding the subject as a poem, one begins to appreciate the literary mode of poetry. Traditions set by Judith Butler have inundated the use of a Lacanian analysis in the theoretical lives of transgender subjects. In the use of theoretical arguments that Butler uses the transsexual subject for, such as her essay “Doing Justice to Someone: Sex Reassignment and Allegories of Transsexuality,” there has been an injustice to transgender poets, in renown and the answers transsexuals have to the problems of materialism within Butler and Lacan. In other words, the real lives of transsexuals’ bodies are proof of the relevance of sex and gender. Jos Charles’ poem “Origin as Wetdream” loudly answers Butler’s apathetic attitude to the relevance of sex in the transsexual’s life. Furthering, this essay aims to examine the attitudes of sex and gender held within gender studies. This essay frames itself within the concept of “egg theory,” an argument held by Grave Lavery in her essay “Egg Theory’s Early Style.” In understanding Charles’ poem, one understands the transsexual subject. Through this understanding, the material of transition can be appreciated.

No description available.

Le présent mémoire de maîtrise vise à circonscrire le concept de sujet de l'inconscient chez Jacques Lacan. Son œuvre, de tradition orale pour une grande part, s'inscrira à la fois sous les auspices d'un retour au sens premier de Freud, et sous l'adage d'un «inconscient structuré comme un langage». Cette logique que semblent recouvrir les formations de l'inconscient que sont le rêve, le lapsus, le mot d'esprit, etc., ainsi que de fréquents renvois à diverses disciplines dont la philosophie et la linguistique moderne, permettront à Lacan d'introduire une logique du signifiant sous laquelle le sujet de l'inconscient, sujet du désir, s'inscrira. Ainsi nous proposons-nous d'abord d'expliciter le point de départ de ce sujet inédit, point de départ que Lacan dit trouver chez Descartes, pour ensuite articuler cette logique du signifiant aux fondements du langage comme aux fondements de ce que Freud nous présente sous son hypothèse de l'inconscient.

No / Poststructuralist accounts of organizations understand them as flows, as verbs in process of always-becoming. Subjects who work `in' organizations are similarly always in a process of becoming. Organization and members are mutually constitutive, each enfolded within the other. The process by which each is enfolded within and constituted by the other is what is explored in this essai. Its aim is to analyse something of the becoming-ness of organizations/selves, in which the researcher-self is imbricated in this becoming-ness and must therefore be part of that which is studied. To achieve this aim I draw on Lacan's concepts: of the mirror stage, or how I am in an agonistic relationship with the other; Nachträglichkeit or the reliving of the past in the present (deferred action); and identification. I apply these concepts to an interview I, an academic, carried out with a manager, emphasizing the importance of these organizational identities in our encounter with each other. The conclusion I reach is that the organization I am `in' is at the same time `in' me: there is no inside and no outside.

Yes / This essay draws on insights taken from Lacanian psychoanalysis to rethink and resituate notions of the self and subjectivity within the theory and practice of experiential leadership development. Adopting an auto-ethnographic approach, it describes the author’s own experience as a participant in a programme of equine assisted learning or ‘horse whispering’ and considers the consequences of human-animal interactions as a tool for self-development and improvement. Through an analysis of this human/animal interaction, the essay presents and applies three Lacanian concepts of subjectivity, desire and fantasy and considers their form and function in determining the often fractured relationship between self and other that characterises leader-follower relations.