Depuis ses débuts, l’industrie hollywoodienne utilise des stéréotypes dépréciatifs des Latinos pour construire une série de personnages menaçants qui cristallisent les peurs de la société américaine. Cette recherche se concentre sur le festival de cinéma latino Cine Las Americas (Austin, Texas) et questionne les stratégies explicites et sous-jacentes mises en œuvre pour déconstruire ces stéréotypes. Dans un premier temps, il s’agit de faire émerger les phases qui ont permis à Cine Las Americas de s’institutionnaliser entre 1998 et 2017. En se concentrant sur une année type (2012), la recherche met également en lumière la synergie avec Austin, ville créative « excentrique » (weird) de façon à montrer en quoi elle est un terrain fertile pour le festival. Elle place également Cine las Americas dans le contexte historique des festivals de films latinos pour en comprendre l’émergence au tournant du millénaire et les spécificités. Dans un deuxième temps, après avoir fait un état des lieux des stéréotypes latinos véhiculés par Hollywood et des stratégies cognitives utilisées pour les construire, le contenu des films des quinze premiers festivals (1998-2012) est analysé dans le but de mettre en évidence les contre-stéréotypes correspondants, notamment à travers l’image du migrant, figure centrale d’un groupe de films sur la frontière. L’analyse fait émerger les thèmes fédérateurs, les contre-récits et questionne l’héritage Chicano de Cine Las Americas. Dans un dernier temps, la thèse s’intéresse à la place de Cine Las Americas dans les réseaux transnationaux et locaux de ses débuts à 2017. Il s’agit de déterminer comment les films « des Amériques » sont utilisés pour articuler la mission anti-stéréotype et faire émerger la figure collective des Indigènes, démontrant ainsi comment Cine Las Americas est devenu un « événement configurateur de champ » (Field-Configuring Event). Cette stratégie confirme le rôle moteur d’Austin et permet de voir les organisateurs comme des diplomates culturels. / From the beginning, Hollywood has used disparaging stereotypes about Latinos to create a series of threatening characters that give shape to the fears of the American society. This research focuses on the Latino film festival Cine Las Americas (Austin, Texas) and questions the explicit and underlying strategies used to deconstruct such stereotypes. First, the study analyzes the different phases that have allowed Cine Las Americas to become an institution between 1998 and 2017. The research also highlights the synergy with the city of Austin, « weird » Creative City, to show how it represents a fertile ground for the festival. It also situates Cine Las Americas in the historical context of Latino film festivals in order to understand their emergence at the turn of the millenium and their specificities.Second, after going over the Hollywood stereotypes about Latinos, the content of the movies from the first fifteen festivals (1998-2012) is analyzed to shed light on the corresponding counter-stereotypes, especially through the image of the migrant, the central figure of the movies about the border. The analysis sheds light on the unifying themes and the counter-narratives and questions Cine Las Americas’s Chicano heritage. Last, the research seeks to consider Cine Las Americas’s position in international and local networks from the beginning to 2017. It seeks to determine how the movies from « the Americas » are used to implement the anti-stereotype mission and to bring forth the collective figure of the Indigenous people, thus demonstrating how Cine Las Americas has become a Field-Configuring Event (FCE). This strategy confirms Austin’s driving force and portrays the organizors as cultural diplomats.

A partir d’une ethnographie de la mobilité des travailleurs colombiens originaires de classes moyennes urbaines, cette recherche explore les recompositions spatiales, sociales et d’entraide, à la lumière d’une mondialisation qui prône la flexibilité tout en limitant la mobilité de certains. Les Colombiens font parti du groupe des indésirables au niveau de la mobilité internationale et passent par des formes de contournement et de dénationalisation; mais ils sont bien placés au sein de l’échelle des migrants aux Etats-Unis où ils reconstruisent des identités positives. Cette approche contribue aux études sur les latinos aux Etats-Unis en y positionnant le groupe des Colombiens qui bien que numériquement important est aujourd’hui invisible, mais aussi au débat sur le rôle des réseaux sociaux dans les mobilités. Ces migrants n’utilisent les réseaux d’origine nationale que comme une aide parmi d’autres et la méfiance joue un rôle récurrent dans les liens qu’ils développent. L’approche multi sites incluant le pays d’origine a permis de mieux interpréter les stratégies des personnes qui se construisent au sein d’un seul champ social. L’étude rend compte de la remise en question des hiérarchies et du rôle des femmes au sein des relations transnationales. Enfin, ce travail questionne la fonction de la ville globale et des quartiers multi ethniques non ségrégués dans l’accueil des migrants. En effet, loin des schémas des quartiers ethniques isolés, les Colombiens ont construit différents «espaces colombiens» dont Jackson Heights, dans le Queens, serait un nœud essentiel leur donnant accès à un capital social au niveau du «Grand New York», mais aussi de certains réseaux transnationaux. / Based on the ethnography of the mobility of middle-class Colombian workers of urban origin, this research explores the spatial, social and solidarity reconstructions, amidst a globalization process which advocates for flexibility while restricting the mobility of certain individuals. Colombians belong to an undesirable group when it comes to international mobility and they go through certain forms of bypassing and citizenship denial; however they are well positioned when it comes to the social standing of migrants in the United States, finding ways to recreate positive identities. This approach contributes to the studies about Latinos in the United States, not only placing Colombians within this group, currently invisible in spite of their growing number, but also placing them in the debate of the roll of social networks in mobilities. These migrants only use the national origin networks as an aid among others and distrust plays a recurrent roll in the connections they develop. The multi city approach, including the country of origin, has allowed a better interpretation of the strategies of persons who grow in a unique social field. This study brings back the question of hierarchy and of the roll of women in transnational relationships. Finally, this study questions the function of the global city and of non segregated multi-ethnical neighbourhoods concerning the reception of migrants. In fact, far from the schemes of isolated ethnic neighbourhoods, Colombians have built different «Colombian spaces», Jackson Heights in Queens being an essential knot giving them access to a social capital, not only at a «Great New York» level, but also to certain transnational networks.

No description available.

Approved for public release, distribution is unlimited / The authors examine the history of immigrant military service in the United States, explore the motivations of noncitizen enlistees, and analyze the military performance of noncitizens relative to that of citizen enlistees. Information sources include a comprehensive review of literature, focused interviews with a small sample of noncitizen enlistees, and cohort data files of enlisted personnel who entered the military from 1990 through 1998. The history of noncitizen service corresponds roughly to the nation's history of immigration and naturalization policy, with military service having offered immigrants economic benefits, as well as a path toward assimilation. Service by noncitizens has also provided the country a way to meet its military manpower needs. The results of statistical analyses suggest noncitizens have lower predicted rates of first-term attrition, and higher estimated rates of retention beyond the first term and promotion to E-4. The authors conclude that noncitizens provide a valuable source of manpower, and fulfill important roles as influencers for the next generation. Thus, it may be worthwhile to provide noncitizens more information about enlistment opportunities, and to implement unique reenlistment incentives including expedited green-card status for family members. Future research should examine specific ethnic categories of interest within the population of noncitizens. / First Lieutenant, Turkish Army / Lieutenant Commander, United States Navy

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal.

Os sermões de Dominga de Quaresma do Padre Antônio Vieira interessam segundo as suas práticas contemporâneas de produção e recepção. Historicamente, foram preparados para circular de forma escrita e publicados dispersos pelos tomos da editio princeps do Sermões, entre 1679 e 1699. Editados, destinaram-se a um leitor em momento distante da pregação, que se constrói, porém, circunstancialmente na página. Para discutir esses sermões de Quaresma, são importantes as noções de ductus e eschematisménos lógos. A primeira é lida em Fortunaciano e Marciano Capela, sistematizada por Heinrich Lausberg e tratada por leitores de Vieira. A segunda procura iluminar as lições desses retores dito menores e embasar as leituras dos sermões a partir de passagens de outros textos, de outras doutrinas, de retores latinos e gregos, como Quintiliano, Demétrio, Hermógenes e, no século XV, Jorge de Trebizonda. / Sunday of Lent sermons by Father Antônio Vieira are of interest in conformity to their contemporary practices of production and reception. Historically, they had been composed to circulate in written form and to be published dispersed in the volumes of the editio princeps of the Sermões between 1679 and 1699. Nevertheless, from the moment they were printed they were direct to a reader who was, in a way, distant from the preaching, which is framed, even though circimstantially, in the pages. So as to discuss these Lent sermons, notions of ductus and eschematisménos lógos are fundamental. The former is read in Fortunatianus and Marcianus Capella, systematized by Heinrich Lausberg and debated by Vieiras readers. The latter aims to cast light on the lessons of these so-called rhetores latini minoris and also to give foundation to the readings of the sermons from excerpts of other texts, other doctrines, and Greek and Latin rhetoricians, as Quintilian, Demetrius, Hermogenes and, in the fifteenth century, George of Trebizond.

This study examined whether Latino immigrants’ community environment influenced perceptions about the meaning of mental health and accessing mental health services. The two environments analyzed in were an exclusively Latino community (primarily Latino members) and a diverse community (composed of different ethnicities including Latinos). The research method used in this study was a qualitative survey design. A semi-structured interview guideline with questions on the meaning of mental health, mental health services access, and community norms on mental health was utilized with 24 respondents. Responses were then analyzed to find themes. Findings from this study found similarities as well as differences in the two groups in seeking mental health services. Differences were more commonly in the details of the responses rather than in the themes of the responses. The finding will help social workers, who provide a large percentage of mental health services, understand the individual, the barriers, and the importance of social environments in seeking mental health services.

In the early 1990s, a series of seminal research studies were published on substance use disorders among Latino adolescent males in Miami-Dade County, Florida. Expanding upon these studies, the aims of the present dissertation project were to (1) Determine whether the following adolescents’ and parents’ characteristics/cultural values are associated with current (past 30 days) or lifetime (ever) alcohol or marijuana use among Latino adolescents: sex, age, country of birth, GPA, family’s socio-economic status, living with both parents, mother’s highest level of education, father’s highest level of education, Familism Support, Familism Obligations, Familism Referents, Respect, Religion, Traditional Gender Roles, Independence and Self-Reliance; (2) Assess if recreational activities (sports participation, after-school activities and volunteering) moderate the association between Latino adolescents’ friends’ age, sex, and ethnicity and Latino adolescents’ current alcohol or marijuana use and; (3) Assess if recreational activities moderate the association between Latino adolescents’ perceptions of their friends’ alcohol or marijuana use and Latino adolescents’ current alcohol or marijuana use. This cross-sectional dissertation study used survey data from 193 Latino adolescent males and females (15.7 ± 1.6 years old; 55.4% females, 44.6% males) in Miami-Dade County collected in 2016-2017. Analyses included t-tests, chi-square tests and logistic regressions. Being born in the U.S. increased the risk of current alcohol use. Identifying more strongly with the cultural value religion decreased risk of current alcohol use and current marijuana use. Participants who reported having no close friends who use alcohol were less likely to currently (within past 30 days) use alcohol themselves when compared to participants who reported having at least one close friend who uses alcohol. The interaction between participation in sports activities and reporting having friends who use alcohol on outcome currently using alcohol was significant. Participants who reported having no close friends who use marijuana were less likely to currently use marijuana themselves. Findings from this study suggest that factors contributing to substance use among Latino adolescents throughout the United States may be different than those which play a role among the unique Latino adolescent population in Miami-Dade County. This study further validated what has been shown in the general U.S. population: adolescents who perceive their friends to be using alcohol or marijuana are more likely to use alcohol or marijuana, respectively, themselves. Further research is suggested to determine the role of recreational activities in alcohol and marijuana use among Latino adolescents.

This dissertation examines the ways in which Ferréz Sacolinha, Junot Díaz and Ernesto Quiñonez negotiate the global subordination of diasporic subjects in São Paulo and New York. Through a street aesthetic of the urban underworld, these four writers explore social inequalities tied to race and social class in the urban periphery. In São Paulo, Ferréz and Sacolinha use the public transit system to examine the contained mobility of residents of the periferia. Through encounters with criminality, Ferréz critiques the image of the criminoso associated with the marginal space of the periferia. Sacolinha analyzes systemic inequalities through the cobrador's use of the perua, which functions as a subversive tactic against governmental organizations. In New York, Junot Díaz and Ernesto Quiñonez address the marginalization of urban Latino youth on the streets of the inner city. Díaz complicates the fractured identity of Dominican American youth who experience stigma in relation to the U.S.'s black-white racial binary. By dissecting the relationship between crime and hegemonic social structures, Quiñonez traces Spanish Harlem residents' colonized, racialized status as Puerto Ricans in New York. In the literary works of the four authors, young protagonists roam the streets, maintaining a macho demeanor to conceal their insecurities and to appear to others -- and more importantly to themselves -- as tough individuals who will not crack under pressure. The aggressive, fearless attitude that they embody allows them to survive the inner city streets. They face an endless cycle of suspicion, racial discrimination and lack of resources, which limits their chances for social mobility.

Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal