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[ES] El presente estudio se centra en el análisis de la praxis teatral, a partir del montaje esceno-performativo: Descripción de un cuadro, texto de Heiner Müller, y dirección de Madeleine Loayza, con la finalidad de exponer la importancia de la «tensión erótica» (entendida como energía vital asociada a Eros) presente en la poíesis del acontecimiento teatral. Nos enfocaremos en los dispositivos contrahegemónicos (a los que caracteriza su gesto irreverente y crítico) presentes en el fenómeno sensoperceptivo y receptivo, el mismo que involucra la relación del actor-operador/performer con los diversos elementos que intervienen en la producción de dicha poíesis y su alcance en el espectador. La investigación incluye la poíesis convivial, productiva y la poíesis receptiva enfocadas en el proceso y en el resultado. En este contexto se observa, analiza e interpreta el modo en que acontece dicha tensión, emplazándonos desde el rol de artista-investigadora/espectadora. El estudio concluye con el soporte conceptual y el diseño de la investigación-creación: Mujer en llamas; donde la investigadora se asume como artista-investigadora/directora, actriz y dramaturga. Observar cómo se constituye el fenómeno sensoperceptivo y receptivo de la poíesis, al develarse el modo en que opera la «tensión erótica» y su alcance en el espectador, en tanto dispositivo de resistencia contrahegemónico por medio de mecanismos y formas de producción liminales, para lo cual se ponen en discusión las características de operación del dispositivo, de acuerdo con las particularidades del montaje propuesto. El estudio contempla, desde una perspectiva analítica, las teatralidades contemporáneas, pertenecientes al campo de la Teatrología, con énfasis en la dimensión performativa del signo teatral que destaca los aspectos espacio/temporales y kinésicos. Nos referirnos al análisis de la dinámica de la ejecución del signo en escena (que involucra al espectador), más que limitarnos a identificar la estructura de los signos teatrales; esta perspectiva desplaza al eje de la literatura dramática como referente canónico para abordar la experiencia escénica. Enfatizar el rol del cuerpo en el fenómeno sensoperceptivo y receptivo, entre el actor y el espectador, nos remite a la visión nietzscheana que toma como referente la tragedia griega (siglos V y IV a. C), retomada luego por Artaud y otros pensadores de su tiempo desde el campo de la filosofía; esta perspectiva potencia el rol del espectador en la dinámica escénica desde la auto-alteración y la capacidad crítica y autocrítica. De allí que el concepto liminalidad presente en Descripción de un cuadro, posea un carácter político importante en tanto contrahegemónico como antiestructura. Los parámetros para observar la operatividad de la «tensión erótica» se advierten en los dispositivos poéticos, que configuran su poíesis en las modalidades productiva, receptiva y convivial. En el montaje Descripción de un cuadro, el dramaturgismo, las prácticas performáticas; el análisis del «convivio» entre los diversos materiales o matrices que intervienen en el proceso de factura de la obra, como dispositivos poéticos, constituyen los pilares que sustentan el proceso de investigación-creación. En lo que respecta al soporte conceptual y exposición del diseño del montaje Mujer en llamas, este se desarrolla a partir de la metodología que guía el enfoque del presente estudio, con el objetivo que pueda ser incorporada y replicada en otros procesos creadores. / [CA] El present estudi es centra en l'anàlisi de la praxi teatral, a partir del muntatge esceno-performatiu: Descripció d'un quadre, text de Heiner Müller, i dirección de Madeleine Loayza amb la finalitat d'exposar la importància de la «tensió eròtica» (entesa com a energia vital associada a Eros) present en la poiesis de l'esdeveniment teatral. Ens centrarem en els dispositius contrahegemónicos (caracteritzats pel caràcter irreverent i crític) presents en el fenomen sensoperceptiu i receptiu, el fenomen mateix que involucra la relació de l'actor-operador/performer amb els diversos elements que intervenen en la producció d'aquesta poíesis i el seu abast en l'espectador. La investigació inclou la poíesis convivial, productiva i la poíesis receptiva enfocades en el procés i en el resultat. En aquest context s'observa, analitza i interpreta la manera en què esdevé aquesta tensió, emplaçant-nos des del rol d'artista-investigadora/espectadora. L'estudi conclou amb el suport conceptual i el disseny de la investigació-creació: Dona en flames; on la investigadora s'assumeix com a artista-investigadora/directora, actriu i dramaturga. Observar com es constitueix el fenomen sensoperceptivo i receptiu de la poiesis, al develarse la manera en què opera la "tensió eròtica" i el seu abast en l'espectador, en tant dispositiu de resistència contrahegemònic per mitjà de mecanismes i formes de producció liminals, per a això es posen en discussió les característiques d'operació del dispositiu d'acord amb les particularitats del muntatge proposat. L'estudi contempla des d'una perspectiva analítica les teatralitats contemporànies pertanyents al camp de la Teatrología, posant especial èmfasi en la dimensió performativa del signe teatral que destaca els aspectes espai/temporals i kinèsics. Ens referirm a l'anàlisi de la dinàmica de l'execució del signe en escena (que involucra a l'espectador), més que limitar-nos a identificar l'estructura dels signes teatrals; desplaçant-nos de l'eix de la literatura dramàtica com a referent canònic a l'experiència escènica. Emfatitzar el rol del cos en el fenomen sensoperceptiu i receptiu, entre l'actor i l'espectador, ens remet a la visió nietzscheana que pren com a referent la tragèdia grega (segles V i IV a. C), represa després per Artaud desde l'escena i per altres pensadors del seu temps des del camp de la filosofia; perspectiva es potencia el rol de l'espectador en la dinàmica escènica, des de l'acte-alteració i la seua capacitat crítica i autocrítica. Per aquest motiu el concepte liminalitat present en Descripció d'un quadre, poseeix un caràcter polític important en tant contrahegemónico com a antiestructura. Els paràmetres per a observar l'operativitat de la «tensió eròtica» s'adverteixen en els dispositius poètics que configuren el seu poíesis en les modalitats productiva, receptiva i convivial. En el muntatge Descripció d'un quadre, el dramaturgismo, les pràctiques performatives; l'anàlisi del "convivio" entre els diversos materials o matrius que intervenen en el procés de creació de l'obra, com a dispositius poètics, constitueixen els pilars que sustenten el procés d'investigació-creació. Pel que fa al suport conceptual i exposició del disseny del muntatge Dona en flames, aquest es desenvolupa a partir de la metodologia que guia la perspectiva del present estudi, amb l'objectiu que puga ser incorporada i replicada en altres processos creatius. / [EN] This research focuses on the analysis of theatrical praxis, coming from the sceno-performative staging of: Description of a painting, written by Heiner Müller, and directed by Madeleine Loayza, in order to expose the importance of the "erotic tension" (understood as vital energy associated with Eros) present in the poiesis of the theatrical event. We will focus on the against-hegemonic devices (which characterizes its irreverent and critical gesture) present in the sensoperceptive and receptive phenomenon, which also involves the relationship between the actor-operator/performer with the various elements that intervene in the production the mentioned poiesis and its scope to the spectator. For this reason, the research includes convivial productive poíesis and receptive poíesis, focused on the process and the result. Under this context, the way in which this tension occurs is observed, analyzed and interpreted, summoning us from the role of artist-researcher/spectator. The study concludes with the conceptual support and design of the research-creation: Woman on fire; where the researcher is assumed as artist-searcher/director, actress and playwright. Observes how the senso-perceptive and receptive phenomenon of poíesis is constituted, the way in which "erotic tension" operates and its scope to the spectator is revealed, as a device of against-hegemonic resistance that uses mechanisms and forms of liminal production, for which the operating characteristics of the device are discussed according to the particularities of the proposed assembly. The research considers contemporary theatricalities as an analytical approach, that belong to the field of Theatrology, with emphasis on the performative dimension of the theatrical sign that highlights the spatial/temporal and kinesic aspects. We are interested in analyzing the dynamics of the enforcement of the sign on stage (which involves the viewer), rather than limiting ourselves to identify the structure of the theatrical signs; this perspective displaces the axis of dramatic literature as a canonical reference to address the stage experience. Giving emphasis to the role of the body in the sensory-perceptual and receptive phenomenon, between the actor and the spectator, refers us to the Nietzschean vision that takes as a reference the Greek tragedy (5th and 4th centuries BC), later taken up again by Artaud and other thinkers and philosophers of this period; In this way, the role of the spectator in the scenic dynamics is also enhanced, from self-alteration and their critical and self-critical capacity. Therefore, the concept of liminality in Description of a painting has an important political character as bot: against-hegemonic and anti-structural. The parameters for observing the operability of the "erotic tension" are seen in the poetic, devices that configure its poiesis in the productive, receptive and convivial modalities. In the staging of Description of a painting; the playwriting, the performative practices, the analysis of the "conviviality" between the various materials or matrices that intervene the invoice process of the work as poetic devices, constitute the pillars that support the research-creation process. Regarding the conceptual support and design exhibition for the staging of Woman on Fire, it is developed by the methodology that guides the focus of this study, with the aim that it can be incorporated and replicated in other creative processes. / Loayza Cabezas, GM. (2021). La osadía de Eros. La «tensión erótica», dispositivo contrahegemónico de la poíesis teatral, de "Descripción de un cuadro" a "Mujer en llamas" [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/179975

<p dir="ltr">This dissertation explores questions of personal change and the power of narrative with respect to both an individual and to the wider social environment. In chapter one, I explore the connections between the various facets of liminality and agency, with a focus on how it is that people can consciously craft specific ways of being an agent. In chapter two, I explore the nature of disagreements that involve our most fundamental commitments from within the context of Ludwig Wittgenstein’s posthumous <i>On Certainty</i>. Wittgenstein was pessimistic that argumentation could help in such cases, yet left it an open question as to whether they could be otherwise resolved. Here, I suggest the practice of storytelling as one strategy to resolve these disagreements. Finally, in chapter 3, I examine recent takes on conspiracy theories that include evaluating conspiracy theories as contrarian claims to secret knowledge as well as highlighting the political function that many conspiracy theories can play. Here, I will develop a claim that is common to both camps: conspiracy theories tell stories. By analyzing the characters and narrative structures at play in conspiracy theories, we can gain a deeper understanding of why conspiracy theorists think they know what they know, why particular conspiracy theories reference certain groups or agents rather than others, and why some tropes appear and reappear in conspiracy theories.</p>

Gjenskinn is a graphic novel about feeling stuck, and the attempt to walk it off. The comic follows the young student Mia as she leaves her apartment around midnight to go buy snacks, ending up on a trip that is both longer and more social than planned.  Exploring themes of melancholia through excessive overthinking and awkward conversations, Gjenskinn tries to put images to feelings it's hard to put words to. It is a story about finding your way back (from the store), told with both humor and seriousness. / Gjenskinn er en grafisk roman om følelsen av å stå fast og forsøket på å gå det av seg. Historien følger den unge studenten Mia når hun forlater leiligheten sin litt før midnatt for å kjøpe snacks, på en tur som både blir lengre og mer sosial enn planlagt. Tegneserien utforsker tema som melankoli gjennom alt fra kontinuerlig overtenking til kleine samtaler, og prøver å sette bilde på følelser det er vanskelig å sette ord på. Det er en historie om å finne veien tilbake (fra butikken), fortalt med både humor og alvor.

This dissertation presents an investigation into three works by the South African artist Pauline Gutter (b. 1980) that were originally shown in her exhibition Opslag (2008) [this title is almost impossible to translate; it can refer to the sound of a gun, or it can mean to butcher something; it has an association of suddenness]. The works that were selected for scrutiny in this dissertation are Uit die blou van onse hemel [translated as From our blue skies; or Ringing out of our blue heaven – the first words of the erstwhile South African anthem] (2004), Into the landscape I (2007), and Landskap naby Zastron [Landscape close by Zastron] (2006). The choice of works was based on the particular mode of and imaginative re-presentation of the landscape that can be discerned in each of these works – different, yet conceptually quite similar. I argue that Gutter‟s landscape works in the exhibition Opslag (as representative of the thematic concerns of the show as a whole) are indicative of an imaginative re-presentation of a liminal experience (which is informed to a large degree by the artist‟s acute awareness of the threat posed by cruel and rampant attacks on the farming community). This liminal experience, as embodied in the artworks, is in its turn a reflection of the liminal existence as lived and interpreted by the artist‟s perception of her environment and community – speficially, the Boer farming community of South Africa, and even more specificially, in the Free State Province. Those aspects of a liminal experience that can be gleaned from a reading of the selected works Uit die blou van onse hemel, Into the landscape, and Landskap naby Zastron, are powerlessness, instability, the transitory shift of status, disorientation, isolation, marginalisation, and uncertainty. I argue, furthermore, that the imaginative re-presentation of the liminal experience is achieved by means of certain strategies and approaches towards landscape painting that are associated with the sublime. Where the sublime, in the context of the re-presentation of the landscape is often associated with a sense of being overwhelmed, even with awe, I demonstrate that Gutter achieves what Coetzee (1988:49) refers to as a singularly distinct understanding of the sublime with reference to the unique character of the South African landscape. In this sense, specific themes associated with the sublime (portraying things like problems, the sudden and the unexpected, darkness [that connotes uncertainty], danger, fearsomeness, and emptiness [that relates to isolation]) can be related with elements of the liminal. By identifying the themes of sublime representation, the reading of the works demonstrate firstly Gutter‟s unique and distinct application of sublime landscape painting. Secondly, it emerges that the portrayal of the liminal is achieved by means of these strategies towards landscape painting, and thirdly, that the imaginative re-presentation of the liminal is suggestive of a particular dimension of the existence of the contemporary Boer/farming community. Gutter‟s reflection of and on the landscape demonstrate a particularly poignant projection of a theme onto the landscape, and seems to suggest that while the liminal experience is potentially a place of growth and renewal, it can also induce a sense of paralysis as a result of the overwhelming uncertainty experienced by the particular community. / MA (History of Art), North-West University, Potchefstroom Campus, 2014

This dissertation presents an investigation into three works by the South African artist Pauline Gutter (b. 1980) that were originally shown in her exhibition Opslag (2008) [this title is almost impossible to translate; it can refer to the sound of a gun, or it can mean to butcher something; it has an association of suddenness]. The works that were selected for scrutiny in this dissertation are Uit die blou van onse hemel [translated as From our blue skies; or Ringing out of our blue heaven – the first words of the erstwhile South African anthem] (2004), Into the landscape I (2007), and Landskap naby Zastron [Landscape close by Zastron] (2006). The choice of works was based on the particular mode of and imaginative re-presentation of the landscape that can be discerned in each of these works – different, yet conceptually quite similar. I argue that Gutter‟s landscape works in the exhibition Opslag (as representative of the thematic concerns of the show as a whole) are indicative of an imaginative re-presentation of a liminal experience (which is informed to a large degree by the artist‟s acute awareness of the threat posed by cruel and rampant attacks on the farming community). This liminal experience, as embodied in the artworks, is in its turn a reflection of the liminal existence as lived and interpreted by the artist‟s perception of her environment and community – speficially, the Boer farming community of South Africa, and even more specificially, in the Free State Province. Those aspects of a liminal experience that can be gleaned from a reading of the selected works Uit die blou van onse hemel, Into the landscape, and Landskap naby Zastron, are powerlessness, instability, the transitory shift of status, disorientation, isolation, marginalisation, and uncertainty. I argue, furthermore, that the imaginative re-presentation of the liminal experience is achieved by means of certain strategies and approaches towards landscape painting that are associated with the sublime. Where the sublime, in the context of the re-presentation of the landscape is often associated with a sense of being overwhelmed, even with awe, I demonstrate that Gutter achieves what Coetzee (1988:49) refers to as a singularly distinct understanding of the sublime with reference to the unique character of the South African landscape. In this sense, specific themes associated with the sublime (portraying things like problems, the sudden and the unexpected, darkness [that connotes uncertainty], danger, fearsomeness, and emptiness [that relates to isolation]) can be related with elements of the liminal. By identifying the themes of sublime representation, the reading of the works demonstrate firstly Gutter‟s unique and distinct application of sublime landscape painting. Secondly, it emerges that the portrayal of the liminal is achieved by means of these strategies towards landscape painting, and thirdly, that the imaginative re-presentation of the liminal is suggestive of a particular dimension of the existence of the contemporary Boer/farming community. Gutter‟s reflection of and on the landscape demonstrate a particularly poignant projection of a theme onto the landscape, and seems to suggest that while the liminal experience is potentially a place of growth and renewal, it can also induce a sense of paralysis as a result of the overwhelming uncertainty experienced by the particular community. / MA (History of Art), North-West University, Potchefstroom Campus, 2014

In this study, the intersections between Equine Assisted Psychotherapeutic interventions and adolescence are explored. Equine Assisted therapeutic work has recently gained much popularity in the field of psychology, due to many reported benefits, which include the value of the use of the horse as a tool in psychotherapy. Adolescence is acknowledged to be a difficult transitional phase, punctuated with many challenges, such as identity development. As this study is conducted by a trainee psychotherapist and researcher, the work also contains a reflexive exploration of these fields, with personal reflections regarding the researcher‟s own experience in the fields. This study is framed as a transtheoretical bricolage, which includes elements of reflexivity, heuristics, transpersonal, and phenomenological research approaches. Data was gathered from individual interviews with co-researchers, focus group interviews, personal reflections, and inclusion of non-verbal information from the horses who formed part of this study. Data analysis was done by means of a Thematic Data Analysis. The research findings reflect themes on different levels, which are: content themes, process themes, meta-reflections on the research process, and a meta-analysis of the research and individual developmental process which took place in the production of this work / Psychology / M.A. (Clinical Psychology)

Thesis (MA (Afrikaans and Dutch))--Stellenbosch University, 2008. / This thesis is a comparative literature study of a Dutch and an Afrikaans novel that can be read by the youth and adults alike and display similarities with regard to genre, content, structure and theme. The novels are Winterijs (2001) by Peter van Gestel and Roepman (2004) by Jan van Tonder. Chapter 1 serves as an introduction. In chapter 2 concepts such as “crossover literature”, “cross publication”, “dual audience authors” and “dual audience literature” are discussed. Chapter 3 presents an overview of the theory that provides a conceptual framework for this study. The method of investigation that is followed by Helma Van Lierop-Debrauwer and Neel Bastiaansen-Harks (2005) in their study of the similarities and differences between an adolescent novel for the youth and an adolescent novel for adults is used, as well as the theory of Victor Turner (1969) on the concept of liminality. As it provides a useful method for approaching and analyzing the two texts, the above mentioned theories are applied to Winterijs and Roepman in Chapters 4 and 5, with specific reference to the representation of a male child narrator with liminal characteristics. In chapter 6 the similarities and differences between the two novels are pointed out and summarized. Conclusions are drawn and possibilities for further research are presented in chapter 7.

<p>Предмет истраживања у овом раду представља одређивање чворишних тачака<br />око којих се образује идентитет у поетици Растка Петровића. Циљ је доказивања тезе<br />да његово стваралаштво антиципира савремено схватање и разумевање идентитета<br />као конструкције, која се одвија унутар дискурса моћи, а он настоји да регулише<br />идентификацијске процесе унутар субјекта. Дело Растка Петровића указује на<br />чињеницу да идентитет представља сложену и динамичну мрежу сачињену од<br />идентитетских конституената који се непрекидно укрштају, те се на местима укрштаја<br />образују амбивалентне субјекатске позиције из којих аутор исповеда своју онтолошку<br />стрепњу и свест о конститутивној амбиваленцији. Укључивањем методолошких<br />премиса из области студија културе (маргинализација, трансгресија, лиминалност) у<br />проучавање аутентичних авангардних поетичких стратегија Растка Петровића, указали<br />смо на чињеницу да је аутор трагајући за собом остваривао своје поетско биће. На тај<br />начин образовао се хибридни и лиминални идентитет у динамичком пољу<br />антагонистичких дискурса, који се непрекидно међусобно пресецају.<br />Реч је, дакле, о томе да поетичко-естетско-филозофско исходиште<br />стваралаштва Растка Петровића чини идеја да се биће (оно што јесте), као и<br />конституенти његовог идентитета (пол, род, раса, нација, класна, верска и<br />професионална припадност...) разумевају као процесуалне категорије које су<br />непрекидно изложене променама. Петровић, заправо, отвара пут савременом<br />антиесенцијалном тумачењу бића као флукса (оно што је ток и што се мења) унутар<br />симболичких мрежа, односно дискурзивних пракси. На тај начин, ствара се могућност<br />да се појам, односно концепт идентитета тумачи као стратегијски и позицијски, те је у<br />Петровићевом делу идентитет увек релационо конструисан и изратито обележен не-<br />припадањем. Истовремено, идентитет сугерише истост и подржава неки облик<br />заједништва који варљиво испуњава онтолошку празнину.<br />Овај рад своје методолошко утемељење проналази у претпоставци да је<br />плуралитет у теоријским приступима и критичким праксама нужан, управо због<br />2<br />сложености и амбивалентности појма идентитет, који је интердисциплинаран по своме<br />досегу. Истовремено, овај рад се бави различитим аспектима идентитета са циљем да<br />се сачува и истакне свест о интеракцији између конституената идентитета и теоријско-<br />критичких пракси које се њима баве. У фокусу нашег истраживања налази се културни,<br />родни и наративни идентитет, тачније, модуси њихових конструкција. У том смислу,<br />ова студија доказује да поетика, али и живот Растка Петровића представљају<br />парадигму културолошке и родне лиминалности. Сходно томе, путујући модел<br />егзистенције показује се као пресудан у творби идентитета који се формира као<br />хибридни, услед седиментације различитих култура.<br />Исцрпна анлиза родног идентитета, односно маскулинитета, истиче<br />субверзивни потенцијал Петровићевог дела у односу на патријархалну<br />фалогоцентричну бинарну културолошку матрицу. Растко Петровић несумњиво<br />исказује свест о идеолошком карактеру родне улоге која му је намењена, те је процес<br />&bdquo;постајања&ldquo; мушкарцем изузетно сложен, обележен противуречностима и стрепњом.<br />Посебан комплекс питања која се нужно намећу када је у питању ауторефлексија<br />представља језик, јер је писац принуђен да доказ властитог постојања тражи у језику, у<br />појмовима који су такође производ дискурса који не одобрава алтернативну мушкост.<br />Тумачење наративног иденитета као ипсеитета које смо користили у раду,<br />дакле, упознавање и конституисање себе као метакатегоријалног Другог, маркирало је<br />значај културног дијалога коме је Растко Петровић несумњиво стремио. У питању је<br />дијалог у коме припадници мањинских/маргиналних култура и субкултура постају<br />равноправни саговорници. Истовремено, размена културних дарова обезбеђивала би<br />потенцијал за, из данашње перспективе посматрано, повлашћен статус агенса у<br />стварању сопствене културе, као и активно учешће у мапирању културе у свету.</p> / <p>Predmet istraživanja u ovom radu predstavlja određivanje čvorišnih tačaka<br />oko kojih se obrazuje identitet u poetici Rastka Petrovića. Cilj je dokazivanja teze<br />da njegovo stvaralaštvo anticipira savremeno shvatanje i razumevanje identiteta<br />kao konstrukcije, koja se odvija unutar diskursa moći, a on nastoji da reguliše<br />identifikacijske procese unutar subjekta. Delo Rastka Petrovića ukazuje na<br />činjenicu da identitet predstavlja složenu i dinamičnu mrežu sačinjenu od<br />identitetskih konstituenata koji se neprekidno ukrštaju, te se na mestima ukrštaja<br />obrazuju ambivalentne subjekatske pozicije iz kojih autor ispoveda svoju ontološku<br />strepnju i svest o konstitutivnoj ambivalenciji. Uključivanjem metodoloških<br />premisa iz oblasti studija kulture (marginalizacija, transgresija, liminalnost) u<br />proučavanje autentičnih avangardnih poetičkih strategija Rastka Petrovića, ukazali<br />smo na činjenicu da je autor tragajući za sobom ostvarivao svoje poetsko biće. Na taj<br />način obrazovao se hibridni i liminalni identitet u dinamičkom polju<br />antagonističkih diskursa, koji se neprekidno međusobno presecaju.<br />Reč je, dakle, o tome da poetičko-estetsko-filozofsko ishodište<br />stvaralaštva Rastka Petrovića čini ideja da se biće (ono što jeste), kao i<br />konstituenti njegovog identiteta (pol, rod, rasa, nacija, klasna, verska i<br />profesionalna pripadnost...) razumevaju kao procesualne kategorije koje su<br />neprekidno izložene promenama. Petrović, zapravo, otvara put savremenom<br />antiesencijalnom tumačenju bića kao fluksa (ono što je tok i što se menja) unutar<br />simboličkih mreža, odnosno diskurzivnih praksi. Na taj način, stvara se mogućnost<br />da se pojam, odnosno koncept identiteta tumači kao strategijski i pozicijski, te je u<br />Petrovićevom delu identitet uvek relaciono konstruisan i izratito obeležen ne-<br />pripadanjem. Istovremeno, identitet sugeriše istost i podržava neki oblik<br />zajedništva koji varljivo ispunjava ontološku prazninu.<br />Ovaj rad svoje metodološko utemeljenje pronalazi u pretpostavci da je<br />pluralitet u teorijskim pristupima i kritičkim praksama nužan, upravo zbog<br />2<br />složenosti i ambivalentnosti pojma identitet, koji je interdisciplinaran po svome<br />dosegu. Istovremeno, ovaj rad se bavi različitim aspektima identiteta sa ciljem da<br />se sačuva i istakne svest o interakciji između konstituenata identiteta i teorijsko-<br />kritičkih praksi koje se njima bave. U fokusu našeg istraživanja nalazi se kulturni,<br />rodni i narativni identitet, tačnije, modusi njihovih konstrukcija. U tom smislu,<br />ova studija dokazuje da poetika, ali i život Rastka Petrovića predstavljaju<br />paradigmu kulturološke i rodne liminalnosti. Shodno tome, putujući model<br />egzistencije pokazuje se kao presudan u tvorbi identiteta koji se formira kao<br />hibridni, usled sedimentacije različitih kultura.<br />Iscrpna anliza rodnog identiteta, odnosno maskuliniteta, ističe<br />subverzivni potencijal Petrovićevog dela u odnosu na patrijarhalnu<br />falogocentričnu binarnu kulturološku matricu. Rastko Petrović nesumnjivo<br />iskazuje svest o ideološkom karakteru rodne uloge koja mu je namenjena, te je proces<br />&bdquo;postajanja&ldquo; muškarcem izuzetno složen, obeležen protivurečnostima i strepnjom.<br />Poseban kompleks pitanja koja se nužno nameću kada je u pitanju autorefleksija<br />predstavlja jezik, jer je pisac prinuđen da dokaz vlastitog postojanja traži u jeziku, u<br />pojmovima koji su takođe proizvod diskursa koji ne odobrava alternativnu muškost.<br />Tumačenje narativnog ideniteta kao ipseiteta koje smo koristili u radu,<br />dakle, upoznavanje i konstituisanje sebe kao metakategorijalnog Drugog, markiralo je<br />značaj kulturnog dijaloga kome je Rastko Petrović nesumnjivo stremio. U pitanju je<br />dijalog u kome pripadnici manjinskih/marginalnih kultura i subkultura postaju<br />ravnopravni sagovornici. Istovremeno, razmena kulturnih darova obezbeđivala bi<br />potencijal za, iz današnje perspektive posmatrano, povlašćen status agensa u<br />stvaranju sopstvene kulture, kao i aktivno učešće u mapiranju kulture u svetu.</p> / <p>This thesis aims to determine the crucial points of identity formation in Rastko<br />Petrović&rsquo;s poetics with the intention to verify the idea that Rastko Petrović&rsquo;s work<br />anticipates the modern understanding of identity as a construct which emerges from the<br />discourse of power with its identificational processes within the subject. Rastko Petrović&rsquo;s<br />oeuvre is an excellent example of the fact that identity represents a complex and dynamic<br />network of identity constituents that constantly intertwine, and, in the places where the<br />contacts happen, they form ambivalent subject positions from which the author narrates his<br />ontological fear and the awareness of the constitutive ambivalence. By including some of<br />the methodological premises from the field of cultural studies (such as marginalization,<br />transgression, liminality) into the research of Petrović&rsquo;s authentic avant-garde poetic<br />strategies, the thesis shows that, while searching for his inner self, Petrović was epitomizing<br />his poetical self, thus forming a hybrid and liminal identity in the dynamic field of<br />antagonistic discourses that constantly intersect.<br />Therefore, we can say that the poetic, philosophical and aesthetic sources of<br />Petrović&rsquo;s work are found in the idea that self (what is), as well as the constituents of his<br />identity (sex, gender, race, nation, class, religious beliefs, professional orientation&hellip;) are<br />understood as processing cathegories constantly exposed to changes. What is more, it can<br />be said that Rastko Petrović clears the path for the modern, antiessetialist interpretations of<br />self as flux (that which is a flow, which changes constantly) within the symbolic network, i.e.<br />discoursive practices. In this way, arises the possiblity of interpretation of the notion, or the<br />idea of identity, as strategic, or positional, meaning that in Petrović&rsquo;s works identity is<br />always relationally constructed and strongly marked by non-belonging. At the same time,<br />identity means sameness and supports at least some kind of unity feebly fulfilling the<br />onthological void.<br />Methodological foundation of this thesis is found in the assumption that the plurality<br />in critical and theoretical approaches is necessary, precisely because of the complexity and<br />ambivalence of identity, the term whose scope and range are interdisciplinary positioned. At<br />the same time, the thesis examines various aspects of identity with the objective to<br />preserve and enhance the awareness about the interaction between the constituents of<br />4<br />identity and theoretical and critical practices that deal with it. Cultural, gender and narrative<br />identities or, more precisely, the modes of their constructions, form the central part of the<br />thesis. In this sense, this thesis shows that the poetics, but also the life of Rastko Petrović,<br />represent a paradigm of cultural and gender liminality, while the life on the constant move<br />proves to be crucial in the creation of identity which is formed as a hybrid one because of<br />many layers coming from various cultures. A detailed analysis of gender identity or, more<br />precisely, masculinity, stresses the subversive potential of Petrović&rsquo;s work when juxtaposed<br />to patriarchal, logocentric, binary cultural matrix. Rastko Petrović expresses an awareness of<br />the ideological character of the gender role he was assigned with; therefore, the process of<br />&ldquo;becoming&rdquo; a man is a highly complex one, marked with contradictions and fear. A separate<br />cluster of questions that inevitably appear with introspection is found in language, since<br />writer is compelled to search for the proofs of his existence in the language and in the<br />notions which are also a product of discourse that does not approve of the alternative<br />masculinity.<br />The interpretation of narrative identity as ipseity, used in this work, as well as the<br />introduction and constitution of self as a meta-categorical Other, marked the importance of<br />cultural dialog which Rastko Petrović undoubtedly strived for. It is a dialog where the<br />members of minority cultures and subcultures are equal participants. At the same time, the<br />exchange of cultural gifts provides the potential for a privileged status of agens in creation<br />of one&rsquo;s own culture, and also in active mapping of the world culture.</p>