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The Poor People’s Campaign: How It Operated - and Ultimately Failed - Within the Structure of a Formal NonprofitHall, Emily M. January 2012 (has links)
This thesis shows that because the Poor People’s Campaign was created by and operated within the formal structure of the Southern Christian Leadership Conference (SCLC) - a nonprofit organization - it was unable to achieve success by almost any measure. SCLC’s organizational structure made it extremely difficult to create a national campaign from the ground up, and its leadership strategy guaranteed that it would be virtually impossible to sustain that kind of national campaign.
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The Poor People's Campaign : how it operated - and ultimately failed - within the structure of a formal nonprofitHall, Emily M. January 2012 (has links)
Indiana University-Purdue University Indianapolis (IUPUI) / This thesis shows that because the Poor People’s Campaign was created by and operated within the formal structure of the Southern Christian Leadership Conference (SCLC) - a nonprofit organization - it was unable to achieve success by almost any measure. SCLC’s organizational structure made it extremely difficult to create a national campaign from the ground up, and its leadership strategy guaranteed that it would be virtually impossible to sustain that kind of national campaign.
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The Chicago Area Friends of SNCC, the Coordinating Council of Community Organizations, and the Chicago Struggle for Freedom During the 1960'sWright, Travis 10 May 2019 (has links)
No description available.
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History Versus Film: An Examination of Martin Luther King, Jr.'s Rhetoric and Ava DuVernay's SelmaMeadows, Bethany 29 October 2017 (has links)
No description available.
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Původ černé teologie / The Origin of the Black TheologyKolínský, Martin January 2016 (has links)
This thesis deals with introdution to problematic about history of black churches in United States and tries graps this effect in modenrn interpration of afroamerican identity. Thesis describes overlap afroamerican spirituality to genesis of pentecostal christianity in deep south of United States. Genesis of afroamerican methodism like free expresion of spiritual living has own capitol. Foundation of black political representation capitulations in biographies of W.E. B. Du Boise, Marcuse Garvey and Booker T. Washington. Effor for building of separet identity has own descritption on history of syncretic religion movement Nation of Islam in poor suburb of industry city Deatroit. Black deals on introdution James Hal Cone and black church social work.
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Cultural conflicts in high schools of the Inland Empire and Cleveland, OhioLove, Ann Marie 01 January 2002 (has links)
This study focuses on the students who participate in acts of racism. The study examines the degree to which students who commit acts of racism and engage in cultural clashes are outsiders or nonparticipants in their schools as well as in their communities.
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Pride and Protest in Letters and Song: Jazz Artists and Writers during the Civil RightsMovement, 1955-1965Marchbanks, Jack R. 28 June 2018 (has links)
No description available.
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Institutional Innovator: Sargent Shriver's Life as an Engaged Catholic and as an Active LiberalMartin, Daniel E. 18 May 2016 (has links)
No description available.
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“The Nonmusical Message Will Endure With It:” The Changing Reputation and Legacy of John Powell (1882-1963)Adam, Karen 24 April 2012 (has links)
This thesis explores the changing reputation and legacy of John Powell (1882-1963). Powell was a Virginian-born pianist, composer, and ardent Anglo-Saxon supremacist who created musical propaganda to support racial purity and to define the United States as an exclusively Anglo-Saxon nation. Although he once enjoyed international fame, he has largely disappeared from the public consciousness today. In contrast, the legacies of many of Powell’s musical contemporaries, such as Charles Ives and George Gershwin, have remained vigorous. By examining the ways in which the public has perceived and portrayed Powell both during and after his lifetime, this thesis links Powell’s obscurity to a deliberate, public rejection of his Anglo-Saxon supremacist definition of the United States.
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