Le travail vise à faire une lecture des lettres de conférence entre Héloïse et Abélard, couple français du XIIème siècle, et de Mariana Alcoforado, religieuse portugaise du XVIIème siècle, à partir des théories freudiennes sur la dualité entre la la haine et l'amour. Sera discuté le concept de pulsion pour mieux comprendre le but du travail. On approach aussi les concepts de lamour en la philosophie par la théorie du mythe chez Platon. Lépistolographie est également abordée afin de comprendre sa pertinence et pourquoi ce genre ont été choisi pour être le corpus de cette recherche. On presente une courte biographie des auteurs, afin de situer historiquement, pour ensuite analyser les lettres. Enfin, une comparaison est faite entre la façon dont les écrivains expriment leurs sentiments après la fin d'une relation / Esta pesquisa destina-se a fazer uma leitura sobre as cartas de Abelardo e Heloísa, casal francês do séc. XII, e Mariana Alcoforado, portuguesa do séc. XVII, à luz da teoria freudiana sobre a ambivalência entre o amor e o ódio. Para melhor entendimento, o conceito de pulsão e suas vicissitudes é apresentado. Discorremos por estudos a respeito do amor na filosofia através do mito do amor em Platão; na literatura, em especial a ocidental; assim como definições de outros pensadores a respeito desse sentimento que faz parte da história da humanidade. A epistolografia também é abordada para que se entenda sua relevância e o motivo pelo qual esse gênero ter sido escolhido para constituir o corpus dessa pesquisa. Uma pequena biografia dos autores é apresentada, objetivando fazer uma inserção histórica para, a partir daí, partir para uma análise das cartas. Após a análise, é feita uma comparação entre a forma com que os escritores manifestam seus sentimentos após o término de uma relação amorosa.

Understanding the controls on the distribution and type of hydrothermal venting in modern oceanic spreading environments is key to developing tools for exploration and understanding the metallogeny of ancient massive sulfide deposits. Compared to mid-ocean ridges, subduction zones are characterized by additional tectonic complexities, including arc-ridge collisions, arc rotations, pre-existing structures, and variable distances to the arc. This thesis addresses the question, “How do tectonic complexities associated with subduction influence the structure and volcanic evolution of a back-arc basin, and how do they affect the distribution and type of hydrothermal venting?” A multi-scaled approach was used to address this question in the nascent back-arc region of the New Hebrides and in the more advanced stages of opening of the Mariana back-arc basin. In the New Hebrides, an arc-ridge collision segmented the volcanic front and affected the southern and northern back-arc regions in different ways. In the southern Coriolis Troughs (CT), voluminous eruptions are closely linked to the ridge collision, forming a large shield volcano in the near-arc region (Nifonea Volcano). The caldera-hosted eruptions produced high-temperature but short-lived magmatic-hydrothermal activity restricted to the shield volcano. In the northern Jean Charcot Troughs (JCT), ridge collision caused a reversal in the rotation of the arc, reducing extension in the south and increasing extension in the north. Unlike the CT, extension in the JCT is strongly affected by pre-existing structures, which form irregular widely-spaced grabens and volcanic ridges and magmatism in the central part of the back-arc. Here, hydrothermal venting is focused along deeply penetrating faults, associated with widespread tectonic extension. Detailed studies of the mineralogy and geochemistry of the ore and alteration at the Tinakula deposit reveal that massive sulfide accumulation in the region dominated by tectonic extension is characterized by longer-lived, lower-temperature venting than at Nifonea. Hydrothermal activity in the JCT at Tinakula is dominated by (1) long-lived heat from an underlying magma source; (2) fluid circulation along a fissure with long-lived or reactivated permeability; (3) enrichment in fluid-mobile elements such as Ba that are transported at low temperature; (4) mixing of cold seawater with hydrothermal fluids within the permeable volcaniclastic substrate and at the seafloor; (5) water depth controls on maximum hydrothermal vent temperatures; and (6) reduced permeability of the host volcaniclastic succession at the site of mineralization caused by precipitation of alteration minerals and sulfates, focusing fluid flow. The different styles of volcanic and hydrothermal activity closely resemble those of mid-ocean ridge environments in areas that are dominated by tectonic rather than magmatic extension. A comparison with the more advanced stages of rifting and segmentation of the Mariana back-arc demonstrates that Mid-Ocean Ridge (MOR)-type structural and magmatic controls on hydrothermal activity are important during all stages of back-arc basin evolution. This work highlights the diversity of volcanic eruption styles and hydrothermal venting from the earliest stages of back-arc rifting to the advanced stages of basin opening and shows that processes normally associated with MOR-type spreading are directly analogous to back-arc basin systems. However, additional tectonic complexities (e.g., ridge-arc collisions) have a major impact on the location and type of magmatic and hydrothermal activity at back-arc spreading centers, with important implications for understanding ancient volcanic-hosted massive sulfide deposits that mainly formed in back-arc basins.

Tinian and Aguijan, Commonwealth of the Northern Mariana Islands (CNMI), are volcanic, back arc islands in the western Pacific formed by Pacific Plate subduction under the Philippine Plate. The islands are composed of Eocene volcanic cores mantled by Plio-Pleistocene carbonate facies and raised Holocene beach and reef deposits. The entire sequence has been tectonically uplifted and contains high-angle normal faults, while isostatic subsidence and scarp failures overprint tectonic brittle failure features. A cave and karst inventory on Tinian and Aguijan surveyed 114 features and is believed to adequately represent the megaporosity (cave) development. Two distinct cave classes were identified: mixing zone caves (flank margin caves and banana holes) and fissure caves. Most mixing zone caves were located in or near scarps and coastlines, often at similar elevations to nearby caves. Fissure caves were located in regions of brittle failure, forming linear features with narrow widths. Three previous sea-level positions were identified based on horizons of mixing zone caves. Seventeen freshwater discharge sites and four allogenic recharge sites were identified on Tinian. Kolmogorov-Smirnov statistical analyses and rose diagram comparisons of orientation trends found significant similarities between megaporosity and geologic structure (brittle failure) on Tinian. Analyses of small regions showed distinct relations between brittle deformation and megaporosity, while at larger scales similarities became less obvious due to the complex geologic history and physiography of the island. Based on similarities in populations of orientation trends, fissure cave development is primarily controlled by brittle failure deformation with development along faults, fractures, and joints, while mixing zone cave development is primarily controlled by fresh-water lens position but significantly influenced by brittle failure deformation. Tinian and Aguijan do not fit neatly into one classification of the Carbonate Island Karst Model. Regions of Tinian best fit the Simple, Carbonate-Cover and Composite Island Karst Models, but none easily fit the entire island. Aguijan must be classified as a Simple Carbonate Island because no geologic data has proved the presence of non-carbonate rocks interfering with the fresh-water lens, however it is probable that Aguijan does contain basement rocks that extend above sea-level as on other carbonate islands in the Marianas.

Dans le contexte général de la compétitivité économique et territoriale, cette thèse étudie les rapports entre attractivité et identité du territoire urbain en examinant la question : l'attractivité du territoire peut-elle être déterminée par l'identité que ce territoire possède ? Cette question est étudiée du point de vue de l'urbanisme, en interrogeant les stratégies et pratiques de l'action publique dans les projets d'urbanisme développés dans le but de se positionner dans les classements des villes mondiales, en examinant en particulier la prise en compte de la composante identitaire des territoires considérés. Cette question est étudiée à la fois d'un point de vue théorique et pratique : dans un premier temps, l'étude théorique des définitions existantes et des relations proposées entre attractivité et identité permet d'organiser la production abondante mais séparée de ces deux champs, afin de les rendre convergents et de prendre la mesure de leur ampleur. Nous étudions ensuite la transposition de ce débat théorique à la pratique, en explorant ces questionnements au travers de travaux sur l'identité développés au Mexique, qui prennent en compte la culture, et les traditions ancestrales qui sont encore présentes dans l'espace urbain. Le Mexique constitue en effet un territoire qui possède une multiplicité d'identités, en raison de la superposition des cultures parmi lesquelles on peut citer la civilisation précolombienne, la colonisation hispanique, ou encore l'influence actuelle de l'Amérique du nord et du sud. Plus précisément, nous considérons comme champ d'étude le cas de Mexico entre 1977 et 2007. Pour cela, nous analysons les politiques urbaines, par la voie des actualisations et l'évolution du cadre juridique, des documents d'urbanisme et des programmes d'économie. Nous étudions en détail trois situations concrètes d'opérations et projets urbains emblématiques à Mexico : le projet Plaza Mariana, le projet de construction d'un nouvel aéroport et l'opération d'aménagement du quartier d'affaires Santa Fé. La méthode que nous mettons en oeuvre consiste à appliquer une même grille d'analyse à ces trois cas, pour identifier et structurer les composantes d'attractivité et d'identité dans chacun des cas. Ces analyses sont basées sur les caractéristiques géographiques, économiques et historiques du territoire et sur les jeux des principaux acteurs concernés. Nous concentrons notre observation à la fois sur la partie stratégique, par l'analyse de la prise de décision, et sur la partie opérationnelle, qui ont déterminé le succès ou l'échec des projets. Les résultats obtenus illustrent les différentes facettes des relations entre attractivité et identité qui permettent d'apporter des conclusions sous trois points de vue. D'abord, il apparaît que la corrélation entre attractivité et identité peut prendre diverses formes, que nous proposons de nommer complémentaire, conditionnelle et créative. En effet, l'analyse des projets étudiés montre que différentes relations peuvent être observées : l'identité peut être en conflit avec l'attractivité, recréée en faveur de l'attractivité, ou encore, pour un territoire en quête d'identité, construite et obtenue comme résultat de l'attractivité. Ensuite, nous montrons le rôle de la prise en compte des acteurs à différentes échelles, l'importance de leur intégration dans le processus de décision et le rôle des conflits ; nous mettons en évidence la capacité de mobilisation d'une population qui défend, détermine ou reconnaît l'identité de territoire par rapport aux objectifs d'attractivité. Enfin, selon un point de vue de gouvernabilité, nous soulignons le rôle de l'action publique, notamment dans les jeux de pouvoir local sur les décisions politiques et les prises de décision relevant de la dimension politique des données / Pas de résumé en anglais

A passagem do século XVIII para o XIX foi um período marcado pela crise do absolutismo, pela independência das colônias americanas e pela formação de estados nacionais. Nessa quadra, houve importantes mudanças para a população egressa do cativeiro e seus descendentes, com as aberturas para concessão de direitos em variadas porções do mundo atlântico. No que tange ao Brasil, algumas prerrogativas do âmbito civil eram acatadas costumeiramente pelas autoridades locais desde a época colonial; mas as da esfera política eram concebidas pelo soberano como privilégios, em resposta às missivas de vassalos pardos e forros inseridos em milícias e irmandades leigas. Após 1824, com a vigência da Carta Constitucional, os direitos civis e parte dos políticos foram legitimados para os libertos nascidos em território nacional e seus filhos. O presente trabalho analisa esse processo de transformação a partir do Termo de Mariana, por meio do estudo das demandas judiciais iniciadas por ex-escravos, e que podem ser lidas como reivindicações que geraram ações cíveis. Esses documentos permitem conhecer os comportamentos assumidos por esses sujeitos na tentativa de legitimarem as conquistas advindas com a alforria no período anterior e posterior à aprovação da Constituição de 1824. Os comportamentos políticos dos grupos sociais dos ex-escravos são analisados entre os anos de 1780 e 1840, período que compreende da preparação da sedição de 1789 ao término da experiência regencial. / The passage of the Eighteenth to the Nineteenth Century was marked by the crisis of absolutism, the independence of the American colonies, and the formation of national states. During that time period, the population released from of slavery and their descendants experienced important changes as possibilities opened for the concession of rights in several parts of the Atlantic world. In relation to Brazil, some prerogatives of the civil area had been normally followed by local authorities since colonial days, but those of the political sphere were seen by the sovereign as privileges, in response to the requests made by mulattoes inserted in militias and lay brotherhoods. After the 1824 Constitution, civil rights and part of political rights became legal for free people born within national territory as well as for their offspring. The present work analyses this process of transformation in the Jurisdiction of Mariana, through the study of judicial demands issued by former slaves, which could be considered as requests that have generated civil actions. These documents allow us to see the behaviour patterns followed by these subjects in an attempt to legitimise the conquests resulting from manumission in the period before and also after the approval and enactment of the 1824 Constitution. The political behaviour patterns shown by the social groups consisting of former slaves are analysed between the years of 1780 and 1840, a period which runs from the preparation of the sedition of 1789 to the end of the Regency.

Made available in DSpace on 2016-07-27T13:48:57Z (GMT). No. of bitstreams: 1 Celia Vieira de Souza Rocha.pdf: 1593845 bytes, checksum: f60c0e9e11955db7d1da49b66309b4d1 (MD5) Previous issue date: 2005-12-15 / The objective of this study was to understand the genre of relations, through maternity, that they had been being structuralized, in elapsing of the tradition of the Jewish-Christian culture, inside of the official and popular Catholicism. We adopt, as component of analysis, the devotion of our lady of help Perpetual, gift in the prayers carried through in the Mother church of Campinas, in Goiânia. This religiosity is presented in so dynamic way that, weekly, fifteen prayers are celebrated, always on Tuesday. Hourly, the rotation of fiduciary offices and teams of liturgy happens, for the celebration of a new ritual, always followed for thousand of people. This research made possible an understanding of that the fiduciary offices that adhere to this genre of rite do it for cultivating in itself a great load of real fear and imaginary privations, in its existence human being. The relation established in this devotion occurs due the fact to see in Mary the face of mother of the perennial aid, in its shortage. For this reason, we choose the way of the analysis of the genre of relations, a time that the fiduciary offices resemble the faith in the maternity of Mary, to the ideal mother of human being. Men and women assure, without questionings, that the maternity must be a service of devotement the God and in this social construct idealized by the andocentric tradition, the women are inflicted to the submission and the social exploration. To reach, four pillars had supplied the basement of theoretical sustentation: maternity, genre, religion and devotion catholic to the mother of the help Perpetul. Authors as Durkheim, Bourdieu, Berger, Parker, Scoth, Daluran, Gebara, amongst others, they had been of essential relevance for the perception of the raised conjecture. / Este trabalho visa compreender as relações de gênero, via maternidade, que foram sendo estruturadas, no decorrer da tradição da cultura judaico-cristã, dentro do catolicismo oficial e popular. Adotamos, como componente de análise, a devoção a Nossa Senhora do Perpétuo Socorro, presente na novena realizada na Matriz de Campinas, na cidade de Goiânia. Essa religiosidade apresenta-se de modo tão dinâmico que, semanalmente, são celebradas quinze novenas, sempre no dia de terça-feira. De hora em hora, acontece o revezamento de fiéis e equipes de liturgia, para a celebração de um novo ritual, sempre seguido de perto por milhares de pessoas. Essa pesquisa possibilitou uma compreensão de que os fiéis que aderem a esse tipo de rito fazem-no por cultivarem em si uma grande carga de medo/privações reais e imaginárias, em sua existência humana. A relação estabelecida nessa devoção dá-se pelo fato de verem em Maria o rosto da mãe do perene socorro, em suas indigências. Por esse motivo, escolhemos o caminho da análise das relações de gênero, uma vez que os fiéis assemelham a fé na maternidade de Maria, ao ideal de mãe humana. Homens e mulheres asseguram, sem questionamentos, que a maternidade deve ser um serviço de devotamento a Deus e nesse construto social idealizado pela tradição androcêntrica, as mulheres são infligidas à submissão e à exploração social. Para atingir a abrangência, quatro pilares forneceram o embasamento de sustentação teórica: maternidade, gênero, religião e a devoção católica à mãe do Perpétuo Socorro. Autores (as) como Durkheim, Bourdieu, Berger, Parker, Scoth, Daluran, Gebara, dentre outros (as), foram de essencial relevância para a percepção da conjectura levantada.

Submitted by Maurílio Figueiredo (maurilioafigueiredo@yahoo.com.br) on 2013-03-01T21:02:57Z No. of bitstreams: 1 DISSERTAÇÃO_DesignativosCorImpério.pdf: 968232 bytes, checksum: 633f9baecccff3fa448092c11e48a045 (MD5) / Approved for entry into archive by Neide Nativa (neide@sisbin.ufop.br) on 2013-03-13T21:42:00Z (GMT) No. of bitstreams: 1 DISSERTAÇÃO_DesignativosCorImpério.pdf: 968232 bytes, checksum: 633f9baecccff3fa448092c11e48a045 (MD5) / Made available in DSpace on 2013-03-13T21:42:00Z (GMT). No. of bitstreams: 1 DISSERTAÇÃO_DesignativosCorImpério.pdf: 968232 bytes, checksum: 633f9baecccff3fa448092c11e48a045 (MD5) Previous issue date: 2012 / O presente trabalho consiste em analisar os designativos de cor utilizados em pro-cessos criminais a partir da Constituição de 1824, nos quais analisamos a referên-cia à cor em relação aos novos critérios de cidadania e liberdade que então se construíam. A pesquisa está focada nos processos-crime do termo de Mariana e através dela pretendemos demonstrar os embates gerados em torno do desejo de liberdade e igualdade de direitos, uma vez que era essa a perspectiva de universa-lização pretendida pela política liberal. No entanto, a exclusão e diferenciação continuaram a ser a realidade das pessoas de cor. Elas continuaram a perceber que a cor da pele estava ligada à escravidão. Questão que observamos principalmente nos processos-crime que envolveram os crimes de injúria e/ou calúnia que se refe-riram à cor da pele com o objetivo de inferiorizar e aproximar o indivíduo liberto ou livre da escravidão negra. Entendemos que a concepção de cidadania para o século XIX não se resumia apenas em exercer os direitos políticos, seus significa-dos também se relacionavam aos momentos de tensão do cotidiano quando foi preciso se contrapor à escravidão negra, como aconteceu nos processos que exa-minamos. O ano de 1850 foi escolhido como limite cronológico deste estudo, pois a partir de meados do século XIX começam a chegar ao Brasil teorias a respeito do conceito de raça, vindas da Europa, e passou a ocorrer a associação de conota-ções raciais aos termos usados para a referência aos homens de cor. ___________________________________________________________________________________________________________________________________________________ / ABSTRACT: This paper is to examine the designation of color used in criminal cases from the Constitution of 1824, in which we analyzed the reference to skin color in relation to the new criteria of citizenship and freedom that were assembled. The research is focused on criminal cases of Mariana and through it we aim to demonstrate the conflicts generated around the desire for freedom and equality of rights, since this was the prospect of universalization desired by liberal policy. However, exclusion and differentiation continued to be the reality of people of color. They continued to realize that the skin color was linked to slavery. Point that we observed mainly in criminal cases that involved the crimes of affront and/or slander that referred to the color of the skin with the objective to make less and bring the freed or free individual of black slavery. We believe that the concept of citizenship for the ni-neteenth century did not seemed to be only to put in practice the politicians rights, its meanings are also related to the moments of tension of everyday life when we had to oppose the black slavery, as happened in the lawsuit that we examined. The year 1850 was chosen as the chronological limit of this study, because from the mid-nineteenth century began to arrive theories about the concept of race in Bra-zil, coming from Europe, and the connotations of racial association began to occur to the terms used regarding to black people.

A passagem do século XVIII para o XIX foi um período marcado pela crise do absolutismo, pela independência das colônias americanas e pela formação de estados nacionais. Nessa quadra, houve importantes mudanças para a população egressa do cativeiro e seus descendentes, com as aberturas para concessão de direitos em variadas porções do mundo atlântico. No que tange ao Brasil, algumas prerrogativas do âmbito civil eram acatadas costumeiramente pelas autoridades locais desde a época colonial; mas as da esfera política eram concebidas pelo soberano como privilégios, em resposta às missivas de vassalos pardos e forros inseridos em milícias e irmandades leigas. Após 1824, com a vigência da Carta Constitucional, os direitos civis e parte dos políticos foram legitimados para os libertos nascidos em território nacional e seus filhos. O presente trabalho analisa esse processo de transformação a partir do Termo de Mariana, por meio do estudo das demandas judiciais iniciadas por ex-escravos, e que podem ser lidas como reivindicações que geraram ações cíveis. Esses documentos permitem conhecer os comportamentos assumidos por esses sujeitos na tentativa de legitimarem as conquistas advindas com a alforria no período anterior e posterior à aprovação da Constituição de 1824. Os comportamentos políticos dos grupos sociais dos ex-escravos são analisados entre os anos de 1780 e 1840, período que compreende da preparação da sedição de 1789 ao término da experiência regencial. / The passage of the Eighteenth to the Nineteenth Century was marked by the crisis of absolutism, the independence of the American colonies, and the formation of national states. During that time period, the population released from of slavery and their descendants experienced important changes as possibilities opened for the concession of rights in several parts of the Atlantic world. In relation to Brazil, some prerogatives of the civil area had been normally followed by local authorities since colonial days, but those of the political sphere were seen by the sovereign as privileges, in response to the requests made by mulattoes inserted in militias and lay brotherhoods. After the 1824 Constitution, civil rights and part of political rights became legal for free people born within national territory as well as for their offspring. The present work analyses this process of transformation in the Jurisdiction of Mariana, through the study of judicial demands issued by former slaves, which could be considered as requests that have generated civil actions. These documents allow us to see the behaviour patterns followed by these subjects in an attempt to legitimise the conquests resulting from manumission in the period before and also after the approval and enactment of the 1824 Constitution. The political behaviour patterns shown by the social groups consisting of former slaves are analysed between the years of 1780 and 1840, a period which runs from the preparation of the sedition of 1789 to the end of the Regency.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-11-01T18:22:28Z No. of bitstreams: 1 leticiasilvabatista.pdf: 3595138 bytes, checksum: c9305bda02c2d0d8eb3b0eeae7ae0e86 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-11-09T14:14:18Z (GMT) No. of bitstreams: 1 leticiasilvabatista.pdf: 3595138 bytes, checksum: c9305bda02c2d0d8eb3b0eeae7ae0e86 (MD5) / Made available in DSpace on 2017-11-09T14:14:18Z (GMT). No. of bitstreams: 1 leticiasilvabatista.pdf: 3595138 bytes, checksum: c9305bda02c2d0d8eb3b0eeae7ae0e86 (MD5) Previous issue date: 2017-08-30 / No segundo quartel do século XVIII, a Câmara de Mariana convocava, semestralmente, oficiais mecânicos para tirarem as suas licenças mercantis e, por conseguinte, regularizarem o exercício das suas especialidades manuais pelo vasto Termo de Mariana. Entre os anos de 1735 e 1750, a alfaiataria e os alfaiates foram o ofício e os oficiais mecânicos que mais pleitearam esse tipo de permissão frente ao senado camarário de Mariana. Notoriedade tal que motivou o presente estudo dissertativo intitulado Usando desse ofício de alfaiate: A alfaiataria e os alfaiates do Termo de Mariana (1735 – 1750). A sistematização e a análise dessa fonte permitiram a elaboração de uma lista nominativa de 323 alfaiates que buscaram, entre os anos de 1735 e 1750, uma ou mais licenças mercantis para exercerem, em limitadas paragens do Termo de Mariana, o labor especializado da alfaiataria. Diante disso, o intuito foi compreender o universo laboral dessa especialidade mecânica e dos seus agentes em restrito tempo e espaço a partir dessa fonte de origem camarária. Em suma, foram sujeitos históricos qualificados no ofício das roupas que atuaram numa conjuntura socioeconômica multifacetada e vivaz, na qual vestiram as necessidades ordinárias e luxuosas de uma sociedade das distinções e das aparências. / For each semester in the second quarter of Eighteenth century, the City Council of Mariana had been summoning craftsmen to get their mercantile licenses, regulating their manual specialties due the extensive Termo de Mariana. Between the years of 1735 and 1750, the tailoring and tailors were the most license pleading craft and artisans in the City Council of Mariana. Such notoriety has motivated the present dissertation entitled Using the tailor’s craft: The tailoring and the tailors of the Termo de Mariana (1735 – 1750). The systematization and analysis of this source have allowed the elaboration of a nominative list containing 323 tailors who requested one or more mercantile licenses between the years of 1735 and 1750 in order to exercise craft specialized in tailoring at some places of the Termo de Mariana. Based on that, the present dissertation seeks to comprehend the labor universe of this mechanical specialty and its agents in a restrict time-space analysis by taking data from City Council documents. Altogether, the tailors were historical subjects qualified in crafting clothes, acting upon a vivacious and multifaceted socioeconomic conjecture, in which they wore the ordinary and luxurious necessities of a society of distinctions and appearances.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-11-01T17:27:23Z No. of bitstreams: 1 fabianogomesdasilva.pdf: 3359754 bytes, checksum: 94a68575ba085a91632f4f784d56bb45 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-11-09T14:19:44Z (GMT) No. of bitstreams: 1 fabianogomesdasilva.pdf: 3359754 bytes, checksum: 94a68575ba085a91632f4f784d56bb45 (MD5) / Made available in DSpace on 2017-11-09T14:19:44Z (GMT). No. of bitstreams: 1 fabianogomesdasilva.pdf: 3359754 bytes, checksum: 94a68575ba085a91632f4f784d56bb45 (MD5) Previous issue date: 2017-08-31 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / CNPq - Conselho Nacional de Desenvolvimento Científico e Tecnológico / O trabalho e os trabalhadores foram recorrentemente entendidos e explicados pela ótica da desvalorização e da desclassificação social no período colonial. Não se nega completamente esse quadro analítico, mas se deve matizá-lo, e foi nessa direção que a pesquisa caminhou. Partiu-se da premissa de que a experiência nascida do trabalho honesto e justo também concorria para a classificação social na época Moderna. O ambiente mineiro do termo de Mariana (1709-1750) foi tomado como lócus de análise para se compreender o viver do trabalho a jornal, à soldada e à empreita como recurso disponível e válido de classificação social. Para isso, foi necessário: i) reconstituir parcela do mercado de trabalho livre numa sociedade escravista colonial; ii) entender os mecanismos de acesso e atuação no mercado de trabalho, bem como as redes de garantias e créditos locais; iii) narrar os fragmentos das trajetórias, dos comportamentos e das estratégias dos mestres e oficiais de ofícios manuais da localidade. O resultado foi o dimensionamento do trabalhador manual livre como parte decisiva da dinâmica econômica e social na cidade de Mariana, pois nem tudo se resolveu com os carregamentos de mercadorias de outras regiões coloniais ou do Atlântico. Assim, tem-se um trabalhador livre que exercia seu ofício útil e de forma honrada na comunidade. As trajetórias dos mestres Antônio Coelho da Fonseca, Pedro Rodrigues da Costa e João Marques Pimenta mostram, por exemplo, que o ofício manual aprendido ou herdado era sustento e fonte do procedimento decente e honrado, que, inclusive, podia trazer a distinção e a fazenda necessária ao viver como se nobre fosse. Se passageira a alguns, a experiência no mundo do trabalho não foi uma aba esquecida na história de muitos trabalhadores livres, libertos e escravos. Antes, foi página importante nas narrativas morais de muitos. / Scholars of Brazilian colonial history have long examined labor and workers as categories that were marked by degradation and social declassification. While this argument is not totally incorrect, such attitudes were not absolute and both categories need to be re-examined. That is the objective of this text. The basic idea here is that during the Modern Age life experiences acquired through honest and just labor could contribute positively to social classification. The town of Mariana (1709-1750) in Minas Gerais, Brazil, was chosen as the locus for analysis in attempting to understand different forms of labor* as readily available and valid sources of social classification. To do so it was necessary to: i) reconstitute a portion of the free labor market in a colonial slaveholding society; ii) understand access to and operational mechanisms specific to that labor market, as well as local credit networks; iii) narrate fragments of the trajectories, behavior, and strategies of local masters and journeymen. The results indicate the dimensions of free manual labor as a decisive part of economic and social dynamics in Mariana, especially because local production proved essential to regional economic survival. What emerged from the narratives were free workers who carried out their work in honorable fashion within the community. The trajectories of the master artisans Antônio Coelho da Fonseca, Pedro Rodrigues da Costa, and João Marques Pimenta, for instance, show that manual labor, whether learned or inherited, was a source of livelihood and was regarded as decent and honorable, giving workers the possibility of living like nobles. The experience in the world of labor may have been brief for some, but for many freeborn and freed workers and slaves it would never be forgotten. It was a page of the utmost importance in the moral narratives of many.