Thesis (M.Sc.)--Memorial University of Newfoundland, Faculty of Medicine, 1999. / Typescript. Bibliography: leaves 98-104.

Thesis (Ph.D. in Nursing) -- University of Colorado at Denver and Health Sciences Center, 2005. / Typescript. Includes bibliographical references (leaves 165-174). Free to UCDHSC affiliates. Online version available via ProQuest Digital Dissertations;

Thesis (Dr. P.H.)--University of Texas Health Science Center at Houston, School of Public Health, 2000. / Includes bibliographical references (leaves 114-125).

Denna studie undersöker minoritetsgruppers representation och framställning i svenska filmer. De studieobjekt som har analyserats är En underbar jävla jul och Sällskapsresan 2. Dessa filmer utkom i två olika tidsperioder, den ena 2015 (En underbar jävla jul) och den andra 1985 (Sällskapsresan 2). Syftet är att undersöka hur minoritetsgruppers framställs i ett medium som är avsett för underhållning, och vad som händer när de olika systemen av maktförhållanden och strukturer möts under en och samma arena. Målet är att bidra till en ökad uppmärksamhet och engagemang kring fenomenet. Studiens tillvägagångssätt grundar sig i diskurspsykologi som teori och metod, samt intersektionalitet som teori. Genom att kombinera två stycken teorier kan studieobjekten analyseras på ett djupare plan då de olika teorierna kompletterar varandra. Allt material som hämtades från studieobjekten transkriberades för att sedan analyseras. Analysen är uppdelad i fyra olika teman; könsroller och sexualitet, klass, politik och etnicitet. Tillsammans bidrar dessa teman till att studiens frågeställningar besvaras. Studiens resultat påvisade att minoritetsgrupper representeras i olika grad och att de ofta tilldelas stereotypa roller. Resultatet visade att svensk film har genomgått en förändring över åren, och att den idag innehar en mer öppen dialog gällande samhällsrelaterade frågor. / This study examines the portrayal of minority groups shown in swedish films. The chosen objects are En underbar jävla jul (2015) and Sällskapsresan 2 (1985). The purpose of the study is to analyze how minority groups are represented in a forum whose main desire is to entertain rather than inform and to examine what occurs when different structures of authorities collide. The study’s main ambition is to illuminate and exposure this phenomenon. The study will apply discursive psychology as its method and theory along with intersectionality. The reason behind is solely to help us get a better understanding and deepen our knowledge. The combination of the aforementioned theories will provide a unique outlook for the analysis. All material collected from the films were at first hand transcribed and later analyzed. The analyses was divided into four different themes; gender roles and sexuality, class, politics and ethnicity. The four themes will contribute the answers of the study’s main questions. The results concluded that minority groups were often given stereotypic features as well as being given little to no exposure in films. However the results also showed that swedish movies are evolving and is being more open to discuss and display what once was considered prohibited subjects.

Disparities in HIV disease continue to adversely affect Black and Hispanic populations in the United States. Racial and Ethnic Approaches to Community Health (REACH) 2010 in Broward County, Florida, used strategic communications to alert Black and Hispanic young adults of the serious threat and the choices they could make to prevent HIV infection. This study assessed the channels through which 18-39 year-old African American, Haitian, Afro-Caribbean, and Hispanic residents of 12 high AIDS-incidence ZIP-code areas obtained information about HIV/AIDS and which sources they found most helpful. In addition, this study examined how obtaining HIV/AIDS information was associated with histories of HIV testing and perceptions of risk. A secondary analysis of computer-assisted telephone interview (CATI) data sets was conducted for first-time respondents (N=7,843) in 2001-2003, 2005, and 2007. All ethnicities identified obtaining HIV/AIDS information most frequently from television public service announcements, talk shows, and programs and considered this source “most helpful.” Radio was mentioned second most frequently by Haitian respondents, but African Americans and Caribbean Islanders preferred print media: newspapers and magazines. Use of the Internet increased by 22.4% from 2001 to 2007, but very few respondents regarded the Internet as “most helpful.” African Americans, Hispanics, and Caribbean Islanders who obtained HIV information from family or friends were more likely to believe that they might become infected with HIV. Caribbean Islanders who obtained information from a church were less likely to believe they were at risk. Among African American, Caribbean, and Hispanic young adults, obtaining information from a doctor or health provider was the best predictor for reporting ever being tested for HIV. African Americans who heard about AIDS on radio stations “HOT 105” and “99 Jamz” were more likely to have been tested for HIV, as were Haitians who saw something about AIDS on a billboard or bus. Comprehensive HIV-prevention programs should incorporate culturally competent communications components to inform Black and Hispanic young adults of scientific advances in prevention, treatment, and medical care. Further research should examine how diverse ethnic groups in south Florida and elsewhere are accessing and responding to health-related information in the digital age.

This paper presents the results of a critical discourse analysis of a selection of Canada’s security texts and argues that the country’s security discourses construct Muslims as dangerous and different from the normative Canadian. The research relies on a social constructionist understanding of discourse and the recognition that our state’s representatives and agents, operating from positions of discursive power, wield disproportionate influence in directing the national conversation and managing the signals that shape our social attitudes and imaginaries. By persistently qualifying terrorism with Islam, portraying the terrorist figure as a religiously and ideologically-motivated actor opposed to ‘Western values’ and by casting suspicion on the ordinary behaviour of Muslims, Canada’s security discourses produce a mental model in which Islam and its followers are associated with a propensity for terrorist violence. The discourses also naturalize the idea that Muslims are in need of surveillance, not only by the state’s agents, but by the public itself. When examined alongside a body of research illustrating Canada’s ‘visible minority’ population continues to be negatively affected by dominant group discrimination, the results of the study raise questions about the culpability of state representatives in the reproduction of ideas of difference which continue to inform the country’s social imaginary and hinder the equality and inclusivity of minority groups within the national collective.

Cette thèse traite de la cohésion des groupes latinos dans la société américaine. Elle analyse l’influence des relations intra-communautaires sur l’insertion des Latinos dans la société américaine et déconstruit la représentation des communautés latinos perçues comme monolithiques afin de déterminer dans quelle mesure ces relations conduisent à des assimilations différenciées. Elle montre notamment que l’insertion dans la société américaine découle des relations entre différentes communautés latinos et analyse l’influence du contexte de réception sur cette insertion socio-économique, sur les pratiques politiques et, de façon plus générale, le poids politique de ces groupes.Le choix de métropoles aussi diverses que Miami, Los Angeles et Boston souligne l’importance du contexte urbain sur la formation des relations entre ces différents groupes latinos, et son influence sur leur insertion dans la société américaine, mesurée par les stratégies adoptées par les groupes latinos et par leur participation politique. Cette analyse est cruciale pour comprendre la complexité des interactions entre groupes dont les relations représentent un enjeu de taille, car elles permettent d’anticiper l’avenir des relations ethniques aux Etats-Unis. Cette perspective ouvre ainsi sur un contexte sociologique plus large, permettant d’anticiper les problèmes politiques et économiques auxquels les Etats-Unis seront confrontés en matière d'intégration, d’immigration et de représentation dans les décennies à venir. / This dissertation examines the cohesion of Latino groups in American society. It analyses the influence of intra-community relations on the integration of Latinos in American society and deconstructs the representation of Latino communities perceived as a monolithic group allowing to determine to what extent these relationships lead to different assimilation paths. In particular, it shows the differential impact of the relationships between different Latino communities on their integration into American society and investigates the influence of the context of reception on the socio-economic integration of different Latino groups, policies and practices, and, more generally, their political clout.The choice of cities as diverse as Miami, Los Angeles and Boston highlights the importance of the urban context on the formation of relationships between the different Latino groups, and its influence on their integration into American society, as measured by the group strategies that Latinos adopt and their political participation.This analysis is crucial to the understanding of the complex interactions between Latino groups whose relationships are a major challenge, as they allow to anticipate the future of ethnic relations in the United States. This perspective opens to a broader sociological context which may help better comprehend the political and economic issues that the United States will confront in topics such as integration, immigration and representation in the coming decades.

Drama has been the slowest of the arts to develop an authentic New Zealand 'voice.' This thesis focuses on the work of five playwrights: Bruce Mason, James K. Baxter, Mervyn Thompson, Renée and Robert Lord, all of whom have set out to identify such a 'voice' and in so doing have brought about a metamorphosis in the nature of New Zealand drama. New Zealand has traditionally been regarded as being on 'the margin' in relation to the dominant culture of the colonizer (the Eurocentre). Before Bruce Mason began to challenge this 'centre' of power in the early 1950s, New Zealand playwrights were so intimidated by the Eurocentre that they usually set their plays in Europe, particularly in England, in order to make them acceptable to their audiences. Mason proposed that 'the margin' of New Zealand, rather than being seen as inferior, should be redefined as a fertile place capable of nurturing a new individual dramatic form quite distinct from colonial norms. All of my chosen playwrights have insisted upon the intrinsic value of a two-tiered concept of 'the margin.' By setting their plays (wherever possible) in the country of their birth, highlighting New Zealand social issues and in the process persuading theatre-going audiences that plays about this country are worth watching, they have given new life to 'the margin' (the culture of New Zealand as a whole). At the same time all of these five playwrights have recognized that minority groups - 'voices' from 'the outer margin' in relation to the Pakeha 'inner margin' of power - have been largely unrepresented or misrepresented in New Zealand plays. They have advocated the vital importance of women's 'voices,' Māori 'voices' and gay 'voices,' for example, in their exploration of a more sophisticated and inclusive understanding of what constitutes our national identity. Moreover, in a period of less than forty years, they have helped to facilitate the transition of New Zealand theatre from amateur to professional status and have been instrumental in providing the practical framework whereby future New Zealand playwrights may find an outlet for their work.

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Made available in DSpace on 2016-08-03T12:21:08Z (GMT). No. of bitstreams: 1 Resumo.pdf: 96285 bytes, checksum: 350500d0ae4e4029b764b8bc982d6a64 (MD5) Previous issue date: 2010-06-01 / The encounter between Christianity and Greek culture was one of the greatest events in human history. This event allowed the expansion of Christianity beyond its homeland since the first century AD. In little time, Christianity was able to establish itself in several locations throughout the ancient world. This shift led its division into separate sections, each trusting Jesus in their own way. The one which was projected into North Africa fostered a type of Christianity with Gnostic traces. That possibility came to light from some writings found in this region in the mid-twentieth century and that was also attributed to that Christian part. This research has as its objective to analyze this Christian bias based on these findings. This group, considered a minority, had some claims on the official Christianity that regarded them as heretics. The researched target was the way the Gnostics saw Jesus since they considered themselves Christians. / O encontro entre o cristianismo e a cultura grega foi um dos grandes eventos ocorridos na história da humanidade. Esse acontecimento possibilitou a expansão do cristianismo para além de sua terra natal já a partir do primeiro século d.C. Em curto espaço de tempo o cristianismo foi capaz de se estabelecer em diversas localidades do mundo antigo. Esse deslocamento propiciou sua divisão em várias vertentes, cada uma interpretando Jesus a sua maneira. A que se projetou para o norte do continente africano fomentou um tipo de cristianismo, ao que tudo indica, com traços gnósticos. Essa possibilidade veio à tona a partir de alguns escritos encontrados nessa região em meados do século XX e atribuídos a essa vertente cristã. Esta pesquisa tem como proposta analisar esse viés cristão com base nessas descobertas. Esse grupo, considerado minoritário, possuía algumas reivindicações frente ao cristianismo oficializado que os considerava herege. O alvo pesquisado foi à concepção de Jesus que os gnósticos sustentavam uma vez que se consideravam cristãos.