Darbas siekia dviejų lygiagrečių tikslų – visų pirma analizuojamos tautinius judėjimus nagrinėjančios teorinės kryptys bei siekiama nustatyti, kaip vystėsi tautiniai judėjimai Lietuvoje ir Estijoje nuo XIX a. iki 1918 metų. Teorinėje dalyje teigiama tautinius judėjimus esant tarp susikertančių trijų dimensijų: socialinio judėjimo, nacionalizmo bei tautinio kolektyvinio veikimo. Šios dimensijos aptariamos atskirai, aptariamos skirtingos nacionalizmo, tautinio identiteto kilmės teorijos. Daroma išvada, jog tautinius judėjimus gali mobilizuoti etninė priklausomybė tam tikrai tautinei grupei, bet taip pat etniniai judėjimai gali būti ir naujų suverenių teritorijų atsiradimo pasekmė. Siekiant surasti galimus naujus požiūrio į tautinius judėjimus taškus – apžvelgiamos pagrindinės teorijos, analizuojančios tautinių judėjimų klausimą, susintetinamos keturios pagrindinės dimensijos tolimesniam darbo tyrimui: kultūrinė/socialinė; ekonominė; vidaus politikos bei tarptautinė – iškeliami kiekvienai dimensijai esminiai klausimai. Antroje darbo dalyje analizuojami Lietuvos ir Estijos tautiniai judėjimai. Pradžioje apžvelgiamas istorinis kontekstas iki XIX amžiaus, vėliau analizuojamas periodas suskaidomas į tris smukesnius periodus, analizuojamus teorinėje dalyje išskirtomis dimensijomis. Darbo eigoje nustatomas esminis vokiečių ir estų antagonizmo poveikis formuojantis estų tautiniam judėjimui, aptariamos lietuviško identiteto dvilypumo problemos – etninis identitetas prieš politinį. ... [toliau žr. visą tekstą] / Study aims at two parallel goals. The first part of the study focus on theories analysing national movements. The second part consists of comparative analysis of Lithuanian and Estonian national movements from XIX century up to the year 1918. In theoretical part research argues that national movements are in the intersection of social movements, ethnic collective action and nationalism. Each of these dimensions are studied separately, also different origins of nationalism national identity are discussed. Statement is made that national identity can be formed on ethnic bases, but also it is possible for national identity to be formed out of sovereignty of certain territories. The main aim of the research focuses on finding new approaches to the national movement studies, therefore most important theoretical frames are examined. Following analysis four dimensions are synthesized in order to be used in the empirical part of the research. Dimensions are: social/cultural; economical; internal politics; international system – each of these dimensions are characterized by some specific questions. Second part of the study analyses Lithuanian and Estonian national movements. At first historical context is determined, later on whole period of the study is divide in to three part, and each is analysed through four main dimensions. The study finds strong antagonism between Baltic Germans and Estonians as one of the main catalyst for the formation of Estonian identity also shows dual... [to full text]

Preservation History of Art Nouveau Heritage in Hungary, Czech Lands and France Master Thesis Lilla Zámbó Abstract This master thesis discusses the preservation history of the most relevant architectural monuments of Art Nouveau from the perspective of different ideological and political systems of Hungary, the Czech Lands and France in the 20th century. The main objective of the thesis is to examine the influences of Art Nouveau in the society and vice versa through different heritage protection procedures and successful monument restorations, which took place in significant "Art Nouveau cities" of Europe: Budapest, Prague, Nancy and Strasbourg. The Art Nouveau style (1890-1914) was born as a reaction to the academic schools at the end of the nineteenth century and spread quickly by advertising a new architectural program, thanks to its special aesthetical, social and political contents. In order to satisfy the needs of the "modern" age and to create a better environment for the people, Art Nouveau broke with the previous dominant historical tendencies, not only in a mental way, but also in employing a new design and decorative elements. Thus the international practice-based, but locally unique and unprecedented works of the Art Nouveau were totally differing from the dominant eclectic townscapes, which is...

This dissertation examines the production of culture among Indo-Caribbean communities in New York City and Trinidad. It seeks to understand how cultural producers use performance as a way to mediate their experiences of racialization in local, national, and transnational spheres. Based on a multisited ethnographic study, I analyze the Indo-Caribbean diaspora as a result of nineteenth and twentieth century indentured labor migration and as a focus of post-1965 transnational migration. To do so, I introduce the idea of "transnational performances," which I employ to examine how expressions of Indo-Caribbean identity are performed in Trinidad and New York City as a way of mediating global processes. Specifically, this dissertation begins with a geographic and historical overview of Indo-Caribbean transnational populations, then provides an ethnographic study of contemporary Hindu religious festivals in Trinidad, an Islamic festival held in both New York City and Trinidad, Indo-Caribbean media in New York, and a cultural and arts center in New York. In all these sites Indo-Caribbean cultural producers engage the politics of public representation of Indo-Caribbean identity. I argue that while Indo-Caribbean religious, festival, media, and cultural producers engage with diasporic formations of identity and develop diasporic narratives that address Indian origins, they simultaneously develop new, creative, and flexible Indo- Caribbean transnational performances in the public sphere often coproducing their identities in relation to other diasporic communities. Concerns about authenticity exist alongside the desire to create new cultural practices that employ hybridity as a strategy to assert belonging. These transnational performances are spaces from which Indo-Caribbean communities develop a public voice that responds to perceived exclusions and erasures. The geographies of belonging that are central in the transnational performances of Indo-Caribbean cultural producers suggest that we must attend to the cultural practices developed within and across boundaries while taking a historical perspective on global processes that are reconfigured in the contemporary period. / text

本論文屬於國族建構的個案研究，探討19世紀烏克蘭的民族運動發展歷程。由歷史意識的關切出發，採用捷克歷史社會學家赫洛荷的民族運動理論作為分析架構，鋪陳出歷史、文化與政治的三階段發展歷程。在內容論述上，挑選12位最具代表性的烏克蘭知識份子，以列傳形式帶出19世紀烏克蘭民族運動的發展歷程。同時輔以知識分子的文本，以分析19世紀以來烏克蘭國族意識的興起與開展、及其對今日烏克蘭社會的影響。 本論文除緒論與結論外，共分為四個部分。首先，由歷史溯源，爬梳9世紀基輔羅斯以來的烏克蘭歷史，找尋烏克蘭國族的根源；其次，進入烏克蘭國族意識的萌芽階段，探討烏克蘭人如何透過傳統的發明與歷史的詮釋，創建出想像中的共同體價值；再次，隨著國族意識與民族運動逐漸開展，具規模性的文化活動與團體組織，亦不斷深化烏克蘭民族存在的正當性；復次，民族運動來到政治動員與國家構築階段，創建實體的政治黨派與政府，不但是凝聚烏克蘭國族的必要手段，更成為完成國族建構的必經之路。結論針對問題的緣起做出回應，並反思19世紀以來的國族運動經驗對照今日的烏克蘭國族認同問題。 / This thesis provides a case study of nation-building. Initiated by the concern of historical consciousness, it aims at analyzing the developing process of Ukrainian national movement in the 19th century. Applying the theoretical framework by Czech historian/sociologist Miroslav Hroch, it divides the national movement course into 3 phases (i.e. historical, cultural and political). Furthermore, biographical ketches contribute to a holistic analysis of the 19th century Ukrainian national movement as a whole. This study is divided into four parts. First, it traces back to the historical root of Ukrainian nation from the time of Kyivan Rus’. Second, it investigates how Ukrainians created the imagined community by inventing a common tradition and re-interpreting the history. Third, as the national consciousness grows, cultural and organizational activities contribute to strengthen the Ukrainian national idea in the mid-19th century. Fourth, political means such as regime establishment was employed by the eve of the Revolutionary times. In conclusion, it proposes feedbacks and reflections to re-consider the national identity problem in today’s Ukraine.

The argument of the thesis begins with the question of how Christianity became the main religion in South Sudan. It is crucial to search for the connecting point between Christian mission and the South Sudanese. Although South Sudan and Christianity had been directly opposed due to the image of Christianity as a part of the colonial power and Western imperialism, the two disparate groups came together through a particular historical moment that united them. The connecting point that linked South Sudan with Christianity was the dynamic movement of Christian missions in responding to the socio-political and historical needs of South Sudan. The junction between Christianity and South Sudan was strongly connected to missionary work in southern Sudan from the 1920s to the 1950s. This is the period in which the educational work of Christian mission reached its zenith. Moreover, southern Sudan, now South Sudan, had struggled with Arabic Northern Sudan, present-day Sudan in order for the federation policy to separate from Northern Sudan. Therefore, the thesis focuses on how the educational work of the missions influenced the formation of the nationalism of South Sudan. In particular, this research will be laid out in three sections: the historical background of the socio-political chasm between Southern Sudan and Northern Sudan; the educational work of the missions in Southern Sudan from the 1920s to 1950s; the nationalism of Southern Sudan in connection with the educational work of the missions.

The thesis focuses on the shaping of the national history of Albanians during the Albanian national movement. The time frame of the study is epoch between 1854 when Johann Georg von Hahn published Albanian Studies, and 1912 remarking proclamation of Albanian independence. The main goal of the paper is to introduce the structure of Albanian historical narrative in its romantic phase. For this purpose, the content analysis of works of seven main representatives of the national movement was used. Selected authors include: Jeronim de Rada, Pashko Vasa, Thimi Mitko, Spiro Risto Dine, Sami Frashëri, Naim Frashëri, Jani Vreto. The thesis explains the timeline of historical narrative and the perspective on the role of religion and religious communities. The study also covers creating the pantheon of national heroes and perception of neighbouring nations. The construct of the historical narrative is described in the context of beginnings of European scientific research about Albanian history. A reader will also get familiar with elementary ideological development of the Albanian national movement on the background of pivotal historical moments. The attachment of the thesis represents short biographies of selected authors.

This thesis explores the transformations of the Muslim community (current Bosniaks) of Bosnia and Herzegovina during the Austro-Hungarian occupation between 1878 and 1918. It examines the political, social and demographic changes in Muslim society - including the development of community life and religious, cultural and educational institutions - in the context of the formation of modern Central and South East European nations. Habsburg rule in the northernmost Ottoman province, in hindsight, stood at the beginning of a long, insecure and ambiguous but ultimately successful process of national self-awareness of the Slavic Muslim community of Bosnia and Herzegovina and the Sanjak. The various chapters of this thesis broadly follow the standard framework of analysis of national movements in Europe. This work is theoretically grounded in the modernist paradigm connecting the national idea to changes in social, economic and political circumstances, the onset of modernity, based on both constructivist and instrumentalist theories. The thesis is largely relied on secondary sources when discussing these subjects as well as newspaper articles, memoirs, biographical essays, declarations and political proclamations. Keywords Muslims; Bosnia and Herzegovina; Bosniaks; National Movement; 1878-1918

A presente dissertação de mestrado tem por objetivo traçar uma história da ideia de um Estado binacional para árabes e judeus na Palestina histórica. O estudo busca, após definir as especificidades de um Estado binacional, compreender a circulação da ideia binacional no período anterior à criação do Estado de Israel, em 1948, entre judeus e árabes-palestinos progressistas, dentro do movimento sionista e em organizações de esquerda da Palestina. Em um segundo momento, busca-se entender como o período compreendido entre a criação do Estado de Israel e o processo que levou aos Acordos de Oslo, nos anos 90, ao mesmo tempo silenciou o ideal binacional e criou as bases para seu ressurgimento na virada do século. Por fim, são analisadas, frente ao contexto israelo-palestino na atualidade, as perspectivas do ressurgimento de propostas binacionais, mais nítido entre jornalistas de esquerda, algumas figuras que fizeram ou fazem marginalmente parte da política institucional, intelectuais e acadêmicos adeptos de perspectivas críticas, assim como entre ativistas e movimentos sociais por direitos humanos envolvidos na região. / This Masters thesis aims to trace a history of the idea of a bi-national state for Arabs and Jews in historical Palestine. After laying out the specificities of a binational state, it reconstructs the circulation of the binational idea in the period before the creation of the State of Israel in 1948, among progressive Jews and Palestinian Arabs, in the Zionist movement, and among left-wing organizations in Palestine. In a second step, we we analize how the period between the establishment of the State of Israel and the peace process that led to the Oslo Accords, in the 90s, was marked by silence around the binational ideal while all the same laying the foundations for its revival at the turn of the 21st century. Finally, regarding todays Israeli-Palestinian context, we analyze the prospects of revival of binational proposals, focusing on left-wing journalists, a number of more or less marginal participants in institutional politics, some critical intellectuals and academic supporters, and among activists and social movements for human rights.

Submitted by Aelson Maciera (aelsoncm@terra.com.br) on 2017-05-03T15:09:16Z No. of bitstreams: 1 DissJSStL.pdf: 1221686 bytes, checksum: f1fb63fc7191206cc8daa14ee50b5787 (MD5) / Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2017-05-03T18:46:14Z (GMT) No. of bitstreams: 1 DissJSStL.pdf: 1221686 bytes, checksum: f1fb63fc7191206cc8daa14ee50b5787 (MD5) / Approved for entry into archive by Ronildo Prado (ronisp@ufscar.br) on 2017-05-03T18:46:23Z (GMT) No. of bitstreams: 1 DissJSStL.pdf: 1221686 bytes, checksum: f1fb63fc7191206cc8daa14ee50b5787 (MD5) / Made available in DSpace on 2017-05-03T19:11:48Z (GMT). No. of bitstreams: 1 DissJSStL.pdf: 1221686 bytes, checksum: f1fb63fc7191206cc8daa14ee50b5787 (MD5) Previous issue date: 2016-02-29 / Não recebi financiamento / This study investigated the causal relationship of the transformation of identity policymakers collectors for his role in the National Movement of Recyclable Materials, revealing his nature and assumptions, basing mainly on Social Psychology. By integrating the graduate program Science, Technology and Society, is marked throughout its development concern about the social relevance on the subject of dealings, as well as their contributions to the issue of deepening the scientific society, hoping to spark interest. To develop the work an analysis of the construction of identity from the life stories was carried out, considering the theoretical framework on identity, based on the work of the researcher Antonio Ciampa, "The story of Severino and the story of Severina - An essay on social psychology ". In this work, and a description about the recyclable material collector, from the autonomous and explored in the dumps and in the streets until organized in cooperatives, the literature review was treated social movements, their importance and classifications in contemporary times, in the Brazilian context and as a result, more specifically, the MCNR, through its history of struggle and achievements for the class of recyclable material collectors. As a result, we find that the identity of these individuals is marked by collective achievements that also revealing that humanity contained in these subjects could be held in self degree. / O presente estudo investiga a relação de causalidade da transformação da identidade de catadores articuladores políticos durante sua atuação no Movimento Nacional dos Catadores de Materiais Recicláveis, desvendando sua natureza e pressupostos, fundamentando-se essencialmente na Psicologia Social. Por integrar o programa de pós-graduação Ciência, Tecnologia e Sociedade, é marcante em toda a sua elaboração a preocupação com a relevância social na tratativa do tema, bem como suas possíveis contribuições para o aprofundamento do tema na sociedade científica, esperando despertar interesse. Para desenvolver o trabalho foi realizada uma análise da construção da identidade a partir das histórias de vida, considerando o referencial teórico sobre identidade, pautado na obra do pesquisador Antônio Ciampa, “A estória de Severino e a história de Severina – Um ensaio sobre psicologia social”. Neste trabalho, além de uma descrição acerca do catador de material reciclável, desde o autônomo e explorado nos lixões e nas ruas até os organizados em cooperativas, na revisão bibliográfica foi tratado os movimentos sociais, sua importância e classificações na contemporaneidade, no contexto brasileiro e na sequência, mais especificamente, do MCNR, por meio de sua história de luta e conquistas para a classe de catadores de material recicláveis. Como resultado, verificamos que a identidade desses sujeitos é marcada pelas conquistas coletivas que também, revelando que a humanidade contida nesses sujeitos pôde se realizar, em auto grau.

FundaÃÃo Cearense de Apoio ao Desenvolvimento Cientifico e TecnolÃgico / Esta pesquisa institui como objeto de anÃlise a situaÃÃo de trabalho e formaÃÃo polÃtica dos trabalhadores que constituem a base do setor econÃmico da indÃstria dos materiais reciclÃveis: os catadores. Pretende analisar aspectos relacionados à prÃxis produtiva e à prÃxis polÃtico-educativa no sentido de compreender o complexo e rico processo de organizaÃÃo e formaÃÃo desses trabalhadores como sujeitos ativos da transformaÃÃo social. Os catadores de materiais reciclÃveis compÃem uma parcela significativa da forÃa de trabalho ocupada em paÃses perifÃricos e semiperifÃricos. No Brasil, essa forÃa de trabalho à constituÃda por mais de um milhÃo de trabalhadores, organizados e representados politicamente pelo Movimento Nacional de Catadores de Materiais ReciclÃveis (MNCR). Dentre as vÃrias frentes de atuaÃÃo polÃtica, este movimento trabalhista de base popular executa um projeto polÃtico-pedagÃgico prÃprio de formaÃÃo de seus associados, capacitando-os tanto para o trabalho autogestionÃrio como para a militÃncia polÃtica. O Programa polÃtico-pedagÃgico que norteia tais aÃÃes educativas aponta para uma formaÃÃo crÃtica, de resistÃncia e superaÃÃo do modo de produÃÃo capitalista. No entanto, os catadores, mesmo em suas relaÃÃes informais de trabalho, encontram-se na Ãrbita da produÃÃo capitalista, produzindo valor excedente a partir dos materiais reciclÃveis e constituindo uma parcela super explorada da forÃa de trabalho. O fenÃmeno do lixo como mercadoria, vinculado Ãs transformaÃÃes do mundo do trabalho e Ãs mutaÃÃes do capitalismo, situa o trabalho de cataÃÃo como um trabalho abstrato na dinÃmica da cadeia produtiva de reciclagem. Neste contexto, tomando como ponto de partida o postulado do princÃpio educativo do trabalho e da prÃxis â tendo em conta a relaÃÃo estabelecida entre o sujeito e seu trabalho e o carÃter (trans)formador das atividades prÃticas em geral, especialmente da prÃxis polÃtico-educativa -, esta pesquisa empreende uma investigaÃÃo teÃrica, histÃrica e documental do processo de organizaÃÃo e auto transformaÃÃo dos catadores de materiais reciclÃveis de categoria que compÃe uma das camadas mais exploradas e desqualificadas profissionalmente em importantes sujeitos da transformaÃÃo social. / This research establishes as an object of analysis the working situation and political formation of the collectors of recyclable materials. It aims to analyze aspects related to productive praxis and political-educational praxis in order to understand the process of organization and training of these workers as subjects of social transformation. The scavengers, even as informal workers, are in the orbit of capitalist production, producing surplus value from recyclables and constituting a super-exploited portion of the labor force. The phenomenon of garbage as a commodity, linked to the transformations of the world of labor and to the mutations of capitalism, places the work of collect as an abstract work in the dynamics of the productive chain of recycling. These workers represent in Brazil a workforce of more than one million people, organized in the National Movement of Collectors of Recyclable Materials (MNCR). This grassroots labor movement carries out its own political-pedagogical project of training its members, empowering them both for self-management work and for political militancy. The political-pedagogical program of the MNCR points to a critical formation, resistance and overcoming the capitalist mode of production. Taking as a starting point the postulate of the educational principle of work and praxis, especially the political-educational praxis, this research proposes a theoretical and documentary investigation of the process of organization and formation undertaken by the Movement that consists in the self-transformation of recyclable material collectors of category that composes one of the layers more exploited and disqualified professionally in important subjects of the social transformation.