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Showing 321 to 330 of 333 (0.1 seconds)Spelling suggestions: "subject:"participatory Action 3research."" "subject:"participatory Action 1research.""
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Children behind bars : who is their God? : towards a theology of juveniles in detentionBarr, Barbara Ann 01 August 2014 (has links)
Children detained in juvenile detention centers in the United States are a unique population.
They are neither incarcerated, nor are they free to live in society. Although some popular literature does exist on juvenile detention, such literature is minimal. Further, there are few research studies on this population in any field of inquiry. Indeed the entire subject of juvenile detention has been largely overlooked by research scientists, as well as theologians.
The focus of this empirical study is the theology and spirituality of children in a single juvenile detention center in New Jersey, US. Currently, there are no studies on this topic. This study begins to address that void and represents the first theological research of its kind on this population. The methodological approach of the thesis is multi-disciplinary. While the study addresses theology and spirituality as separate categories, it also integrates theology with research in psychology and clinical mental health.
The project itself consists of 200 individual, face-to-face interviews with male juvenile residents detained in the Ocean County Juvenile Detention Center, Toms River, New Jersey, US. An original questionnaire has been developed by the author as a research tool.
This empirical research adds to the academic literature on children in juvenile detention centers in the United States and recommends ways that staff may communicate with children to begin a theological dialogue. Further, this thesis offers a specific methodology and research tool to be duplicated for use in other juvenile detention centers toward working with children in a concrete, evidence-based, spiritual context.
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This study also includes a chapter on the evolution of the author’s spirituality and theology in the course of the project and attempts to locate the self of the researcher within the study.
Finally, this thesis presents an outline for a new hermeneutic in working with children in a juvenile detention setting. This new approach represents a practical step toward bridging an existing gap between a stated need for a new hermeneutic for working with children in theological literature and its inception. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)
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Decolonising Afrikan masculinities : towards an innovative philosophy of educationBuntu, Amani Olubanjo 01 1900 (has links)
This study concerns itself with how Afrikan masculinities were (perspective on the past), what they are now (perspectives on the present) and what they can, ideally, become (perspectives on the future). By employing a decolonial and Afrocentric approach of deconstructive and critical theory, transdisciplinarity and Afrikological perspectives, the study’s objective is to understand the impact of coloniality on Afrikan masculinities.
Coloniality, in this context, refers to the impact of historical colonization, enslavement, Apartheid on (South) Afrikan societies, including how the after-effects and their multiple consequences for changes in (South) Afrikan culture, economy, politics, communities, families and individuals have impacted on the notions about, and roles of, Afrikan men.
Further to this, the study seeks to understand the role of Afrikan culture in shaping solutions to problems identified, in the form of an innovative philosophy of education towards relevant Afrikan masculinities. Applying Participatory Action Research (PAR) as research methodology, the study examines how Afrikan masculinities are seen, understood and envisioned by Afrikan men and women. Empirical research was conducted with a co-research team in Mangaya village, Thulamela Municipality in Limpopo Province, South Afrika. Findings from the study were coded, cross-analysed, triangulated with literature and a number of discussions and dialogues, and eventually developed into concepts for emerging theory and practical interventions.
The study found that many Afrikan men are caught between expectations to what they should become and systemic obstacles to fulfil these expectations. As a result of colonial injustices – and their many after-effects, many Afrikan men have become confused about their identity, irresponsible in their behavior, “broken” in their self-perception (and in the eyes of the world) and in deficit of Afrikan values as guidelines for meaningful, Afrikan manhood.
Essential solution-concepts found were for Afrikan men to deepen their self-knowledge, seek healing, empowerment and engage in re-learning of indigenous guidelines. These concepts have been expressed through nine lessons, serving as an innovative, educational philosophy for Afrikan manhood. A mixtape featuring brief, motivational messages for young Afrikan men against a musical soundtrack was produced as a direct outcome of the study. / Educational Studies / D. Ed. (Philosophy of Education)
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The transformative power of T’xwelátse: a collaborative case study in search of new approaches to Indigenous cultural repatriation processesCampbell, Emmy-Lou 13 July 2010 (has links)
This collaborative study investigates the events that led to the repatriation of the Stone T’xwelátse from the Burke Museum of Natural History, University of Washington Seattle, USA to the Noxwsá7aq people of Deming Washington, USA and to the Stó:lō people of Chilliwack, B.C. Canada. Stone T’xwelátse is the first ancestor of the Chilliwack people who was transformed to stone by the transformer This research grew out of the desire to learn about and share the positive lessons learned during the repatriation process and to investigate if these experiences could benefit repatriation processes in Canada, specifically the province of B.C. This work establishes the current legal setting for cultural repatriation processes in Canada, the United States, and internationally, tells the ancient and contemporary story of Stone T’xwelátse, and examines the impact of Indigenous law, differing worldviews, community capacity, and relationships on cultural repatriation processes. An analysis of the conflict is presented through the identification of the key challenges and successes. The events of the repatriation, as told by the research participants, support the argument for the implementation of John Paul Lederach’s Conflict Transformation Theory practices in future cultural repatriation processes. Using Participatory Action Research and Indigenous Research methodologies data was gathered through participant interviews to form the result of the study: How to Work Together in a Good Way: Recommendations for the Future for Museums, Communities, and Individuals from the Participants of the Stone T’xwelátse Repatriation Research Project and Museum Professionals. These recommendations were formed to share the lessons learned from the Stone T’xwelátse repatriation and also to state changes that the participants would like to see implemented in cultural repatriation processes in Canada. Stone T’xwelátse is now with the Stó:lō people fulfilling his role to teach the people “how to live together in a good way.”
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Utilising open educational resources in support of curriculum transformation at Africa Nazarene University : a participatory action research approachMays, Tony John 05 1900 (has links)
This thesis, Utilising Open Educational Resources in support of curriculum transformation at Africa Nazarene University: A participatory action research approach, derives from a multi-year project implemented by OER Africa, and funded by the Hewlett Foundation, to explore the potential of Open Educational Resources (OER) in support of pedagogic transformation in African universities. The project involves four institutions: Africa Nazarene University (ANU) in Kenya, the Open University of Tanzania (OUT), and the Universities of Pretoria and the Free State (UP and UFS) in South Africa. This study centred on ANU only in the period 2013 to 2016, with a focus on the period 2015-2016, and was timed to inform ANU’s new strategic planning process from 2017.
The wider project adopted a participatory action research process in its engagement with the four core institutions. Within this over-arching project methodology, this study made use of an analytical autoethnographic approach to capture and analyse data and to make recommendations, to acknowledge the researcher’s dual role as both a co-participant and an institutional project lead. The approach was informed primarily by hermeneutics and systems thinking and involved multiple in-country engagements with ANU and the triangulation of information derived from document review, observation and iterative focus group discussions and individual interviews. An OER Maturity Index and Planning Tool was also developed and used to inform planning and reflection and to provide a barometer of changing attitudes and activities regarding engagement with OER.
Initially the engagement focused on developing a supportive policy and capacity-building environment for individuals to integrate OER into specific Open, Distance and e-Learning (ODeL) courses and to publish revised course materials under an open licence. However, as the initiative progressed, it became apparent that there was need to revisit the institution’s overall business model considering increased competition, new regulatory requirements and a growing demand from students for more flexible forms of provision. In fact, the key finding of this study is the suggestion that engagement with OER is unlikely to move from being an individual to an institutional focus unless such engagement is aligned with the overall vision, mission and business model of the university. / Curriculum and Instructional Studies / D. Ed. (Curriculum Studies)
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Narratief-pastorale terapie met hartpasiënteTruter, Cornelius Johannes 30 November 2002 (has links)
Text in Afrikaans / Coronary artery disease (CAD) is a life-threatening disease. When heart patients in the treatment of their disease, due to certain subjugating discourses practised by the biomedical model or biomedicine, are treated in a way that contributes to their anxiety and they feel themselves marginalised by society, then CAD becomes even more threatening. The narrative-pastoral approach of this study aims to treat heart patients in a way that has a calming effect on them that could assist them to deal with their heart disease more efficiently. This study shows how a heart patient's illness stories can be centralised by means of narrative therapy and how a pastoral and ethical attitude of love and respect can produce a climate that's conducive to better health and well-being.
I indicate how my methodology of participatory action research succeeds in making the heart patients active participants to the research project. Their active participation indicates that meaning is not created on their behalf in therapy; rather, they are responsible for the process of richer construction of meaning. I describe how the participants socially co-constructed alternative and richer descriptions of their illness. Futhermore, I point out how their richer descriptions of illness contribute to perceptible and measurable results that are of value to the heart patients. / Koronere hartvatsiekte (KHS) is 'n lewensbedreigende siekte. Wanneer hartpasiente
in die behandeling van hul siekte vanwee sekere onderdrukkende diskoerse van siekte
vanuit die biomediese model of biomedisyne s6 hanteer word dat dit spanning op hul
plaas en deur die samelewing gemarginaliseer word, word KHS des te meer gevaarlik.
In hierdie studie gaan dit oor 'n narratief-pastorale benadering wat hartpasiente op 'n
kalmerende manier hanteer sodat hulle kan kom tot 'n meer doeltreffende hantering
van hul hartsiekte. Hierdie studie toon aan hoe hartpasiente se siekteverhale deur
middel van narratiewe terapie gesentreer word en hoe 'n etiese en pastorale gesindheid
van liefde en respek 'n klimaat skep wat bevorderlik is vir beter gesondheid en
welwese.
Ek dui aan hoe my metodologie van deelnemende aksienavorsing daarin geslaag het
om die hartpasiente aktiewe deelnemers te maak aan die navorsingsprojek. Hul
aktiewe deelname impliseer dat betekenis nie in terapie vir hulle geskep word nie,
maar dat hulle self skeppend betrokke is in die proses van ryker betekeniskonstruering.
Ek beskryf hoe die deelnemers altematiewe en ryker beskrywings van
hul siekte sosiaal ko-konstrueer. Ek dui verder aan hoe hul ryker beskrywings van
siekte bydra tot sigbare en meetbare resultate wat vir hartpasiente van waarde is. / Philosophy, Practical and Systematic Theology / D. Th. (Praktiese Teologie)
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| 326 |
The stories women tell: living with cancer and careHarrington, Michelle 01 January 2002 (has links)
This research was aimed at listening to the care stories of people living with cancer in remission. The participants spoke about relationships with their families, medical professionals and their spirituality, thereby giving a voice to personal experiences of cancer as part of family life.
Postmodern social construction discourse guided the explaining of how cancer invades and affects people's Jives and relationships. This participatory action research was situated in a contextual practical
theology.
Narrative conversations with the participants spoke about experiences of both care and communication by medical professionals, their struggles in communicating with their partners and families, their spiritual search and longing for pastoral care to sustain and guide them. / Philosophy, Practical and Systematic Theology / M.Th. (Pastoral Therapy)
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| 327 |
Paradigma ontleding van en paradigma beskrywing vir deelnemende werkswysesSchenck, Catherina Johanna 11 1900 (has links)
Community development and in particular participatory development is about
people.
This means that the person who studies or practices participatory development
or any other of the participatory pratices should have a particular way of thinking
about people. The main aim motivating this study was to investigate the
paradigm/s about people on which participatory practices are based. This
included a literature research on five participatory practices namely
participatory development;
participatory communication;
participatory learning;
participatory research; and
participatory management.
A guideline for paradigm analysis was developed by using Schriver's (1995) and
Capra's (1996) descriptions of a paradigm as well as ideas of hermeneutics.
From the paradigm analysis on the participatory practices two themes emerged:
A shift from modernism to post modernism in the thinking processes and
participatory practices.
From the participatory practices the same concepts repeatedly emerged
indicating a similar paradigm for all the participatory practices.
Three post modern theories were therefore applied to enhance the description
of the different concepts. The end result of this study is the development of an
evolving paradigm for participatory practices in order to give enhanced meaning
to concepts in the participatory vocabulary.
Finally a critical reflection was done on the post modern research process. / Text in Afrikaans / Social Work / D.Phil. (Social Work)
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| 328 |
Paradigma ontleding van en paradigma beskrywing vir deelnemende werkswysesSchenck, Catherina Johanna 11 1900 (has links)
Community development and in particular participatory development is about
people.
This means that the person who studies or practices participatory development
or any other of the participatory pratices should have a particular way of thinking
about people. The main aim motivating this study was to investigate the
paradigm/s about people on which participatory practices are based. This
included a literature research on five participatory practices namely
participatory development;
participatory communication;
participatory learning;
participatory research; and
participatory management.
A guideline for paradigm analysis was developed by using Schriver's (1995) and
Capra's (1996) descriptions of a paradigm as well as ideas of hermeneutics.
From the paradigm analysis on the participatory practices two themes emerged:
A shift from modernism to post modernism in the thinking processes and
participatory practices.
From the participatory practices the same concepts repeatedly emerged
indicating a similar paradigm for all the participatory practices.
Three post modern theories were therefore applied to enhance the description
of the different concepts. The end result of this study is the development of an
evolving paradigm for participatory practices in order to give enhanced meaning
to concepts in the participatory vocabulary.
Finally a critical reflection was done on the post modern research process. / Text in Afrikaans / Social Work / D.Phil. (Social Work)
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| 329 |
Creating Inviting and Self-Affirming Learning Spaces: African American Women's Narratives of School and Lessons Learned from HomeschoolingCrum, Melissa R. January 2014 (has links)
No description available.
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| 330 |
Tsoga O Itirele : a reflection on a participatory action research processNtsoane, Dikeledi Regina 01 1900 (has links)
The report is about participatory action research with caregivers at the 'Tsoga 0 ltirele" centre for the mentally disabled. It was a process where the caregivers were involved in a series of action, plan and reflection in researching their situation. The facilitation process assisted the caregivers to look at their problems at the centre
and improve service delivery in caring for the mentally disabled children. Several meetings were held where action, plan and reflection took place. Caregivers decided on their own when to meet and discuss issues that concerned them. They planned what needed to be dealt with and took collective action to address these needs.
The facilitation process enabled caregivers to research their own problems, embrace errors experienced and recognise progress. People Centred Approach, Community Development and Participatory Action Research complemented one another in capacitating caregivers. Through it they learned to improve their own programmes and to run their meetings, improve marketing skills and fundraising. / Social Work / M.A. (Social Science (Mental Health))
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