<p>New technology and new innovations have for long been considered as a spring for growth. Conservation farming (CF) is a new production method introduced in rural Zambia and previous research shows that it increases yields and improves soil fertility. Even though the method is proven more efficient than conventional agriculture, only approximately 10 % of Zambia’s farmers have adopted the method. The purpose of this study is to discuss the implications of the introduction of CF on the capabilities of farmers and on economic growth. Furthermore, the study aims to explore why CF, which is proven to be more economically efficient than the conventional method, is not adopted to a larger extent in Zambia.</p><p>A qualitative study of 25 farmers, farming with either CF or conventional methods, was performed in the region of Mumbwa, Zambia. The results were divided depending on whether the farmers were using the new method or not. To analyze the selected material theories were chosen that regard economic growth and technological change, the adoption process of new innovations, incentive creation and the expansion of capabilities.</p><p>The two groups showed differences in age, the size of their land, how many crops they grew and to what extent they were working for others or hiring labor. The conclusion from the small sample of farmers is that the farmers using CF had been able to expand their capabilities in different ways. They had food for all the year, the new method allowed them to plan their time better and it was more environmentally sustainable than the old method. The negative aspect of CF is that it is not compatible with the old method in terms of social norms. CF leads to a more efficient use of capital and labor and therefore it can increase the economic growth. In terms of a new innovation, CF seems to have a relative advantage over the old method but it must be spread to a larger group of farmers to reach a breakthrough. To create a higher adoption rate of the method the farmers’ perception must be taken into account.</p> / Minor Field Study (Sida)

<p>The aim of this thesis is to identify how forest management in Tanzania can contribute to global climate change mitigation while improving livelihoods of forest-dependent communities.</p><p>A mechanism for reducing emissions from deforestation and forest degradation (REDD) is meant to slow increases of atmospheric CO₂ while channelling funds to developing countries. In Tanzania, pioneering work in participatory forest management (PFM) has promoted local-level control over forest resource use. The purpose of this study is to contribute to a linkage between REDD and PFM that maximises benefits for communities, forests and global climate.</p><p>Three PFM projects with relation to REDD have been studied, primarily using semi-structured interviews with villagers, district officials, project facilitators, researchers, consultants and policy-makers. Analysis consists of comparing experiences at different levels and putting them in the theoretical context of climate change and forest conservation.</p><p>The study identifies several issues: local and central government institutions cannot ensure equitable benefit sharing; cross-sectoral co-ordination to address fundamental causes of the problems is lacking; participation of local communities is not satisfactory.</p><p>However, the process is at an early stage. Current activities will hopefully contribute to a future framework that properly addresses these and other obstacles. If this is accomplished, PFM and REDD can complement each other in a positive way.</p>

<p>FN påbörjade sina första biståndsprojekt för drygt 60 år sedan och i Sverige började man arbeta med organiserat bistånd under 60-talet. Det är alltså under relativt lång tid som världens rikare länder har försökt hjälpa de mindre rika länderna att utvecklas. Arbetet kring bistånd är dock mycket komplext och en hel del problem har uppstått under den här perioden.</p><p>Den här uppsatsen syftar till att belysa några av de risker som kan uppstå i samband med biståndsarbetet. Att risker uppstår är inte speciellt konstigt då två (eller flera) länder med ofta mycket olika politiska system ska samarbeta, eftersom värdegrunderna kan skilja sig avsevärt.</p><p>Resultatet har visat att dessa risker är svåra att hantera, vilket kan bero på olika faktorer som projektens omfattande storlek samt att givare och mottagare av bistånd inte alltid har samma uppfattning om hur biståndet bör användas. Resultatet har också visat att trots att man under en så pass lång period har arbetat aktivt med att utveckla och förbättra biståndsarbetet inte lyckats komma tillrätta med risker och problem som exempelvis korruption, ett problem som snarare tycks växa. Slutligen tyder resultatet också på att bistånd i vissa fall riskerar att göra mer skada än nytta, vilket visar på att arbetet kring bistånd måste förbättras avsevärt för att biståndet verkligen ska få de positiva följder som biståndsgivarna säger sig sträva efter.</p>

<p>RÉSUMÉ</p><p>Au Sénégal, on estime que 28% des femmes sont victimes de MSF et les Diolas sont une des ethnies au Sénégal qui pratique cette tradition. Dans ce mémoire, j’ai l’intention en premier de comprendre et d’interpréter les raisons qui justifient, selon les Diolas, cette pratique par la méthode d’abduction et selon la théorie du néo-institutionnalisme. Mon intention en second lieu est de comprendre les éléments de la prétendue diminution de cette pratique dans certaines zones chez les Diolas. Je veux aussi comprendre le rôle de l’ONG Tostan dans la réduction de ce phénomène. Pour réaliser mon projet d’étude, j’ai fait mon étude de terrain dans deux villages au sud du Sénégal.</p><p>Le résultat que j’ai obtenu est que les Diolas prennent les MSF comme étant la première phase, c'est-à-dire la première partie du cycle d’initiation d’une femme. Une fille ne peut pas entrer dans la deuxième partie de son cycle d’initiation qui est une partie essentielle pour réussir dans la société Diolas si elle ne passe pas la première partie grâce aux MSF. En plus, j’ai compris que les raisons principales pour justifier cette pratique sont que les Diolas pensent que c’est une recommandation islamique. Donc, la pratique des MSF est venue avec l’islamisation.</p><p>Après les programmes habituels de Tostan dans les villages, les deux villages de mon étude de cas ont fait leur déclaration publique contre les MSF. Selon les villageoises, dans le premier village, le rôle de Tostan est qu’elle les avait aidées à sensibiliser et à stabiliser le village dans l’abandon de la pratique. Mais il faut souligner que le procès d’abandon avait déjà commencé avant l’arrivée de Tostan. Je trouve qu’il y avait des éléments nécessaires pour cesser la pratique qui a existé dans le village avant l’arrivée de Tostan qui a facilité le choix de vraiment laisser la pratique.</p><p>Le deuxième village témoigne de l’importance de Tostan et affirme que sans Tostan, le village n’aurait pas abandonné la pratique des MSF. En même temps, il y a des indicateurs qui montrent que tous les habitants du village n’ont pas cessé la pratique.</p><p>Une remarque inattendue est que la norme féminine est sous transformation. Aujourd’hui, les femmes non excisées sont mieux considérées que les femmes excisées par toute la société dans les villages de cas de cette étude. Une autre observation intéressante est que les villageoises témoignent que les jeunes femmes étaient les plus difficiles à convaincre d’abandonner la MSF contrairement aux femmes plus âgées alors que se sont elles, qui peuvent fondamentalement réclamer d’avoir été préjudiciées a cause de nous au Nord, il est normalement difficile de moduler les différentes traditions à cause des anciennes générations au sein de la société.</p> / <p>An estimated 28% of Senegalese women are victims to Female Genital Mutilation (FGM). The Jola tribe in Senegal is one of the ethnics that practice this tradition. In this thesis, I have the intention to interpret and try to understand the reasons the Jolas have to justify this practice. This will be made by an abdication method with the help of the New Institutional Theory. My purpose is furthermore to understand why the practice of FGM has reduced in some Jola-zones. Furthermore, I would like to comprehend the role of the NGO Tostan in the reduction process. To fulfil my intentions, I have made a Minor Field Study of two case studies conducted in two villages in the south of Senegal.</p><p>The result of this thesis is that the Jolas use FGM as the first phase of the women’s initiation cycle. A girl is not allowed to enter the second phase of her initiation cycle, which is an essential step in order to succeed in the Jolas society, if she has not already passed the first phase. I have understood that the main reason to justify the practice is that the Jolas think that FGM is an Islamic decree. This signifies that the practice of FGM has come to the Jolas with the Islamization.</p><p>After conducting ordinary programs of Tostan in the villages, both case villages have made an official declaration against FGM. According to the villagers in the first village, the role of Tostan was to help them be aware and stabilise so that they could implement the declaration. It is important to stress that the process of abandoning the practice had already started before the intervention of Tostan in this village. This study shows that there already existed certain important elements in the village that had facilitated the work of Tostan.</p><p>The second village confirmed the importance of Tostan and affirmed that they would not have abandoned the practice without the intervention of Tostan. On the other hand, I found indications which show that all the habitants of the village have not yet abandoned the practice.</p><p>One unexpected observation that I achieved to track during my fieldwork is that the female norm is under transformation. Today, the non-circumcised women are considered more attractive than circumcised women. Another interesting observation is that the villagers claimed that it is actually more complicated to convince the younger female generations to abandon the practice of FGM, and not the elder females, which basically can be claimed to be the prejudice we carry with us from the North, when talking about different traditions which are difficult to change because of the old generations in a society.</p>

An intervention on food security is sustainable when it begins to address issues of development that are the priority to the beneficiaries rather than those of the benefactor. Food security in this study is regarded as the priority that is interwoven in social, economical and ecological aspect of development. Therefore, it can only be solved through processes of sustainable development. This study is concerned about the current approaches and processes of food security programmes that do not capture the elements of sustainable development. Therefore, the aim of the study was to establish how the elements of sustainable development are practiced in the programmes of food security in South Africa. Most importantly how the programme goes beyond food and market availability to social change. In order to achieve this aim, a qualitative research process was applied using a case study. The study examined one of the food security programmes in uMsinga area. north of KwaZulu Natal. This programme is funded by the National Development Agency (NDA) and administered by the Non-Governmental Organisation called uMsinga Peace and Development Committee (MPDC). The study found that the programme still reflects the common and the short-sighted understanding of food security. It still emphasises the market-led methods of food security which have undermined the environment and social development of the community. Hence the programme comes short in ensuring sustainable food security in the area of uMsinga where years of factions fights has destroyed the social fabric of the community. The study recommended a deliberate intervention strategy of community building for uMsinga community. This calls for a strategy where a process of community conscientization becomes one of the main objectives of the programme. It is through community building that those available resources such as financial, natural, human, infrastructure and institutions call be identified within the community. Conscientization process can be able to equip tlte community with skills and knowledge of how to access and control those resources to satisfy both short term and long- term needs. / Thesis (M.A.)-University of KwaZulu-Natal, 2005.

This field study explored the lives of children with hearing loss on the biggest island of Zanzibar, Unguja. Through a qualitative method the collecting of data was performed by interviewing one ministry, one organization, two non-governmental organizations (NGOs), and 14 children with hearing loss. The method to find participants to the study was done through snowballing. The organizations have project plans to improve the living situation for the people with hearing loss on Zanzibar, however they lack resources and fundings to implement them. The consequences of living with undiagnosed hearing loss are behavioral problems and mental health issues, lower academic results, and working on less paid jobs. This research relates to the Sustainable Development Goals with focus on goal four, quality education. The result of this study is divided into two, one descriptive part and one covering the interviews of the children. The descriptive part enhances an understanding of the context and the view of people with hearing loss. The interviews with the children constitutes the data analyzed through the theoretical framework. The study established that the children on Unguja are limited in their development due to the lack of knowledge about hearing loss in communities, limited communication abilities, and lack of support in school. Resulting in limited abilities to develop and improve their living situations.

Over the past decade, a third wave of autocratisation has stormed the world, hitting democracies and autocracies alike. The ongoing democratic backsliding is attributed to a range of factors. From “executive aggrandisement” and strategic manipulation of elections to "autocratic lawfare”. Such autocratic tendencies are contributing to autocratisation in dominant party regimes in Africa. If most dominant party systems are increasingly autocratising in Africa, then there is a problem with the dominant party structure that warrants academic inquiry. However, the literature on one-party dominance and democratic consolidation in Africa are a bit old, hence do not address the current debates on democratic backsliding in the continent. Botswana and Tanzania are interesting cases of autocratising dominant party systems because they have witnessed rapid erosion of democratic qualities over the decade. But what effects do these patterns of democratic backsliding have on the quality of democracy in dominant party systems in Africa? Employing a comparative research design (MSSD) and using historical institutionalism and the substantive democratic theory as well as relying on secondary data in Botswana and Tanzania (Mainly Afrobarometer surveys, V-Dem Index, CPI Index, Ibrahim Index of African Governance, and Freedom Index), this study explores this question within the framework of peace and development research. It analysed four variables: management of social tensions facing the regime, the scope of presidential power, governance performance, and the nature of the electoral competition. Findings suggest that a dominant party structure in Botswana and Tanzania creates conditions that erode the quality of democracy, hence democratic backsliding. Therefore, the thesis argues that autocratisation in Botswana and Tanzania suggests reproduction of one-party dominance at the expense of consolidation of substantive democracy. This way, a dominant party structure in Africa appears to be a peace and development research problem because it creates strong incentives for dominant parties to autocratise rather than democratise when challenged by a strong political opposition.

<p>Under 1995 togs ett riksdagsbeslut om att skapa en stödform som möjliggjorde för partier med mandat i riksdagen att med Sida-finansierade projektmedel verka för att bygga upp partisystem i Östeuropa och i utvecklingsländer genom så kallade partianknutna organisationer (PAO). Dessa organisationer skall enligt ett regeringsbeslut från 1998 också arbeta med att särskilt uppmärksamma kvinnor i sina projekt. Jämställdhet har sedan mitten av 1990-talet varit ett av huvudmålen för svenskt bistånd och på senare år har jämställdhet kommit att utgöra en betydelsefull markör för svensk nationell identitet.</p><p>I uppsatsen studeras hur svenska nationella identiteter konstrueras i PAO:s biståndsarbete för jämställdhet, och med att särskilt uppmärksamma kvinnor. Syftet fokuserar på hur dessa föreställningar, sammanlänkade med idéer om kön och ’ras’, etableras och upprätthålls inom PAO-biståndet. Ett kompletterande syfte är att lyfta fram ambivalenser i konstruktionen av dessa identiteter, för att visa att organisering kring andra identiteter är möjligt. På det här sättet vill uppsatsen ifrågasätta förgivet tagna identiteter och sätta in dem i ett sammanhang där olika aspekter av identitetskonstruktioner inom bistånd kan diskuteras.</p>

The study discusses the phenomenon of Sport for Development and Peace, in short SDP, which in recent years and with active support from the United Nations has been constantly gaining importance. Focusing on football, as the most popular sport, the thesis asks the question whether the generally positive view on both sports and the effects of sport participation on behaviour and the psycho-social development of youths is indeed a realistic assessment and if, in consequence, the game of football is accordingly applicable to projects in a peace-building context. To answer that question, the thesis first gives an overview over existing views and agendas concerning SDP projects among the international community, NGO’s, the private sector and academia. Then, two case studies of projects in Israel and the Balkans are presented, followed by a review of academic findings on the overall impact of sports. In an analytical part, the findings on the views on SDP, the case studies and the research considering sport in general are brought together. As a main result, the study manages to answer the research question, reaching the conclusion that the ramifications of sport are indeed much more ambivalent than generally suggested, and that the assessment of NGO’s, MNC’s and the UN alike would need to be adjusted accordingly. The UN recommendation to further sports in a peace-building context is not supported, however the human right to access to sport is recognised and the proliferation of sports in this context encouraged. It is however pointed out that such programmes are not automatically conductive towards the aims of peace and development work, but should rather be closely watched and well planned and implemented to avoid negative effects. Furthermore, SDP projects should be more thoroughly connected to other civil society initiatives. Both recommendations are so far not followed by the initiatives selected for the case studies.

The question if climate change affects the international migration flow from Bangladesh to Sweden has been investigated. Through the usage of the conceptual framework of Black et al (2011), the theory of migration system theory, and the concept of network migration have been presented in an abductive qualitative case study. Semi-structured interviews have been used upon a sample of ten volunteer participants and an in-depth literature review has been done to build credibility towards the findings of this thesis. The data collected provides evidence that there is an indication of climate change affecting the international migration flow, however, due to the scope of this research, there cannot be a clear answer and further research is needed.