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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 461 to 470 of 555 (0.034 seconds)Spelling suggestions: "subject:"protestant"" "subject:"protestante""
| 461 |
La dialectique pluralisme religieux/incertitude religieuse dans la pensée de Peter L. Berger : analyse conceptuelle et essai critiqueNizigama, Isaac 06 1900 (has links)
No description available.
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| 462 |
Des camps de réfugiés aux centres de rétention administrative : la Cimade, analyse d'une action dans les lieux d'enfermement et de relégation (de la fin des années 1930 au début du XXIe siècle) / From refugee camps to administrative retention centres : the Cimade association, analysis of an action in confinement and banishment centres from the late 1930s to the beginning of the 21th CenturyBoitel, Anne 12 December 2016 (has links)
Association d'origine protestante, la Cimade naît en 1939 pour venir en aide aux Alsaciens-Lorrains repliés dans le sud-ouest de la France. Son action s'oriente vers l'accueil des réfugiés dans les lieux d'enfermement et de relégation. Son histoire permet d'aborder sous un angle particulier les années 1940, les camps d'internement français et la Shoah, la Libération, l'épuration, la reconstruction et les mutations du système pénitentiaire. La Cimade œuvre durant la Guerre d'Algérie auprès des populations algériennes dans les camps de regroupement et en métropole dans les centres d'accueil des familles harkies comme indochinoises et dans les bidonvilles où vivent les travailleurs post-coloniaux. Enfin,le gouvernement fait appel à la Cimade en 1984 pour intervenir dans les centres de rétention administrative auprès des étrangers reconduits à la frontière. Sa présence est exclusive jusqu'en 2007. L'histoire de cette association permet de saisir comment d'une assistance humanitaire, l'action bascule vers une "juridiciarisation" dès les années 1970. La continuité de sa présence livre une lecture originale de la gestion des étrangers en France. Interface entre "le dedans et le dehors", la Cimade est en tension permanente avec l'Etat. Association de terrain, pouvant sembler participer à la cogestion du système de l'enfermement, elle ne renonce pas à son militantisme ancré à gauche et dénonce ce qu'elle considère comme des cas d'injustices. Son action est représentative de l'ambiguïté de l'interventionnisme associatif. Ce travail de thèse met en lumière les repositionnements et la progressive sécularisation d'une association protestante qui traverse une partie du XXème siècle,"siècle des camps". / Originally a Protestant association,the Cimade was created in 1939 to help people from Alsace-Lorraine,who had taken refuge in the south-west of France.Its action was mainly based on welcoming refugees in confinement and banishment places.Its history helps to understand the 1940s,the French internment camps and the Shoah as well as the purge then post-war reconstruction and the penitentiary reform.During the Algerian war,the association worked both in grouping camps in Algeria and in France where the members of the FLN were assigned.During decolonisation,it gave assistance to harkies and Indochinese families in reception centres as well as to post-colonial workers in shanty towns.As soon as 1984,the government urged the Cimade to work with foreigners escorted to the border in administrative confinement centres.Its presence was exclusive until 2007.The history of this association helps to understand how humanitarian assistance became a cause lawering in the early 1970s.Its permanent presence in camps enables us to consider the specific approach to the governments policies concerning foreigners in France.Working as an interface between "the inside and the outside",the Cimade,throughout its history,was in constant tension with govenments.Although being an association in the field,seemingly involved in joint management of the confinement system,the Cimade didn’t give up its left-centered activism, denouncing what they considered as a justice denial. Its action is representative of the ambiguities of the associations interventionism.This research highlights the repositioning and the progressive secularization of the association throughout the 20th century,the century of camps.
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| 463 |
Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern EnglandElkins, Mark January 2018 (has links)
In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.
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| 464 |
A journey through the "desert" of unemployment : pastoral responses to people "between jobs"Smith, Jacoba Lourensa 30 November 2006 (has links)
In this research project the research participants and I embarked on a journey through the "desert" of unemployment. I was introduced to the research participants at Jacob's Well, a ministry for people "between jobs" The effects of unemployment on a male's identity were explored, as well as the pastoral response of caregivers to people "between jobs". A phenomenological study was undertaken in which interviews with the participants formed the basis of the research. The structured section of the interviews was guided by the research questions, but the largest part of the interviews was about the participants' personal journeys "between jobs." The role of a ministry like Jacob's Well, catering for people "between jobs", was highlighted and recommendations for practical theology and pastoral praxis were made. / Practical Theolgy / M.Th. (Practical Theology with specialiisation in Pastoral Therapy)
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| 465 |
Purgatory: a burning issue?O'Brien, Jerome 30 November 2007 (has links)
The thesis explores the subject of purgatory and its relative value for modern people. It summarises:
1. The manner in which biblical texts used to underpin the doctrine;
2. The history of the doctrine within the Roman Catholic Church and the reaction to it during the Reformation and beyond; and
3. Contemporary formulations of purgatory and purgatory-like ideas.
The thesis argues, from several perspectives, that a modern formulation of the doctrine is:
1. Reasonable;
2. Biblically consistent;
3. Meets the criteria of an established Tradition at practice within the Church; and
4. Is capable of assisting people in understanding and appreciating the existential questions of death and the after life.
The thesis is approached from the angle of a Legal Counsel presenting an argument for acceptance of the thesis. / SYS THEOLOGY & THEOL ETHICS / MTH (SYSTEMATIC THEOLOGY)
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| 466 |
L'eglise des Freres en Christ Gareganze face au probleme de la nationalite Congolaise (1996-2003): perspectives missiologiques venant de la Republique Democratique du Congo (the Gareganze's Brothers in Christ Church facing the problem of the Congolese citizenship (1996-2003): missiological perspectives from the Democratic Republic of Congo) / Gareganze's Brothers in Christ Church facing the problem of the Congolese citizenship (1996-2003): missiological perspectives from the Democratic Republic of CongoMwambazambi, Kalemba 30 June 2005 (has links)
The mission of the Gareganze's Brothers in Christ Church facing the chaos of the socio-political situation in DRC resulting mostly from the question of the Congolese nationality is to dynamise the christian mission and to protect the poor, set free the captives, because God is always at their side. The DRC, though, has enormous natural resources and the competent human resources capabilities. The national institutions seem to be unable to handle this situation because of the lack of political culture, mismanagement and moral untidiness.
The successive Congolese crises mostly are the same, the common denominator resides in the causes that brought them about. The main objectives of the antagonist groups are political leadership and material wealth.
The findings of our analysis will help the Church of Christ in Congo, to fulfill the prophetic mission and the vision of God, for the positive transformation of the Congolese society. / Christian Spirituality, Church History and Missiology / M. Div. (Missiology)
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| 467 |
An examination of the decline and demise of evangelical protestantism in America's institutions of higher educationMathews, Ned Lee, 1934- 11 1900 (has links)
This study is comprised of four chapters and an Epilogue. Chapter 1 treats, by way of historical description, the founding of America's institutions of higher learning as defacto centers of evangelical Protestant indoctrination and ethos. Chapter 2 is a record of the rejection of
evangelical Protestantism in the interest of making the colleges and universities nonsectarian. This
was accomplished first by a gradual "broadening'' of the curricula. Later, the schools became altogether secularist in disposition. Chapter 3 recounts the factors leading to the changes in the institutions. Chapter 4 is an evaluation of competing truth claims in the aftermath of the demise of Protestantism and a review of the gains and losses that came with the change. Finally, the Epilogue is a case study of one institution that reversed the trend. / Philosophy, Practical & Systematic Theology / M.Th. (Systematic Theology)
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| 468 |
Foreign heroes and Catholic villains : radical Protestant propaganda of the Thirty Years' War (1618-1648)Foster, Darren Paul January 2012 (has links)
My dissertation examines radical Protestant propaganda of the Thirty Years’ War (1618-1648). It investigates the radicals’ depiction of foreign allies of the German Protestants as well as the presentation of German Catholic leaders in pamphlets and broadsheets of the war. Through analysis of representative sources portraying Prince Bethlen Gabor of Transylvania and King Gustavus Adolphus of Sweden, it examines the arguments used to gain support for foreign Protestant figureheads among the moderates of the Protestant camp. The dissertation also investigates the presentation of Emperor Ferdinand II and Duke Maximilian of Bavaria in order to determine how propagandists denounced German Catholic rulers as no longer worthy of German Protestant allegiance or tolerance. My conclusion demonstrates how radical propagandists sought to change moderate Protestant attitudes towards German Catholic rulers and foreign allies through a cohesive and sophisticated campaign.
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| 469 |
Le contrôle de gestion dans l'Assemblée évangélique chrétienne du salut pour tous (AECST) : apport des sciences de la gestion à la praxéologie pastoraleBéry, Leontes 10 1900 (has links)
La crédibilité des Églises évangéliques a été mise à rudes épreuves par les temps qui courent si l’on se fie à ce qui est rapporté autant dans la presse écrite que dans la presse parlée à la grandeur du pays. L’un des principaux facteurs alimentant la quasi totalité des opinions négatives sur ces lieux réputés être « lieu de la rencontre entre les croyants et le Divin », c’est le manque de rigueur dans la gestion de leurs différentes activités. En dépit des rumeurs et des soupçons, certaines Églises essaient de se démarquer des mauvaises pratiques qui ne font que miner la réputation de la plupart d’entre elles.
Afin d’amener les lecteurs sur des pistes éclairantes, je vais problématiser et proposer, de façon succincte, les différentes étapes du contrôle de gestion dans une Église évangélique grâce à l’observation et à l’analyse de cette pratique.
Mon observation portera sur une Église, en particulier, qui en est à sa douzième année de fonctionnement et qui connaît une importante croissance au fil du temps. En tant que Pasteur de cette Église, tout en m’inspirant de mes expériences personnelles dans la gestion de diverses équipes d’employés dans la Société de Transport de Montréal (STM) , je vais esquisser les grands traits des valeurs privilégiées qui ont été à la base de ce succès. / If it is possible to trust the information reported as much in the print media as in the speaking
press in our days, to the size of the country, the credibility of the evangelic Churches was put
in hard test. When we consider what has been identified to be as one of the man factors
feeding most of the negative opinions on these renowned places to be « space of the meeting
between believers and the Divine », it is the rigorous lack in the management of their various
activities.
We are agreed to say that in spite of the rumours and the suspicious certain Churches are
trying the best of what to be done in order to distance themselves from bad practices which are
undermining the reputation of most of them.
My intent is to bring the readers on enlightening tracks by proposing briefly the various steps
of the strategic management control in an Evangelic Church through the observation and the
analysis of this practice.
That observation will set its focus on a particular Church, which is in its twelfth year of
functioning and which now experiencing an important growth over the time.
As Pastor of this organization I will try to refer to my managerial working experience with
several teams of employees in the « Société de Transport de Montréal » (STM)2 in order to
outline the privileged values which were at the root of this success.
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| 470 |
Nature et paysage dans la littérature artistique et dévotionnelle à l'époque de la Contre-RéformeLandry, Marie-Philip 05 1900 (has links)
À l’aide des écrits d’humanistes chrétiens, ayant exercé un contrôle sur la pratique des arts après le Concile de Trente, nous tenterons d’expliquer le développement du genre paysager en peinture. Le cardinal Federico Borromeo, Louis Richeôme ainsi que Jean Calvin figurent parmi les théologiens qui ont contribué à cette littérature chrétienne influente. Nous nous servirons surtout de l’historiographie récente afin de prouver le rôle essentiel joué par la pensée chrétienne dans le développement de la représentation de la nature en art. Prenant appui sur certaines études importantes, nous analyserons des exemples tant picturaux qu’architecturaux qui reflètent cette influence chrétienne sur la perception de la nature. Au préalable, nous tenterons de dresser un portrait de l’environnement culturel et religieux dans lequel ces humanistes chrétiens ont vécu et développé leur pensée. Notre objectif sera de prouver que l’humanisme chrétien a joué un rôle important pour l’essor du paysage à l’époque de la Contre-Réforme. Les sources contemporaines ainsi que leur interprétation par les historiens et les historiens d’art modernes permettront de mieux comprendre le rôle joué par la pensée chrétienne au sein de ce développement artistique. / Examining the writings of Christian humanists, who exercised control over the practice of the arts after the Council of Trent, this paper seeks to understand the development of landscape painting in the Early Modern period. Cardinal Federico Borromeo, the Jesuit Louis Richeome and Jean Calvin, are among those theologians who contributed to this influential Christian literature. We will mainly use the recent historiography to demonstrate the essential role played by Christian thought in the rise of the representation of nature into art. Building on some important studies, we will analyze both pictorial and architectural examples that reflect this Christian influence on the perception of nature. First, we will try to paint a picture of the religious and cultural environment in which the Christian humanists lived and developed their thinking. Our goal is to prove that Christian humanism played an important role in the development of landscape representations during the Counter-Reformation. Contemporary sources as well as their interpretation by modern historians and art historians will help us to better understand the role of Christian thought in this artistic development.
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